—“Éperò leva su, vinci l’ambascia
Con l’animo che vinca ogni battaglia,
Se col suo grave corpo non s’accascia.

“Leva’mi allor, mostrandomi fornito
Meglio di lena ch’io non mi sentía;
E dissi: ‘Va, ch’io son forte edardito.’ ”

Inf. xxiv

Oh! God, what have I done to Thee? Why dost Thou overwhelm me? Since I was a little child Thou hast appointed misery and conflict to be my lot. I have struggled without complaint. I have loved my misery. I have tried to preserve the purity of the soul Thou gavest me, to defend the fire which Thou hast kindled in me.⁠ ⁠… Lord, it is Thou, it is Thou who art so furious to destroy what Thou hast created. Thou hast put out the fire, Thou hast besmirched my soul. Thou hast despoiled me of all that gave me life. I had but two treasurable things in the world: my friend and my soul. Now I have nothing, for Thou hast taken everything from me. One only creature was mine in the wilderness of the world: Thou hast taken him from me. Our hearts were one. Thou hast torn them asunder: Thou hast made us know the sweetness of being together only to make us know the horror of being lost to each other. Thou hast created emptiness all about me. Thou hast created emptiness within me. I was broken and sick, unarmed and robbed of my will. Thou hast chosen that hour to strike me down. Thou hast come stealthily with silent feet from behind treacherously, and Thou hast stabbed me: Thou hast let loose upon me Thy fierce dogs of passion; I was weak, and Thou knewest it, and I could not struggle: passion has laid me low, and thrown me into confusion, and befouled me, and destroyed all that I had.⁠ ⁠… I am left only in self-disgust. If I could only cry aloud my grief and my shame! or forget them in the rushing stream of creative force! But my strength is broken, and my creative power is withered up. I am like a dead tree.⁠ ⁠… Would I were dead! O God, deliver me, break my body and my soul, tear me from this earth, leave me not to struggle blindly in the pit, leave me not in this endless agony! I cry for mercy.⁠ ⁠… Lord, make an end!

So in his sorrow Christophe cried upon a God in whom his reason did not believe.

He had taken refuge in a lonely farm in the Swiss Jura Mountains. The house was built in the woods tucked away in the folds of a high humpy plateau. It was protected from the north winds by crags and boulders. In front of it lay a wide stretch of fields, and long wooded slopes: the rock suddenly came to an end in a sheer precipice: twisted pines hung on the edge of it; behind were wide-spreading beeches. The sky was blotted out. There was no sign of life. A wide stretch of country with all its lines erased. The whole place lay sleeping under the snow. Only at night in the forest foxes barked. It was the end of the winter. Slow dragging winter. Interminable winter. When it seemed like to break up, snow would fall once more, and it would begin again.

However, for a week now the old slumbering earth had felt its heart slow beating to new birth. The first deceptive breath of spring crept into the air and beneath the frozen crust. From the branches of the beech-trees, stretched out like soaring wings, the snow melted. Already through the white cloak of the fields there peered a few thin blades of grass of tender green: around their sharp needles, through the gaps in the snow, like so many little mouths, the dank black earth was breathing. For a few hours every day the voice of the waters, sleeping beneath their robe of ice, murmured. In the skeleton woods a few birds piped their shrill clear song.

Christophe noticed nothing. All things were the same to him. He paced up and down, up and down his room. Or he would walk outside. He could not keep still. His soul was torn in pieces by inward demons. They fell upon and rent each other. His suppressed passion never left off beating furiously against the walls of the house of its captivity. His disgust with passion was no less furiously in revolt: passion and disgust flew at each other’s throats, and, in their conflict, they lacerated his heart. And at the same time he was delivered up to the memory of Olivier, despair at his death, the hunger to create which nothing could satisfy, and pride rearing on the edge of the abyss of nothingness. He was a prey to all devils. He had no moment of respite. Or, if there came a seeming calm, if the rushing waves did fall back for a moment, it was only that he might find himself alone, and nothing in himself: thought, love, will, all had been done to death.

To create! That was the only loophole. To abandon the wreck of his life to the mercy of the waves! To save himself by swimming in the dreams of art!⁠ ⁠… To create! He tried.⁠ ⁠… He could not.

Christophe had never had any method of working. When he was strong and well he had always rather suffered from his superabundance than been disturbed at seeing it diminish: he followed his whim: he used to work first as the fancy took him, as circumstances chanced, with no fixed rule. As a matter of fact, he was always working everywhere: his brain was always busy. Often and often Olivier, who was less richly endowed and more reflective, had warned him:

“Take care. You are trusting too much to your force. It is a mountain torrent. Full today, perhaps dry tomorrow. An artist must coax his genius: he must not let it scatter itself at random. Turn your force into a channel. Train yourself in habits of mind and a healthy system of daily work, at fixed hours. They are as necessary to the artist as the practice of military movements and steps to a man who is to go into battle. When moments of crisis come⁠—(and they always do come)⁠—the bracing of steel prevents the soul from destruction. I know. It is just that that has saved me from death.”

