Short Fiction

I

Songs were echoing in the village street. It was just the time when the young men and girls, tired with the work and cares of the day, were in the habit of assembling for the dance. In the mild evening light, cheerful songs blended with mild melodies. A mysterious twilight obscured the blue sky and made everything seem indistinct and distant. It was growing dark, but the songs were not hushed.

A young Cossack, Levko by name, the son of the village headman, had stolen away from the singers, guitar in hand. With his embroidered cap set awry on his head, and his hand playing over the strings, he stepped a measure to the music. Then he stopped at the door of a house half hidden by blossoming cherry-trees. Whose house was it? To whom did the door lead? After a little while he played and sang:

“The night is nigh, the sun is down,
Come out to me, my love, my own!”

“No one is there; my bright-eyed beauty is fast asleep,” said the Cossack to himself as he finished the song and approached the window. “Hanna, Hanna, are you asleep, or won’t you come to me? Perhaps you are afraid someone will see us, or will not expose your delicate face to the cold! Fear nothing! The evening is warm, and there is no one near. And if anyone comes I will wrap you in my caftan, fold you in my arms, and no one will see us. And if the wind blows cold, I will press you close to my heart, warm you with my kisses, and lay my cap on your tiny feet, my darling. Only throw me a single glance. No, you are not asleep, you proud thing!” he exclaimed now louder, in a voice which betrayed his annoyance at the humiliation. “You are laughing at me! Goodbye!”

Then he turned away, set his cap jauntily, and, still lightly touching his guitar, stepped back from the window. Just then the wooden handle of the door turned with a grating noise, and a girl who counted hardly seventeen springs looked out timidly through the darkness, and still keeping hold of the handle, stepped over the threshold. In the twilight her bright eyes shone like little stars, her coral necklace gleamed, and the pink flush on her cheeks did not escape the Cossack’s observation.

“How impatient you are!” she said in a whisper. “You get angry so quickly! Why did you choose such a time? There are crowds of people in the street.⁠ ⁠… I tremble all over.”

“Don’t tremble, my darling! Come close to me!” said the Cossack, putting down his guitar, which hung on a long strap round his neck, and sitting down with her on the doorstep. “You know I find it hard to be only an hour without seeing you.”

“Do you know what I am thinking of?” interrupted the young girl, looking at him thoughtfully. “Something whispers to me that we shall not see so much of each other in the future. The people here are not well disposed to you, the girls look so envious, and the young fellows.⁠ ⁠… I notice also that my mother watches me carefully for some time past. I must confess I was happier when among strangers.” Her face wore a troubled expression as she spoke.

“You are only two months back at home, and are already tired of it!” said the Cossack. “And of me too perhaps?”

“Oh no!” she replied, smiling. “I love you, you black-eyed Cossack! I love you because of your dark eyes, and my heart laughs in my breast when you look at me. I feel so happy when you come down the street stroking your black moustache, and enjoy listening to your song when you play the guitar!”

“Oh my Hanna!” exclaimed the Cossack, kissing the girl and drawing her closer to him.

“Stop, Levko! Tell me whether you have spoken to your father?”

“About what?” he answered absentmindedly. “About my marrying you? Yes, I did.” But he seemed to speak almost reluctantly.

“Well? What more?”

“What can you make of him? The old curmudgeon pretends to be deaf; he will not listen to anything, and blames me for loafing with fellows, as he says, about the streets. But don’t worry, Hanna! I give you my word as a Cossack, I will break his obstinacy.”

“You only need to say a word, Levko, and it shall be as you wish. I know that of myself. Often I do not wish to obey you, but you speak only a word, and I involuntarily do what you wish. Look, look!” she continued, laying her head on his shoulder and raising her eyes to the sky, the immeasurable heaven of the Ukraine; “there far away are twinkling little stars⁠—one, two, three, four, five. Is it not true that those are angels opening the windows of their bright little homes and looking down on us. Is it not so, Levko? They are looking down on earth. If men had wings like birds, how high they could fly. But ah! not even our oaks reach the sky. Still people say there is in some distant land a tree whose top reaches to heaven, and that God descends by it on the earth, the night before Easter.”

“No, Hanna. God has a long ladder which reaches from heaven to earth. Before Easter Sunday holy angels set it up, and as soon as God puts His foot on the first rung, all evil spirits take to flight and fall in swarms into hell. That is why on Easter Day there are none of them on earth.”

“How gently the water ripples! Like a child in the cradle,” continued Hanna, pointing to the pool begirt by dark maples and weeping-willows, whose melancholy branches drooped in the water. On a hill near the wood slumbered an old house with closed shutters. The roof was covered with moss and weeds; leafy apple-trees had grown high up before the windows; the wood cast deep shadows on it; a grove of nut-trees spread from the foot of the hill as far as the pool.

“I remember as if in a dream,” said Hanna, keeping her eyes fixed on the house, “a long, long time ago, when I was little and lived with mother, someone told a terrible story about this house. You must know it⁠—tell me.”

“God forbid, my dear child! Old women and stupid people talk a lot of nonsense. It would only frighten you and spoil your sleep.”

“Tell me, my darling, my black-eyed Cossack,” she said, pressing her cheek to his. “No, you don’t love me; you have certainly another sweetheart! I will not be frightened, and will sleep quite quietly. If you refuse to tell me, that would keep me awake. I would keep on worrying and thinking about it. Tell me, Levko!”

“Certainly it is true what people say, that the devil possesses girls, and stirs up their curiosity. Well then, listen. Long ago there lived in that house an elderly man who had a beautiful daughter white as snow, just like you. His wife had been dead a long time, and he was thinking of marrying again.

“ ‘Will you pet me as before, father, if you take a second wife?’ asked his daughter.

“ ‘Yes, my daughter,’ he answered, ‘I shall love you more than ever, and give you yet more rings and necklaces.’

“So he brought a young wife home, who was beautiful and white and red, but she cast such an evil glance at her stepdaughter that she cried aloud, but not a word did her sulky stepmother speak to her all day long.

“When night came, and her father and his wife had retired, the young girl locked herself up in her room, and feeling melancholy began to weep bitterly. Suddenly she spied a hideous black cat creeping towards her; its fur was aflame and its claws struck on the ground like iron. In her terror the girl sprang on a chair; the cat followed her. Then she sprang into bed; the cat sprang after her, and seizing her by the throat began to choke her. She tore the creature away, and flung it on the ground, but the terrible cat began to creep towards her again. Rendered desperate with terror, she seized her father’s sabre which hung on the wall, and struck at the cat, wounding one of its paws. The animal disappeared, whimpering.

“The next day the young wife did not leave her bedroom; the third day she appeared with her hand bound up.

“The poor girl perceived that her stepmother was a witch, and that she had wounded her hand.

“On the fourth day her father told her to bring water, to sweep the floor like a servant-maid, and not to show herself where he and his wife sat. She obeyed him, though with a heavy heart. On the fifth day he drove her barefooted out of the house, without giving her any food for her journey. Then she began to sob and covered her face with her hands.

“ ‘You have ruined your own daughter, father!’ she cried; ‘and the witch has ruined your soul. May God forgive you! He will not allow me to live much longer.’

“And do you see,” continued Levko, turning to Hanna and pointing to the house, “do you see that high bank; from that bank she threw herself into the water, and has been no more seen on earth.”

“And the witch?” Hanna interrupted, timidly fastening her tearful eyes on him.

“The witch? Old women say that when the moon shines, all those who have been drowned come out to warm themselves in its rays, and that they are led by the witch’s stepdaughter. One night she saw her stepmother by the pool, caught hold of her, and dragged her screaming into the water. But this time also the witch played her a trick; she changed herself into one of those who had been drowned, and so escaped the chastisement she would have received at their hands.

“Let anyone who likes believe the old women’s stories. They say that the witch’s stepdaughter gathers together those who have been drowned every night, and looks in their faces in order to find out which of them is the witch; but has not done so yet. Such are the old wives’ tales. It is said to be the intention of the present owner to erect a distillery on the spot. But I hear voices. They are coming home from the dancing. Goodbye, Hanna! Sleep well, and don’t think of all that nonsense.” So saying he embraced her, kissed her, and departed.

“Goodbye, Levko!” said Hanna, still gazing at the dark pine wood.

The brilliant moon was now rising and filling all the earth with splendour. The pool shone like silver, and the shadows of the trees stood out in strong relief.

“Goodbye, Hanna!” she heard again as she spoke, and felt the light pressure of a kiss.

“You have come back!” she said, looking round, but started on seeing a stranger before her.

There was another “Goodbye, Hanna!” and again she was kissed.

“Has the devil brought a second?” she exclaimed angrily.

“Goodbye, dear Hanna!”

“There is a third!”

“Goodbye, goodbye, goodbye, Hanna!” and kisses rained from all sides.

“Why, there is a whole band of them!” cried Hanna, tearing herself from the youths who had gathered round. “Are they never tired of the eternal kissing? I shall soon not be able to show myself on the street!” So saying, she closed the door and bolted it.

Do you know a Ukraine night? No, you do not know a night in the Ukraine. Gaze your full on it. The moon shines in the midst of the sky; the immeasurable vault of heaven seems to have expanded to infinity; the earth is bathed in silver light; the air is warm, voluptuous, and redolent of innumerable sweet scents. Divine night! Magical night! Motionless, but inspired with divine breath, the forests stand, casting enormous shadows and wrapped in complete darkness. Calmly and placidly sleep the lakes surrounded by dark green thickets. The virginal groves of the hawthorns and cherry-trees stretch their roots timidly into the cool water; only now and then their leaves rustle unwillingly when that freebooter, the night-wind, steals up to kiss them. The whole landscape is hushed in slumber; but there is a mysterious breath upon the heights. One falls into a weird and unearthly mood, and silvery apparitions rise from the depths. Divine night! Magical night! Suddenly the woods, lakes, and steppes become alive. The nightingales of the Ukraine are singing, and it seems as though the moon itself were listening to their song. The village sleeps as though under a magic spell; the cottages shine in the moonlight against the darkness of the woods behind them. The songs grow silent, and all is still. Only here and there is a glimmer of light in some small window. Some families, sitting up late, are finishing their supper at the thresholds of their houses.

“No, the ‘gallop’ is not danced like that! Now I see, it does not go properly! What did my godfather tell me? So then! Hop! tralala! Hop! tralala! Hop! Hop! Hop!” Thus a half-intoxicated, middle-aged Cossack talked to himself as he danced through the street. “By heaven, a ‘gallop’ is not danced like that! What is the use of lying! On with it then! Hop! tralala! Hop! tralala! Hop! Hop! Hop!”

“See that fool there! If he were only a young fellow! But to see a grown man dancing, and the children laughing at him,” exclaimed an old woman who was passing by, carrying a bundle of straw. “Go home! It is quite time to go to sleep!”

“I am going!” said the Cossack, standing still. “I am going. What do I care about the headman? He thinks because he is the eldest, and throws cold water on people, and carries his head high. As to being headman⁠—I myself am a headman. Yes indeed⁠—otherwise⁠—” As he spoke, he stepped up to the door of the first cottage he came to, stood at the window, drumming with his fingers on the glass, and feeling for the door-handle. “Woman, open! Woman, open quickly I tell you! It is time for me to go to sleep!”

“Where are you going, Kalenik? That is the wrong house!” some young girls who were returning from the dance called to him as they passed. “Shall we show you yours?”

“Yes, please, ladies!”

“Ladies! Just listen to him!” one of them exclaimed. “How polite Kalenik is! We will show you the house⁠—but no, first dance before us!”

“Dance before you? Oh, you are clever girls!” said Kalenik in a drawling voice, and laughing. He threatened them with his finger, and stumbled, not being able to stand steadily. “And will you let yourselves be kissed? I will kiss the lot.” With tottering steps he began to run after them.

The girls cried out and ran apart; but they soon plucked up courage and went on the other side of the road, when they saw that Kalenik was not firm on his legs.

“There is your house!” they called to him, pointing to one which was larger than the rest, and which belonged to the village headman.

Kalenik turned towards it, and began again to revile the headman.

But who is this headman to whose disadvantage so much has been said? Oh, he is a very important person in the village. Before Kalenik reaches his house, we shall doubtless find enough time to say something about him. Everyone in the village takes off his cap at the sight of him, and even the smallest girls wish him good morning. Which of the young Cossacks would not like to be a headman? The headman has an entry everywhere, and every stalwart rustic stands respectfully, cap in hand, so long as the headman feels round his snuffbox with his thick, coarse finger. In parish-meetings and other assemblies, although his power may be limited by the votes of the majority, the headman still maintains the upper hand, and sends whom he chooses to make roads or dig ditches. In outward manners he is morose and severe, and not fond of talking. Long ago, when the Empress Catherine of blessed memory journeyed to the Crimea, he was chosen as one of her escort for two whole days, and had the high honour of sitting with the imperial coachman on the box.

Since then the headman has formed the habit of shaking his head solemnly and thoughtfully, of stroking his long, drooping moustache, and of darting hawk-like glances from his eyes. Whatever the topic of conversation may be, he manages to refer to his having accompanied the Empress, and sat on the box of the imperial coach. He often pretends to be hard of hearing, especially when he hears something that he does not like. He has an aversion for dandies, and himself wears under a black caftan of cloth, made at home, a simple, embroidered, woollen waistband. No one has seen him wear any other dress except, of course, on the occasion of the Czarina’s journey to the Crimea, when he wore a blue Cossack’s uniform. Hardly anyone in the village remembers that time, and he keeps the uniform packed up in a chest.

The headman is a widower, but his sister-in-law lives with him. She cooks his dinner and supper, keeps the house and furniture clean, weaves linen, and acts as housekeeper generally. The village gossips say that she is not a relation of his; but we must remark that the headman has many enemies who spread all kinds of slanders about him. We have now said what we considered to be necessary about the headman, and the drunken Kalenik is not yet halfway to his house. He continued to abuse the headman in terms which might be expected from one in his condition.

“No, you fellows, I won’t. What is the good of all those silly goings-on? Aren’t you tired of these foolish jokes? People already call us good-for-nothing scapegraces. Better go to bed!” So Levko said one evening to his companions, who were trying to persuade him to take part with them in further practical jokes. “Farewell, brothers! Good night!” he said, and left them with quick steps.

“Does my bright-eyed Hanna sleep?” he thought as he passed the house shaded by the cherry-trees. Then in the silence he heard the sound of a whispered conversation. Levko stood still. Between the trees there glimmered something white. “What is that?” he thought, as he crept closer and hid himself behind a tree.

By the light of the moon he saw the face of a girl standing opposite him. It was Hanna. But who was the tall man who had his back turned to him? In vain he strained his eyes; the whole figure was hidden in shadow, and the slightest forward step on Levko’s part would expose him to the risk of discovery. He therefore leant quietly against the tree, and determined to remain where he was. Then he heard the girl utter his name distinctly.

“Levko? Levko is a baby,” said the tall man in an undertone. “If I ever find him with you, I will pull his hair.”

“I should like to know what rascal is boasting of pulling my hair,” said Levko to himself, stretching out his head and endeavouring to miss no word. But the stranger continued to speak so low that he was inaudible.

“What, aren’t you ashamed?” said Hanna after he had finished. “You are lying and deceiving me; I will never believe that you love me.”

“I know,” continued the tall man, “that Levko has talked nonsense to you and turned your head.” (Here it seemed to the Cossack as though the stranger’s voice were not quite unknown to him, and that he must have heard it somewhere or other.) “But Levko shall learn to know me,” continued the stranger. “He thinks I don’t notice his rascally tricks; but he will yet feel the weight of my fists, the scoundrel!”

At these words Levko could no longer restrain his wrath. He came three steps nearer, and took a run in order to plant a blow which would have stretched the stranger on the ground in spite of his strength. At that moment, however, a ray of light fell on the latter’s face, and Levko stood transfixed, for he saw it was his father. But he only expressed his surprise by an involuntary shake of the head and a low whistle.

On the other side there was the sound of approaching footsteps. Hanna ran hastily into the house and closed the door behind her.

“Goodbye, Hanna!” cried one of the youths, who had stolen up and embraced the headman, but started back alarmed when he felt a rough moustache.

“Goodbye, my darling!” cried another, but speedily executed a somersault in consequence of a violent blow from the headman.

“Goodbye, goodbye, Hanna!” exclaimed several youths, falling on his neck.

“Go to the deuce, you infernal scoundrels!” shouted the headman, defending himself with both hands and feet. “What kind of Hanna do you take me for? Hang yourselves like your fathers did, you children of the devil! Falling on one like flies on honey! I will show you who Hanna is!”

“The headman! The headman! It is the headman!” cried the youths, running away in all directions.

“Aha, father!” said Levko to himself, recovering from his astonishment and looking after the headman as he departed, cursing and scolding. “Those are the tricks you like to play! Splendid! And I wonder and puzzle my head why he pretends to be deaf when I only touch on the matter! Wait, you old sinner, I will teach you to cajole other people’s sweethearts. Hi! you fellows, come here!” he cried, beckoning to the youths, who gathered round him. “Come nearer! I told you to go to bed, but I am differently minded now, and am ready to go round with you all night.”

“That is reasonable,” exclaimed a broad-shouldered, stout fellow, who was regarded as the chief toper and good-for-nothing in the village. “I always feel uncomfortable if I do not have a good fling, and play some practical jokes. I always feel as though there were something wanting, as though I had lost my cap or my pipe⁠—in a word, I don’t feel like a proper Cossack then!”

“Do you really want to bait the headman?” asked Levko.

“The headman?”

“Yes, the headman. I don’t know for whom he takes himself. He carries on as though he were a duke. It is not only that he treats us as if we were his serfs, but he comes after our girls.”

“Quite right! That is true!” exclaimed all the youths together.

“But are we made of any worse stuff than he? We are, thank God! free Cossacks. Let us show him so.”

“Yes, we will show him!” they shouted. “But when we go for the headman, we must not forget his clerk.”

“The clerk shall have his share, too. Just now a song that suits the headman occurs to me. Go on! I will teach it you!” continued Levko, striking the strings of his guitar. “But listen! Disguise yourselves as well as you can.”

“Hurrah for the Cossacks!” cried the stout reveller, dancing and clapping his hands. “Long live freedom! When one lets the reins go, one thinks of the good old times. It feels as jolly as though one were in paradise. Hurrah, you fellows! Go ahead!”

The youths rushed noisily through the village street, and the pious old women, aroused from their sleep, looked through the windows, crossed themselves drowsily, and thought, “There they go, the wild young fellows!”

Only in one house at the end of the street there still burned a light; it was the headman’s. He had long finished his supper, and would certainly have gone to sleep but that he had a guest with him, the brandy-distiller. The latter had been sent to superintend the building of a distillery for the lords of the manor, who possessed small allotments between the lands of the free Cossacks. At the upper end of the table, in the place of honour, sat the guest⁠—a short, stout man with small, merry eyes. He smoked his short pipe with obvious satisfaction, spitting every moment and constantly pushing the tobacco down in the bowl. The clouds of smoke collected over his head, and veiled him in a bluish mist. It seemed as though the broad chimney of a distillery, which was bored at always being perched up on the roof, had hit upon the idea of taking a little recreation, and had now settled itself comfortably at the headman’s table. Close under his nose bristled his short, thick moustache, which in the dim, smoky atmosphere resembled a mouse which the distiller had caught and held in his mouth, usurping the functions of a dining-room cat. The headman sat there, as master of the house, wearing only his shirt and linen breeches. His eagle eye began to grow dim like the setting sun, and to half close. At the lower end of the table sat, smoking his pipe, one of the village council, of which the headman was superintendent. Out of respect for the latter he had not removed his caftan.

“How soon do you think,” asked the headman, turning to the distiller and putting his hand before his gaping mouth, “will you have the distillery put up?”

“With God’s help we shall be distilling brandy this autumn. On Conception Day I bet the headman will be tracing the figure eight with his feet on his way home.” So saying, the distiller laughed so heartily that his small eyes disappeared altogether, his body was convulsed, and his twitching lips actually let go of the reeking pipe for a moment.

“God grant it!” said the headman, on whose face the shadow of a smile was visible. “Now, thank heaven, the number of distilleries is increasing a little; but in the old days, when I accompanied the Czarina on the Perejlaslov Road, and the late Besborodko⁠—”

“Yes, my friend, those were bad times. Then from Krementchuk to Romen there were hardly two distilleries. And now⁠—but have you heard what the infernal Germans have invented? They say they will no longer use wood for fuel in the distilleries, but devilish steam.” At these words the distiller stared at the table reflectively, and at his arms resting on it. “But how they can use steam⁠—by heavens! I don’t know.”

“What fools these Germans are!” said the headman. “I should like to give these sons of dogs a good thrashing. Whoever heard of cooking with steam? At this rate one will not be able to get a spoonful of porridge or a bit of bacon into one’s mouth.”

“And you, friend,” broke in the headman’s sister-in-law, who was sitting by the stove; “will you be with us the whole time without your wife?”

“Do I want her then? If she were only passably good-looking⁠—”

“She is not pretty, then?” asked the headman with a questioning glance.

“How should she be; as old as Satan, and with a face as full of wrinkles as an empty purse,” said the distiller, shaking again with laughter.

Then a noise was heard at the door, which opened and a Cossack stepped over the threshold without removing his cap, and remained standing in an absentminded way in the middle of the room, with open mouth and gazing at the ceiling. It was Kalenik, whose acquaintance we have already made.

“Now I am at home,” he said, taking his seat by the door, without taking any notice of those present. “Ah! to what a length Satan made the road stretch. I went on and on, and there was no end. My legs are quite broken. Woman, bring me my fur blanket to lie down on. There it is in the corner; but mind you don’t upset the little pot of snuff. But no; better not touch it! Leave it alone! You are really quite drunk⁠—I had better get it myself.”

Kalenik tried to rise, but an invincible power fettered him to his seat.

“That’s a nice business!” said the headman. “He comes into a strange house, and behaves as though he were at home! Push him out, in heaven’s name!”

“Let him rest a bit, friend!” said the distiller, seizing the headman’s arm. “The man is very useful; if we had only plenty of this kind, our distillery would get on grandly.⁠ ⁠…” For the rest, it was not good-nature which inspired these words. The distiller was full of superstition, and to turn out a man who had already sat down, seemed to him to be tantamount to invoking the devil.

“That comes of being old,” grumbled Kalenik, stretching himself out along the seat. “People might say I was drunk, but no, I am not! Why should I lie? I am ready to tell the headman to his face! Who is the headman anyway? May he break his neck, the son of a dog! I spit at him! May he be run over by a cart, the one-eyed devil!”

“Ah! the drunken sot has crawled into the house, and now he lays his paws on the table,” said the headman, rising angrily; but at that moment a heavy stone, breaking a windowpane to pieces, fell at his feet. The headman remained standing. “If I knew,” he said, “what jailbird has thrown it, I would give him something. What devil’s trick is this?” he continued, looking at the stone, which he held in his hand, with burning eyes. “I wish I could choke him with it!”

“Stop! Stop! God preserve you, friend!” broke in the distiller, looking pale. “God keep you in this world and the next, but don’t curse anyone so.”

“Ah! now we have his defender! May he be ruined!”

“Listen, friend! You don’t know what happened to my late mother-in-law.”

“Your mother-in-law?”

“Yes, my mother-in-law. One evening, perhaps rather earlier than this, they were sitting at supper, my late mother-in-law, my father-in-law, their two servants, and five children. My mother-in-law emptied some dumplings from the cooking-pot into a dish in order to cool them. But the others, being hungry after the day’s work, did not wait till they were quite cooled, but stuck their long wooden forks into them and ate them at once. All at once a stranger entered⁠—heaven knows whence!⁠—and asked to be allowed to share their meal. They could not refuse to feed a hungry man, and gave him also a wooden fork. But the guest made as short work with the dumplings as a cow with hay. Before the family had each of them finished his or her dumpling and reached out their forks again for another, the dish had been swept as clean as the floor of a nobleman’s drawing-room. My mother-in-law emptied out some more dumplings; she thought to herself, ‘Now the guest is satisfied, and will not be so greedy.’ But on the contrary, he began to swallow them faster than ever, and emptied the second dish also. ‘May one of them choke you!’ said my mother-in-law under her breath. Suddenly the guest seemed to try to clear his throat, and fell back. They rushed to his help, but his breath had stopped and he was dead.”

“Served him right, the cursed glutton!”

“But it turned out quite otherwise; since that time my mother-in-law has no rest. No sooner is it dark than the dead man approaches the house. He then sits astride the chimney, the scoundrel, holding a dumpling between his teeth. During the day it is quite quiet⁠—one hears and sees nothing; but as soon as it begins to grow dark, and one casts a look at the roof, there he is comfortably perched on the chimney!”

“A wonderful story, friend! I heard something similar from my late⁠—”

Then the headman suddenly stopped. Outside there were noises, and the stamping of dancers’ feet. The strings of a guitar were being struck gently, to the accompaniment of a voice. Then the guitar was played more loudly, many voices joined in, and the whole chorus struck up a song in ridicule of the headman.

When it was over, the distiller said, with his head bent a little on one side, to the headman who was almost petrified by the audacity of the serenaders, “A fine song, my friend!”

“Very fine! Only it is a pity that they insult the headman.”