But Christophe used to laugh and say:

“That’s all right for you, my boy! There’s no danger of my losing my taste for life. My appetite’s too good.”

Olivier would shrug his shoulders:

“Too much ends in too little. There are no worse invalids than the men who have always had too much health.”

And now Olivier’s words had come true. After the death of his friend the source of his inward life had not all at once dried up: but it had become strangely intermittent: it flowed in sudden gushes, then stopped, then disappeared under the earth. Christophe had paid no heed to it: what did it matter to him? His grief and his budding passion had absorbed his mind.⁠—But after the storm had passed, when once more he turned to the fountain to drink, he could find no trace of it. All was barren. Not a trickle of water. His soul was dried up. In vain did he try to dig down into the sand, and force the water up from the subterranean wells, and create at all costs: the machine of his mind refused to obey. He could not invoke the aid of habit, the faithful ally, which, when we have lost every reason for living, alone, constant and firmly loyal, stays with us, and speaks no word, and makes no sign, but with eyes fixed, and silent lips, with its sure unwavering hand leads us by the hand through the dangerous chasm until the light of day and the joy of life return. Christophe was helpless: and his hand could find no guiding hand in the darkness. He could not find his way back to the light of day.

It was the supreme test. Then he felt that he was on the verge of madness. Sometimes he would wage an absurd and crazy battle with his own brain, maniacal obsessions, a nightmare of numbers: he would count the boards on the floor, the trees in the forest: figures and chords, the choice of which was beyond his reason. Sometimes he would lie in a state of prostration, like one dead.

Nobody worried about him. He lived apart in one wing of the house. He tidied his own room⁠—or left it undone, every day. His meals were laid for him downstairs: he never saw a human face. His host, an old peasant, a taciturn, selfish creature, took no interest in him. Whether Christophe ate or did not eat was his affair. He hardly ever noticed whether Christophe came in at night. Once he was lost in the forest, buried up to his hips in the snow: he was very near never returning. He tried to wear himself out to keep himself from thinking. He could not succeed. Only now and then could he snatch a few hours of troubled sleep.

Only one living creature seemed to take any notice of his existence: this was an old St. Bernard, who used to come and lay his big head with its mournful eyes on Christophe’s knees when Christophe was sitting on the seat in front of the house. They would look long at each other. Christophe would not drive him away. Unlike the sick Goethe, the dog’s eyes had no uneasiness for him. Unlike him, he had no desire to cry:

“Go away!⁠ ⁠… Thou goblin, thou shalt not catch me, whatever thou doest!”

He asked nothing better than to be engrossed by the dog’s suppliant sleepy eyes and to help the beast: he felt that there must be behind them an imprisoned soul imploring his aid.

In those hours when he was weak with suffering, torn alive away from life, devoid of human egoism, he saw the victims of men, the field of battle in which man triumphed in the bloody slaughter of all other creatures: and his heart was filled with pity and horror. Even in the days when he had been happy he had always loved the beasts: he had never been able to bear cruelty towards them: he had always had a detestation of sport, which he had never dared to express for fear of ridicule: perhaps even he had never dared to admit it to himself: but his feeling of repulsion had been the secret cause of the apparently inexplicable feeling of dislike he had had for certain men: he had never been able to admit to his friendship a man who could kill an animal for pleasure. It was not sentimentality: no one knew better than he that life is based on suffering and infinite cruelty: no man can live without making others suffer. It is no use closing our eyes and fobbing ourselves off with words. It is no use either coming to the conclusion that we must renounce life and sniveling like children. No. We must kill to live, if, at the time, there is no other means of living. But the man who kills for the sake of killing is a miscreant. An unconscious miscreant, I know. But, all the same, a miscreant. The continual endeavor of man should be to lessen the sum of suffering and cruelty: that is the first duty of humanity.

In ordinary life those ideas remained buried in Christophe’s inmost heart. He refused to think of them. What was the good? What could he do? He had to be Christophe, he had to accomplish his work, live at all costs, live at the cost of the weak.⁠ ⁠… It was not he who had made the universe.⁠ ⁠… Better not think of it, better not think of it.⁠ ⁠…

But when unhappiness had dragged him down, him, too, to the level of the vanquished, he had to think of these things. Only a little while ago he had blamed Olivier for plunging into futile remorse and vain compassion for all the wretchedness that men suffer and inflict. Now he went even farther: with all the vehemence of his mighty nature he probed to the depths of the tragedy of the universe: he suffered all the sufferings of the world, and was left raw and bleeding. He could not think of the animals without shuddering in anguish. He looked into the eyes of the beasts and saw there a soul like his own, a soul which could not speak; but the eyes cried for it:

“What have I done to you? Why do you hurt me?”

He could not bear to see the most ordinary sights that he had seen hundreds of times⁠—a calf crying in a wicker pen, with its big, protruding eyes, with their bluish whites and pink lids, and white lashes, its curly white tufts on its forehead, its purple snout, its knock-kneed legs:⁠—a lamb being carried by a peasant with its four legs tied together, hanging head down, trying to hold its head up, moaning like a child, bleating and lolling its gray tongue:⁠—fowls huddled together in a basket:⁠—the distant squeals of a pig being bled to death:⁠—a fish being cleaned on the kitchen-table.⁠ ⁠… The nameless tortures which men inflict on such innocent creatures made his heart ache. Grant animals a ray of reason, imagine what a frightful nightmare the world is to them: a dream of cold-blooded men, blind and deaf, cutting their throats, slitting them open, gutting them, cutting them into pieces, cooking them alive, sometimes laughing at them and their contortions as they writhe in agony. Is there anything more atrocious among the cannibals of Africa? To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of men. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous.⁠—And that is the unpardonable crime. That alone is the justification of all that men may suffer. It cries vengeance upon all the human race. If God exists and tolerates it, it cries vengeance upon God. If there exists a good God, then even the most humble of living things must be saved. If God is good only to the strong, if there is no justice for the weak and lowly, for the poor creatures who are offered up as a sacrifice to humanity, then there is no such thing as goodness, no such thing as justice.⁠ ⁠…

Alas! The slaughter accomplished by man is so small a thing of itself in the carnage of the universe! The animals devour each other. The peaceful plants, the silent trees, are ferocious beasts one to another. The serenity of the forests is only a commonplace of easy rhetoric for the literary men who only know Nature through their books!⁠ ⁠… In the forest hard by, a few yards away from the house, there were frightful struggles always toward. The murderous beeches flung themselves upon the pines with their lovely pinkish stems, hemmed in their slenderness with antique columns, and stifled them. They rushed down upon the oaks and smashed them, and made themselves crutches of them. The beeches were like Briareus with his hundred arms, ten trees in one tree! They dealt death all about them. And when, failing foes, they came together, they became entangled, piercing, cleaving, twining round each other like antediluvian monsters. Lower down, in the forest, the acacias had left the outskirts and plunged into the thick of it and attacked the pinewoods, strangling and tearing up the roots of their foes, poisoning them with their secretions. It was a struggle to the death in which the victors at once took possession of the room and the spoils of the vanquished. Then the smaller monsters would finish the work of the great. Fungi, growing between the roots, would suck at the sick tree, and gradually empty it of its vitality. Black ants would grind exceeding small the rotting wood. Millions of invisible insects were gnawing, boring, reducing to dust what had once been life.⁠ ⁠… And the silence of the struggle!⁠ ⁠… Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life!

Christophe was going down and down. But he was not the kind of man to let himself drown without a struggle, with his arms held close to his sides. In vain did he wish to die: he did everything in his power to remain alive. He was one of those men of whom Mozart said: “They must act until at last they have no means of action.” He felt that he was sinking, and in his fall he cast about, striking out with his arms to right and left, for some support to which to cling. It seemed to him that he had found it. He had just remembered Olivier’s little boy. At once he turned on him all his desire for life: he clung to him desperately. Yes: he must go and find him, claim him, bring him up, love him, take the place of his father, bring Olivier to life again in his son. Why had he not thought of it in the selfishness of his sorrow? He wrote to Cécile, who had charge of the boy. He waited feverishly for her reply. His whole being was bent upon the one thought. He forced himself to be calm: he still had reason for hope. He was quite confident about it: he knew how kind Cécile was.

Her answer came. Cécile said that three months after Olivier’s death, a lady in black had come to her house and said:

“Give me back my child!”