He folded his arms with a certain measure of composure on the table, and prepared to listen further, for the singing and noise outside continued. A sharp observer, however, would have seen that it was not mere torpidity which made the headman sit so quietly. In the same way a crafty cat often allows an inexperienced mouse to play about her tail, while she is quickly devising a plan to cut it off from the mouse-hole. The headman’s one eye was still fastened on the window, and his hand, after he had given the village councillor a sign, was reaching for the door-handle, when suddenly a loud noise and shouts were heard from the street. The distiller, who beside many other characteristics possessed a keen curiosity, laid down his pipe quickly and ran into the street; but the ne’er-do-wells had all dispersed.

“No, you don’t escape me!” cried the headman, dragging someone muffled up in a sheepskin coat with the hair turned outwards, by the arm.

The distiller rapidly seized a favourable moment to look at the face of this disturber of the peace; but he started back when he saw a long beard and a grim, painted face.

“No, you don’t escape me!” exclaimed the headman again as he dragged his prisoner into the vestibule.

The latter offered no resistance, and followed him as quietly as though it had been his own house.

“Karpo, open the storeroom!” the headman called to the village councillor. “We will throw him in there! Then we will awake the clerk, call the village council together, catch this impudent rabble, and pass our sentence on them at once.”

The village councillor unlocked the storeroom; then in the darkness of the vestibule, the prisoner made a desperate effort to break loose from the headman’s arms.

“Ah! you would, would you?” exclaimed the headman, holding him more firmly by the collar.

“Let me go! It is I!” a half-stifled voice was heard saying.

“It is no good, brother! You may squeal if you choose, like the devil, instead of imitating a woman, but you won’t get round me.” So saying, he thrust the prisoner with such violence into the dark room that he fell on the ground and groaned aloud.

The victorious headman, accompanied by the village councillor, now betook himself to the clerk’s; they were followed by the distiller, who was veiled in clouds of tobacco-smoke, and resembled a steamer.

They were all three walking reflectively with bent heads, when suddenly, turning into a dark side-alley, they uttered a cry and started back in consequence of coming into collision with three other men, who on their side shouted with equal loudness. The headman saw with his one eye, to his no small astonishment, the clerk with two village councillors.

“I was just coming to you, Mr. Notary.”

“And I was on my way to your honour.”

“These are strange goings-on, Mr. Notary.”

“Indeed they are, your honour.”

“Have you seen them then?” asked the headman, surprised.

“The young fellows are roaming about the streets using vile language. They are abusing your honour in a way⁠—in a word, it is a scandal. A drunken Russian would be ashamed to use such words.”

The lean notary, in his gaily striped breeches and yeast-coloured waistcoat, kept on stretching forward and drawing back his neck while he talked.

“Hardly had I gone to sleep,” he continued, “than the cursed loafers woke me up with their shameful songs and their noise. I meant to give them a sound rating, but while I was putting on my breeches and vest, they all ran away. But the ringleader has not escaped; for the present he is shut up in the hut which we use as a prison. I was very curious to know who the scapegrace is, but his face is as sooty as the devil’s when he forges nails for sinners.”

“What clothes does he wear, Mr. Notary?”

“The son of a dog wears a black sheepskin coat turned inside out, your honour.”

“Aren’t you telling me a lie, Mr. Notary? The same good-for-nothing is now shut up in my storeroom under lock and key.”

“No, your honour! You have drawn the long bow a little yourself, and should not be vexed at what I say.”

“Bring a light! We will take a look at him at once!”

They returned to the headman’s house; the storeroom door was opened, and the headman groaned for sheer amazement as he saw his sister-in-law standing before him.

“Tell me then,” she said, stepping forward, “have you quite lost your senses? Had you a single particle of brains in your one-eyed fish-head when you locked me up in the dark room? It is a mercy I did not break my head against the iron door hinge. Didn’t I shout out that it was I? Then he seized me, the cursed bear, with his iron claws, and pushed me in. May Satan hereafter so push you into hell!” The last words she spoke from the street, having wisely gone out of his reach.

“Yes, now I see that it is you!” said the headman, who had slowly recovered his composure.

“Is he not a scamp and a scoundrel, Mr. Clerk?” he continued.

“Yes, certainly, your honour.”

“Isn’t it high time to give all these loose fellows a lesson, that they may at last betake themselves to their work?”

“Yes, it is high time, your honour.”

“The fools have combined in a gang. What the deuce is that? It sounded like my sister-in-law’s voice. The blockheads think that I am like her, an ordinary Cossack.”

Here he coughed and cleared his throat, and a gleam in his eyes showed that he was about to say something very important. “In the year one thousand⁠—I cannot keep these cursed dates in my memory, if I was to be killed for it. Well, never mind when it was, the Commissary Ledatcho was commanded to choose out a Cossack who was cleverer than the rest. Yes,” he added, raising his forefinger, “cleverer than the rest, to accompany the Czar. Then I was⁠—”

“Yes, yes,” the notary interrupted him, “we all know, headman, that you well deserved the imperial favour. But confess now that I was right: you made a mistake when you declared that you had caught the vagabond in the reversed sheepskin.”

“This disguised devil I will have imprisoned to serve as a warning to the rest. They will have to learn what authority means. Who has appointed the headman, if not the Czar? Then we will tackle the other fellows. I don’t forget how the scamps drove a whole herd of swine into my garden, which ate up all the cabbages and cucumbers; I don’t forget how those sons of devils refused to thrash my rye for me. I don’t forget⁠—to the deuce with them! We must first find out who this scoundrel in the sheepskin really is.”

“He is a sly dog anyway,” said the distiller, whose cheeks during the whole conversation had been as full of smoke as a siege-cannon, and whose lips, when he took his pipe out of his mouth, seemed to emit sparks.

Meanwhile they had approached a small ruined hut. Their curiosity had mounted to the highest pitch, and they pressed round the door. The notary produced a key and tried to turn the lock, but it did not fit; it was the key of his trunk. The impatience of the onlookers increased. He plunged his hand into the wide pocket of his gaily striped breeches, bent his back, scraped with his feet, uttered imprecations, and at last cried triumphantly, “I have it!”

At these words the hearts of our heroes beat so loud, that the turning of the key in the lock was almost inaudible. At last the door opened, and the headman turned as white as a sheet. The distiller felt a shiver run down his spine, and his hair stood on end. Terror and apprehension were stamped on the notary’s face; the village councillors almost sank into the ground and could not shut their wide-open mouths. Before them stood the headman’s sister-in-law!

She was not less startled than they, but recovered herself somewhat, and made a movement as if to approach them.

“Stop!” cried the headman in an excited voice, and slammed the door again. “Sirs, Satan is behind this!” he continued. “Bring fire quickly! Never mind the hut! Set it alight and burn it up so that not even the witch’s bones remain.”

“Wait a minute, brother!” exclaimed the distiller. “Your hair is grey, but you are not very intelligent; no ordinary fire will burn a witch. Only the fire of a pipe can do it. I will manage it all right.” So saying, he shook some glowing ashes from his pipe on to a bundle of straw, and began to fan the flame.

Despair gave the unfortunate woman courage; she began to implore them in a loud voice.

“Stop a moment, brother! Perhaps we are incurring guilt needlessly. Perhaps she is really no witch!” said the notary. “If the person sitting in there declares herself ready to make the sign of the cross, then she is not a child of the devil.”

The proposal was accepted. “Look out, Satan!” continued the notary, speaking at a chink in the door. “If you promise not to move, we will open the door.”

The door was opened.

“Cross yourself!” exclaimed the headman, looking round him for a safe place of retreat in case of necessity.

His sister-in-law crossed herself.

“The deuce! It is really you, sister-in-law!”

“What evil spirit dragged you into this hole, friend?” asked the notary.

The headman’s sister related amid sobs how the rioters had seized her on the street, and in spite of her resistance, pushed her through a large window into the hut, on which they had closed the shutters. The notary looked and found that the bolt of the shutter had been wrenched off, and that it was held in its place by a wooden bar placed across it outside.

“You are a nice fellow, you one-eyed Satan!” she now exclaimed, advancing towards the headman, who stepped backwards and continued to contemplate her from head to foot. “I know your thoughts; you were glad of an opportunity to get me shut up in order to run after that petticoat, so that no one could see the grey-haired sinner making a fool of himself. You think I don’t know how you talked this evening with Hanna. Oh, I know everything. You must get up earlier if you want to make a fool of me, you great stupid! I have endured for a long time, but at last don’t take it ill if⁠—”

She made a threatening gesture with her fist, and ran away swiftly, leaving the headman quite taken aback.

“The devil really has something to do with it!” he thought, rubbing his bald head.

“We have him!” now exclaimed the two village councillors as they approached.

“Whom have you?” asked the headman.

“The devil in the sheepskin.”

“Bring him here!” cried the headman, seizing the prisoner by the arm. “Are you mad? This is the drunken Kalenik!”

“It is witchcraft! He was in our hands, your honour!” replied the village councillors. “The rascals were rushing about in the narrow side-streets, dancing and behaving like idiots⁠—the devil take them! How it was we got hold of this fellow instead of him, heaven only knows!”

“In virtue of my authority, and that of the village assembly,” said the headman, “I issue the order to seize these robbers and other young vagabonds which may be met with in the streets, and to bring them before me to be dealt with.”

“Excuse us, your honour,” answered the village councillors, bowing low. “If you could only see the hideous faces they had; may heaven punish us if ever anyone has seen such miscreations since he was born and baptised. These devils might frighten one into an illness.”

“I’ll teach you to be afraid! You won’t obey then? You are certainly in the conspiracy with them! You mutineers! What is the meaning of that? What? You abet robbery and murder! You!⁠—I will inform the Commissary. Go at once, do you hear; fly like birds. I shall⁠—you will⁠—”

They all dispersed in different directions.

Without troubling himself in the least about those who had been sent to pursue him, the originator of all this confusion slowly walked towards the old house and the pool. We hardly need to say it was Levko. His black fur coat was buttoned up; he carried his cap in his hand, and the perspiration was pouring down his face. The moon poured her light on the gloomy majesty of the dark maple-wood.

The coolness of the air round the motionless pool enticed the weary wanderer to rest by it a while. Universal silence prevailed, only that in the forest thickets the nightingales’ songs were heard. An overpowering drowsiness closed his eyes; his tired limbs relaxed, and his head nodded.

“Ah! am I going to sleep?” he said, rising and rubbing his eyes.

He looked round; the night seemed to him still more beautiful. The moonlight seemed to have an intoxicating quality about it, a glamour which he had never perceived before. The landscape was veiled in a silver mist. The air was redolent with the perfume of the apple-blossoms and the night-flowers. Entranced, he gazed on the motionless pool. The old, half-ruined house was clearly reflected without a quiver in the water. But instead of dark shutters, he saw light streaming from brilliantly lit windows. Presently one of them opened. Holding his breath, and without moving a muscle, he fastened his eyes on the pool and seemed to penetrate its depths. What did he see? First he saw at the window a graceful, curly head with shining eyes, propped on a white arm; the head moved and smiled. His heart suddenly began to beat. The water began to break into ripples, and the window closed.

Quietly he withdrew from the pool, and looked towards the house. The dark shutters were flung back; the windowpanes gleamed in the moonlight. “How little one can believe what people say!” he thought to himself. “The house is brand-new, and looks as though it had only just been painted. It is certainly inhabited.”

He stepped nearer cautiously, but the house was quite silent. The clear song of the nightingales rose powerfully and distinctly on the air, and as they died away one heard the chirping and rustling of the grasshoppers, and the marshbird clapping his slippery beak in the water.

Levko felt enraptured with the sweetness and stillness of the night. He struck the strings of his guitar and sang:

“Oh lovely moon
Thou steepst in light
The house where my darling
Sleeps all night.”

A window opened gently, and the same girl whose image he had seen in the pool looked out and listened attentively to the song. Her long-lashed eyelids were partly drooping over her eyes; she was as pale as the moonlight, but wonderfully beautiful. She smiled, and a shiver ran through Levko.

“Sing me a song, young Cossack!” she said gently, bending her head sideways and quite closing her eyes.

“What song shall I sing you, dear girl?”

Tears rolled down her pale cheeks. “Cossack,” she said, and there was something inexpressibly touching in her tone, “Cossack, find my stepmother for me. I will do everything for you; I will reward you; I will give you abundant riches. I have armlets embroidered with silk and coral necklaces; I will give you a girdle set with pearls. I have gold. Cossack, seek my stepmother for me. She is a terrible witch; she allowed me no peace in the beautiful world. She tortured me; she made me work like a common maidservant. Look at my face; she has banished the redness from my cheeks with her unholy magic. Look at my white neck; they cannot be washed away, they cannot be washed away⁠—the blue marks of her iron claws. Look at my white feet; they did not walk on carpets, but on hot sand, on damp ground, on piercing thorns. And my eyes⁠—look at them; they are almost blind with weeping. Seek my stepmother!”

Her voice, which had gradually become louder, stopped, and she wept.

The Cossack felt overpowered by sympathy and grief. “I am ready to do everything to please you, dear lady,” he cried with deep emotion; “but where and how can I find her?”

“Look, look!” she said quickly, “she is here! She dances on the lake-shore with my maidens, and warms herself in the moonlight. Yet she is cunning and sly. She has assumed the shape of one who is drowned, yet I know and hear that she is present. I am so afraid of her. Because of her I cannot swim free and light as a fish. I sink and fall to the bottom like a piece of iron. Look for her, Cossack!”

Levko cast a glance at the lake-shore. In a silvery mist there moved, like shadows, girls in white dresses decked with May flowers; gold necklaces and coins gleamed on their necks; but they were very pale, as though formed of transparent clouds. They danced nearer him, and he could hear their voices, somewhat like the sound of reeds stirred in the quiet evening by the breeze.

“Let us play the raven-game! Let us play the raven-game!”

“Who will be the raven?”

Lots were cast, and a girl stepped out of the line of the dancers.

Levko observed her attentively. Her face and clothing resembled those of the others; but she was evidently unwilling to play the part assigned her. The dancers revolved rapidly round her, without her being able to catch one of them.

“No, I won’t be the raven any more,” she said, quite exhausted. “I do not like to rob the poor mother-hen of her chickens.”

“You are not a witch,” thought Levko.

The girls again gathered together in order to cast lots who should be the raven.

“I will be the raven!” called one from the midst.

Levko watched her closely. Boldly and rapidly she ran after the dancers, and made every effort to catch her prey. Levko began to notice that her body was not transparent like the others; there was something black in the midst of it. Suddenly there was a cry; the “raven” had rushed on a girl, embraced her, and it seemed to Levko as though she had stretched out claws, and as though her face shone with malicious joy.

“Witch!” he cried out, pointing at her suddenly with his finger, and turning towards the house.

The girl at the window laughed, and the other girls dragged the “raven” screaming along with them.

“How shall I reward you, Cossack?” said the maiden. “I know you do not need gold; you love Hanna, but her harsh father will not allow you to marry. But give him this note, and he will cease to hinder it.”

She stretched out her white hand, and her face shone wonderfully. With strange shudders and a beating heart, he grasped the paper and⁠—awoke.

“Have I then been really asleep?” Levko asked himself as he stood up. “Everything seemed so real, as though I were awake. Wonderful! Wonderful!” he repeated, looking round him. The position of the moon vertical overhead showed that it was midnight; a waft of coolness came from the pool. The ruined house with the closed shutters stood there with a melancholy aspect; the moss and weeds which grew thickly upon it showed that it had not been entered by any human foot for a long time. Then he suddenly opened his hand, which had been convulsively clenched during his sleep, and cried aloud with astonishment when he saw the note in it. “Ah! if I could only read,” he thought, turning it this way and that. At that moment he heard a noise behind him.

“Fear nothing! Lay hold of him! What are you afraid of? There are ten of us. I wager that he is a man, and not the devil.”

It was the headman encouraging his companions.

Levko felt himself seized by several arms, many of which were trembling with fear.

“Throw off your mask, friend! Cease trying to fool us,” said the headman, taking him by the collar. But he started back when he saw him closely. “Levko! My son!” he exclaimed, letting his arms sink. “It is you, miserable boy! I thought some rascal, or disguised devil, was playing these tricks; but now it seems you have cooked this mess for your own father⁠—placed yourself at the head of a band of robbers, and composed songs to ridicule him. Eh, Levko! What is the meaning of that? It seems your back is itching. Tie him fast!”

“Stop, father! I have been ordered to give you this note,” said Levko.

“Let me see it then! But bind him all the same.”

“Wait, headman,” said the notary, unfolding the note; “it is the Commissary’s handwriting!”

“The Commissary’s?”

“The Commissary’s?” echoed the village councillors mechanically.

“The Commissary’s? Wonderful! Still more incomprehensible!” thought Levko.

“Read! Read!” said the headman. “What does the Commissary write?”

“Let us hear!” exclaimed the distiller, holding his pipe between his teeth, and lighting it.

The notary cleared his throat and began to read.

“ ‘Order to the headman, Javtuk Makohonenko.

“ ‘It has been brought to our knowledge that you, old id⁠—’ ”

“Stop! Stop! That is unnecessary!” exclaimed the headman. “Even if I have not heard it, I know that that is not the chief matter. Read further!”

“ ‘Consequently I order you at once to marry your son, Levko Makohonenko, to the Cossack’s daughter, Hanna Petritchenka, to repair the bridges on the post-road, and to give no horses belonging to the lords of the manor to the county-court magistrates without my knowledge. If on my arrival I do not find these orders carried out, I shall hold you singly responsible.

“There we have it!” exclaimed the headman, with his mouth open. “Have you heard it? The headman is made responsible for everything, and therefore everyone has to obey him without contradiction! Otherwise, I beg to resign my office. And you,” he continued, turning to Levko, “I will have married, as the Commissary directs, though it seems to me strange how he knows of the affair; but you will get a taste of my knout first⁠—the one, you know, which hangs on the wall at my bed-head. But how did you get hold of the note?”

Levko, in spite of the astonishment which the unexpected turn of affairs caused him, had had the foresight to prepare an answer, and to conceal the way in which the note had come into his possession. “I was in the town last night,” he said, “and met the Commissary just as he was alighting from his droshky. When he heard from which village I was he gave me the note and bid me tell you by word of mouth, father, that he would dine with us on his way back.”

“Did he say that?”

“Yes.”

“Have you heard it?” said the headman, with a solemn air turning to his companions. “The Commissary himself, in his own person, comes to us, that is to me, to dine.” The headman lifted a finger and bent his head as though he were listening to something. “The Commissary, do you hear, the Commissary is coming to dine with me! What do you think, Mr. Notary? And what do you think, friend? That is not a little honour, is it?”

“As far as I can recollect,” the notary broke in, “no Commissary has ever dined with a headman.”

“All headmen are not alike,” he answered with a self-satisfied air. Then he uttered a hoarse laugh and said, “What do you think, Mr. Notary? Isn’t it right to order that in honour of the distinguished guest, a fowl, linen, and other things should be offered by every cottage?”

“Yes, they should.”

“And when is the wedding to be, father?” asked Levko.

“Wedding! I should like to celebrate your wedding in my way! Well, in honour of the distinguished guest, tomorrow the pope3 will marry you. Let the Commissary see that you are punctual. Now, children, we will go to bed. Go to your houses. The present occasion reminds me of the time when I⁠—” At these words the headman assumed his customary solemn air.

“Now the headman will relate how he accompanied the Czarina!” said Levko to himself, and hastened quickly, and full of joy, to the cherry-tree-shaded house, which we know. “May God bless you, beloved, and the holy angels smile on you. To no one will I relate the wonders of this night except to you, Hanna; you alone will believe it, and pray with me for the repose of the souls of the poor drowned maidens.”

He approached the house; the window was open; the moonbeams fell on Hanna, who was sleeping by it. Her head was supported on her arm; her cheeks glowed; her lips moved, gently murmuring his name.

“Sleep sweetly, my darling. Dream of everything that is good, and yet the awaking will surpass all.” He made the sign of the cross over her, closed the window, and gently withdrew.

In a few moments the whole village was buried in slumber. Only the moon hung as brilliant and wonderful as before in the immensity of the Ukraine sky. The divine night continued her reign in solemn stillness, while the earth lay bathed in silvery radiance. The universal silence was only broken here and there by the bark of a dog; only the drunken Kalenik still wandered about the empty streets seeking for his house.

I

“Turn round, my boy! How ridiculous you look! What sort of a priest’s cassock have you got on? Does everybody at the academy dress like that?”

With such words did old Bulba greet his two sons, who had been absent for their education at the Royal Seminary of Kiev, and had now returned home to their father.

His sons had but just dismounted from their horses. They were a couple of stout lads who still looked bashful, as became youths recently released from the seminary. Their firm healthy faces were covered with the first down of manhood, down which had, as yet, never known a razor. They were greatly discomfited by such a reception from their father, and stood motionless with eyes fixed upon the ground.

“Stand still, stand still! let me have a good look at you,” he continued, turning them around. “How long your gaberdines are! What gaberdines! There never were such gaberdines in the world before. Just run, one of you! I want to see whether you will not get entangled in the skirts, and fall down.”

“Don’t laugh, don’t laugh, father!” said the eldest lad at length.

“How touchy we are! Why shouldn’t I laugh?”

“Because, although you are my father, if you laugh, by heavens, I will strike you!”

“What kind of son are you? what, strike your father!” exclaimed Taras Bulba, retreating several paces in amazement.

“Yes, even my father. I don’t stop to consider persons when an insult is in question.”

“So you want to fight me? with your fist, eh?”

“Any way.”

“Well, let it be fisticuffs,” said Taras Bulba, turning up his sleeves. “I’ll see what sort of a man you are with your fists.”

And father and son, in lieu of a pleasant greeting after long separation, began to deal each other heavy blows on ribs, back, and chest, now retreating and looking at each other, now attacking afresh.

“Look, good people! the old man has gone mad! he has lost his senses completely!” screamed their pale, ugly, kindly mother, who was standing on the threshold, and had not yet succeeded in embracing her darling children. “The children have come home, we have not seen them for over a year; and now he has taken some strange freak⁠—he’s pummelling them.”

“Yes, he fights well,” said Bulba, pausing; “well, by heavens!” he continued, rather as if excusing himself, “although he has never tried his hand at it before, he will make a good Cossack! Now, welcome, son! embrace me,” and father and son began to kiss each other. “Good lad! see that you hit everyone as you pummelled me; don’t let anyone escape. Nevertheless your clothes are ridiculous all the same. What rope is this hanging there?⁠—And you, you lout, why are you standing there with your hands hanging beside you?” he added, turning to the youngest. “Why don’t you fight me? you son of a dog!”

“What an idea!” said the mother, who had managed in the meantime to embrace her youngest. “Who ever heard of children fighting their own father? That’s enough for the present; the child is young, he has had a long journey, he is tired.” The child was over twenty, and about six feet high. “He ought to rest, and eat something; and you set him to fighting!”

“You are a gabbler!” said Bulba. “Don’t listen to your mother, my lad; she is a woman, and knows nothing. What sort of petting do you need? A clear field and a good horse, that’s the kind of petting for you! And do you see this sword? that’s your mother! All the rest people stuff your heads with is rubbish; the academy, books, primers, philosophy, and all that, I spit upon it all!” Here Bulba added a word which is not used in print. “But I’ll tell you what is best: I’ll take you to Zaporozhe32 this very week. That’s where there’s science for you! There’s your school; there alone will you gain sense.”

“And are they only to remain home a week?” said the worn old mother sadly and with tears in her eyes. “The poor boys will have no chance of looking around, no chance of getting acquainted with the home where they were born; there will be no chance for me to get a look at them.”

“Enough, you’ve howled quite enough, old woman! A Cossack is not born to run around after women. You would like to hide them both under your petticoat, and sit upon them as a hen sits on eggs. Go, go, and let us have everything there is on the table in a trice. We don’t want any dumplings, honey-cakes, poppy-cakes, or any other such messes: give us a whole sheep, a goat, mead forty years old, and as much corn-brandy as possible, not with raisins and all sorts of stuff, but plain scorching corn-brandy, which foams and hisses like mad.”

Bulba led his sons into the principal room of the hut; and two pretty servant girls wearing coin necklaces, who were arranging the apartment, ran out quickly. They were either frightened at the arrival of the young men, who did not care to be familiar with anyone; or else they merely wanted to keep up their feminine custom of screaming and rushing away headlong at the sight of a man, and then screening their blushes for some time with their sleeves. The hut was furnished according to the fashion of that period⁠—a fashion concerning which hints linger only in the songs and lyrics, no longer sung, alas! in the Ukraine as of yore by blind old men, to the soft tinkling of the native guitar, to the people thronging round them⁠—according to the taste of that warlike and troublous time, of leagues and battles prevailing in the Ukraine after the union. Everything was cleanly smeared with coloured clay. On the walls hung sabres, hunting-whips, nets for birds, fishing-nets, guns, elaborately carved powder-horns, gilded bits for horses, and tether-ropes with silver plates. The small window had round dull panes, through which it was impossible to see except by opening the one moveable one. Around the windows and doors red bands were painted. On shelves in one corner stood jugs, bottles, and flasks of green and blue glass, carved silver cups, and gilded drinking vessels of various makes⁠—Venetian, Turkish, Tscherkessian, which had reached Bulba’s cabin by various roads, at third and fourth hand, a thing common enough in those bold days. There were birch-wood benches all around the room, a huge table under the holy pictures in one corner, and a huge stove covered with parti-coloured patterns in relief, with spaces between it and the wall. All this was quite familiar to the two young men, who were wont to come home every year during the dog-days, since they had no horses, and it was not customary to allow students to ride afield on horseback. The only distinctive things permitted them were long locks of hair on the temples, which every Cossack who bore weapons was entitled to pull. It was only at the end of their course of study that Bulba had sent them a couple of young stallions from his stud.