It was Jacqueline, who had deserted her child and Olivier⁠—Jacqueline, but so changed that she had hardly recognized her. Her mad love affair had not lasted. She had wearied of her lover more quickly than her lover had done of her. She had come back broken, disgusted, aged. The too flagrant scandal of her adventure had closed many doors to her. The least scrupulous had not been the least severe. Even her mother had been so offensive and so contemptuous that Jacqueline had found it impossible to stay with her. She had seen through and through the world’s hypocrisy. Olivier’s death had been the last blow. She seemed so utterly sorrowful that Cécile had not thought it right to refuse to let her have her boy. It was hard for her to have to give up the little creature, whom she had grown so used to regarding as her own. But how could she make things even harder for a woman who had more right than herself, a woman who was furthermore unhappy? She had wanted to write to Christophe to ask his advice. But Christophe had never answered the letters she had written him, she did not know his address, she did not even know whether he was alive or dead.⁠ ⁠… Joy comes and goes. What could she do? Only resign herself to the inevitable. The main thing was for the child to be happy and to be loved.⁠ ⁠…

The letter reached him in the evening. A belated gust of winter brought back the snow. It fell all night. In the forest, where already the young leaves had appeared, the trees cracked and split beneath the weight of it. They went off like a battery of artillery. Alone in his room, without a light, surrounded only by the phosphorescent darkness, Christophe sat listening to the tragic sounds of the forest, and started at every crack: and he was like one of the trees bending beneath its load and snapping. He said to himself:

“Now the end has come.”

Night passed. Day came. The tree was not broken. All through the new day and the following night the tree went on bending and cracking: but it did not break. Christophe had no reason for living left: and he went on living. He had no motive for struggling; and he struggled, body to body, foot to foot, with the invisible enemy who was bending his back. He was like Jacob with the angel. He expected nothing from the fight, he expected nothing now but the end, rest; and he went on fighting. And he cried aloud:

“Break me and have done! Why dost thou not throw me down?”

Days passed. Christophe issued from the fight, utterly lifeless. Yet he would not lie down, and insisted on going out and walking. Happy are those men who are sustained by the fortitude of their race in the hours of eclipse of their lives! Though the body of the son was near breaking-point, the strength of the father and the grandfather held him up: the energy and impetus of his robust ancestors sustained his broken soul, like a dead knight being carried along by his horse.

Along a precipitous road he went with a ravine on either hand: he went down the narrow path, thick with sharp stones, among which coiled the gnarled roots of the little stunted oaks: he did not know where he was going, and yet he was more surefooted than if he had been moving under the lucid direction of his will. He had not slept, he had hardly eaten anything for several days. He saw a mist in front of his eyes. He walked down towards the valley.⁠—It was Easter-week. A cloudy day. The last assault of winter had been overcome. The warmth of spring was brooding. From the villages far down the sound of bells came up: first from a village nestling in a hollow at the foot of the mountain, with its dappled thatched roofs, dark and light in patches, covered with thick, velvety moss. Then from another, out of sight, on the other slope of the hill. Then, others down on the plain beyond the river. And the distant hum of a town seen hazily in the mist. Christophe stopped. His heart almost stopped beating. Their voices seemed to be saying:

“Come with us. Here is peace. Here sorrow is dead. Dead, and thought is dead too. We croon so sweetly to the soul that it sleeps in our arms. Come, and rest, and thou shalt not wake again.”

He felt so worn out! He was so fain to sleep! But he shook his head and said:

“It is not peace that I seek, but life.”

He went on his way. He walked for miles without noticing it. In his state of weakness and hallucination the simplest sensations came to him with unexpected resonance. Over earth and air his mind cast fantastic lights. A shadow, with nothing to cause it that he could see, going before him on the white and sunless road, made him tremble.

As he emerged from a wood he found himself near a village. He turned back: the sight of men hurt him. However, he could not avoid passing by a lonely house above the hamlet: it was built on the side of the mountain, and looked like a sanatorium: it was surrounded by a large garden open to the sun; a few men were wandering with faltering footsteps along the gravel paths. Christophe did not look at it particularly: but at a turn of the path he came face to face with a man with pale eyes and a fat, yellow face, staring blankly, who had sunk down on a seat at the foot of two poplar trees. Another man was sitting by his side: they were both silent. Christophe walked past them. But, a few yards on, he stopped: the man’s eyes had seemed familiar to him. He turned. The man had not stirred: he was still staring fixedly at something in front of him. But his companion looked at Christophe, who beckoned to him. He came up.

“Who is he?” asked Christophe.

“A patient in the asylum,” said the man, pointing to the house.

“I think I know him,” said Christophe.

“Possibly,” replied the man. “He was a well-known writer in Germany.”

Christophe mentioned a name.⁠—Yes. That was the name.⁠—He had met him once in the days when he was writing for Mannheim’s review. Then, they were enemies: Christophe was only just beginning, and the other was already famous. He had been a man of considerable power, very self-confident, very contemptuous of other men’s work, a novelist whose realistic and sensual writings had stood out above the mediocrity of the productions of his day. Christophe, who detested the man, could not help admiring the perfection of his materialistic art, which was sincere, though limited.

“He went mad a year ago,” said the keeper. “He was treated, regarded as cured, and sent home. Then he went mad again. One evening he threw himself out of the window. At first, when he came here, he used to fling himself about and shout. But now he is quite quiet. He spends his days sitting there, as you see.”

“What is he looking at?” asked Christophe.

He went up to the seat, and looked pitifully at the pale face of the madman, with his heavy eyelids drooping over his eyes: one of them seemed to be almost shut. The madman seemed to be unaware of Christophe’s presence. Christophe spoke to him by name and took his hand⁠—a soft, clammy hand, which lay limp in his like a dead thing: he had not the courage to keep it in his: the man raised his glazing eyes to Christophe for a moment, then went on staring straight in front of him with his besotted smile. Christophe asked:

“What are you looking at?”

The man said, without moving, in a whisper:

“I am waiting.”

“What for?”

“The Resurrection.”

Christophe started back. He walked hurriedly away. The word had burnt into his very soul.

He plunged into the forest, and climbed up the hillside in the direction of his own house. In his confusion he missed his way, and found himself in the middle of an immense pine-wood. Darkness and silence. A few patches of sunlight of a pale, ruddy gold, come it was impossible to tell whence, fell aslant the dense shadows. Christophe was hypnotized by these patches of light. Round him everything seemed to be in darkness. He walked along over the carpet of pine-needles, tripping over the roots which stood out like swollen veins. At the foot of the trees were neither plants nor moss. In the branches was never the song of a bird. The lower branches were dead. All the life of the place had fled upwards to meet the sun. Soon even the life overhead would be gone. Christophe passed into a part of the wood which was visited by some mysterious pestilence. A kind of long, delicate lichen, like spiders’ webs, had fastened upon the branches of the red pines, and wrapped them about with its meshes, binding them from hand to foot, passing from tree to tree, choking the life out of the forest. It was like the deep-sea alga with its subtle tentacles. There was in the place the silence of the depths of the ocean. High overhead hung the pale sun. Mists which had crept insidiously through the forest encompassed Christophe. Everything disappeared: there was nothing to be seen. For half an hour Christophe wandered at random in the web of the white mist, which grew slowly thicker, black, and crept down into his throat: he thought he was going straight: but he was walking in a circle beneath the gigantic spiders’ webs hanging from the stifled pines: the mist, passing through them, left them enriched with shivering drops of water. At last the meshes were rent asunder, a hole was made, and Christophe managed to make his way out of the submarine forest. He came to living woods and the silent conflict of the pines and the beeches. But everywhere there was the same stillness. The silence, which had been brooding for hours, was agonizing. Christophe stopped to listen.⁠ ⁠…

Suddenly, in the distance, there came a storm. A premonitory gust of wind blew up from the depths of the forest. Like a galloping horse it rushed over the swaying treetops. It was like the God of Michelangelo passing in a waterspout. It passed over Christophe’s head. The forest rustled, and Christophe’s heart quivered. It was the Annunciation.⁠ ⁠…

Silence came again. In a state of holy terror Christophe walked quickly home, with his legs giving way beneath him. At the door of the house he glanced fearfully behind him, like a hunted man. All Nature seemed dead. The forests which covered the sides of the mountain were sleeping, lying heavy beneath a weight of sadness. The still air was magically clear and transparent. There was never a sound. Only the melancholy music of a stream⁠—water eating away the rock⁠—sounded the knell of the earth. Christophe went to bed in a fever. In the stable hard by the beasts stirred as restlessly and uneasily as he.⁠ ⁠…

Night. He had dozed off. In the silence the distant storm arose once more. The wind returned, like a hurricane now⁠—the foehn of the spring, with its burning breath warming the still sleeping, chilly earth, the foehn which melts the ice and gathers fruitful rains. It rumbled like thunder in the forests on the other side of the ravine. It came nearer, swelled, charged up the slopes: the whole mountain roared. In the stable a horse neighed and the cows lowed. Christophe’s hair stood on end, he sat up in bed and listened. The squall came up screaming, set the shutters banging, the weathercocks squeaking, made the slates of the roof go crashing down, and the whole house shake. A flowerpot fell and was smashed. Christophe’s window was insecurely fastened, and was burst open with a bang, and the warm wind rushed in. Christophe received its blast full in his face and on his naked chest. He jumped out of bed gaping, gasping, choking. It was as though the living God were rushing into his empty soul. The Resurrection!⁠ ⁠… The air poured down his throat, the flood of new life swelled through him and penetrated to his very marrow. He felt like to burst, he wanted to shout, to shout for joy and sorrow: and there would only come inarticulate sounds from his mouth. He reeled, he beat on the walls with his arms, while all around him were sheets of paper flying on the wind. He fell down in the middle of the room and cried:

“O Thou, Thou! Thou art come back to me at last!”

“Thou art come back to me, Thou art come back to me! O Thou, whom I had lost!⁠ ⁠… Why didst Thou abandon me?”