Bulba, on the occasion of his sons’ arrival, ordered all the sotniks or captains of hundreds, and all the officers of the band who were of any consequence, to be summoned; and when two of them arrived with his old comrade, the Osaul or sub-chief, Dmitro Tovkatch, he immediately presented the lads, saying, “See what fine young fellows they are! I shall send them to the Setch33 shortly.” The guests congratulated Bulba and the young men, telling them they would do well and that there was no better knowledge for a young man than a knowledge of that same Zaporozhian Setch.

“Come, brothers, seat yourselves, each where he likes best, at the table; come, my sons. First of all, let’s take some corn-brandy,” said Bulba. “God bless you! Welcome, lads; you, Ostap, and you, Andrii. God grant that you may always be successful in war, that you may beat the Musselmans and the Turks and the Tatars; and that when the Poles undertake any expedition against our faith, you may beat the Poles. Come, clink your glasses. How now? Is the brandy good? What’s corn-brandy in Latin? The Latins were stupid: they did not know there was such a thing in the world as corn-brandy. What was the name of the man who wrote Latin verses? I don’t know much about reading and writing, so I don’t quite know. Wasn’t it Horace?”

“What a dad!” thought the elder son Ostap. “The old dog knows everything, but he always pretends the contrary.”

“I don’t believe the archimandrite allowed you so much as a smell of corn-brandy,” continued Taras. “Confess, my boys, they thrashed you well with fresh birch-twigs on your backs and all over your Cossack bodies; and perhaps, when you grew too sharp, they beat you with whips. And not on Saturday only, I fancy, but on Wednesday and Thursday.”

“What is past, father, need not be recalled; it is done with.”

“Let them try it know,” said Andrii. “Let anybody just touch me, let any Tatar risk it now, and he’ll soon learn what a Cossack’s sword is like!”

“Good, my son, by heavens, good! And when it comes to that, I’ll go with you; by heavens, I’ll go too! What should I wait here for? To become a buckwheat-reaper and housekeeper, to look after the sheep and swine, and loaf around with my wife? Away with such nonsense! I am a Cossack; I’ll have none of it! What’s left but war? I’ll go with you to Zaporozhe to carouse; I’ll go, by heavens!” And old Bulba, growing warm by degrees and finally quite angry, rose from the table, and, assuming a dignified attitude, stamped his foot. “We will go tomorrow! Wherefore delay? What enemy can we besiege here? What is this hut to us? What do we want with all these things? What are pots and pans to us?” So saying, he began to knock over the pots and flasks, and to throw them about.

The poor old woman, well used to such freaks on the part of her husband, looked sadly on from her seat on the wall-bench. She did not dare say a word; but when she heard the decision which was so terrible for her, she could not refrain from tears. As she looked at her children, from whom so speedy a separation was threatened, it is impossible to describe the full force of her speechless grief, which seemed to quiver in her eyes and on her lips convulsively pressed together.

Bulba was terribly headstrong. He was one of those characters which could only exist in that fierce fifteenth century, and in that half-nomadic corner of Europe, when the whole of Southern Russia, deserted by its princes, was laid waste and burned to the quick by pitiless troops of Mongolian robbers; when men deprived of house and home grew brave there; when, amid conflagrations, threatening neighbours, and eternal terrors, they settled down, and growing accustomed to looking these things straight in the face, trained themselves not to know that there was such a thing as fear in the world; when the old, peacable Slav spirit was fired with warlike flame, and the Cossack state was instituted⁠—a free, wild outbreak of Russian nature⁠—and when all the riverbanks, fords, and like suitable places were peopled by Cossacks, whose number no man knew. Their bold comrades had a right to reply to the Sultan when he asked how many they were, “Who knows? We are scattered all over the steppes; wherever there is a hillock, there is a Cossack.”

It was, in fact, a most remarkable exhibition of Russian strength, forced by dire necessity from the bosom of the people. In place of the original provinces with their petty towns, in place of the warring and bartering petty princes ruling in their cities, there arose great colonies, kuréns,34 and districts, bound together by one common danger and hatred against the heathen robbers. The story is well known how their incessant warfare and restless existence saved Europe from the merciless hordes which threatened to overwhelm her. The Polish kings, who now found themselves sovereigns, in place of the provincial princes, over these extensive tracts of territory, fully understood, despite the weakness and remoteness of their own rule, the value of the Cossacks, and the advantages of the warlike, untrammelled life led by them. They encouraged them and flattered this disposition of mind. Under their distant rule, the hetmans or chiefs, chosen from among the Cossacks themselves, redistributed the territory into military districts. It was not a standing army, no one saw it; but in case of war and general uprising, it required a week, and no more, for every man to appear on horseback, fully armed, receiving only one ducat from the king; and in two weeks such a force had assembled as no recruiting officers would ever have been able to collect. When the expedition was ended, the army dispersed among the fields and meadows and the fords of the Dnieper; each man fished, wrought at his trade, brewed his beer, and was once more a free Cossack. Their foreign contemporaries rightly marvelled at their wonderful qualities. There was no handicraft which the Cossack was not expert at: he could distil brandy, build a wagon, make powder, and do blacksmith’s and gunsmith’s work, in addition to committing wild excesses, drinking and carousing as only a Russian can⁠—all this he was equal to. Besides the registered Cossacks, who considered themselves bound to appear in arms in time of war, it was possible to collect at any time, in case of dire need, a whole army of volunteers. All that was required was for the osaul or sub-chief to traverse the marketplaces and squares of the villages and hamlets, and shout at the top of his voice, as he stood in his wagon, “Hey, you distillers and beer-brewers! you have brewed enough beer, and lolled on your stoves, and stuffed your fat carcasses with flour, long enough! Rise, win glory and warlike honours! You ploughmen, you reapers of buckwheat, you tenders of sheep, you danglers after women, enough of following the plough, and soiling your yellow shoes in the earth, and courting women, and wasting your warlike strength! The hour has come to win glory for the Cossacks!” These words were like sparks falling on dry wood. The husbandman broke his plough; the brewers and distillers threw away their casks and destroyed their barrels; the mechanics and merchants sent their trade and their shop to the devil, broke pots and everything else in their homes, and mounted their horses. In short, the Russian character here received a profound development, and manifested a powerful outwards expression.

Taras was one of the band of old-fashioned leaders; he was born for warlike emotions, and was distinguished for his uprightness of character. At that epoch the influence of Poland had already begun to make itself felt upon the Russian nobility. Many had adopted Polish customs, and began to display luxury in splendid staffs of servants, hawks, huntsmen, dinners, and palaces. This was not to Taras’s taste. He liked the simple life of the Cossacks, and quarrelled with those of his comrades who were inclined to the Warsaw party, calling them serfs of the Polish nobles. Ever on the alert, he regarded himself as the legal protector of the orthodox faith. He entered despotically into any village where there was a general complaint of oppression by the revenue farmers and of the addition of fresh taxes on necessaries. He and his Cossacks executed justice, and made it a rule that in three cases it was absolutely necessary to resort to the sword. Namely, when the commissioners did not respect the superior officers and stood before them covered; when anyone made light of the faith and did not observe the customs of his ancestors; and, finally, when the enemy were Mussulmans or Turks, against whom he considered it permissible, in every case, to draw the sword for the glory of Christianity.

Now he rejoiced beforehand at the thought of how he would present himself with his two sons at the Setch, and say, “See what fine young fellows I have brought you!” how he would introduce them to all his old comrades, steeled in warfare; how he would observe their first exploits in the sciences of war and of drinking, which was also regarded as one of the principal warlike qualities. At first he had intended to send them forth alone; but at the sight of their freshness, stature, and manly personal beauty his martial spirit flamed up and he resolved to go with them himself the very next day, although there was no necessity for this except his obstinate self-will. He began at once to hurry about and give orders; selected horses and trappings for his sons, looked through the stables and storehouses, and chose servants to accompany them on the morrow. He delegated his power to Osaul Tovkatch, and gave with it a strict command to appear with his whole force at the Setch the very instant he should receive a message from him. Although he was jolly, and the effects of his drinking bout still lingered in his brain, he forgot nothing. He even gave orders that the horses should be watered, their cribs filled, and that they should be fed with the finest corn; and then he retired, fatigued with all his labours.

“Now, children, we must sleep, but tomorrow we shall do what God wills. Don’t prepare us a bed: we need no bed; we will sleep in the courtyard.”

Night had but just stole over the heavens, but Bulba always went to bed early. He lay down on a rug and covered himself with a sheepskin pelisse, for the night air was quite sharp and he liked to lie warm when he was at home. He was soon snoring, and the whole household speedily followed his example. All snored and groaned as they lay in different corners. The watchman went to sleep the first of all, he had drunk so much in honour of the young masters’ homecoming.

The mother alone did not sleep. She bent over the pillow of her beloved sons, as they lay side by side; she smoothed with a comb their carelessly tangled locks, and moistened them with her tears. She gazed at them with her whole soul, with every sense; she was wholly merged in the gaze, and yet she could not gaze enough. She had fed them at her own breast, she had tended them and brought them up; and now to see them only for an instant! “My sons, my darling sons! what will become of you! what fate awaits you?” she said, and tears stood in the wrinkles which disfigured her once beautiful face. In truth, she was to be pitied, as was every woman of that period. She had lived only for a moment of love, only during the first ardour of passion, only during the first flush of youth; and then her grim betrayer had deserted her for the sword, for his comrades and his carouses. She saw her husband two or three days in a year, and then, for several years, heard nothing of him. And when she did see him, when they did live together, what a life was hers! She endured insult, even blows; she felt caresses bestowed only in pity; she was a misplaced object in that community of unmarried warriors, upon which wandering Zaporozhe cast a colouring of its own. Her pleasureless youth flitted by; her ripe cheeks and bosom withered away unkissed and became covered with premature wrinkles. Love, feeling, everything that is tender and passionate in a woman, was converted in her into maternal love. She hovered around her children with anxiety, passion, tears, like the gull of the steppes. They were taking her sons, her darling sons, from her⁠—taking them from her, so that she should never see them again! Who knew? Perhaps a Tatar would cut off their heads in the very first skirmish, and she would never know where their deserted bodies might lie, torn by birds of prey; and yet for each single drop of their blood she would have given all hers. Sobbing, she gazed into their eyes, and thought, “Perhaps Bulba, when he wakes, will put off their departure for a day or two; perhaps it occurred to him to go so soon because he had been drinking.”

The moon from the summit of the heavens had long since lit up the whole courtyard filled with sleepers, the thick clump of willows, and the tall steppe-grass, which hid the palisade surrounding the court. She still sat at her sons’ pillow, never removing her eyes from them for a moment, nor thinking of sleep. Already the horses, divining the approach of dawn, had ceased eating and lain down upon the grass; the topmost leaves of the willows began to rustle softly, and little by little the rippling rustle descended to their bases. She sat there until daylight, unwearied, and wishing in her heart that the night might prolong itself indefinitely. From the steppes came the ringing neigh of the horses, and red streaks shone brightly in the sky. Bulba suddenly awoke, and sprang to his feet. He remembered quite well what he had ordered the night before. “Now, my men, you’ve slept enough! ’tis time, ’tis time! Water the horses! And where is the old woman?” He generally called his wife so. “Be quick, old woman, get us something to eat; the way is long.”

The poor old woman, deprived of her last hope, slipped sadly into the hut.

Whilst she, with tears, prepared what was needed for breakfast, Bulba gave his orders, went to the stable, and selected his best trappings for his children with his own hand.

The scholars were suddenly transformed. Red morocco boots with silver heels took the place of their dirty old ones; trousers wide as the Black Sea, with countless folds and plaits, were kept up by golden girdles from which hung long slender thongs, with tassles and other tinkling things, for pipes. Their jackets of scarlet cloth were girt by flowered sashes into which were thrust engraved Turkish pistols; their swords clanked at their heels. Their faces, already a little sunburnt, seemed to have grown handsomer and whiter; their slight black moustaches now cast a more distinct shadow on this pallor and set off their healthy youthful complexions. They looked very handsome in their black sheepskin caps, with cloth-of-gold crowns.

When their poor mother saw them, she could not utter a word, and tears stood in her eyes.

“Now, my lads, all is ready; no delay!” said Bulba at last. “But we must first all sit down together, in accordance with Christian custom before a journey.”

All sat down, not excepting the servants, who had been standing respectfully at the door.

“Now, mother, bless your children,” said Bulba. “Pray God that they may fight bravely, always defend their warlike honour, always defend the faith of Christ; and, if not, that they may die, so that their breath may not be longer in the world.”

“Come to your mother, children; a mother’s prayer protects on land and sea.”

The mother, weak as mothers are, embraced them, drew out two small holy pictures, and hung them, sobbing, around their necks. “May God’s mother⁠—keep you! Children, do not forget your mother⁠—send some little word of yourselves⁠—” She could say no more.

“Now, children, let us go,” said Bulba.

At the door stood the horses, ready saddled. Bulba sprang upon his “Devil,” which bounded wildly, on feeling on his back a load of over thirty stone, for Taras was extremely stout and heavy.

When the mother saw that her sons were also mounted, she rushed towards the younger, whose features expressed somewhat more gentleness than those of his brother. She grasped his stirrup, clung to his saddle, and with despair in her eyes, refused to loose her hold. Two stout Cossacks seized her carefully, and bore her back into the hut. But before the cavalcade had passed out of the courtyard, she rushed with the speed of a wild goat, disproportionate to her years, to the gate, stopped a horse with irresistible strength, and embraced one of her sons with mad, unconscious violence. Then they led her away again.

The young Cossacks rode on sadly, repressing their tears out of fear of their father, who, on his side, was somewhat moved, although he strove not to show it. The morning was grey, the green sward bright, the birds twittered rather discordantly. They glanced back as they rode. Their paternal farm seemed to have sunk into the earth. All that was visible above the surface were the two chimneys of their modest hut and the tops of the trees up whose trunks they had been used to climb like squirrels. Before them still stretched the field by which they could recall the whole story of their lives, from the years when they rolled in its dewy grass down to the years when they awaited in it the dark-browed Cossack maiden, running timidly across it on quick young feet. There is the pole above the well, with the wagon wheel fastened to its top, rising solitary against the sky; already the level which they have traversed appears a hill in the distance, and now all has disappeared. Farewell, childhood, games, all, all, farewell!

II

All three horsemen rode in silence. Old Taras’s thoughts were far away: before him passed his youth, his years⁠—the swift-flying years, over which the Cossack always weeps, wishing that his life might be all youth. He wondered whom of his former comrades he should meet at the Setch. He reckoned up how many had already died, how many were still alive. Tears formed slowly in his eyes, and his grey head bent sadly.

His sons were occupied with other thoughts. But we must speak further of his sons. They had been sent, when twelve years old, to the academy at Kiev, because all leaders of that day considered it indispensable to give their children an education, although it was afterwards utterly forgotten. Like all who entered the academy, they were wild, having been brought up in unrestrained freedom; and whilst there they had acquired some polish, and pursued some common branches of knowledge which gave them a certain resemblance to each other.

The elder, Ostap, began his scholastic career by running away in the course of the first year. They brought him back, whipped him well, and set him down to his books. Four times did he bury his primer in the earth; and four times, after giving him a sound thrashing, did they buy him a new one. But he would no doubt have repeated this feat for the fifth time, had not his father given him a solemn assurance that he would keep him at monastic work for twenty years, and sworn in advance that he should never behold Zaporozhe all his life long, unless he learned all the sciences taught in the academy. It was odd that the man who said this was that very Taras Bulba who condemned all learning, and counselled his children, as we have seen, not to trouble themselves at all about it. From that moment, Ostap began to pore over his tiresome books with exemplary diligence, and quickly stood on a level with the best. The style of education in that age differed widely from the manner of life. The scholastic, grammatical, rhetorical, and logical subtle ties in vogue were decidedly out of consonance with the times, never having any connection with, and never being encountered in, actual life. Those who studied them, even the least scholastic, could not apply their knowledge to anything whatever. The learned men of those days were even more incapable than the rest, because farther removed from all experience. Moreover, the republican constitution of the academy, the fearful multitude of young, healthy, strong fellows, inspired the students with an activity quite outside the limits of their learning. Poor fare, or frequent punishments of fasting, with the numerous requirements arising in fresh, strong, healthy youth, combined to arouse in them that spirit of enterprise which was afterwards further developed among the Zaporozhians. The hungry student running about the streets of Kiev forced everyone to be on his guard. Dealers sitting in the bazaar covered their pies, their cakes, and their pumpkin-rolls with their hands, like eagles protecting their young, if they but caught sight of a passing student. The consul or monitor, who was bound by his duty to look after the comrades entrusted to his care, had such frightfully wide pockets to his trousers that he could stow away the whole contents of the gaping dealer’s stall in them. These students constituted an entirely separate world, for they were not admitted to the higher circles, composed of Polish and Russian nobles. Even the Waiwode, Adam Kisel, in spite of the patronage he bestowed upon the academy, did not seek to introduce them into society, and ordered them to be kept more strictly in supervision. This command was quite superfluous, for neither the rector nor the monkish professors spared rod or whip; and the lictors sometimes, by their orders, lashed their consuls so severely that the latter rubbed their trousers for weeks afterwards. This was to many of them a trifle, only a little more stinging than good vodka with pepper: others at length grew tired of such constant blisters, and ran away to Zaporozhe if they could find the road and were not caught on the way. Ostap Bulba, although he began to study logic, and even theology, with much zeal, did not escape the merciless rod. Naturally, all this tended to harden his character, and give him that firmness which distinguishes the Cossacks. He always held himself aloof from his comrades.

He rarely led others into such hazardous enterprises as robbing a strange garden or orchard; but, on the other hand, he was always among the first to join the standard of an adventurous student. And never, under any circumstances, did he betray his comrades; neither imprisonment nor beatings could make him do so. He was unassailable by any temptations save those of war and revelry; at least, he scarcely ever dreamt of others. He was upright with his equals. He was kindhearted, after the only fashion that kindheartedness could exist in such a character and at such a time. He was touched to his very heart by his poor mother’s tears; but this only vexed him, and caused him to hang his head in thought.

His younger brother, Andrii, had livelier and more fully developed feelings. He learned more willingly and without the effort with which strong and weighty characters generally have to make in order to apply themselves to study. He was more inventive-minded than his brother, and frequently appeared as the leader of dangerous expeditions; sometimes, thanks to the quickness of his mind, contriving to escape punishment when his brother Ostap, abandoning all efforts, stripped off his gaberdine and lay down upon the floor without a thought of begging for mercy. He too thirsted for action; but, at the same time, his soul was accessible to other sentiments. The need of love burned ardently within him. When he had passed his eighteenth year, woman began to present herself more frequently in his dreams; listening to philosophical discussions, he still beheld her, fresh, black-eyed, tender; before him constantly flitted her elastic bosom, her soft, bare arms; the very gown which clung about her youthful yet well-rounded limbs breathed into his visions a certain inexpressible sensuousness. He carefully concealed this impulse of his passionate young soul from his comrades, because in that age it was held shameful and dishonourable for a Cossack to think of love and a wife before he had tasted battle. On the whole, during the last year, he had acted more rarely as leader to the bands of students, but had roamed more frequently alone, in remote corners of Kiev, among low-roofed houses, buried in cherry orchards, peeping alluringly at the street. Sometimes he betook himself to the more aristocratic streets, in the old Kiev of today, where dwelt Little Russian and Polish nobles, and where houses were built in more fanciful style. Once, as he was gaping along, an old-fashioned carriage belonging to some Polish noble almost drove over him; and the heavily moustached coachman, who sat on the box, gave him a smart cut with his whip. The young student fired up; with thoughtless daring he seized the hind-wheel with his powerful hands and stopped the carriage. But the coachman, fearing a drubbing, lashed his horses; they sprang forward, and Andrii, succeeding happily in freeing his hands, was flung full length on the ground with his face flat in the mud. The most ringing and harmonious of laughs resounded above him. He raised his eyes and saw, standing at a window, a beauty such as he had never beheld in all his life, black-eyed, and with skin white as snow illumined by the dawning flush of the sun. She was laughing heartily, and her laugh enhanced her dazzling loveliness. Taken aback he gazed at her in confusion, abstractedly wiping the mud from his face, by which means it became still further smeared. Who could this beauty be? He sought to find out from the servants, who, in rich liveries, stood at the gate in a crowd surrounding a young guitar-player; but they only laughed when they saw his besmeared face and deigned him no reply. At length he learned that she was the daughter of the Waiwode of Koven, who had come thither for a time. The following night, with the daring characteristic of the student, he crept through the palings into the garden and climbed a tree which spread its branches upon the very roof of the house. From the tree he gained the roof, and made his way down the chimney straight into the bedroom of the beauty, who at that moment was seated before a lamp, engaged in removing the costly earrings from her ears. The beautiful Pole was so alarmed on suddenly beholding an unknown man that she could not utter a single word; but when she perceived that the student stood before her with downcast eyes, not daring to move a hand through timidity, when she recognised in him the one who had fallen in the street, laughter again overpowered her.

Moreover, there was nothing terrible about Andrii’s features; he was very handsome. She laughed heartily, and amused herself over him for a long time. The lady was giddy, like all Poles; but her eyes⁠—her wondrous clear, piercing eyes⁠—shot one glance, a long glance. The student could not move hand or foot, but stood bound as in a sack, when the Waiwode’s daughter approached him boldly, placed upon his head her glittering diadem, hung her earrings on his lips, and flung over him a transparent muslin chemisette with gold-embroidered garlands. She adorned him, and played a thousand foolish pranks, with the childish carelessness which distinguishes the giddy Poles, and which threw the poor student into still greater confusion.

He cut a ridiculous feature, gazing immovably, and with open mouth, into her dazzling eyes. A knock at the door startled her. She ordered him to hide himself under the bed, and, as soon as the disturber was gone, called her maid, a Tatar prisoner, and gave her orders to conduct him to the garden with caution, and thence show him through the fence. But our student this time did not pass the fence so successfully. The watchman awoke, and caught him firmly by the foot; and the servants, assembling, beat him in the street, until his swift legs rescued him. After that it became very dangerous to pass the house, for the Waiwode’s domestics were numerous. He met her once again at church. She saw him, and smiled pleasantly, as at an old acquaintance. He saw her once more, by chance; but shortly afterwards the Waiwode departed, and, instead of the beautiful black-eyed Pole, some fat face or other gazed from the window. This was what Andrii was thinking about, as he hung his head and kept his eyes on his horse’s mane.

In the meantime the steppe had long since received them all into its green embrace; and the high grass, closing round, concealed them, till only their black Cossack caps appeared above it.

“Eh, eh, why are you so quiet, lads?” said Bulba at length, waking from his own reverie. “You’re like monks. Now, all thinking to the Evil One, once for all! Take your pipes in your teeth, and let us smoke, and spur on our horses so swiftly that no bird can overtake us.”

And the Cossacks, bending low on their horses’ necks, disappeared in the grass. Their black caps were no longer to be seen; a streak of trodden grass alone showed the trace of their swift flight.

The sun had long since looked forth from the clear heavens and inundated the steppe with his quickening, warming light. All that was dim and drowsy in the Cossacks’ minds flew away in a twinkling: their hearts fluttered like birds.

The farther they penetrated the steppe, the more beautiful it became. Then all the South, all that region which now constitutes New Russia, even as far as the Black Sea, was a green, virgin wilderness. No plough had ever passed over the immeasurable waves of wild growth; horses alone, hidden in it as in a forest, trod it down. Nothing in nature could be finer. The whole surface resembled a golden-green ocean, upon which were sprinkled millions of different flowers. Through the tall, slender stems of the grass peeped light-blue, dark-blue, and lilac star-thistles; the yellow broom thrust up its pyramidal head; the parasol-shaped white flower of the false flax shimmered on high. A wheat-ear, brought God knows whence, was filling out to ripening. Amongst the roots of this luxuriant vegetation ran partridges with outstretched necks. The air was filled with the notes of a thousand different birds. On high hovered the hawks, their wings outspread, and their eyes fixed intently on the grass. The cries of a flock of wild ducks, ascending from one side, were echoed from God knows what distant lake. From the grass arose, with measured sweep, a gull, and skimmed wantonly through blue waves of air. And now she has vanished on high, and appears only as a black dot: now she has turned her wings, and shines in the sunlight. Oh, steppes, how beautiful you are!

Our travellers halted only a few minutes for dinner. Their escort of ten Cossacks sprang from their horses and undid the wooden casks of brandy, and the gourds which were used instead of drinking vessels. They ate only cakes of bread and dripping; they drank but one cup apiece to strengthen them, for Taras Bulba never permitted intoxication upon the road, and then continued their journey until evening.

In the evening the whole steppe changed its aspect. All its varied expanse was bathed in the last bright glow of the sun; and as it grew dark gradually, it could be seen how the shadow flitted across it and it became dark green. The mist rose more densely; each flower, each blade of grass, emitted a fragrance as of ambergris, and the whole steppe distilled perfume. Broad bands of rosy gold were streaked across the dark blue heaven, as with a gigantic brush; here and there gleamed, in white tufts, light and transparent clouds: and the freshest, most enchanting of gentle breezes barely stirred the tops of the grass-blades, like sea-waves, and caressed the cheek. The music which had resounded through the day had died away, and given place to another. The striped marmots crept out of their holes, stood erect on their hind legs, and filled the steppe with their whistle. The whirr of the grasshoppers had become more distinctly audible. Sometimes the cry of the swan was heard from some distant lake, ringing through the air like a silver trumpet. The travellers, halting in the midst of the plain, selected a spot for their night encampment, made a fire, and hung over it the kettle in which they cooked their oatmeal; the steam rising and floating aslant in the air. Having supped, the Cossacks lay down to sleep, after hobbling their horses and turning them out to graze. They lay down in their gaberdines. The stars of night gazed directly down upon them. They could hear the countless myriads of insects which filled the grass; their rasping, whistling, and chirping, softened by the fresh air, resounded clearly through the night, and lulled the drowsy ear. If one of them rose and stood for a time, the steppe presented itself to him strewn with the sparks of glowworms. At times the night sky was illumined in spots by the glare of burning reeds along pools or riverbank; and dark flights of swans flying to the north were suddenly lit up by the silvery, rose-coloured gleam, till it seemed as though red kerchiefs were floating in the dark heavens.

The travellers proceeded onward without any adventure. They came across no villages. It was ever the same boundless, waving, beautiful steppe. Only at intervals the summits of distant forests shone blue, on one hand, stretching along the banks of the Dnieper. Once only did Taras point out to his sons a small black speck far away amongst the grass, saying, “Look, children! yonder gallops a Tatar.” The little head with its long moustaches fixed its narrow eyes upon them from afar, its nostrils snuffing the air like a greyhound’s, and then disappeared like an antelope on its owner perceiving that the Cossacks were thirteen strong. “And now, children, don’t try to overtake the Tatar! You would never catch him to all eternity; he has a horse swifter than my Devil.” But Bulba took precautions, fearing hidden ambushes. They galloped along the course of a small stream, called the Tatarka, which falls into the Dnieper; rode into the water and swam with their horses some distance in order to conceal their trail. Then, scrambling out on the bank, they continued their road.

Three days later they were not far from the goal of their journey. The air suddenly grew colder: they could feel the vicinity of the Dnieper. And there it gleamed afar, distinguishable on the horizon as a dark band. It sent forth cold waves, spreading nearer, nearer, and finally seeming to embrace half the entire surface of the earth. This was that section of its course where the river, hitherto confined by the rapids, finally makes its own away and, roaring like the sea, rushes on at will; where the islands, flung into its midst, have pressed it farther from their shores, and its waves have spread widely over the earth, encountering neither cliffs nor hills. The Cossacks, alighting from their horses, entered the ferryboat, and after a three hours’ sail reached the shores of the island of Khortitz, where at that time stood the Setch, which so often changed its situation.

A throng of people hastened to the shore with boats. The Cossacks arranged the horses’ trappings. Taras assumed a stately air, pulled his belt tighter, and proudly stroked his moustache. His sons also inspected themselves from head to foot, with some apprehension and an undefined feeling of satisfaction; and all set out together for the suburb, which was half a verst from the Setch. On their arrival, they were deafened by the clang of fifty blacksmiths’ hammers beating upon twenty-five anvils sunk in the earth. Stout tanners seated beneath awnings were scraping ox-hides with their strong hands; shopkeepers sat in their booths, with piles of flints, steels, and powder before them; Armenians spread out their rich handkerchiefs; Tatars turned their kabobs upon spits; a Jew, with his head thrust forward, was filtering some corn-brandy from a cask. But the first man they encountered was a Zaporozhetz35 who was sleeping in the very middle of the road with legs and arms outstretched. Taras Bulba could not refrain from halting to admire him. “How splendidly developed he is; phew, what a magnificent figure!” he said, stopping his horse. It was, in fact, a striking picture. This Zaporozhetz had stretched himself out in the road like a lion; his scalp-lock, thrown proudly behind him, extended over upwards of a foot of ground; his trousers of rich red cloth were spotted with tar, to show his utter disdain for them. Having admired to his heart’s content, Bulba passed on through the narrow street, crowded with mechanics exercising their trades, and with people of all nationalities who thronged this suburb of the Setch, resembling a fair, and fed and clothed the Setch itself, which knew only how to revel and burn powder.

At length they left the suburb behind them, and perceived some scattered kuréns,36 covered with turf, or in Tatar fashion with felt. Some were furnished with cannon. Nowhere were any fences visible, or any of those low-roofed houses with verandahs supported upon low wooden pillars, such as were seen in the suburb. A low wall and a ditch, totally unguarded, betokened a terrible degree of recklessness. Some sturdy Zaporozhtzi lying, pipe in mouth, in the very road, glanced indifferently at them, but never moved from their places. Taras threaded his way carefully among them, with his sons, saying, “Good day, gentles.”⁠—“Good day to you,” answered the Zaporozhtzi. Scattered over the plain were picturesque groups. From their weatherbeaten faces, it was plain that all were steeled in battle, and had faced every sort of bad weather. And there it was, the Setch! There was the lair from whence all those men, proud and strong as lions, issued forth! There was the spot whence poured forth liberty and Cossacks all over the Ukraine.

The travellers entered the great square where the council generally met. On a huge overturned cask sat a Zaporozhetz without his shirt; he was holding it in his hands, and slowly sewing up the holes in it. Again their way was stopped by a whole crowd of musicians, in the midst of whom a young Zaporozhetz was dancing, with head thrown back and arms outstretched. He kept shouting, “Play faster, musicians! Begrudge not, Thoma, brandy to these orthodox Christians!” And Thoma, with his blackened eye, went on measuring out without stint, to everyone who presented himself, a huge jugful.

About the youthful Zaporozhetz four old men, moving their feet quite briskly, leaped like a whirlwind to one side, almost upon the musicians’ heads, and, suddenly, retreating, squatted down and drummed the hard earth vigorously with their silver heels. The earth hummed dully all about, and afar the air resounded with national dance tunes beaten by the clanging heels of their boots.

But one shouted more loudly than all the rest, and flew after the others in the dance. His scalp-lock streamed in the wind, his muscular chest was bare, his warm, winter fur jacket was hanging by the sleeves, and the perspiration poured from him as from a pig. “Take off your jacket!” said Taras at length: “see how he steams!”⁠—“I can’t,” shouted the Cossack. “Why?”⁠—“I can’t: I have such a disposition that whatever I take off, I drink up.” And indeed, the young fellow had not had a cap for a long time, nor a belt to his caftan, nor an embroidered neckerchief: all had gone the proper road. The throng increased; more folk joined the dancer: and it was impossible to observe without emotion how all yielded to the impulse of the dance, the freest, the wildest, the world has ever seen, still called from its mighty originators, the Kosachka.

“Oh, if I had no horse to hold,” exclaimed Taras, “I would join the dance myself.”

Meanwhile there began to appear among the throng men who were respected for their prowess throughout all the Setch⁠—old greyheads who had been leaders more than once. Taras soon found a number of familiar faces. Ostap and Andrii heard nothing but greetings. “Ah, it is you, Petcheritza! Good day, Kozolup!”⁠—“Whence has God brought you, Taras?”⁠—“How did you come here, Doloto? Health to you, Kirdyaga! Hail to you, Gustui! Did I ever think of seeing you, Remen?” And these heroes, gathered from all the roving population of Eastern Russia, kissed each other and began to ask questions. “But what has become of Kasyan? Where is Borodavka? and Koloper? and Pidsuitok?” And in reply, Taras Bulba learned that Borodavka had been hung at Tolopan, that Koloper had been flayed alive at Kizikirmen, that Pidsuitok’s head had been salted and sent in a cask to Constantinople. Old Bulba hung his head and said thoughtfully, “They were good Cossacks.”

III

Taras Bulba and his sons had been in the Setch about a week. Ostap and Andrii occupied themselves but little with the science of war. The Setch was not fond of wasting time in warlike exercises. The young generation learned these by experience alone, in the very heat of battles, which were therefore incessant. The Cossacks thought it a nuisance to fill up the intervals of this instruction with any kind of drill, except perhaps shooting at a mark, and on rare occasions with horse-racing and wild-beast hunts on the steppes and in the forests. All the rest of the time was devoted to revelry⁠—a sign of the wide diffusion of moral liberty. The whole of the Setch presented an unusual scene: it was one unbroken revel; a ball noisily begun, which had no end. Some busied themselves with handicrafts; others kept little shops and traded; but the majority caroused from morning till night, if the wherewithal jingled in their pockets, and if the booty they had captured had not already passed into the hands of the shopkeepers and spirit-sellers. This universal revelry had something fascinating about it. It was not an assemblage of topers, who drank to drown sorrow, but simply a wild revelry of joy. Everyone who came thither forgot everything, abandoned everything which had hitherto interested him. He, so to speak, spat upon his past and gave himself recklessly up to freedom and the good-fellowship of men of the same stamp as himself⁠—idlers having neither relatives nor home nor family, nothing, in short, save the free sky and the eternal revel of their souls. This gave rise to that wild gaiety which could not have sprung from any other source. The tales and talk current among the assembled crowd, reposing lazily on the ground, were often so droll, and breathed such power of vivid narration, that it required all the nonchalance of a Zaporozhetz to retain his immovable expression, without even a twitch of the moustache⁠—a feature which to this day distinguishes the Southern Russian from his northern brethren. It was drunken, noisy mirth; but there was no dark alehouse where a man drowns thought in stupefying intoxication: it was a dense throng of schoolboys.

The only difference as regarded the students was that, instead of sitting under the pointer and listening to the worn-out doctrines of a teacher, they practised racing with five thousand horses; instead of the field where they had played ball, they had the boundless borderlands, where at the sight of them the Tatar showed his keen face and the Turk frowned grimly from under his green turban. The difference was that, instead of being forced to the companionship of school, they themselves had deserted their fathers and mothers and fled from their homes; that here were those about whose neck a rope had already been wound, and who, instead of pale death, had seen life, and life in all its intensity; those who, from generous habits, could never keep a coin in their pockets; those who had thitherto regarded a ducat as wealth, and whose pockets, thanks to the Jew revenue-farmers, could have been turned wrong side out without any danger of anything falling from them. Here were students who could not endure the academic rod, and had not carried away a single letter from the schools; but with them were also some who knew about Horace, Cicero, and the Roman Republic. There were many leaders who afterwards distinguished themselves in the king’s armies; and there were numerous clever partisans who cherished a magnanimous conviction that it was of no consequence where they fought, so long as they did fight, since it was a disgrace to an honourable man to live without fighting. There were many who had come to the Setch for the sake of being able to say afterwards that they had been there and were therefore hardened warriors. But who was not there? This strange republic was a necessary outgrowth of the epoch. Lovers of a warlike life, of golden beakers and rich brocades, of ducats and gold pieces, could always find employment there. The lovers of women alone could find naught, for no woman dared show herself even in the suburbs of the Setch.

It seemed exceedingly strange to Ostap and Andrii that, although a crowd of people had come to the Setch with them, not a soul inquired, “Whence come these men? who are they? and what are their names?” They had come thither as though returning to a home whence they had departed only an hour before. The newcomer merely presented himself to the Koschevoi, or head chief of the Setch, who generally said, “Welcome! Do you believe in Christ?”⁠—“I do,” replied the newcomer. “And do you believe in the Holy Trinity?”⁠—“I do.”⁠—“And do you go to church?”⁠—“I do.” “Now cross yourself.” The newcomer crossed himself. “Very good,” replied the Koschevoi; “enter the kurén where you have most acquaintances.” This concluded the ceremony. And all the Setch prayed in one church, and were willing to defend it to their last drop of blood, although they would not hearken to aught about fasting or abstinence. Jews, Armenians, and Tatars, inspired by strong avarice, took the liberty of living and trading in the suburbs; for the Zaporozhtzi never cared for bargaining, and paid whatever money their hand chanced to grasp in their pocket. Moreover, the lot of these gain-loving traders was pitiable in the extreme. They resembled people settled at the foot of Vesuvius; for when the Zaporozhtzi lacked money, these bold adventurers broke down their booths and took everything gratis. The Setch consisted of over sixty kuréns, each of which greatly resembled a separate independent republic, but still more a school or seminary of children, always ready for anything. No one had any occupation; no one retained anything for himself; everything was in the hands of the hetman of the kurén, who, on that account, generally bore the title of “father.” In his hands were deposited the money, clothes, all the provisions, oatmeal, grain, even the firewood. They gave him money to take care of. Quarrels amongst the inhabitants of the kurén were not unfrequent; and in such cases they proceeded at once to blows. The inhabitants of the kurén swarmed into the square, and smote each other with their fists, until one side had finally gained the upper hand, when the revelry began. Such was the Setch, which had such an attraction for young men.

Ostap and Andrii flung themselves into this sea of dissipation with all the ardour of youth, forgot in a trice their father’s house, the seminary, and all which had hitherto exercised their minds, and gave themselves wholly up to their new life. Everything interested them⁠—the jovial habits of the Setch, and its chaotic morals and laws, which even seemed to them too strict for such a free republic. If a Cossack stole the smallest trifle, it was considered a disgrace to the whole Cossack community. He was bound to the pillar of shame, and a club was laid beside him, with which each passerby was bound to deal him a blow until in this manner he was beaten to death. He who did not pay his debts was chained to a cannon, until someone of his comrades should decide to ransom him by paying his debts for him. But what made the deepest impression on Andrii was the terrible punishment decreed for murder. A hole was dug in his presence, the murderer was lowered alive into it, and over him was placed a coffin containing the body of the man he had killed, after which the earth was thrown upon both. Long afterwards the fearful ceremony of this horrible execution haunted his mind, and the man who had been buried alive appeared to him with his terrible coffin.

Both the young Cossacks soon took a good standing among their fellows. They often sallied out upon the steppe with comrades from their kurén, and sometimes too with the whole kurén or with neighbouring kuréns, to shoot the innumerable steppe-birds of every sort, deer, and goats. Or they went out upon the lakes, the river, and its tributaries allotted to each kurén, to throw their nets and draw out rich prey for the enjoyment of the whole kurén. Although unversed in any trade exercised by a Cossack, they were soon remarked among the other youths for their obstinate bravery and daring in everything. Skilfully and accurately they fired at the mark, and swam the Dnieper against the current⁠—a deed for which the novice was triumphantly received into the circle of Cossacks.

But old Taras was planning a different sphere of activity for them. Such an idle life was not to his mind; he wanted active employment. He reflected incessantly how to stir up the Setch to some bold enterprise, wherein a man could revel as became a warrior. At length he went one day to the Koschevoi, and said plainly:⁠—

“Well, Koschevoi, it is time for the Zaporozhtzi to set out.”

“There is nowhere for them to go,” replied the Koschevoi, removing his short pipe from his mouth and spitting to one side.

“What do you mean by nowhere? We can go to Turkey or Tatary.”

“Impossible to go either to Turkey or Tatary,” replied the Koschevoi, putting his pipe coolly into his mouth again.

“Why impossible?”

“It is so; we have promised the Sultan peace.”

“But he is a Mussulman; and God and the Holy Scriptures command us to slay Mussulmans.”

“We have no right. If we had not sworn by our faith, it might be done; but now it is impossible.”

“How is it impossible? How can you say that we have no right? Here are my two sons, both young men. Neither has been to war; and you say that we have no right, and that there is no need for the Zaporozhtzi to set out on an expedition.”

“Well, it is not fitting.”

“Then it must be fitting that Cossack strength should be wasted in vain, that a man should disappear like a dog without having done a single good deed, that he should be of no use to his country or to Christianity! Why, then, do we live? What the deuce do we live for? just tell me that. You are a sensible man, you were not chosen as Koschevoi without reason: so just tell me what we live for?”

The Koschevoi made no reply to this question. He was an obstinate Cossack. He was silent for a while, and then said, “Anyway, there will not be war.”

“There will not be war?” Taras asked again.

“No.”

“Then it is no use thinking about it?”

“It is not to be thought of.”

“Wait, you devil’s limb!” said Taras to himself; “you shall learn to know me!” and he at once resolved to have his revenge on the Koschevoi.

Having made an agreement with several others, he gave them liquor; and the drunken Cossacks staggered into the square, where on a post hung the kettledrums which were generally beaten to assemble the people. Not finding the sticks, which were kept by the drummer, they seized a piece of wood and began to beat. The first to respond to the drumbeat was the drummer, a tall man with but one eye, but a frightfully sleepy one for all that.

“Who dares to beat the drum?” he shouted.

“Hold your tongue! take your sticks, and beat when you are ordered!” replied the drunken men.

The drummer at once took from his pocket the sticks which he had brought with him, well knowing the result of such proceedings. The drum rattled, and soon black swarms of Cossacks began to collect like bees in the square. All formed in a ring; and at length, after the third summons, the chiefs began to arrive⁠—the Koschevoi with staff in hand, the symbol of his office; the judge with the army-seal; the secretary with his ink-bottle; and the osaul with his staff. The Koschevoi and the chiefs took off their caps and bowed on all sides to the Cossacks, who stood proudly with their arms akimbo.

“What means this assemblage? what do you wish, gentles?” said the Koschevoi. Shouts and exclamations interrupted his speech.

“Resign your staff! resign your staff this moment, you son of Satan! we will have you no longer!” shouted some of the Cossacks in the crowd. Some of the sober ones appeared to wish to oppose this, but both sober and drunken fell to blows. The shouting and uproar became universal.

The Koschevoi attempted to speak; but knowing that the self-willed multitude, if enraged, might beat him to death, as almost always happened in such cases, he bowed very low, laid down his staff, and hid himself in the crowd.

“Do you command us, gentles, to resign our insignia of office?” said the judge, the secretary, and the osaul, as they prepared to give up the ink-horn, army-seal, and staff, upon the spot.

“No, you are to remain!” was shouted from the crowd. “We only wanted to drive out the Koschevoi because he is a woman, and we want a man for Koschevoi.”

“Whom do you now elect as Koschevoi?” asked the chiefs.

“We choose Kukubenko,” shouted some.

“We won’t have Kukubenko!” screamed another party: “he is too young; the milk has not dried off his lips yet.”

“Let Schilo be hetman!” shouted some: “make Schilo our Koschevoi!”

“Away with your Schilo!” yelled the crowd; “what kind of a Cossack is he who is as thievish as a Tatar? To the devil in a sack with your drunken Schilo!”

“Borodaty! let us make Borodaty our Koschevoi!”

“We won’t have Borodaty! To the evil one’s mother with Borodaty!”

“Shout Kirdyanga!” whispered Taras Bulba to several.

“Kirdyanga, Kirdyanga!” shouted the crowd. “Borodaty, Borodaty! Kirdyanga, Kirdyanga! Schilo! Away with Schilo! Kirdyanga!”

All the candidates, on hearing their names mentioned, quitted the crowd, in order not to give anyone a chance of supposing that they were personally assisting in their election.

“Kirdyanga, Kirdyanga!” echoed more strongly than the rest.

“Borodaty!”

They proceeded to decide the matter by a show of hands, and Kirdyanga won.

“Fetch Kirdyanga!” they shouted. Half a score of Cossacks immediately left the crowd⁠—some of them hardly able to keep their feet, to such an extent had they drunk⁠—and went directly to Kirdyanga to inform him of his election.

Kirdyanga, a very old but wise Cossack, had been sitting for some time in his kurén, as if he knew nothing of what was going on.

“What is it, gentles? What do you wish?” he inquired.

“Come, they have chosen you for Koschevoi.”

“Have mercy, gentles!” said Kirdyanga. “How can I be worthy of such honour? Why should I be made Koschevoi? I have not sufficient capacity to fill such a post. Could no better person be found in all the army?”

“Come, I say!” shouted the Zaporozhtzi. Two of them seized him by the arms; and in spite of his planting his feet firmly they finally dragged him to the square, accompanying his progress with shouts, blows from behind with their fists, kicks, and exhortations. “Don’t hold back, you son of Satan! Accept the honour, you dog, when it is given!” In this manner Kirdyanga was conducted into the ring of Cossacks.

“How now, gentles?” announced those who had brought him, “are you agreed that this Cossack shall be your Koschevoi?”

“We are all agreed!” shouted the throng, and the whole plain trembled for a long time afterwards from the shout.

One of the chiefs took the staff and brought it to the newly elected Koschevoi. Kirdyanga, in accordance with custom, immediately refused it. The chief offered it a second time; Kirdyanga again refused it, and then, at the third offer, accepted the staff. A cry of approbation rang out from the crowd, and again the whole plain resounded afar with the Cossacks’ shout. Then there stepped out from among the people the four oldest of them all, white-bearded, white-haired Cossacks; though there were no very old men in the Setch, for none of the Zaporozhtzi ever died in their beds. Taking each a handful of earth, which recent rain had converted into mud, they laid it on Kirdyanga’s head. The wet earth trickled down from his head on to his moustache and cheeks and smeared his whole face. But Kirdyanga stood immovable in his place, and thanked the Cossacks for the honour shown him.

Thus ended the noisy election, concerning which we cannot say whether it was as pleasing to the others as it was to Bulba; by means of it he had revenged himself on the former Koschevoi. Moreover, Kirdyanga was an old comrade, and had been with him on the same expeditions by sea and land, sharing the toils and hardships of war. The crowd immediately dispersed to celebrate the election, and such revelry ensued as Ostap and Andrii had not yet beheld. The taverns were attacked and mead, corn-brandy, and beer seized without payment, the owners being only too glad to escape with whole skins themselves. The whole night passed amid shouts, songs, and rejoicings; and the rising moon gazed long at troops of musicians traversing the streets with guitars, flutes, tambourines, and the church choir, who were kept in the Setch to sing in church and glorify the deeds of the Zaporozhtzi. At length drunkenness and fatigue began to overpower even these strong heads, and here and there a Cossack could be seen to fall to the ground, embracing a comrade in fraternal fashion; whilst maudlin, and even weeping, the latter rolled upon the earth with him. Here a whole group would lie down in a heap; there a man would choose the most comfortable position and stretch himself out on a log of wood. The last, and strongest, still uttered some incoherent speeches; finally even they, yielding to the power of intoxication, flung themselves down and all the Setch slept.

IV

But next day Taras Bulba had a conference with the new Koschevoi as to the method of exciting the Cossacks to some enterprise. The Koschevoi, a shrewd and sensible Cossack, who knew the Zaporozhtzi thoroughly, said at first, “Oaths cannot be violated by any means”; but after a pause added, “No matter, it can be done. We will not violate them, but let us devise something. Let the people assemble, not at my summons, but of their own accord. You know how to manage that; and I will hasten to the square with the chiefs, as though we know nothing about it.”

Not an hour had elapsed after their conversation, when the drums again thundered. The drunken and senseless Cossacks assembled. A myriad Cossack caps were sprinkled over the square. A murmur arose, “Why? What? Why was the assembly beaten?” No one answered. At length, in one quarter and another, it began to be rumoured about, “Behold, the Cossack strength is being vainly wasted: there is no war! Behold, our leaders have become as marmots, every one; their eyes swim in fat! Plainly, there is no justice in the world!” The other Cossacks listened at first, and then began themselves to say, “In truth, there is no justice in the world!” Their leaders seemed surprised at these utterances. Finally the Koschevoi stepped forward: “Permit me, Cossacks, to address you.”

“Do so!”

“Touching the matter in question, gentles, none know better than yourselves that many Zaporozhtzi have run in debt to the Jew alehouse keepers and to their brethren, so that now they have not an atom of credit. Again, touching the matter in question, there are many young fellows who have no idea of what war is like, although you know, gentles, that without war a young man cannot exist. How make a Zaporozhetz out of him if he has never killed a Mussulman?”

“He speaks well,” thought Bulba.

“Think not, however, gentles, that I speak thus in order to break the truce; God forbid! I merely mention it. Besides, it is a shame to see what sort of church we have for our God. Not only has the church remained without exterior decoration during all the years which by God’s mercy the Setch has stood, but up to this day even the holy pictures have no adornments. No one has even thought of making them a silver frame; they have only received what some Cossacks have left them in their wills; and these gifts were poor, since they had drunk up nearly all they had during their lifetime. I am making you this speech, therefore, not in order to stir up a war against the Mussulmans; we have promised the Sultan peace, and it would be a great sin in us to break this promise, for we swore it on our law.”

“What is he mixing things up like that for?” said Bulba to himself.

“So you see, gentles, that war cannot be begun; honour does not permit it. But according to my poor opinion, we might, I think, send out a few young men in boats and let them plunder the coasts of Anatolia a little. What do you think, gentles?”

“Lead us, lead us all!” shouted the crowd on all sides. “We are ready to lay down our lives for our faith.”

The Koschevoi was alarmed. He by no means wished to stir up all Zaporozhe; a breach of the truce appeared to him on this occasion unsuitable. “Permit me, gentles, to address you further.”

“Enough!” yelled the Cossacks; “you can say nothing better.”

“If it must be so, then let it be so. I am the slave of your will. We know, and from Scripture too, that the voice of the people is the voice of God. It is impossible to devise anything better than the whole nation has devised. But here lies the difficulty; you know, gentles, that the Sultan will not permit that which delights our young men to go unpunished. We should be prepared at such a time, and our forces should be fresh, and then we should fear no one. But during their absence the Tatars may assemble fresh forces; the dogs do not show themselves in sight and dare not come while the master is at home, but they can bite his heels from behind, and bite painfully too. And if I must tell you the truth, we have not boats enough, nor powder ready in sufficient quantity, for all to go. But I am ready, if you please; I am the slave of your will.”

The cunning hetman was silent. The various groups began to discuss the matter, and the hetmans of the kuréns to take counsel together; few were drunk fortunately, so they decided to listen to reason.