“To fulfil My task, that thou didst abandon.”

“What task?”

“My fight.”

“What need hast Thou to fight? Art Thou not master of all?”

“I am not the master.”

“Art Thou not All that Is?”

“I am not all that is. I am Life fighting Nothingness. I am not Nothingness, I am the Fire which burns in the Night. I am not the Night. I am the eternal Light; I am not an eternal destiny soaring above the fight. I am free Will which struggles eternally. Struggle and burn with Me.”

“I am conquered. I am good for nothing.”

“Thou art conquered? All seems lost to thee? Others will be conquerors. Think not of thyself, think of My army.”

“I am alone. I have none but myself. I belong to no army.”

“Thou art not alone, and thou dost not belong to thyself. Thou art one of My voices, thou art one of My arms. Speak and strike for Me. But if the arm be broken, or the voice be weary, then still I hold My ground: I fight with other voices, other arms than thine. Though thou art conquered, yet art thou of the army which is never vanquished. Remember that and thou wilt fight even unto death.”

“Lord, I have suffered much!”

“Thinkest thou that I do not suffer also? For ages death has hunted Me and nothingness has lain in wait for Me. It is only by victory in the fight that I can make My way. The river of life is red with My blood.”

“Fighting, always fighting?”

“We must always fight. God is a fighter, even He Himself. God is a conqueror. He is a devouring lion. Nothingness hems Him in and He hurls it down. And the rhythm of the fight is the supreme harmony. Such harmony is not for thy mortal ears. It is enough for thee to know that it exists. Do thy duty in peace and leave the rest to the Gods.”

“I have no strength left.”

“Sing for those who are strong.”

“My voice is gone.”

“Pray.”

“My heart is foul.”

“Pluck it out. Take Mine.”

“Lord, it is easy to forget myself, to cast away my dead soul. But how can I cast out the dead? how can I forget those whom I have loved?”

“Abandon the dead with thy dead soul. Thou wilt find them alive with My living soul.”

“Thou hast left me once: wilt Thou leave me again?”

“I shall leave thee again. Never doubt that. It is for thee never to leave Me more.”

“But if the flame of my life dies down?”

“Then do thou kindle others.”

“And if death is in me?”

“Life is otherwhere. Go, open thy gates to life. Thou insensate man, to shut thyself up in thy ruined house! Quit thyself. There are other mansions.”

“O Life, O Life! I see⁠ ⁠… I sought thee in myself, in my own empty shut-in soul. My soul is broken: the sweet air pours in through the windows of my wounds: I breathe again, I have found Thee once more, O Life!⁠ ⁠…”

“I have found thee again.⁠ ⁠… Hold thy peace, and listen.”

And like the murmuring of a spring, Christophe heard the song of life bubbling up in him. Leaning out of his window, he saw the forest, which yesterday had been dead, seething with life under the sun and the wind, heaving like the Ocean. Along the stems of the trees, like thrills of joy, the waves of the wind passed: and the yielding branches held their arms in ecstasy up to the brilliant sky. And the torrent rang out merrily as a bell. The countryside had risen from the grave in which yesterday it had been entombed: life had entered it at the time when love passed into Christophe’s heart. Oh! the miracle of the soul touched by grace, awaking to new life! Then everything comes to life again all round it. The heart begins to beat once more. The eye of the spirit is opened. The dried-up fountains begin once more to flow.

And Christophe returned to the Divine conflict.⁠ ⁠… How his own fight, how all the conflicts of men were lost in that gigantic battle, wherein the suns rain down like flakes of snow tossing on the wind!⁠ ⁠… He had laid bare his soul. And, just as in those dreams in which one hovers in space, he felt that he was soaring above himself, he saw himself from above, in the general plan of the world; and the meaning of his efforts, the price of his suffering, were revealed to him at a glance. His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory.

“Companions, enemies, walk over me, crush me, let me feel the cannons which shall win victory pass over my body! I do not think of the iron which cuts deep into my flesh, I do not think of the foot that tramples down my head, I think of my Avenger, the Master, the Leader of the countless army. My blood shall cement the victory of the future.⁠ ⁠…”

God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.

The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.

It was so drunk with it that it could not hear its own song. Like the spring rains, the torrents of music disappeared into the earth that was cracked by the winter. Shame, grief, bitterness now revealed their mysterious mission: they had decomposed the earth and they had fertilized it. The share of sorrow, breaking the heart, had opened up new sources of life. The wasteland had once more burst into flower. But they were not the old spring flowers. A new soul had been born.