A number of men set out at once for the opposite shore of the Dnieper, to the treasury of the army, where in strictest secrecy, under water and among the reeds, lay concealed the army chest and a portion of the arms captured from the enemy. Others hastened to inspect the boats and prepare them for service. In a twinkling the whole shore was thronged with men. Carpenters appeared with axes in their hands. Old, weatherbeaten, broad-shouldered, strong-legged Zaporozhtzi, with black or silvered moustaches, rolled up their trousers, waded up to their knees in water, and dragged the boats on to the shore with stout ropes; others brought seasoned timber and all sorts of wood. The boats were freshly planked, turned bottom upwards, caulked and tarred, and then bound together side by side after Cossack fashion, with long strands of reeds, so that the swell of the waves might not sink them. Far along the shore they built fires and heated tar in copper cauldrons to smear the boats. The old and the experienced instructed the young. The blows and shouts of the workers rose all over the neighbourhood; the bank shook and moved about.

About this time a large ferryboat began to near the shore. The mass of people standing in it began to wave their hands from a distance. They were Cossacks in torn, ragged gaberdines. Their disordered garments, for many had on nothing but their shirts, with a short pipe in their mouths, showed that they had either escaped from some disaster or had caroused to such an extent that they had drunk up all they had on their bodies. A short, broad-shouldered Cossack of about fifty stepped out from the midst of them and stood in front. He shouted and waved his hand more vigorously than any of the others; but his words could not be heard for the cries and hammering of the workmen.

“Whence come you?” asked the Koschevoi, as the boat touched the shore. All the workers paused in their labours, and, raising their axes and chisels, looked on expectantly.

“From a misfortune!” shouted the short Cossack.

“From what?”

“Permit me, noble Zaporozhtzi, to address you.”

“Speak!”

“Or would you prefer to assemble a council?”

“Speak, we are all here.”

The people all pressed together in one mass.

“Have you then heard nothing of what has been going on in the hetman’s dominions?”

“What is it?” inquired one of the kurén hetmans.

“Eh! what! Evidently the Tatars have plastered up your ears so that you might hear nothing.”

“Tell us then; what has been going on there?”

“That is going on the like of which no man born or christened ever yet has seen.”

“Tell us what it is, you son of a dog!” shouted one of the crowd, apparently losing patience.

“Things have come to such a pass that our holy churches are no longer ours.”

“How not ours?”

“They are pledged to the Jews. If the Jew is not first paid, there can be no mass.”

“What are you saying?”

“And if the dog of a Jew does not make a sign with his unclean hand over the holy Easter-bread, it cannot be consecrated.”

“He lies, brother gentles. It cannot be that an unclean Jew puts his mark upon the holy Easter-bread.”

“Listen! I have not yet told all. Catholic priests are going about all over the Ukraine in carts. The harm lies not in the carts, but in the fact that not horses, but orthodox Christians,37 are harnessed to them. Listen! I have not yet told all. They say that the Jewesses are making themselves petticoats out of our popes’ vestments. Such are the deeds that are taking place in the Ukraine, gentles! And you sit here revelling in Zaporozhe; and evidently the Tatars have so scared you that you have no eyes, no ears, no anything, and know nothing that is going on in the world.”

“Stop, stop!” broke in the Koschevoi, who up to that moment had stood with his eyes fixed upon the earth like all Zaporozhtzi, who, on important occasions, never yielded to their first impulse, but kept silence, and meanwhile concentrated inwardly all the power of their indignation. “Stop! I also have a word to say. But what were you about? When your father the devil was raging thus, what were you doing yourselves? Had you no swords? How came you to permit such lawlessness?”

“Eh! how did we come to permit such lawlessness? You would have tried when there were fifty thousand of the Lyakhs38 alone; yes, and it is a shame not to be concealed, when there are also dogs among us who have already accepted their faith.”

“But your hetman and your leaders, what have they done?”

“God preserve anyone from such deeds as our leaders performed!”

“How so?”

“Our hetman, roasted in a brazen ox, now lies in Warsaw; and the heads and hands of our leaders are being carried to all the fairs as a spectacle for the people. That is what our leaders did.”

The whole throng became wildly excited. At first silence reigned all along the shore, like that which precedes a tempest; and then suddenly voices were raised and all the shore spoke:⁠—

“What! The Jews hold the Christian churches in pledge! Roman Catholic priests have harnessed and beaten orthodox Christians! What! such torture has been permitted on Russian soil by the cursed unbelievers! And they have done such things to the leaders and the hetman? Nay, this shall not be, it shall not be.” Such words came from all quarters. The Zaporozhtzi were moved, and knew their power. It was not the excitement of a giddy-minded folk. All who were thus agitated were strong, firm characters, not easily aroused, but, once aroused, preserving their inward heat long and obstinately. “Hang all the Jews!” rang through the crowd. “They shall not make petticoats for their Jewesses out of popes’ vestments! They shall not place their signs upon the holy wafers! Drown all the heathens in the Dnieper!” These words uttered by someone in the throng flashed like lightning through all minds, and the crowd flung themselves upon the suburb with the intention of cutting the throats of all the Jews.

The poor sons of Israel, losing all presence of mind, and not being in any case courageous, hid themselves in empty brandy-casks, in ovens, and even crawled under the skirts of their Jewesses; but the Cossacks found them wherever they were.

“Gracious nobles!” shrieked one Jew, tall and thin as a stick, thrusting his sorry visage, distorted with terror, from among a group of his comrades, “gracious nobles! suffer us to say a word, only one word. We will reveal to you what you never yet have heard, a thing more important than I can say⁠—very important!”

“Well, say it,” said Bulba, who always liked to hear what an accused man had to say.

“Gracious nobles,” exclaimed the Jew, “such nobles were never seen, by heavens, never! Such good, kind, and brave men there never were in the world before!” His voice died away and quivered with fear. “How was it possible that we should think any evil of the Zaporozhtzi? Those men are not of us at all, those who have taken pledges in the Ukraine. By heavens, they are not of us! They are not Jews at all. The evil one alone knows what they are; they are only fit to be spit upon and cast aside. Behold, my brethren, say the same! Is it not true, Schloma? is it not true, Schmul?”

“By heavens, it is true!” replied Schloma and Schmul, from among the crowd, both pale as clay, in their ragged caps.

“We never yet,” continued the tall Jew, “have had any secret intercourse with your enemies, and we will have nothing to do with Catholics; may the evil one fly away with them! We are like own brothers to the Zaporozhtzi.”

“What! the Zaporozhtzi are brothers to you!” exclaimed someone in the crowd. “Don’t wait! the cursed Jews! Into the Dnieper with them, gentles! Drown all the unbelievers!”

These words were the signal. They seized the Jews by the arms and began to hurl them into the waves. Pitiful cries resounded on all sides; but the stern Zaporozhtzi only laughed when they saw the Jewish legs, cased in shoes and stockings, struggling in the air. The poor orator who had called down destruction upon himself jumped out of the caftan, by which they had seized him, and in his scant parti-coloured under-waistcoat clasped Bulba’s legs, and cried, in piteous tones, “Great lord! gracious noble! I knew your brother, the late Doroscha. He was a warrior who was an ornament to all knighthood. I gave him eight hundred sequins when he was obliged to ransom himself from the Turks.”

“You knew my brother?” asked Taras.

“By heavens, I knew him. He was a magnificent nobleman.”

“And what is your name?”

“Yankel.”

“Good,” said Taras; and after reflecting, he turned to the Cossacks and spoke as follows: “There will always be plenty of time to hang the Jew, if it proves necessary; but for today give him to me.”

So saying, Taras led him to his wagon, beside which stood his Cossacks. “Crawl under the wagon; lie down, and do not move. And you, brothers, do not surrender this Jew.”

So saying, he returned to the square, for the whole crowd had long since collected there. All had at once abandoned the shore and the preparation of the boats; for a land-journey now awaited them, and not a sea-voyage, and they needed horses and wagons, not ships. All, both young and old, wanted to go on the expedition; and it was decided, on the advice of the chiefs, the hetmans of the kuréns, and the Koschevoi, and with the approbation of the whole Zaporozhtzian army, to march straight to Poland, to avenge the injury and disgrace to their faith and to Cossack renown, to seize booty from the cities, to burn villages and grain, and spread their glory far over the steppe. All at once girded and armed themselves. The Koschevoi grew a whole foot taller. He was no longer the timid executor of the restless wishes of a free people, but their untrammelled master. He was a despot, who know only to command. All the independent and pleasure-loving warriors stood in an orderly line, with respectfully bowed heads, not venturing to raise their eyes, when the Koschevoi gave his orders. He gave these quietly, without shouting and without haste, but with pauses between, like an experienced man deeply learned in Cossack affairs, and carrying into execution, not for the first time, a wisely matured enterprise.

“Examine yourselves, look well to yourselves; examine all your equipments thoroughly,” he said; “put your teams and your tar-boxes39 in order; test your weapons. Take not many clothes with you: a shirt and a couple of pairs of trousers to each Cossack, and a pot of oatmeal and millet apiece⁠—let no one take any more. There will be plenty of provisions, all that is needed, in the wagons. Let every Cossack have two horses. And two hundred yoke of oxen must be taken, for we shall require them at the fords and marshy places. Keep order, gentles, above all things. I know that there are some among you whom God has made so greedy that they would like to tear up silk and velvet for foot-cloths. Leave off such devilish habits; reject all garments as plunder, and take only weapons: though if valuables offer themselves, ducats or silver, they are useful in any case. I tell you this beforehand, gentles, if anyone gets drunk on the expedition, he will have a short shrift: I will have him dragged by the neck like a dog behind the baggage wagons, no matter who he may be, even were he the most heroic Cossack in the whole army; he shall be shot on the spot like a dog, and flung out, without sepulture, to be torn by the birds of prey, for a drunkard on the march deserves no Christian burial. Young men, obey the old men in all things! If a ball grazes you, or a sword cuts your head or any other part, attach no importance to such trifles. Mix a charge of powder in a cup of brandy, quaff it heartily, and all will pass off⁠—you will not even have any fever; and if the wound is large, put simple earth upon it, mixing it first with spittle in your palm, and that will dry it up. And now to work, to work, lads, and look well to all, and without haste.”

So spoke the Koschevoi; and no sooner had he finished his speech than all the Cossacks at once set to work. All the Setch grew sober. Nowhere was a single drunken man to be found, it was as though there never had been such a thing among the Cossacks. Some attended to the tyres of the wheels, others changed the axles of the wagons; some carried sacks of provisions to them or leaded them with arms; others again drove up the horses and oxen. On all sides resounded the tramp of horses’ hoofs, test-shots from the guns, the clank of swords, the lowing of oxen, the screech of rolling wagons, talking, sharp cries and urging-on of cattle. Soon the Cossack force spread far over all the plain; and he who might have undertaken to run from its van to its rear would have had a long course. In the little wooden church the priest was offering up prayers and sprinkling all worshippers with holy water. All kissed the cross. When the camp broke up and the army moved out of the Setch, all the Zaporozhtzi turned their heads back. “Farewell, our mother!” they said almost in one breath. “May God preserve thee from all misfortune!”

As he passed through the suburb, Taras Bulba saw that his Jew, Yankel, had already erected a sort of booth with an awning, and was selling flint, screwdrivers, powder, and all sorts of military stores needed on the road, even to rolls and bread. “What devils these Jews are!” thought Taras; and riding up to him, he said, “Fool, why are you sitting here? do you want to be shot like a crow?”

Yankel in reply approached nearer, and making a sign with both hands, as though wishing to impart some secret, said, “Let the noble lord but keep silence and say nothing to anyone. Among the Cossack wagons is a wagon of mine. I am carrying all sorts of needful stores for the Cossacks, and on the journey I will furnish every sort of provisions at a lower price than any Jew ever sold at before. ’Tis so, by heavens! by heavens, ’tis so!”

Taras Bulba shrugged his shoulders in amazement at the Jewish nature, and went on to the camp.

V

All Southwest Poland speedily became a prey to fear. Everywhere the rumour flew, “The Zaporozhtzi! The Zaporozhtzi have appeared!” All who could flee did so. All rose and scattered after the manner of that lawless, reckless age, when they built neither fortresses nor castles, but each man erected a temporary dwelling of straw wherever he happened to find himself. He thought, “It is useless to waste money and labour on an izba, when the roving Tatars will carry it off in any case.” All was in an uproar: one exchanged his plough and oxen for a horse and gun, and joined an armed band; another, seeking concealment, drove off his cattle and carried off all the household stuff he could. Occasionally, on the road, some were encountered who met their visitors with arms in their hands; but the majority fled before their arrival. All knew that it was hard to deal with the raging and warlike throng known by the name of the Zaporozhian army; a body which, under its independent and disorderly exterior, concealed an organisation well calculated for times of battle. The horsemen rode steadily on without overburdening or heating their horses; the foot-soldiers marched only by night, resting during the day, and selecting for this purpose desert tracts, uninhabited spots, and forests, of which there were then plenty. Spies and scouts were sent ahead to study the time, place, and method of attack. And lo! the Zaporozhtzi suddenly appeared in those places where they were least expected: then all were put to the sword; the villages were burned; and the horses and cattle which were not driven off behind the army killed upon the spot. They seemed to be fiercely revelling, rather than carrying out a military expedition. Our hair would stand on end nowadays at the horrible traits of that fierce, half-civilised age, which the Zaporozhtzi everywhere exhibited: children killed, women’s breasts cut open, the skin flayed from the legs up to the knees, and the victim then set at liberty. In short, the Cossacks paid their former debts in coin of full weight. The abbot of one monastery, on hearing of their approach, sent two monks to say that they were not behaving as they should; that there was an agreement between the Zaporozhtzi and the government; that they were breaking faith with the king, and violating all international rights. “Tell your bishop from me and from all the Zaporozhtzi,” said the Koschevoi, “that he has nothing to fear: the Cossacks, so far, have only lighted and smoked their pipes.” And the magnificent abbey was soon wrapped in the devouring flames, its tall Gothic windows showing grimly through the waves of fire as they parted. The fleeing mass of monks, women, and Jews thronged into those towns where any hope lay in the garrison and the civic forces. The aid sent in season by the government, but delayed on the way, consisted of a few troops which either were unable to enter the towns or, seized with fright, turned their backs at the very first encounter and fled on their swift horses. However, several of the royal commanders, who had conquered in former battles, resolved to unite their forces and confront the Zaporozhtzi.

And here, above all, did our young Cossacks, disgusted with pillage, greed, and a feeble foe, and burning with the desire to distinguish themselves in presence of their chiefs, seek to measure themselves in single combat with the warlike and boastful Lyakhs, prancing on their spirited horses, with the sleeves of their jackets thrown back and streaming in the wind. This game was inspiriting; they won at it many costly sets of horse-trappings and valuable weapons. In a month the scarcely fledged birds attained their full growth, were completely transformed, and became men; their features, in which hitherto a trace of youthful softness had been visible, grew strong and grim. But it was pleasant to old Taras to see his sons among the foremost. It seemed as though Ostap were designed by nature for the game of war and the difficult science of command. Never once losing his head or becoming confused under any circumstances, he could, with a cool audacity almost supernatural in a youth of two-and-twenty, in an instant gauge the danger and the whole scope of the matter, could at once devise a means of escaping, but of escaping only that he might the more surely conquer. His movements now began to be marked by the assurance which comes from experience, and in them could be detected the germ of the future leader. His person strengthened, and his bearing grew majestically leonine. “What a fine leader he will make one of these days!” said old Taras. “He will make a splendid leader, far surpassing even his father!”

Andrii gave himself up wholly to the enchanting music of blades and bullets. He knew not what it was to consider, or calculate, or to measure his own as against the enemy’s strength. He gazed on battle with mad delight and intoxication: he found something festal in the moments when a man’s brain burns, when all things wave and flutter before his eyes, when heads are stricken off, horses fall to the earth with a sound of thunder, and he rides on like a drunken man, amid the whistling of bullets and the flashing of swords, dealing blows to all, and heeding not those aimed at himself. More than once their father marvelled too at Andrii, seeing him, stirred only by a flash of impulse, dash at something which a sensible man in cold blood never would have attempted, and, by the sheer force of his mad attack, accomplish such wonders as could not but amaze even men grown old in battle. Old Taras admired and said, “And he too will make a good warrior if the enemy does not capture him meanwhile. He is not Ostap, but he is a dashing warrior, nevertheless.”

The army decided to march straight on the city of Dubno, which, rumour said, contained much wealth and many rich inhabitants. The journey was accomplished in a day and a half, and the Zaporozhtzi appeared before the city. The inhabitants resolved to defend themselves to the utmost extent of their power, and to fight to the last extremity, preferring to die in their squares and streets, and on their thresholds, rather than admit the enemy to their houses. A high rampart of earth surrounded the city; and in places where it was low or weak, it was strengthened by a wall of stone, or a house which served as a redoubt, or even an oaken stockade. The garrison was strong and aware of the importance of their position. The Zaporozhtzi attacked the wall fiercely, but were met with a shower of grapeshot. The citizens and residents of the town evidently did not wish to remain idle, but gathered on the ramparts; in their eyes could be read desperate resistance. The women too were determined to take part in the fray, and upon the heads of the Zaporozhians rained down stones, casks of boiling water, and sacks of lime which blinded them. The Zaporozhtzi were not fond of having anything to do with fortified places: sieges were not in their line. The Koschevoi ordered them to retreat, saying, “It is useless, brother gentles; we will retire: but may I be a heathen Tatar, and not a Christian, if we do not clear them out of that town! may they all perish of hunger, the dogs!” The army retreated, surrounded the town, and, for lack of something to do, busied themselves with devastating the surrounding country, burning the neighbouring villages and the ricks of unthreshed grain, and turning their droves of horses loose in the cornfields, as yet untouched by the reaping-hook, where the plump ears waved, fruit, as luck would have it, of an unusually good harvest which should have liberally rewarded all tillers of the soil that season.

With horror those in the city beheld their means of subsistence destroyed. Meanwhile the Zaporozhtzi, having formed a double ring of their wagons around the city, disposed themselves as in the Setch in kuréns, smoked their pipes, bartered their booty for weapons, played at leapfrog and odd-and-even, and gazed at the city with deadly cold-bloodedness. At night they lighted their camp fires, and the cooks boiled the porridge for each kurén in huge copper cauldrons; whilst an alert sentinel watched all night beside the blazing fire. But the Zaporozhtzi soon began to tire of inactivity and prolonged sobriety, unaccompanied by any fighting. The Koschevoi even ordered the allowance of wine to be doubled, which was sometimes done in the army when no difficult enterprises or movements were on hand. The young men, and Taras Bulba’s sons in particular, did not like this life. Andrii was visibly bored. “You silly fellow!” said Taras to him, “be patient, you will be hetman one day. He is not a good warrior who loses heart in an important enterprise; but he who is not tired even of inactivity, who endures all, and who even if he likes a thing can give it up.” But hot youth cannot agree with age; the two have different natures, and look at the same thing with different eyes.

But in the meantime Taras’s band, led by Tovkatch, arrived; with him were also two osauls, the secretary, and other regimental officers: the Cossacks numbered over four thousand in all. There were among them many volunteers, who had risen of their own free will, without any summons, as soon as they had heard what the matter was. The osauls brought to Taras’s sons the blessing of their aged mother, and to each a picture in a cypress-wood frame from the Mezhigorski monastery at Kiev. The two brothers hung the pictures round their necks, and involuntarily grew pensive as they remembered their old mother. What did this blessing prophecy? Was it a blessing for their victory over the enemy, and then a joyous return to their home with booty and glory, to be everlastingly commemorated in the songs of guitar-players? or was it⁠ ⁠… ? But the future is unknown, and stands before a man like autumnal fogs rising from the swamps; birds fly foolishly up and down in it with flapping wings, never recognising each other, the dove seeing not the vulture, nor the vulture the dove, and no one knowing how far he may be flying from destruction.

Ostap had long since attended to his duties and gone to the kurén. Andrii, without knowing why, felt a kind of oppression at his heart. The Cossacks had finished their evening meal; the wonderful July night had completely fallen; still he did not go to the kurén, nor lie down to sleep, but gazed unconsciously at the whole scene before him. In the sky innumerable stars twinkled brightly. The plain was covered far and wide with scattered wagons with swinging tar-buckets, smeared with tar, and loaded with every description of goods and provisions captured from the foe. Beside the wagons, under the wagons, and far beyond the wagons, Zaporozhtzi were everywhere visible, stretched upon the grass. They all slumbered in picturesque attitudes; one had thrust a sack under his head, another his cap, and another simply made use of his comrade’s side. Swords, guns, matchlocks, short pipe-stems with copper mountings, iron awls, and a flint and steel were inseparable from every Cossack. The heavy oxen lay with their feet doubled under them like huge whitish masses, and at a distance looked like gray stones scattered on the slopes of the plain. On all sides the heavy snores of sleeping warriors began to arise from the grass, and were answered from the plain by the ringing neighs of their steeds, chafing at their hobbled feet. Meanwhile a certain threatening magnificence had mingled with the beauty of the July night. It was the distant glare of the burning district afar. In one place the flames spread quietly and grandly over the sky; in another, suddenly bursting into a whirlwind, they hissed and flew upwards to the very stars, and floating fragments died away in the most distant quarter of the heavens. Here the black, burned monastery like a grim Carthusian monk stood threatening, and displaying its dark magnificence at every flash; there blazed the monastery garden. It seemed as though the trees could be heard hissing as they stood wrapped in smoke; and when the fire burst forth, it suddenly lighted up the ripe plums with a phosphoric lilac-coloured gleam, or turned the yellowing pears here and there to pure gold. In the midst of them hung black against the wall of the building, or the trunk of a tree, the body of some poor Jew or monk who had perished in the flames with the structure. Above the distant fires hovered a flock of birds, like a cluster of tiny black crosses upon a fiery field. The town thus laid bare seemed to sleep; the spires and roofs, and its palisade and walls, gleamed quietly in the glare of the distant conflagrations. Andrii went the rounds of the Cossack ranks. The campfires, beside which the sentinels sat, were ready to go out at any moment; and even the sentinels slept, having devoured oatmeal and dumplings with true Cossack appetites. He was astonished at such carelessness, thinking, “It is well that there is no strong enemy at hand and nothing to fear.” Finally he went to one of the wagons, climbed into it, and lay down upon his back, putting his clasped hands under his head; but he could not sleep, and gazed long at the sky. It was all open before him; the air was pure and transparent; the dense clusters of stars in the Milky Way, crossing the sky like a belt, were flooded with light. From time to time Andrii in some degree lost consciousness, and a light mist of dream veiled the heavens from him for a moment; but then he awoke, and they became visible again.

During one of these intervals it seemed to him that some strange human figure flitted before him. Thinking it to be merely a vision which would vanish at once, he opened his eyes, and beheld a withered, emaciated face bending over him, and gazing straight into his own. Long coal-black hair, unkempt, dishevelled, fell from beneath a dark veil which had been thrown over the head; whilst the strange gleam of the eyes, and the deathlike tone of the sharp-cut features, inclined him to think that it was an apparition. His hand involuntarily grasped his gun; and he exclaimed almost convulsively: “Who are you? If you are an evil spirit, avaunt! If you are a living being, you have chosen an ill time for your jest. I will kill you with one shot.”

In answer to this, the apparition laid its finger upon its lips and seemed to entreat silence. He dropped his hands and began to look more attentively. He recognised it to be a woman from the long hair, the brown neck, and the half-concealed bosom. But she was not a native of those regions: her wide cheekbones stood out prominently over her hollow cheeks; her small eyes were obliquely set. The more he gazed at her features, the more he found them familiar. Finally he could restrain himself no longer, and said, “Tell me, who are you? It seems to me that I know you, or have seen you somewhere.”

“Two years ago in Kiev.”

“Two years ago in Kiev!” repeated Andrii, endeavouring to collect in his mind all that lingered in his memory of his former student life. He looked intently at her once more, and suddenly exclaimed at the top of his voice, “You are the Tatar! the servant of the lady, the Waiwode’s daughter!”

“Sh!” cried the Tatar, clasping her hands with a supplicating glance, trembling all over, and turning her head round in order to see whether anyone had been awakened by Andrii’s loud exclamation.

“Tell me, tell me, why are you here?” said Andrii almost breathlessly, in a whisper, interrupted every moment by inward emotion. “Where is the lady? is she alive?”

“She is now in the city.”

“In the city!” he exclaimed, again almost in a shriek, and feeling all the blood suddenly rush to his heart. “Why is she in the city?”

“Because the old lord himself is in the city: he has been Waiwode of Dubno for the last year and a half.”

“Is she married? How strange you are! Tell me about her.”

“She has eaten nothing for two days.”

“What!”

“And not one of the inhabitants has had a morsel of bread for a long while; all have long been eating earth.”

Andrii was astounded.

“The lady saw you from the city wall, among the Zaporozhtzi. She said to me, ‘Go tell the warrior: if he remembers me, let him come to me; and do not forget to make him give you a bit of bread for my aged mother, for I do not wish to see my mother die before my very eyes. Better that I should die first, and she afterwards! Beseech him; clasp his knees, his feet: he also has an aged mother, let him give you the bread for her sake!’ ”

Many feelings awoke in the young Cossack’s breast.

“But how came you here? how did you get here?”

“By an underground passage.”

“Is there an underground passage?”

“Yes.”

“Where?”

“You will not betray it, warrior?”

“I swear it by the holy cross!”

“You descend into a hole, and cross the brook, yonder among the reeds.”