Every moment it was springing into birth. For it was not yet shaped and hardened, like the souls that have come to the end of their belief, the souls which are at the point of death. It was not the finished statue. It was molten metal. Every second made a new universe of it. Christophe had no thought of setting bounds upon himself. He gave himself up to the joy of a man leaving behind him the burden of his past and setting out on a long voyage, with youth in his blood, freedom in his heart, to breathe the sea air, and think that the voyage will never come to an end. Now that he was caught up again by the creative force which flows through the world, he was amazed to the point of ecstasy at the world’s wealth. He loved, he was, his neighbor as himself. And all things were “neighbors” to him, from the grass beneath his feet to the man whose hand he clasped. A fine tree, the shadow of a cloud on the mountain, the breath of the fields borne upward on the wind, and, at night, the hive of heaven buzzing with the swarming suns⁠ ⁠… his blood raced through him⁠ ⁠… he had no desire to speak or to think, he desired only to laugh and to cry, and to melt away into the living marvel of it all. Write? Why should he write? Can a man write the inexpressible?⁠ ⁠… But whether it were possible or no, he had to write. It was his law. Ideas would come to him in flashes, wherever he might be, most often when he was out walking. He could not wait. Then he would write with anything, on anything that came to hand: and very often he could not have told the meaning of the phrases which came rushing forth from him with irresistible impetuosity: and, as he wrote, more ideas would come, more and more: and he would write and write, on his shirt cuffs, in the lining of his hat. Quickly though he wrote, yet his thoughts would leap ahead, and he had to use a sort of shorthand.

They were only rough notes. The difficulty began when he tried to turn his ideas into the ordinary musical forms: he discovered that none of the conventional molds were in the least suitable: if he wanted to fix his visions with any sort of fidelity, he had to begin by forgetting all the music he had ever heard, everything he had ever written, make a clean sweep of all the formulae he had ever learned, and the traditional technique; fling away all such crutches of the impotent mind, the comfortable bed made for the indolence of those who lie back on the thoughts of other men to save themselves the trouble of thinking for themselves. A short while ago, when he thought that he had reached maturity in life and art⁠—(as a matter of fact he had only been at the end of one of his lives and one of his incarnations in art)⁠—he had expressed himself in a preexisting language: his feelings had submitted without revolt to the logic of a pre-established development, which dictated a portion of his phrases in advance, and had led him, docilely enough, along the beaten track to the appointed spot where the public was awaiting him. Now there was no road marked out, and his feelings had to carve out their own path: his mind had only to follow. It was no longer appointed to describe or to analyze passion: it had to become part and parcel of it, and seek to wed its inward law.

At the same time he shed all the contradictions in which he had long been involved, though he had never willingly submitted to them. For, although he was a pure artist, he had often incorporated in his art considerations which are foreign to art: he had endowed it with a social mission. And he had not perceived that there were two men in him: the creative artist who never worried himself about any moral aim, and the man of action, the thinker, who wanted his art to be moral and social. The two would sometimes bring each other to an awkward pass. But now that he was subject to every creative idea, with its organic law, like a reality superior to all reality, he had broken free of practical reason. In truth, he shed none of his contempt for the flabby and depraved immorality of the age: in truth, he still thought that its impure and unwholesome art was the lowest rung of art, because it is a disease, a fungus growing on a rotting trunk: but if art for pleasure’s sake is the prostration of art, Christophe by no means opposed to it the shortsighted utilitarianism of art for morality’s sake, that winged Pegasus harnessed to the plow. The highest art, the only art which is worthy of the name, is above all temporary laws: it is a comet sweeping through the infinite. It may be that its force is useful, it may be that it is apparently useless and dangerous in the existing order of the workaday world: but it is force, it is movement and fire: it is the lightning darted from heaven: and, for that very reason, it is sacred, for that very reason it is beneficent. The good it does may be of the practical order: but its real, its Divine benefits are, like faith, of the supernatural order. It is like the sun whence it is sprung. The sun is neither moral nor immoral. It is that which Is. It lightens the darkness of space. And so does art.

And Christophe, being delivered up to art, was amazed to find unknown and unsuspected powers teeming in himself: powers quite apart from his passions, his sorrows, his conscious soul, a stranger soul, indifferent to all his loves and sufferings, to all his life, a joyous, fantastic, wild, incomprehensible soul. It rode him and dug its spurs into his sides. And, in the rare moments when he could stop to take breath, he wondered as he read over what he had written:

“How could such things have come out of me?”

He was a prey to that delirium of the mind which is known to every man of genius, that will which is independent of the will, “the ineffable enigma of the world and life” which Goethe calls “the demoniac,” against which he was always armed, though it always overcame him.

And Christophe wrote and wrote. For days and weeks. There are times when the mind, being impregnated, can feed upon itself and go on producing almost indefinitely. The faintest contact with things, the pollen of a flower borne by the wind were enough to make the inward germs, the myriads of germs put forth and come to blossom. Christophe had no time to think, no time to live. His creative soul reigned sovereign over the ruins of his life.