“And it leads into the city?”

“Straight into the monastery.”

“Let us go, let us go at once.”

“A bit of bread, in the name of Christ and of His holy mother!”

“Good, so be it. Stand here beside the wagon, or, better still, lie down in it: no one will see you, all are asleep. I will return at once.”

And he set off for the baggage wagons, which contained the provisions belonging to their kurén. His heart beat. All the past, all that had been extinguished by the Cossack bivouacs, and by the stern battle of life, flamed out at once on the surface and drowned the present in its turn. Again, as from the dark depths of the sea, the noble lady rose before him: again there gleamed in his memory her beautiful arms, her eyes, her laughing mouth, her thick dark-chestnut hair, falling in curls upon her shoulders, and the firm, well-rounded limbs of her maiden form. No, they had not been extinguished in his breast, they had not vanished, they had simply been laid aside, in order, for a time, to make way for other strong emotions; but often, very often, the young Cossack’s deep slumber had been troubled by them, and often he had lain sleepless on his couch, without being able to explain the cause.

His heart beat more violently at the thought of seeing her again, and his young knees shook. On reaching the baggage wagons, he had quite forgotten what he had come for; he raised his hand to his brow and rubbed it long, trying to recollect what he was to do. At length he shuddered, and was filled with terror as the thought suddenly occurred to him that she was dying of hunger. He jumped upon the wagon and seized several large loaves of black bread; but then he thought, “Is this not food, suited to a robust and easily satisfied Zaporozhetz, too coarse and unfit for her delicate frame?” Then he recollected that the Koschevoi, on the previous evening, had reproved the cooks for having cooked up all the oatmeal into porridge at once, when there was plenty for three times. Sure that he would find plenty of porridge in the kettles, he drew out his father’s travelling kettle and went with it to the cook of their kurén, who was sleeping beside two big cauldrons, holding about ten pailfuls, under which the ashes still glowed. Glancing into them, he was amazed to find them empty. It must have required supernatural powers to eat it all; the more so, as their kurén numbered fewer than the others. He looked into the cauldron of the other kuréns⁠—nothing anywhere. Involuntarily the saying recurred to his mind, “The Zaporozhtzi are like children: if there is little they eat it, if there is much they leave nothing.” What was to be done? There was, somewhere in the wagon belonging to his father’s band, a sack of white bread, which they had found when they pillaged the bakery of the monastery. He went straight to his father’s wagon, but it was not there. Ostap had taken it and put it under his head; and there he lay, stretched out on the ground, snoring so that the whole plain rang again. Andrii seized the sack abruptly with one hand and gave it a jerk, so that Ostap’s head fell to the ground. The elder brother sprang up in his sleep, and, sitting there with closed eyes, shouted at the top of his lungs, “Stop them! Stop the cursed Lyakhs! Catch the horses! catch the horses!”⁠—“Silence! I’ll kill you,” shouted Andrii in terror, flourishing the sack over him. But Ostap did not continue his speech, sank down again, and gave such a snore that the grass on which he lay waved with his breath.

Andrii glanced timidly on all sides to see if Ostap’s talking in his sleep had waked any of the Cossacks. Only one long-locked head was raised in the adjoining kurén, and after glancing about, was dropped back on the ground. After waiting a couple of minutes he set out with his load. The Tatar woman was lying where he had left her, scarcely breathing. “Come, rise up. Fear not, all are sleeping. Can you take one of these loaves if I cannot carry all?” So saying, he swung the sack on to his back, pulled out another sack of millet as he passed the wagon, took in his hands the loaves he had wanted to give the Tatar woman to carry, and, bending somewhat under the load, went boldly through the ranks of sleeping Zaporozhtzi.

“Andrii,” said old Bulba, as he passed. His heart died within him. He halted, trembling, and said softly, “What is it?”

“There’s a woman with you. When I get up I’ll give you a sound thrashing. Women will lead you to no good.” So saying, he leaned his hand upon his hand and gazed intently at the muffled form of the Tatar.

Andrii stood there, more dead than alive, not daring to look in his father’s face. When he did raise his eyes and glance at him, old Bulba was asleep, with his head still resting in the palm of his hand.

Andrii crossed himself. Fear fled from his heart even more rapidly than it had assailed it. When he turned to look at the Tatar woman, she stood before him, muffled in her mantle, like a dark granite statue, and the gleam of the distant dawn lighted up only her eyes, dull as those of a corpse. He plucked her by the sleeve, and both went on together, glancing back continually. At length they descended the slope of a small ravine, almost a hole, along the bottom of which a brook flowed lazily, overgrown with sedge, and strewed with mossy boulders. Descending into this ravine, they were completely concealed from the view of all the plain occupied by the Zaporovian camp. At least Andrii, glancing back, saw that the steep slope rose behind him higher than a man. On its summit appeared a few blades of steppe-grass; and behind them, in the sky, hung the moon, like a golden sickle. The breeze rising on the steppe warned them that the dawn was not far off. But nowhere was the crow of the cock heard. Neither in the city nor in the devastated neighbourhood had there been a cock for a long time past. They crossed the brook on a small plank, beyond which rose the opposite bank, which appeared higher than the one behind them and rose steeply. It seemed as though this were the strong point of the citadel upon which the besieged could rely; at all events, the earthen wall was lower there, and no garrison appeared behind it. But farther on rose the thick monastery walls. The steep bank was overgrown with steppe-grass, and in the narrow ravine between it and the brook grew tall reeds almost as high as a man. At the summit of the bank were the remains of a wattled fence, which had formerly surrounded some garden, and in front of it were visible the wide leaves of the burdock, from among which rose blackthorn, and sunflowers lifting their heads high above all the rest. Here the Tatar flung off her slippers and went barefoot, gathering her clothes up carefully, for the spot was marshy and full of water. Forcing their way among the reeds, they stopped before a ruined outwork. Skirting this outwork, they found a sort of earthen arch⁠—an opening not much larger than the opening of an oven. The Tatar woman bent her head and went first. Andrii followed, bending low as he could, in order to pass with his sacks; and both soon found themselves in total darkness.

VI

Andrii could hardly move in the dark and narrow earthen burrow, as he followed the Tatar, dragging after him his sacks of bread. “It will soon be light,” said his guide: “we are approaching the spot where I placed a light.” And in fact the dark earthen walls began to be gradually lit up. They reached a widening in the passage where, it seemed, there had once been a chapel; at least, there was a small table against the wall, like an altar, and above, the faded, almost entirely obliterated picture of a Catholic Madonna. A small silver lamp hanging before it barely illumined it. The Tatar stooped and picked up from the ground a copper candlestick which she had left there, a candlestick with a tall, slender stem, and snuffers, pin, and extinguisher hanging about it on chains. She lighted it at the silver lamp. The light grew stronger; and as they went on, now illumined by it, and again enveloped in pitchy shadow, they suggested a picture by Gerard Dow.

The warrior’s fresh, handsome countenance, overflowing with health and youth, presented a strong contrast to the pale, emaciated face of his companion. The passage grew a little higher, so that Andrii could hold himself erect. He gazed with curiosity at the earthen walls. Here and there, as in the catacombs at Kiev, were niches in the walls; and in some places coffins were standing. Sometimes they came across human bones which had become softened with the dampness and were crumbling into dust. It was evident that pious folk had taken refuge here from the storms, sorrows, and seductions of the world. It was extremely damp in some places; indeed there was water under their feet at intervals. Andrii was forced to halt frequently to allow his companion to rest, for her fatigue kept increasing. The small piece of bread she had swallowed only caused a pain in her stomach, of late unused to food; and she often stood motionless for minutes together in one spot.

At length a small iron door appeared before them. “Glory be to God, we have arrived!” said the Tatar in a faint voice, and tried to lift her hand to knock, but had no strength to do so. Andrii knocked hard at the door in her stead. There was an echo as though a large space lay beyond the door; then the echo changed as if resounding through lofty arches. In a couple of minutes, keys rattled, and steps were heard descending some stairs. At length the door opened, and a monk, standing on the narrow stairs with the key and a light in his hands, admitted them. Andrii involuntarily halted at the sight of a Catholic monk⁠—one of those who had aroused such hate and disdain among the Cossacks that they treated them even more inhumanly than they treated the Jews.

The monk, on his part, started back on perceiving a Zaporovian Cossack, but a whisper from the Tatar reassured him. He lighted them in, fastened the door behind them, and led them up the stairs. They found themselves beneath the dark and lofty arches of the monastery church. Before one of the altars, adorned with tall candlesticks and candles, knelt a priest praying quietly. Near him on each side knelt two young choristers in lilac cassocks and white lace stoles, with censers in their hands. He prayed for the performance of a miracle, that the city might be saved; that their souls might be strengthened; that patience might be given them; that doubt and timid, weak-spirited mourning over earthly misfortunes might be banished. A few women, resembling shadows, knelt supporting themselves against the backs of the chairs and dark wooden benches before them, and laying their exhausted heads upon them. A few men stood sadly, leaning against the columns upon which the wide arches rested. The stained-glass window above the altar suddenly glowed with the rosy light of dawn; and from it, on the floor, fell circles of blue, yellow, and other colours, illuminating the dim church. The whole altar was lighted up; the smoke from the censers hung a cloudy rainbow in the air. Andrii gazed from his dark corner, not without surprise, at the wonders worked by the light. At that moment the magnificent swell of the organ filled the whole church. It grew deeper and deeper, expanded, swelled into heavy bursts of thunder; and then all at once, turning into heavenly music, its ringing tones floated high among the arches, like clear maiden voices, and again descended into a deep roar and thunder, and then ceased. The thunderous pulsations echoed long and tremulously among the arches; and Andrii, with half-open mouth, admired the wondrous music.

Then he felt someone plucking the shirt of his caftan. “It is time,” said the Tatar. They traversed the church unperceived, and emerged upon the square in front. Dawn had long flushed the heavens; all announced sunrise. The square was empty: in the middle of it still stood wooden pillars, showing that, perhaps only a week before, there had been a market here stocked with provisions. The streets, which were unpaved, were simply a mass of dried mud. The square was surrounded by small, one-storied stone or mud houses, in the walls of which were visible wooden stakes and posts obliquely crossed by carved wooden beams, as was the manner of building in those days. Specimens of it can still be seen in some parts of Lithuania and Poland. They were all covered with enormously high roofs, with a multitude of windows and air-holes. On one side, close to the church, rose a building quite detached from and taller than the rest, probably the town-hall or some official structure. It was two stories high, and above it, on two arches, rose a belvedere where a watchman stood; a huge clock-face was let into the roof.

The square seemed deserted, but Andrii thought he heard a feeble groan. Looking about him, he perceived, on the farther side, a group of two or three men lying motionless upon the ground. He fixed his eyes more intently on them, to see whether they were asleep or dead; and, at the same moment, stumbled over something lying at his feet. It was the dead body of a woman, a Jewess apparently. She appeared to be young, though it was scarcely discernible in her distorted and emaciated features. Upon her head was a red silk kerchief; two rows of pearls or pearl beads adorned the beads of her headdress, from beneath which two long curls hung down upon her shrivelled neck, with its tightly drawn veins. Beside her lay a child, grasping convulsively at her shrunken breast, and squeezing it with involuntary ferocity at finding no milk there. He neither wept nor screamed, and only his gently rising and falling body would have led one to guess that he was not dead, or at least on the point of breathing his last. They turned into a street, and were suddenly stopped by a madman, who, catching sight of Andrii’s precious burden, sprang upon him like a tiger, and clutched him, yelling, “Bread!” But his strength was not equal to his madness. Andrii repulsed him and he fell to the ground. Moved with pity, the young Cossack flung him a loaf, which he seized like a mad dog, gnawing and biting it; but nevertheless he shortly expired in horrible suffering, there in the street, from the effect of long abstinence. The ghastly victims of hunger startled them at every step. Many, apparently unable to endure their torments in their houses, seemed to run into the streets to see whether some nourishing power might not possibly descend from the air. At the gate of one house sat an old woman, and it was impossible to say whether she was asleep or dead, or only unconscious; at all events, she no longer saw or heard anything, and sat immovable in one spot, her head drooping on her breast. From the roof of another house hung a worn and wasted body in a rope noose. The poor fellow could not endure the tortures of hunger to the last, and had preferred to hasten his end by a voluntary death.

At the sight of such terrible proofs of famine, Andrii could not refrain from saying to the Tatar, “Is there really nothing with which they can prolong life? If a man is driven to extremities, he must feed on what he has hitherto despised; he can sustain himself with creatures which are forbidden by the law. Anything can be eaten under such circumstances.”

“They have eaten everything,” said the Tatar, “all the animals. Not a horse, nor a dog, nor even a mouse is to be found in the whole city. We never had any store of provisions in the town: they were all brought from the villages.”

“But how can you, while dying such a fearful death, still dream of defending the city?”

“Possibly the Waiwode might have surrendered; but yesterday morning the commander of the troops at Buzhana sent a hawk into the city with a note saying that it was not to be given up; that he was coming to its rescue with his forces, and was only waiting for another leader, that they might march together. And now they are expected every moment. But we have reached the house.”

Andrii had already noticed from a distance this house, unlike the others, and built apparently by some Italian architect. It was constructed of thin red bricks, and had two stories. The windows of the lower story were sheltered under lofty, projecting granite cornices. The upper story consisted entirely of small arches, forming a gallery; between the arches were iron gratings enriched with escutcheons; whilst upon the gables of the house more coats-of-arms were displayed. The broad external staircase, of tinted bricks, abutted on the square. At the foot of it sat guards, who with one hand held their halberds upright, and with the other supported their drooping heads, and in this attitude more resembled apparitions than living beings. They neither slept nor dreamed, but seemed quite insensible to everything; they even paid no attention to who went up the stairs. At the head of the stairs, they found a richly-dressed warrior, armed cap-a-pie, and holding a breviary in his hand. He turned his dim eyes upon them; but the Tatar spoke a word to him, and he dropped them again upon the open pages of his breviary. They entered the first chamber, a large one, serving either as a reception-room, or simply as an anteroom; it was filled with soldiers, servants, secretaries, huntsmen, cupbearers, and the other servitors indispensable to the support of a Polish magnate’s estate, all seated along the walls. The reek of extinguished candles was perceptible; and two were still burning in two huge candlesticks, nearly as tall as a man, standing in the middle of the room, although morning had long since peeped through the wide grated window. Andrii wanted to go straight on to the large oaken door adorned with a coat-of-arms and a profusion of carved ornaments, but the Tatar pulled his sleeve and pointed to a small door in the side wall. Through this they gained a corridor, and then a room, which he began to examine attentively. The light which filtered through a crack in the shutter fell upon several objects⁠—a crimson curtain, a gilded cornice, and a painting on the wall. Here the Tatar motioned to Andrii to wait, and opened the door into another room from which flashed the light of a fire. He heard a whispering, and a soft voice which made him quiver all over. Through the open door he saw flit rapidly past a tall female figure, with a long thick braid of hair falling over her uplifted hands. The Tatar returned and told him to go in.

He could never understand how he entered and how the door was shut behind him. Two candles burned in the room and a lamp glowed before the images: beneath the lamp stood a tall table with steps to kneel upon during prayer, after the Catholic fashion. But his eye did not seek this. He turned to the other side and perceived a woman, who appeared to have been frozen or turned to stone in the midst of some quick movement. It seemed as though her whole body had sought to spring towards him, and had suddenly paused. And he stood in like manner amazed before her. Not thus had he pictured to himself that he should find her. This was not the same being he had formerly known; nothing about her resembled her former self; but she was twice as beautiful, twice as enchanting, now than she had been then. Then there had been something unfinished, incomplete, about her; now here was a production to which the artist had given the finishing stroke of his brush. That was a charming, giddy girl; this was a woman in the full development of her charms. As she raised her eyes, they were full of feeling, not of mere hints of feeling. The tears were not yet dry in them, and framed them in a shining dew which penetrated the very soul. Her bosom, neck, and arms were moulded in the proportions which mark fully developed loveliness. Her hair, which had in former days waved in light ringlets about her face, had become a heavy, luxuriant mass, a part of which was caught up, while part fell in long, slender curls upon her arms and breast. It seemed as though her every feature had changed. In vain did he seek to discover in them a single one of those which were engraved in his memory⁠—a single one. Even her great pallor did not lessen her wonderful beauty; on the contrary, it conferred upon it an irresistible, inexpressible charm. Andrii felt in his heart a noble timidity, and stood motionless before her. She, too, seemed surprised at the appearance of the Cossack, as he stood before her in all the beauty and might of his young manhood, and in the very immovability of his limbs personified the utmost freedom of movement. His eyes beamed with clear decision; his velvet brows curved in a bold arch; his sunburnt cheeks glowed with all the ardour of youthful fire; and his downy black moustache shone like silk.

“No, I have no power to thank you, noble sir,” she said, her silvery voice all in a tremble. “God alone can reward you, not I, a weak woman.” She dropped her eyes, her lids fell over them in beautiful, snowy semicircles, guarded by lashes long as arrows; her wondrous face bowed forward, and a delicate flush overspread it from within. Andrii knew not what to say; he wanted to say everything. He had in his mind to say it all ardently as it glowed in his heart⁠—and could not. He felt something confining his mouth; voice and words were lacking; he felt that it was not for him, bred in the seminary and in the tumult of a roaming life, to reply fitly to such language, and was angry with his Cossack nature.

At that moment the Tatar entered the room. She had cut up the bread which the warrior had brought into small pieces on a golden plate, which she placed before her mistress. The lady glanced at her, at the bread, at her again, and then turned her eyes towards Andrii. There was a great deal in those eyes. That gentle glance, expressive of her weakness and her inability to give words to the feeling which overpowered her, was far more comprehensible to Andrii than any words. His heart suddenly grew light within him, all seemed made smooth. The mental emotions and the feelings which up to that moment he had restrained with a heavy curb, as it were, now felt themselves released, at liberty, and anxious to pour themselves out in a resistless torrent of words. Suddenly the lady turned to the Tatar, and said anxiously, “But my mother? you took her some?”

“She is asleep.”

“And my father?”

“I carried him some; he said that he would come to thank the young lord in person.”

She took the bread and raised it to her mouth. With inexpressible delight Andrii watched her break it with her shining fingers and eat it; but all at once he recalled the man mad with hunger, who had expired before his eyes on swallowing a morsel of bread. He turned pale and, seizing her hand, cried, “Enough! eat no more! you have not eaten for so long that too much bread will be poison to you now.” And she at once dropped her hand, laid her bread upon the plate, and gazed into his eyes like a submissive child. And if any words could express⁠—But neither chisel, nor brush, nor mighty speech is capable of expressing what is sometimes seen in glances of maidens, nor the tender feeling which takes possession of him who receives such maiden glances.

“My queen!” exclaimed Andrii, his heart and soul filled with emotion, “what do you need? what do you wish? command me! Impose on me the most impossible task in all the world: I fly to fulfil it! Tell me to do that which it is beyond the power of man to do: I will fulfil it if I destroy myself. I will ruin myself. And I swear by the holy cross that ruin for your sake is as sweet⁠—but no, it is impossible to say how sweet! I have three farms; half my father’s droves of horses are mine; all that my mother brought my father, and which she still conceals from him⁠—all this is mine! Not one of the Cossacks owns such weapons as I; for the pommel of my sword alone they would give their best drove of horses and three thousand sheep. And I renounce all this, I discard it, I throw it aside, I will burn and drown it, if you will but say the word, or even move your delicate black brows! But I know that I am talking madly and wide of the mark; that all this is not fitting here; that it is not for me, who have passed my life in the seminary and among the Zaporozhtzi, to speak as they speak where kings, princes, and all the best of noble knighthood have been. I can see that you are a different being from the rest of us, and far above all other boyars’ wives and maiden daughters.”

With growing amazement the maiden listened, losing no single word, to the frank, sincere language in which, as in a mirror, the young, strong spirit reflected itself. Each simple word of this speech, uttered in a voice which penetrated straight to the depths of her heart, was clothed in power. She advanced her beautiful face, pushed back her troublesome hair, opened her mouth, and gazed long, with parted lips. Then she tried to say something and suddenly stopped, remembering that the warrior was known by a different name; that his father, brothers, country, lay beyond, grim avengers; that the Zaporozhtzi besieging the city were terrible, and that the cruel death awaited all who were within its walls, and her eyes suddenly filled with tears. She seized a silk embroidered handkerchief and threw it over her face. In a moment it was all wet; and she sat for some time with her beautiful head thrown back, and her snowy teeth set on her lovely underlip, as though she suddenly felt the sting of a poisonous serpent, without removing the handkerchief from her face, lest he should see her shaken with grief.

“Speak but one word to me,” said Andrii, and he took her satin-skinned hand. A sparkling fire coursed through his veins at the touch, and he pressed the hand lying motionless in his.

But she still kept silence, never taking the kerchief from her face, and remaining motionless.

“Why are you so sad? Tell me, why are you so sad?”

She cast away the handkerchief, pushed aside the long hair which fell over her eyes, and poured out her heart in sad speech, in a quiet voice, like the breeze which, rising on a beautiful evening, blows through the thick growth of reeds beside the stream. They rustle, murmur, and give forth delicately mournful sounds, and the traveller, pausing in inexplicable sadness, hears them, and heeds not the fading light, nor the gay songs of the peasants which float in the air as they return from their labours in meadow and stubble-field, nor the distant rumble of the passing wagon.

“Am not I worthy of eternal pity? Is not the mother that bore me unhappy? Is it not a bitter lot which has befallen me? Art not thou a cruel executioner, fate? Thou has brought all to my feet⁠—the highest nobles in the land, the richest gentlemen, counts, foreign barons, all the flower of our knighthood. All loved me, and any one of them would have counted my love the greatest boon. I had but to beckon, and the best of them, the handsomest, the first in beauty and birth would have become my husband. And to none of them didst thou incline my heart, O bitter fate; but thou didst turn it against the noblest heroes of our land, and towards a stranger, towards our enemy. O most holy mother of God! for what sin dost thou so pitilessly, mercilessly, persecute me? In abundance and superfluity of luxury my days were passed, the richest dishes and the sweetest wine were my food. And to what end was it all? What was it all for? In order that I might at last die a death more cruel than that of the meanest beggar in the kingdom? And it was not enough that I should be condemned to so horrible a fate; not enough that before my own end I should behold my father and mother perish in intolerable torment, when I would have willingly given my own life twenty times over to save them; all this was not enough, but before my own death I must hear words of love such as I had never before dreamed of. It was necessary that he should break my heart with his words; that my bitter lot should be rendered still more bitter; that my young life should be made yet more sad; that my death should seem even more terrible; and that, dying, I should reproach thee still more, O cruel fate! and thee⁠—forgive my sin⁠—O holy mother of God!”

As she ceased in despair, her feelings were plainly expressed in her face. Every feature spoke of gnawing sorrow and, from the sadly bowed brow and downcast eyes to the tears trickling down and drying on her softly burning cheeks, seemed to say, “There is no happiness in this face.”

“Such a thing was never heard of since the world began. It cannot be,” said Andrii, “that the best and most beautiful of women should suffer so bitter a fate, when she was born that all the best there is in the world should bow before her as before a saint. No, you will not die, you shall not die! I swear by my birth and by all there is dear to me in the world that you shall not die. But if it must be so; if nothing, neither strength, nor prayer, nor heroism, will avail to avert this cruel fate⁠—then we will die together, and I will die first. I will die before you, at your beauteous knees, and even in death they shall not divide us.”

“Deceive not yourself and me, noble sir,” she said, gently shaking her beautiful head; “I know, and to my great sorrow I know but too well, that it is impossible for you to love me. I know what your duty is, and your faith. Your father calls you, your comrades, your country, and we are your enemies.”

“And what are my father, my comrades, my country to me?” said Andrii, with a quick movement of his head, and straightening up his figure like a poplar beside the river. “Be that as it may, I have no one, no one!” he repeated, with that movement of the hand with which the Cossack expresses his determination to do some unheard-of deed, impossible to any other man. “Who says that the Ukraine is my country? Who gave it to me for my country? Our country is the one our soul longs for, the one which is dearest of all to us. My country is⁠—you! That is my native land, and I bear that country in my heart. I will bear it there all my life, and I will see whether any of the Cossacks can tear it thence. And I will give everything, barter everything, I will destroy myself, for that country!”

Astounded, she gazed in his eyes for a space, like a beautiful statue, and then suddenly burst out sobbing; and with the wonderful feminine impetuosity which only grand-souled, uncalculating women, created for fine impulses of the heart, are capable of, threw herself upon his neck, encircling it with her wondrous snowy arms, and wept. At that moment indistinct shouts rang through the street, accompanied by the sound of trumpets and kettledrums; but he heard them not. He was only conscious of the beauteous mouth bathing him with its warm, sweet breath, of the tears streaming down his face, and of her long, unbound perfumed hair, veiling him completely in its dark and shining silk.

At that moment the Tatar ran in with a cry of joy. “Saved, saved!” she cried, beside herself. “Our troops have entered the city. They have brought corn, millet, flour, and Zaporozhtzi in chains!” But no one heard that “our troops” had arrived in the city, or what they had brought with them, or how they had bound the Zaporozhtzi. Filled with feelings untasted as yet upon earth, Andrii kissed the sweet mouth which pressed his cheek, and the sweet mouth did not remain unresponsive. In this union of kisses they experienced that which it is given to a man to feel but once on earth.