And suddenly it stopped. Christophe came out of that state broken, scorched, older by ten years⁠—but saved. He had left Christophe and gone over to God.

Streaks of white hair had suddenly appeared in his black mane, like those autumn flowers which spring up in the fields in September nights. There were fresh lines on his cheeks. But his eyes had regained their calm expression, and his mouth bore the marks of resignation. He was appeased. He understood now. He understood the vanity of his pride, the vanity of human pride, under the terrible hand of the Force which moves the worlds. No man is surely master of himself. A man must watch. For if he slumbers that Force rushes into him and whirls him headlong⁠ ⁠… into what dread abysses? or the torrent which bears him along sinks and leaves him on its dry bed. To fight the fight it is not enough to will. A man must humiliate himself before the unknown God, who fiat ubi vult, who blows where and when He listeth, love, death, or life. Human will can do nothing without God’s. One second is enough for Him to obliterate the work of years of toil and effort. And, if it so please Him, He can cause the eternal to spring forth from dust and mud. No man more than the creative artist feels at the mercy of God: for, if he is truly great, he will only say what the Spirit bids him.

And Christophe understood the wisdom of old Haydn who went down on his knees each morning before he took pen in hand.⁠ ⁠… Vigila et ora. Watch and pray. Pray to God that He may be with you. Keep in loving and pious communion with the Spirit of life.

Towards the end of summer a Parisian friend of Christophe’s, who was passing through Switzerland, discovered his retreat. He was a musical critic who in old days had been an excellent judge of his compositions. He was accompanied by a well-known painter, who was avowedly a wholehearted admirer of Christophe’s. They told him of the very considerable success of his work, which was being played all over Europe. Christophe showed very little interest in the news: the past was dead to him, and his old compositions did not count. At his visitors’ request he showed them the music he had written recently. The critic could make nothing of it. He thought Christophe had gone mad.

“No melody, no measure, no thematic workmanship: a sort of liquid core, molten matter which had not hardened, taking any shape, but possessing none of its own: it is like nothing on earth: a glimmering of light in chaos.”

Christophe smiled:

“It is quite like that,” he said. “The eyes of chaos shining through the veil of order.⁠ ⁠…”

But the critic did not understand Novalis’ words:

(“He is cleaned out,” he thought.)

Christophe did not try to make him understand.

When his visitors were ready to go he walked with them a little, so as to do the honors of his mountain. But he did not go far. Looking down at a field, the musical critic called to mind the scenery of a Parisian theater: and the painter criticised the colors, mercilessly remarking on the awkwardness of their combination, and declaring that to him they had a Swiss flavor, sour, like rhubarb, musty and dull, à la Hodler; further, he displayed an indifference to Nature which was not altogether affectation. He pretended to ignore Nature.

“Nature! What on earth is Nature? I don’t know. Light, color, very well! But I don’t care a hang for Nature!”

Christophe shook hands with them and let them go. That sort of thing had no effect on him now. They were on the other side of the ravine. That was well. He said to nobody in particular:

“If you wish to come up to me, you must take the same road.”

The creative fire which had been burning for months had died down. But its comfortable warmth was still in Christophe’s heart. He knew that the fire would flare up again: if not in himself, then around him. Wherever it might be, he would love it just the same: it would always be the same fire. On that September evening he could feel it burning throughout all Nature.

He climbed up to the house. There had been a storm. The sun had come out again. The fields were steaming. The ripe fruit was falling from the apple-trees into the wet grass. Spiders’ webs, hanging from the branches of the trees, still glittering with the rain, were like the ancient wheels of Mycenaean chariots. At the edge of the dripping forest the green woodpecker was trilling his jerky laughter; and myriads of little wasps, dancing in the sunbeams, filled the vault of the woods with their deep, long-drawn organ note.

Christophe came to a clearing, in the hollow of a shoulder of the mountain, a little valley shut in at both ends, a perfect oval in shape, which was flooded with the light of the setting sun: the earth was red: in the midst lay a little golden field of belated crops, and rust-colored rushes. Round about it was a girdle of the woods with their ripe autumn tints: ruddy copper beeches, pale yellow chestnuts, rowans with their coral berries, flaming cherry-trees with their little tongues of fire, myrtle-bushes with their leaves of orange and lemon and brown and burnt tinder. It was like a burning bush. And from the heart of the flaring cup rose and soared a lark, drunk with the berries and the sun.

And Christophe’s soul was like the lark. It knew that it would soon come down to earth again, and many times. But it knew also that it would unwearyingly ascend in the fire, singing its “tirra-lirra” which tells of the light of the heavens to those who are on earth below.