And the Cossack was ruined. He was lost to Cossack chivalry. Never again will Zaporozhe, nor his father’s house, nor the Church of God, behold him. The Ukraine will never more see the bravest of the children who have undertaken to defend her. Old Taras may tear the grey hair from his scalp-lock, and curse the day and hour in which such a son was born to dishonour him.

VII

Noise and movement were rife in the Zaporozhian camp. At first, no one could account for the relieving army having made its way into the city; but it afterwards appeared that the Pereyaslavsky kurén, encamped before the wide gate of the town, had been dead drunk. It was no wonder that half had been killed, and the other half bound, before they knew what it was all about. Meantime the neighbouring kuréns, aroused by the tumult, succeeded in grasping their weapons; but the relieving force had already passed through the gate, and its rear ranks fired upon the sleepy and only half-sober Zaporozhtzi who were pressing in disorder upon them, and kept them back.

The Koschevoi ordered a general assembly; and when all stood in a ring and had removed their caps and became quiet, he said: “See what happened last night, brother gentles! See what drunkenness has led to! See what shame the enemy has put upon us! It is evident that, if your allowances are kindly doubled, then you are ready to stretch out at full length, and the enemies of Christ can not only take your very trousers off you, but sneeze in your faces without your hearing them!”

The Cossacks all stood with drooping heads, knowing that they were guilty; only Kukubenko, the hetman of the Nezamisky kurén, answered back. “Stop, father!” said he; “although it is not lawful to make a retort when the Koschevoi speaks before the whole army, yet it is necessary to say that that was not the state of the case. You have not been quite just in your reprimand. The Cossacks would have been guilty, and deserving of death, had they got drunk on the march, or when engaged on heavy toilsome labour during war; but we have been sitting here unoccupied, loitering in vain before the city. There was no fast or other Christian restraint; how then could it be otherwise than that a man should get drunk in idleness? There is no sin in that. But we had better show them what it is to attack innocent people. They first beat us well, and now we will beat them so that not half a dozen of them will ever see home again.”

The speech of the hetman of the kurén pleased the Cossacks. They raised their drooping heads upright and many nodded approvingly, muttering, “Kukubenko has spoken well!” And Taras Bulba, who stood not far from the Koschevoi, said: “How now, Koschevoi? Kukubenko has spoken truth. What have you to say to this?”

“What have I to say? I say, Blessed be the father of such a son! It does not need much wisdom to utter words of reproof; but much wisdom is needed to find such words as do not embitter a man’s misfortune, but encourage him, restore to him his spirit, put spurs to the horse of his soul, refreshed by water. I meant myself to speak words of comfort to you, but Kukubenko has forestalled me.”

“The Koschevoi has also spoken well!” rang through the ranks of the Zaporozhtzi. “His words are good,” repeated others. And even the greyheads, who stood there like dark blue doves, nodded their heads and, twitching their grey moustaches, muttered softly, “That was well said.”

“Listen now, gentles,” continued the Koschevoi. “To take the city, by scaling its walls, or undermining them as the foreign engineers do, is not proper, not Cossack fashion. But, judging from appearances, the enemy entered the city without many provisions; they had not many wagons with them. The people in the city are hungry; they will all eat heartily, and the horses will soon devour the hay. I don’t know whether their saints will fling them down anything from heaven with hayforks; God only knows that though there are a great many Catholic priests among them. By one means or another the people will seek to leave the city. Divide yourselves, therefore, into three divisions, and take up your posts before the three gates; five kuréns before the principal gate, and three kuréns before each of the others. Let the Dadikivsky and Korsunsky kuréns go into ambush and Taras and his men into ambush too. The Titarevsky and Timoschevsky kuréns are to guard the baggage train on the right flank, the Scherbinovsky and Steblikivsky on the left, and to select from their ranks the most daring young men to face the foe. The Lyakhs are of a restless nature and cannot endure a siege, and perhaps this very day they will sally forth from the gates. Let each hetman inspect his kurén; those whose ranks are not full are to be recruited from the remains of the Pereyaslavsky kurén. Inspect them all anew. Give a loaf and a beaker to each Cossack to strengthen him. But surely everyone must be satiated from last night; for all stuffed themselves so that, to tell the truth, I am only surprised that no one burst in the night. And here is one further command: if any Jew spirit-seller sells a Cossack so much as a single jug of brandy, I will nail pig’s ears to his very forehead, the dog, and hang him up by his feet. To work, brothers, to work!”

Thus did the Koschevoi give his orders. All bowed to their girdles, and without putting on their caps set out for their wagons and camps. It was only when they had gone some distance that they covered themselves. All began to equip themselves: they tested their swords, poured powder from the sacks into their powder-flasks, drew up and arranged the wagons, and looked to their horses.

On his way to his band, Taras wondered what had become of Andrii; could he have been captured and found while asleep with the others? But no, Andrii was not the man to go alive into captivity. Yet he was not to be seen among the slaughtered Cossacks. Taras pondered deeply and went past his men without hearing that someone had for some time been calling him by name. “Who wants me?” he said, finally arousing himself from his reflections. Before him stood the Jew, Yankel. “Lord colonel! lord colonel!” said the Jew in a hasty and broken voice, as though desirous of revealing something not utterly useless, “I have been in the city, lord colonel!”

Taras looked at the Jew, and wondered how he had succeeded in getting into the city. “What enemy took you there?”

“I will tell you at once,” said Yankel. “As soon as I heard the uproar this morning, when the Cossacks began to fire, I seized my caftan and, without stopping to put it on, ran at the top of my speed, thrusting my arms in on the way, because I wanted to know as soon as possible the cause of the noise and why the Cossacks were firing at dawn. I ran to the very gate of the city, at the moment when the last of the army was passing through. I looked, and in command of the rearguard was Cornet Galyandovitch. He is a man well known to me; he has owed me a hundred ducats these three years past. I ran after him, as though to claim the debt of him, and so entered the city with them.”

“You entered the city, and wanted him to settle the debt!” said Bulba; “and he did not order you to be hung like a dog on the spot?”

“By heavens, he did want to hang me,” replied the Jew; “his servants had already seized me and thrown a rope about my neck. But I besought the noble lord, and said that I would wait for the money as long as his lordship liked, and promised to lend him more if he would only help me to collect my debts from the other nobles; for I can tell my lord that the noble cornet had not a ducat in his pocket, although he has farms and estates and four castles and steppe-land that extends clear to Schklof; but he has not a penny, any more than a Cossack. If the Breslau Jews had not equipped him, he would never have gone on this campaign. That was the reason he did not go to the Diet.”

“What did you do in the city? Did you see any of our people?”

“Certainly, there are many of them there: Itzok, Rachum, Samuel, Khaivalkh, Evrei the pawnbroker⁠—”

“May they die, the dogs!” shouted Taras in a rage. “Why do you name your Jewish tribe to me? I ask you about our Zaporozhtzi.”

“I saw none of our Zaporozhtzi; I saw only Lord Andrii.”

“You saw Andrii!” shouted Bulba. “What is he doing? Where did you see him? In a dungeon? in a pit? dishonoured? bound?”

“Who would dare to bind Lord Andrii? now he is so grand a knight. I hardly recognised him. Gold on his shoulders and his belt, gold everywhere about him; as the sun shines in spring, when every bird twitters and sings in the orchard, so he shines, all gold. And his horse, which the Waiwode himself gave him, is the very best; that horse alone is worth two hundred ducats.”

Bulba was petrified. “Why has he put on foreign garments?”

“He put them on because they were finer. And he rides about, and the others ride about, and he teaches them, and they teach him; like the very grandest Polish noble.”

“Who forced him to do this?”

“I should not say that he had been forced. Does not my lord know that he went over to them of his own free will?”

“Who went over?”

“Lord Andrii.”

“Went where?”

“Went over to their side; he is now a thorough foreigner.”

“You lie, you hog’s ear!”

“How is it possible that I should lie? Am I a fool, that I should lie? Would I lie at the risk of my head? Do not I know that Jews are hung like dogs if they lie to nobles?”

“Then it means, according to you, he has betrayed his native land and his faith?”

“I do not say that he has betrayed anything; I merely said that he had gone over to the other side.”

“You lie, you imp of a Jew! Such a deed was never known in a Christian land. You are making a mistake, dog!”

“May the grass grow upon the threshold of my house if I am mistaken! May everyone spit upon the grave of my father, my mother, my father’s father, and my mother’s father, if I am mistaken! If my lord wished I can even tell him why he went over to them.”

“Why?”

“The Waiwode has a beautiful daughter. Holy Father! what a beauty!” Here the Jew tried his utmost to express beauty by extending his hands, screwing up his eyes, and twisting his mouth to one side as though tasting something on trial.

“Well, what of that?”

“He did it all for her, he went there for her sake. When a man is in love, then all things are the same to him; like the sole of a shoe which you can bend in any direction if you soak it in water.”

Bulba reflected deeply. He remembered the power of weak woman⁠—how she had ruined many a strong man, and that this was the weak point in Andrii’s nature⁠—and stood for some time in one spot, as though rooted there. “Listen, my lord, I will tell my lord all,” said the Jew. “As soon as I heard the uproar, and saw them going through the city gate, I seized a string of pearls, in case of any emergency. For there are beauties and noblewomen there; ‘and if there are beauties and noblewomen,’ I said to myself, ‘they will buy pearls, even if they have nothing to eat.’ And, as soon as ever the cornet’s servants had set me at liberty, I hastened to the Waiwode’s residence to sell my pearls. I asked all manner of questions of the lady’s Tatar maid; the wedding is to take place immediately, as soon as they have driven off the Zaporozhtzi. Lord Andrii has promised to drive off the Zaporovians.”

“And you did not kill him on the spot, you devil’s brat?” shouted Bulba.

“Why should I kill him? He went over of his own free will. What is his crime? He liked it better there, so he went there.”

“And you saw him face to face?”

“Face to face, by heavens! such a magnificent warrior! more splendid than all the rest. God bless him, he knew me, and when I approached him he said at once⁠—”

“What did he say?”

“He said⁠—First he beckoned me with his finger, and then he said, ‘Yankel!’ Lord Andrii said, ‘Yankel, tell my father, tell my brother, tell all the Cossacks, all the Zaporozhtzi, everybody, that my father is no longer my father, nor my brother my brother, nor my comrades my comrades; and that I will fight them all, all.’ ”

“You lie, imp of a Jew!” shouted Taras, beside himself. “You lie, dog! I will kill you, Satan! Get away from here! if not, death awaits you!” So saying, Taras drew his sword.

The terrified Jew set off instantly, at the full speed of his thin, shrunken legs. He ran for a long time, without looking back, through the Cossack camp, and then far out on the deserted plain, although Taras did not chase him at all, reasoning that it was foolish to thus vent his rage on the first person who presented himself.

Then he recollected that he had seen Andrii on the previous night traversing the camp with some woman, and he bowed his grey head. Still he would not believe that so disgraceful a thing could have happened, and that his own son had betrayed his faith and soul.

Finally he placed his men in ambush in a wood⁠—the only one which had not been burned by the Cossacks⁠—whilst the Zaporozhians, foot and horse, set out for the three gates by three different roads. One after another the kuréns turned out: Oumansky, Popovichesky, Kanevsky, Steblikovsky, Nezamaikovsky, Gurgazif, Titarevsky, Tomischevsky. The Pereyaslavsky kurén alone was wanting. Its Cossacks had smoked and drank to their destruction. Some awoke to find themselves bound in the enemy’s hands; others never woke at all but passed in their sleep into the damp earth; and the hetman Khlib himself, minus his trousers and accoutrements, found himself in the camp of the Lyakhs.

The uproar among the Zaporozhtzi was heard in the city. All the besieged hastened to the ramparts, and a lively scene was presented to the Cossacks. The handsome Polish heroes thronged on the wall. The brazen helmets of some shone like the sun, and were adorned with feathers white as swans. Others wore pink and blue caps, drooping over one ear, and caftans with the sleeves thrown back, embroidered with gold. Their weapons were richly mounted and very costly, as were their equipments. In the front rank the Budzhakovsky colonel stood proudly in his red cap ornamented with gold. He was a tall, stout man, and his rich and ample caftan hardly covered him. Near the side gate stood another colonel. He was a dried-up little man, but his small, piercing eyes gleamed sharply from under his thick and shaggy brows, and as he turned quickly on all sides, motioning boldly with his thin, withered hand, and giving out his orders, it was evident that, in spite of his little body, he understood military science thoroughly. Not far from him stood a very tall cornet, with thick moustaches and a highly-coloured complexion⁠—a noble fond of strong mead and hearty revelry. Behind them were many nobles who had equipped themselves, some with their own ducats, some from the royal treasury, some with money obtained from the Jews, by pawning everything they found in their ancestral castles. Many too were parasites, whom the senators took with them to dinners for show, and who stole silver cups from the table and the sideboard, and when the day’s display was over mounted some noble’s coach-box and drove his horses. There were folk of all kinds there. Sometimes they had not enough to drink, but all were equipped for war.

The Cossack ranks stood quietly before the walls. There was no gold about them, save where it shone on the hilt of a sword or the mountings of a gun. The Zaporozhtzi were not given to decking themselves out gaily for battle: their coats-of-mail and garments were plain, and their black-bordered red-crowned caps showed darkly in the distance.

Two men⁠—Okhrim Nasch and Mikiga Golokopuitenko⁠—advanced from the Zaporozhian ranks. One was quite young, the other older; both fierce in words, and not bad specimens of Cossacks in action. They were followed by Demid Popovitch, a strongly built Cossack who had been hanging about the Setch for a long time, after having been in Adrianople and undergoing a great deal in the course of his life. He had been burned, and had escaped to the Setch with blackened head and singed moustaches. But Popovitch recovered, let his hair grow, raised moustaches thick and black as pitch, and was a stout fellow, according to his own biting speech.

“Red jackets on all the army, but I should like to know what sort of men are under them,” he cried.

“I will show you,” shouted the stout colonel from above. “I will capture the whole of you. Surrender your guns and horses, slaves. Did you see how I caught your men?⁠—Bring out a Zaporozhetz on the wall for them to see.”

And they let out a Zaporozhetz bound with stout cords.

Before them stood Khlib, the hetman of the Pereyaslavsky kurén, without his trousers or accoutrements, just as they had captured him in his drunken sleep. He bowed his head in shame before the Cossacks at his nakedness, and at having been thus taken like a dog, while asleep. His hair had turned grey in one night.

“Grieve not, Khlib: we will rescue you,” shouted the Cossacks from below.

“Grieve not, friend,” cried the hetman Borodaty. “It is not your fault that they caught you naked: that misfortune might happen to any man. But it is a disgrace to them that they should have exposed you to dishonour, and not covered your nakedness decently.”

“You seem to be a brave army when you have people who are asleep to fight,” remarked Golokopuitenko, glancing at the ramparts.

“Wait a bit, we’ll singe your topknots for you!” was the reply.

“I should like to see them singe our scalp locks!” said Popovitch, prancing about before them on his horse; and then, glancing at his comrades, he added, “Well, perhaps the Lyakhs speak the truth: if that fat-bellied fellow leads them, they will all find a good shelter.”

“Why do you think they will find a good shelter?” asked the Cossacks, knowing that Popovitch was probably preparing some repartee.

“Because the whole army will hide behind him; and the devil himself couldn’t help you to reach anyone with your spear through that belly of his!”

The Cossacks laughed, some of them shaking their heads and saying, “What a fellow Popovitch is for a joke! but now⁠—” But the Cossacks had not time to explain what they meant by that “now.”

“Fall back, fall back quickly from the wall!” shouted the Koschevoi, seeing that the Lyakhs could not endure these biting words, and that the colonel was waving his hand.

The Cossacks had hardly retreated from the wall before the grapeshot rained down. On the ramparts all was excitement, and the grey-haired Waiwode himself appeared on horseback. The gates opened and the garrison sallied forth. In the van came hussars in orderly ranks, behind them the horsemen in armour, and then the heroes in brazen helmets; after whom rode singly the highest nobility, each man accoutred as he pleased. These haughty nobles would not mingle in the ranks with others, and such of them as had no commands rode apart with their own immediate following. Next came some more companies, and after these the cornet, then more files of men, and the stout colonel; and in the rear of the whole force the little colonel.

“Keep them from forming in line!” shouted the Koschevoi; “let all the kuréns attack them at once! Block the other gate! Titarevsky kurén, fall on one flank! Dyadovsky kurén, charge on the other! Attack them in the rear, Kukubenko and Palivod! Check them, break them!” The Cossacks attacked on all sides, throwing the Lyakhs into confusion and getting confused themselves. They did not even give the foe time to fire, it came to swords and spears at once. All fought hand to hand, and each man had an opportunity to distinguish himself.

Demid Popovitch speared three soldiers, and struck two of the highest nobles from their saddles, saying, “Good horses! I have long wanted just such horses.” And he drove the horses far afield, shouting to the Cossacks standing about to catch them. Then he rushed again into the fray, fell upon the dismounted nobles, slew one, and throwing his lasso round the neck of the other, tied him to his saddle and dragged him over the plain, after having taken from him his sword from its rich hilt and removed from his girdle a whole bag of ducats.

Kobita, a good Cossack, though still very young, attacked one of the bravest men in the Polish army, and they fought long together. They grappled, and the Cossack mastering his foe, and throwing him down, stabbed him in the breast with his sharp Turkish knife. But he did not look out for himself, and a bullet struck him on the temple. The man who struck him down was the most distinguished of the nobles, the handsomest scion of an ancient and princely race. Like a stately poplar, he bestrode his dun-coloured steed, and many heroic deeds did he perform. He cut two Cossacks in twain. Fedor Korzh, the brave Cossack, he overthrew together with his horse, shooting the steed and picking off the rider with his spear. Many heads and hands did he hew off; and slew Kobita by sending a bullet through his temple.

“There’s a man I should like to measure strength with!” shouted Kukubenko, the hetman of the Nezamaikovsky kurén. Spurring his horse, he dashed straight at the Pole’s back, shouting loudly, so that all who stood near shuddered at the unearthly yell. The boyard tried to wheel his horse suddenly and face him, but his horse would not obey him; scared by the terrible cry, it bounded aside, and the Lyakh received Kukubenko’s fire. The ball struck him in the shoulder-blade, and he rolled from his saddle. Even then he did not surrender and strove to deal his enemy a blow, but his hand was weak. Kukubenko, taking his heavy sword in both hands, thrust it through his mouth. The sword, breaking out two teeth, cut the tongue in twain, pierced the windpipe, and penetrated deep into the earth, nailing him to the ground. His noble blood, red as viburnum berries beside the river, welled forth in a stream staining his yellow, gold-embroidered caftan. But Kukubenko had already left him, and was forcing his way, with his Nezamaikovsky kurén, towards another group.

“He has left untouched rich plunder,” said Borodaty, hetman of the Oumansky kurén, leaving his men and going to the place where the nobleman killed by Kukubenko lay. “I have killed seven nobles with my own hand, but such spoil I never beheld on anyone.” Prompted by greed, Borodaty bent down to strip off the rich armour, and had already secured the Turkish knife set with precious stones, and taken from the foe’s belt a purse of ducats, and from his breast a silver case containing a maiden’s curl, cherished tenderly as a love-token. But he heeded not how the red-faced cornet, whom he had already once hurled from the saddle and given a good blow as a remembrance, flew upon him from behind. The cornet swung his arm with all his might, and brought his sword down upon Borodaty’s bent neck. Greed led to no good: the head rolled off, and the body fell headless, sprinkling the earth with blood far and wide; whilst the Cossack soul ascended, indignant and surprised at having so soon quitted so stout a frame. The cornet had not succeeded in seizing the hetman’s head by its scalp-lock, and fastening it to his saddle, before an avenger had arrived.

As a hawk floating in the sky, sweeping in great circles with his mighty wings, suddenly remains poised in air, in one spot, and thence darts down like an arrow upon the shrieking quail, so Taras’s son Ostap darted suddenly upon the cornet and flung a rope about his neck with one cast. The cornet’s red face became a still deeper purple as the cruel noose compressed his throat, and he tried to use his pistol; but his convulsively quivering hand could not aim straight, and the bullet flew wild across the plain. Ostap immediately unfastened a silken cord which the cornet carried at his saddle bow to bind prisoners, and having with it bound him hand and foot, attached the cord to his saddle and dragged him across the field, calling on all the Cossacks of the Oumansky kurén to come and render the last honours to their hetman.

When the Oumantzi heard that the hetman of their kurén, Borodaty, was no longer among the living, they deserted the field of battle, rushed to secure his body, and consulted at once as to whom they should select as their leader. At length they said, “But why consult? It is impossible to find a better leader than Bulba’s son, Ostap; he is younger than all the rest of us, it is true; but his judgment is equal to that of the eldest.”

Ostap, taking off his cap, thanked his comrades for the honour, and did not decline it on the ground of youth or inexperience, knowing that war time is no fitting season for that; but instantly ordered them straight to the fray, and soon showed them that not in vain had they chosen him as hetman. The Lyakhs felt that the matter was growing too hot for them, and retreated across the plain in order to form again at its other end. But the little colonel signalled to the reserve of four hundred, stationed at the gate, and these rained shot upon the Cossacks. To little purpose, however, their shot only taking effect on the Cossack oxen, which were gazing wildly upon the battle. The frightened oxen, bellowing with fear, dashed into the camp, breaking the line of wagons and trampling on many. But Taras, emerging from ambush at the moment with his troops, headed off the infuriated cattle, which, startled by his yell, swooped down upon the Polish troops, overthrew the cavalry, and crushed and dispersed them all.

“Thank you, oxen!” cried the Zaporozhtzi; “you served us on the march, and now you serve us in war.” And they attacked the foe with fresh vigour killing many of the enemy. Several distinguished themselves⁠—Metelitza and Schilo, both of the Pisarenki, Vovtuzenko, and many others. The Lyakhs seeing that matters were going badly for them flung away their banners and shouted for the city gates to be opened. With a screeching sound the iron-bound gates swung open and received the weary and dust-covered riders, flocking like sheep into a fold. Many of the Zaporozhtzi would have pursued them, but Ostap stopped his Oumantzi, saying, “Farther, farther from the walls, brother gentles! it is not well to approach them too closely.” He spoke truly; for from the ramparts the foe rained and poured down everything which came to hand, and many were struck. At that moment the Koschevoi came up and congratulated him, saying, “Here is the new hetman leading the army like an old one!” Old Bulba glanced round to see the new hetman, and beheld Ostap sitting on his horse at the head of the Oumantzi, his cap on one side and the hetman’s staff in his hand. “Who ever saw the like!” he exclaimed; and the old man rejoiced, and began to thank all the Oumantzi for the honour they had conferred upon his son.

The Cossacks retired, preparing to go into camp; but the Lyakhs showed themselves again on the city ramparts with tattered mantles. Many rich caftans were spotted with blood, and dust covered the brazen helmets.

“Have you bound us?” cried the Zaporozhtzi to them from below.

“We will do so!” shouted the big colonel from above, showing them a rope. The weary, dust-covered warriors ceased not to threaten, nor the most zealous on both sides to exchange fierce remarks.

At length all dispersed. Some, weary with battle, stretched themselves out to rest; others sprinkled their wounds with earth, and bound them with kerchiefs and rich stuffs captured from the enemy. Others, who were fresher, began to inspect the corpses and to pay them the last honours. They dug graves with swords and spears, brought earth in their caps and the skirts of their garments, laid the Cossacks’ bodies out decently, and covered them up in order that the ravens and eagles might not claw out their eyes. But binding the bodies of the Lyakhs, as they came to hand, to the tails of horses, they let these loose on the plain, pursuing them and beating them for some time. The infuriated horses flew over hill and hollow, through ditch and brook, dragging the bodies of the Poles, all covered with blood and dust, along the ground.

All the kuréns sat down in circles in the evening, and talked for a long time of their deeds, and of the achievements which had fallen to the share of each, for repetition by strangers and posterity. It was long before they lay down to sleep; and longer still before old Taras, meditating what it might signify that Andrii was not among the foe, lay down. Had the Judas been ashamed to come forth against his own countrymen? or had the Jew been deceiving him, and had he simply gone into the city against his will? But then he recollected that there were no bounds to a woman’s influence upon Andrii’s heart; he felt ashamed, and swore a mighty oath to himself against the fair Pole who had bewitched his son. And he would have kept his oath. He would not have looked at her beauty; he would have dragged her forth by her thick and splendid hair; he would have trailed her after him over all the plain, among all the Cossacks. Her beautiful shoulders and bosom, white as fresh-fallen snow upon the mountain-tops, would have been crushed to earth and covered with blood and dust. Her lovely body would have been torn to pieces. But Taras, who did not foresee what God prepares for man on the morrow, began to grow drowsy, and finally fell asleep. The Cossacks still talked among themselves; and the sober sentinel stood all night long beside the fire without blinking and keeping a good look out on all sides.

VIII

The sun had not ascended midway in the heavens when all the army assembled in a group. News had come from the Setch that during the Cossacks’ absence the Tatars had plundered it completely, unearthed the treasures which were kept concealed in the ground, killed or carried into captivity all who had remained behind, and straightway set out, with all the flocks and droves of horses they had collected, for Perekop. One Cossack only, Maksin Galodukha, had broken loose from the Tatars’ hands, stabbed the Mirza, seized his bag of sequins, and on a Tatar horse, in Tatar garments, had fled from his pursuers for two nights and a day and a half, ridden his horse to death, obtained another, killed that one too, and arrived at the Zaporozhian camp upon a third, having learned upon the road that the Zaporozhtzi were before Dubno. He could only manage to tell them that this misfortune had taken place; but as to how it happened⁠—whether the remaining Zaporozhtzi had been carousing after Cossack fashion, and had been carried drunk into captivity, and how the Tatars were aware of the spot where the treasures of the army were concealed⁠—he was too exhausted to say. Extremely fatigued, his body swollen, and his face scorched and weatherbeaten, he had fallen down, and a deep sleep had overpowered him.

In such cases it was customary for the Cossacks to pursue the robbers at once, endeavouring to overtake them on the road; for, let the prisoners once be got to the bazaars of Asia Minor, Smyrna, or the island of Crete, and God knows in what places the tufted heads of Zaporozhtzi might not be seen. This was the occasion of the Cossacks’ assembling. They all stood to a man with their caps on; for they had not met to listen to the commands of their hetman, but to take counsel together as equals among equals. “Let the old men first advise,” was shouted to the crowd. “Let the Koschevoi give his opinion,” cried others.

The Koschevoi, taking off his cap and speaking not as commander, but as a comrade among comrades, thanked all the Cossacks for the honour, and said, “There are among us many experienced men and much wisdom; but since you have thought me worthy, my counsel is not to lose time in pursuing the Tatars, for you know yourselves what the Tatar is. He will not pause with his stolen booty to await our coming, but will vanish in a twinkling, so that you can find no trace of him. Therefore my advice is to go. We have had good sport here. The Lyakhs now know what Cossacks are. We have avenged our faith to the extent of our ability; there is not much to satisfy greed in the famished city, and so my advice is to go.”

“To go,” rang heavily through the Zaporozhian kuréns. But such words did not suit Taras Bulba at all; and he brought his frowning, iron-grey brows still lower down over his eyes, brows like bushes growing on dark mountain heights, whose crowns are suddenly covered with sharp northern frost.

“No, Koschevoi, your counsel is not good,” said he. “You cannot say that. You have evidently forgotten that those of our men captured by the Lyakhs will remain prisoners. You evidently wish that we should not heed the first holy law of comradeship; that we should leave our brethren to be flayed alive, or carried about through the towns and villages after their Cossack bodies have been quartered, as was done with the hetman and the bravest Russian warriors in the Ukraine. Have the enemy not desecrated the holy things sufficiently without that? What are we? I ask you all what sort of a Cossack is he who would desert his comrade in misfortune, and let him perish like a dog in a foreign land? If it has come to such a pass that no one has any confidence in Cossack honour, permitting men to spit upon his grey moustache, and upbraid him with offensive words, then let no one blame me; I will remain here alone.”

All the Zaporozhtzi who were there wavered.

“And have you forgotten, brave comrades,” said the Koschevoi, “that the Tatars also have comrades of ours in their hands; that if we do not rescue them now their lives will be sacrificed in eternal imprisonment among the infidels, which is worse than the most cruel death? Have you forgotten that they now hold all our treasure, won by Christian blood?”

The Cossacks reflected, not knowing what to say. None of them wished to deserve ill repute. Then there stepped out in front of them the oldest in years of all the Zaporozhian army, Kasyan Bovdug. He was respected by all the Cossacks. Twice had he been chosen Koschevoi, and had also been a stout warrior; but he had long been old, and had ceased to go upon raids. Neither did the old man like to give advice to anyone; but loved to lie upon his side in the circle of Cossacks, listening to tales of every occurrence on the Cossack marches. He never joined in the conversation, but only listened, and pressed the ashes with his finger in his short pipe, which never left his mouth; and would sit so long with his eyes half open, that the Cossacks never knew whether he were asleep or still listening. He always stayed at home during their raids, but this time the old man had joined the army. He had waved his hand in Cossack fashion, and said, “Wherever you go, I am going too; perhaps I may be of some service to the Cossack nation.” All the Cossacks became silent when he now stepped forward before the assembly, for it was long since any speech from him had been heard. Everyone wanted to know what Bovdug had to say.

“It is my turn to speak a word, brother gentles,” he began: “listen, my children, to an old man. The Koschevoi spoke well as the head of the Cossack army; being bound to protect it, and in respect to the treasures of the army he could say nothing wiser. That is so! Let that be my first remark; but now listen to my second. And this is my second remark: Taras spoke even more truly. God grant him many years, and that such leaders may be plentiful in the Ukraine! A Cossack’s first duty and honour is to guard comradeship. Never in all my life, brother gentles, have I heard of any Cossack deserting or betraying any of his comrades. Both those made captive at the Setch and these taken here are our comrades. Whether they be few or many, it makes no difference; all are our comrades, and all are dear to us. So this is my speech: Let those to whom the prisoners captured by the Tatars are dear set out after the Tatars; and let those to whom the captives of the Poles are dear, and who do not care to desert a righteous cause, stay behind. The Koschevoi, in accordance with his duty, will accompany one half in pursuit of the Tatars, and the other half can choose a hetman to lead them. But if you will heed the words of an old man, there is no man fitter to be the commanding hetman than Taras Bulba. Not one of us is his equal in heroism.”

Thus spoke Bovdug, and paused; and all the Cossacks rejoiced that the old man had in this manner brought them to an agreement. All flung up their caps and shouted, “Thanks, father! He kept silence for a long, long time, but he has spoken at last. Not in vain did he say, when we prepared for this expedition, that he might be useful to the Cossack nation: even so it has come to pass!”

“Well, are you agreed upon anything?” asked the Koschevoi.

“We are all agreed!” cried the Cossacks.

“Then the council is at an end?”

“At an end!” cried the Cossacks.

“Then listen to the military command, children,” said the Koschevoi, stepping forward, and putting on his cap; whilst all the Cossacks took off theirs, and stood with uncovered heads, and with eyes fixed upon the earth, as was always the custom among them when the leader prepared to speak. “Now divide yourselves, brother gentles! Let those who wish to go stand on the right, and those who wish to stay, on the left. Where the majority of a kurén goes there its officers are to go: if the minority of a kurén goes over, it must be added to another kurén.”

Then they began to take up their positions, some to the right and some to the left. Whither the majority of a kurén went thither the hetman went also; and the minority attached itself to another kurén. It came out pretty even on both sides. Those who wished to remain were nearly the whole of the Nezamaikovsky kurén, the entire Oumansky kurén, the entire Kanevsky kurén, and the larger half of the Popovitchsky, the Timoschevsky and the Steblikivsky kuréns. All the rest preferred to go in pursuit of the Tatars. On both sides there were many stout and brave Cossacks. Among those who decided to follow the Tatars were Tcherevaty, and those good old Cossacks Pokotipole, Lemisch, and Prokopovitch Koma. Demid Popovitch also went with that party, because he could not sit long in one place: he had tried his hand on the Lyakhs and wanted to try it on the Tatars also. The hetmans of kuréns were Nostiugan, Pokruischka, Nevnimsky, and numerous brave and renowned Cossacks who wished to test their swords and muscles in an encounter with the Tatars. There were likewise many brave Cossacks among those who preferred to remain, including the kurén hetmans, Demitrovitch, Kukubenko, Vertikhvist, Balan, and Ostap Bulba. Besides these there were plenty of stout and distinguished warriors: Vovtuzenko, Tcherevitchenko, Stepan Guska, Okhrim Guska, Vikola Gonstiy, Zadorozhniy, Metelitza, Ivan Zakrutiguba, Mosiy Pisarenko, and still another Pisarenko, and many others. They were all great travellers; they had visited the shores of Anatolia, the salt marshes and steppes of the Crimea, all the rivers great and small which empty into the Dnieper, and all the fords and islands of the Dnieper; they had been in Moldavia, Wallachia, and Turkey; they had sailed all over the Black Sea, in their double-ruddered Cossack boats; they had attacked with fifty skiffs in line the tallest and richest ships; they had sunk many a Turkish galley, and had burnt much, very much powder in their day; more than once they had made foot-bandages from velvets and rich stuffs; more than once they had beaten buckles for their girdles out of sequins. Every one of them had drunk and revelled away what would have sufficed any other for a whole lifetime, and had nothing to show for it. They spent it all, like Cossacks, in treating all the world, and in hiring music that everyone might be merry. Even now few of them had amassed any property: some caskets, cups, and bracelets were hidden beneath the reeds on the islands of the Dnieper in order that the Tatars might not find them if by mishap they should succeed in falling suddenly on the Setch; but it would have been difficult for the Tatars to find them, for the owners themselves had forgotten where they had buried them. Such were the Cossacks who wished to remain and take vengeance on the Lyakhs for their trusty comrades and the faith of Christ. The old Cossack Bovdug wished also to remain with them, saying, “I am not of an age to pursue the Tatars, but this is a place to meet a good Cossack death. I have long prayed God that when my life was to end I might end it in battle for a holy and Christian cause. And so it has come to pass. There can be no more glorious end in any other place for the aged Cossack.”

When they had all separated, and were ranged in two lines on opposite sides, the Koschevoi passed through the ranks, and said, “Well, brother gentles, are the two parties satisfied with each other?”

“All satisfied, father!” replied the Cossacks.

“Then kiss each other, and bid each other farewell; for God knows whether you will ever see each other alive again. Obey your hetman, but you know yourselves what you have to do: you know yourselves what Cossack honour requires.”

And all the Cossacks kissed each other. The hetmans first began it. Stroking down their grey moustaches, they kissed each other, making the sign of the cross, and then, grasping hands firmly, wanted to ask of each other, “Well, brother, shall we see one another again or not?” But they did not ask the question: they kept silence, and both grey-heads were lost in thought. Then the Cossacks took leave of each other to the last man, knowing that there was a great deal of work before them all. Yet they were not obliged to part at once: they would have to wait until night in order not to let the Lyakhs perceive the diminution in the Cossack army. Then all went off, by kuréns, to dine.

After dinner, all who had the prospect of the journey before them lay down to rest, and fell into a deep and long sleep, as though foreseeing that it was the last sleep they should enjoy in such security. They slept even until sunset; and when the sun had gone down and it had grown somewhat dusky, began to tar the wagons. All being in readiness, they sent the wagons ahead, and having pulled off their caps once more to their comrades, quietly followed the baggage train. The cavalry, without shouts or whistles to the horses, tramped lightly after the foot-soldiers, and all soon vanished in the darkness. The only sound was the dull thud of horses’ hoofs, or the squeak of some wheel which had not got into working order, or had not been properly tarred amid the darkness.

Their comrades stood for some time waving their hands, though nothing was visible. But when they returned to their camping places and saw by the light of the gleaming stars that half the wagons were gone, and many of their comrades, each man’s heart grew sad; all became involuntarily pensive, and drooped their heads towards the earth.

Taras saw how troubled were the Cossack ranks, and that sadness, unsuited to brave men, had begun to quietly master the Cossack hearts; but he remained silent. He wished to give them time to become accustomed to the melancholy caused by their parting from their comrades; but, meanwhile, he was preparing to rouse them at one blow, by a loud battle-cry in Cossack fashion, in order that good cheer might return to the soul of each with greater strength than before. Of this only the Slav nature, a broad, powerful nature, which is to others what the sea is to small rivulets, is capable. In stormy times it roars and thunders, raging, and raising such waves as weak rivers cannot throw up; but when it is windless and quiet, it spreads its boundless glassy surface, clearer than any river, a constant delight to the eye.

Taras ordered his servants to unload one of the wagons which stood apart. It was larger and stronger than any other in the Cossack camp; two stout tires encircled its mighty wheels. It was heavily laden, covered with horsecloths and strong wolf-skins, and firmly bound with tightly drawn tarred ropes. In the wagon were flasks and casks of good old wine, which had long lain in Taras’s cellar. He had brought it along, in case a moment should arrive when some deed awaited them worthy of being handed down to posterity, so that each Cossack, to the very last man, might quaff it, and be inspired with sentiments fitting to the occasion. On receiving his command, the servants hastened to the wagon, hewed asunder the stout ropes with their swords, removed the thick wolf-skins and horsecloths, and drew forth the flasks and casks.

“Take them all,” said Bulba, “all there are; take them, that everyone may be supplied. Take jugs, or the pails for watering the horses; take sleeve or cap; but if you have nothing else, then hold your two hands under.”

All the Cossacks seized something: one took a jug, another a pail, another a sleeve, another a cap, and another held both hands. Taras’s servants, making their way among the ranks, poured out for all from the casks and flasks. But Taras ordered them not to drink until he should give the signal for all to drink together. It was evident that he wished to say something. He knew that however good in itself the wine might be and however fitted to strengthen the spirit of man, yet, if a suitable speech were linked with it, then the strength of the wine and of the spirit would be doubled.

“I treat you, brother gentles,” thus spoke Bulba, “not in honour of your having made me hetman, however great such an honour may be, nor in honour of our parting from our comrades. To do both would be fitting at a fitting time; but the moment before us is not such a time. The work before us is great both in labour and in glory for the Cossacks. Therefore let us drink all together, let us drink before all else to the holy orthodox faith, that the day may finally come when it may be spread over all the world, and that everywhere there may be but one faith, and that all Mussulmans may become Christians. And let us also drink together to the Setch, that it may stand long for the ruin of the Mussulmans, and that every year there may issue forth from it young men, each better, each handsomer than the other. And let us drink to our own glory, that our grandsons and their sons may say that there were once men who were not ashamed of comradeship, and who never betrayed each other. Now to the faith, brother gentles, to the faith!”

“To the faith!” cried those standing in the ranks hard by, with thick voices. “To the faith!” those more distant took up the cry; and all, both young and old, drank to the faith.

“To the Setch!” said Taras, raising his hand high above his head.

“To the Setch!” echoed the foremost ranks. “To the Setch!” said the old men, softly, twitching their grey moustaches; and eagerly as young hawks, the youths repeated, “To the Setch!” And the distant plain heard how the Cossacks mentioned their Setch.

“Now a last draught, comrades, to the glory of all Christians now living in the world!”

And every Cossack drank a last draught to the glory of all Christians in the world. And among all the ranks in the kuréns they long repeated, “To all the Christians in the world!”

The pails were empty, but the Cossacks still stood with their hands uplifted. Although the eyes of all gleamed brightly with the wine, they were thinking deeply. Not of greed or the spoils of war were they thinking now, nor of who would be lucky enough to get ducats, fine weapons, embroidered caftans, and Tcherkessian horses; but they meditated like eagles perched upon the rocky crests of mountains, from which the distant sea is visible, dotted, as with tiny birds, with galleys, ships, and every sort of vessel, bounded only by the scarcely visible lines of shore, with their ports like gnats and their forests like fine grass. Like eagles they gazed out on all the plain, with their fate darkling in the distance. All the plain, with its slopes and roads, will be covered with their white projecting bones, lavishly washed with their Cossack blood, and strewn with shattered wagons and with broken swords and spears; the eagles will swoop down and tear out their Cossack eyes. But there is one grand advantage: not a single noble deed will be lost, and the Cossack glory will not vanish like the tiniest grain of powder from a gun-barrel. The guitar-player with grey beard falling upon his breast, and perhaps a white-headed old man still full of ripe, manly strength will come, and will speak his low, strong words of them. And their glory will resound through all the world, and all who are born thereafter will speak of them; for the word of power is carried afar, ringing like a booming brazen bell, in which the maker has mingled much rich, pure silver, that is beautiful sound may be borne far and wide through the cities, villages, huts, and palaces, summoning all betimes to holy prayer.

IX

In the city, no one knew that one-half of the Cossacks had gone in pursuit of the Tatars. From the tower of the town hall the sentinel only perceived that a part of the wagons had been dragged into the forest; but it was thought that the Cossacks were preparing an ambush⁠—a view taken by the French engineer also. Meanwhile, the Koschevoi’s words proved not unfounded, for a scarcity of provisions arose in the city. According to a custom of past centuries, the army did not separate as much as was necessary. They tried to make a sortie; but half of those who did so were instantly killed by the Cossacks, and the other half driven back into the city with no results. But the Jews availed themselves of the opportunity to find out everything; whither and why the Zaporozhtzi had departed, and with what leaders, and which particular kuréns, and their number, and how many had remained on the spot, and what they intended to do; in short, within a few minutes all was known in the city.

The besieged took courage, and prepared to offer battle. Taras had already divined it from the noise and movement in the city, and hastened about, making his arrangements, forming his men, and giving orders and instructions. He ranged the kuréns in three camps, surrounding them with the wagons as bulwarks⁠—a formation in which the Zaporozhtzi were invincible⁠—ordered two kuréns into ambush, and drove sharp stakes, broken guns, and fragments of spears into a part of the plain, with a view to forcing the enemy’s cavalry upon it if an opportunity should present itself. When all was done which was necessary, he made a speech to the Cossacks, not for the purpose of encouraging and freshening up their spirits⁠—he knew their souls were strong without that⁠—but simply because he wished to tell them all he had upon his heart.

“I want to tell you, brother gentles, what our brotherhood is. You have heard from your fathers and grandfathers in what honour our land has always been held by all. We made ourselves known to the Greeks, and we took gold from Constantinople, and our cities were luxurious, and we had, too, our temples, and our princes⁠—the princes of the Russian people, our own princes, not Catholic unbelievers. But the Mussulmans took all; all vanished, and we remained defenceless; yea, like a widow after the death of a powerful husband: defenceless was our land as well as ourselves! Such was the time, comrades, when we joined hands in a brotherhood: that is what our fellowship consists in. There is no more sacred brotherhood. The father loves his children, the mother loves her children, the children love their father and mother; but this is not like that, brothers. The wild beast also loves its young. But a man can be related only by similarity of mind and not of blood. There have been brotherhoods in other lands, but never any such brotherhoods as on our Russian soil. It has happened to many of you to be in foreign lands. You look: there are people there also, God’s creatures, too; and you talk with them as with the men of your own country. But when it comes to saying a hearty word⁠—you will see. No! they are sensible people, but not the same; the same kind of people, and yet not the same! No, brothers, to love as the Russian soul loves, is to love not with the mind or anything else, but with all that God has given, all that is within you. Ah!” said Taras, and waved his hand, and wiped his grey head, and twitched his moustache, and then went on: “No, no one else can love in that way! I know that baseness has now made its way into our land. Men care only to have their ricks of grain and hay, and their droves of horses, and that their mead may be safe in their cellars; they adopt, the devil only knows what Mussulman customs. They speak scornfully with their tongues. They care not to speak their real thoughts with their own countrymen. They sell their own things to their own comrades, like soulless creatures in the marketplace. The favour of a foreign king, and not even a king, but the poor favour of a Polish magnate, who beats them on the mouth with his yellow shoe, is dearer to them than all brotherhood. But the very meanest of these vile men, whoever he may be, given over though he be to vileness and slavishness, even he, brothers, has some grains of Russian feeling; and they will assert themselves some day. And then the wretched man will beat his breast with his hands; and will tear his hair, cursing his vile life loudly, and ready to expiate his disgraceful deeds with torture. Let them know what brotherhood means on Russian soil! And if it has come to the point that a man must die for his brotherhood, it is not fit that any of them should die so. No! none of them. It is not a fit thing for their mouse-like natures.”

Thus spoke the hetman; and after he had finished his speech he still continued to shake his head, which had grown grey in Cossack service. All who stood there were deeply affected by his speech, which went to their very hearts. The oldest in the ranks stood motionless, their grey heads drooping. Tears trickled quietly from their aged eyes; they wiped them slowly away with their sleeves, and then all, as if with one consent, waved their hands in the air at the same moment, and shook their experienced heads. For it was evident that old Taras recalled to them many of the best-known and finest traits of the heart in a man who has become wise through suffering, toil, daring, and every earthly misfortune, or, though unknown to them, of many things felt by young, pure spirits, to the eternal joy of the parents who bore them.

But the army of the enemy was already marching out of the city, sounding drums and trumpets; and the nobles, with their arms akimbo, were riding forth too, surrounded by innumerable servants. The stout colonel gave his orders, and they began to advance briskly on the Cossack camps, pointing their matchlocks threateningly. Their eyes flashed, and they were brilliant with brass armour. As soon as the Cossacks saw that they had come within gunshot, their matchlocks thundered all together, and they continued to fire without cessation.

The detonations resounded through the distant fields and meadows, merging into one continuous roar. The whole plain was shrouded in smoke, but the Zaporozhtzi continued to fire without drawing breath⁠—the rear ranks doing nothing but loading the guns and handing them to those in front, thus creating amazement among the enemy, who could not understand how the Cossacks fired without reloading. Amid the dense smoke which enveloped both armies, it could not be seen how first one and then another dropped: but the Lyakhs felt that the balls flew thickly, and that the affair was growing hot; and when they retreated to escape from the smoke and see how matters stood, many were missing from their ranks, but only two or three out of a hundred were killed on the Cossack side. Still the Cossacks went on firing off their matchlocks without a moment’s intermission. Even the foreign engineers were amazed at tactics heretofore unknown to them, and said then and there, in the presence of all, “These Zaporozhtzi are brave fellows. That is the way men in other lands ought to fight.” And they advised that the cannons should at once be turned on the camps. Heavily roared the iron cannons with their wide throats; the earth hummed and trembled far and wide, and the smoke lay twice as heavy over the plain. They smelt the reek of the powder among the squares and streets in the most distant as well as the nearest quarters of the city. But those who laid the cannons pointed them too high, and the shot describing too wide a curve flew over the heads of the camps, and buried themselves deep in the earth at a distance, tearing the ground, and throwing the black soil high in the air. At the sight of such lack of skill the French engineer tore his hair, and undertook to lay the cannons himself, heeding not the Cossack bullets which showered round him.

Taras saw from afar that destruction menaced the whole Nezamaikovsky and Steblikivsky kuréns, and gave a ringing shout, “Get away from the wagons instantly, and mount your horses!” But the Cossacks would not have succeeded in effecting both these movements if Ostap had not dashed into the middle of the foe and wrenched the linstocks from six cannoneers. But he could not wrench them from the other four, for the Lyakhs drove him back. Meanwhile the foreign captain had taken the lunt in his own hand to fire the largest cannon, such a cannon as none of the Cossacks had ever beheld before. It looked horrible with its wide mouth, and a thousand deaths poured forth from it. And as it thundered, the three others followed, shaking in fourfold earthquake the dully responsive earth. Much woe did they cause. For more than one Cossack wailed the aged mother, beating with bony hands her feeble breast; more than one widow was left in Glukhof, Nemirof, Chernigof, and other cities. The loving woman will hasten forth every day to the bazaar, grasping at all passersby, scanning the face of each to see if there be not among them one dearer than all; but though many an army will pass through the city, never among them will a single one of all their dearest be.

Half the Nezamaikovsky kurén was as if it had never been. As the hail suddenly beats down a field where every ear of grain shines like purest gold, so were they beaten down.

How the Cossacks hastened thither! How they all started up! How raged Kukubenko, the hetman, when he saw that the best half of his kurén was no more! He fought his way with his remaining Nezamaikovtzi to the very midst of the fray, cut down in his wrath, like a cabbage, the first man he met, hurled many a rider from his steed, piercing both horse and man with his lance; and making his way to the gunners, captured some of the cannons. Here he found the hetman of the Oumansky kurén, and Stepan Guska, hard at work, having already seized the largest cannon. He left those Cossacks there, and plunged with his own into another mass of the foe, making a lane through it. Where the Nezamaikovtzi passed there was a street; where they turned about there was a square as where streets meet. The foemen’s ranks were visibly thinning, and the Lyakhs falling in sheaves. Beside the wagons stood Vovtuzenko, and in front Tcherevitchenko, and by the more distant ones Degtyarenko; and behind them the kurén hetman, Vertikhvist. Degtyarenko had pierced two Lyakhs with his spear, and now attacked a third, a stout antagonist. Agile and strong was the Lyakh, with glittering arms, and accompanied by fifty followers. He fell fiercely upon Degtyarenko, struck him to the earth, and, flourishing his sword above him, cried, “There is not one of you Cossack dogs who has dared to oppose me.”

“Here is one,” said Mosiy Schilo, and stepped forward. He was a muscular Cossack, who had often commanded at sea, and undergone many vicissitudes. The Turks had once seized him and his men at Trebizond, and borne them captives to the galleys, where they bound them hand and foot with iron chains, gave them no food for a week at a time, and made them drink seawater. The poor prisoners endured and suffered all, but would not renounce their orthodox faith. Their hetman, Mosiy Schilo, could not bear it: he trampled the Holy Scriptures under foot, wound the vile turban about his sinful head, and became the favourite of a pasha, steward of a ship, and ruler over all the galley slaves. The poor slaves sorrowed greatly thereat, for they knew that if he had renounced his faith he would be a tyrant, and his hand would be the more heavy and severe upon them. So it turned out. Mosiy Schilo had them put in new chains, three to an oar. The cruel fetters cut to the very bone; and he beat them upon the back. But when the Turks, rejoicing at having obtained such a servant, began to carouse, and, forgetful of their law, got all drunk, he distributed all the sixty-four keys among the prisoners, in order that they might free themselves, fling their chains and manacles into the sea, and, seizing their swords, in turn kill the Turks. Then the Cossacks collected great booty, and returned with glory to their country; and the guitar-players celebrated Mosiy Schilo’s exploits for a long time. They would have elected him Koschevoi, but he was a very eccentric Cossack. At one time he would perform some feat which the most sagacious would never have dreamed of. At another, folly simply took possession of him, and he drank and squandered everything away, was in debt to everyone in the Setch, and, in addition to that, stole like a street thief. He carried off a whole Cossack equipment from a strange kurén by night and pawned it to the tavern-keeper. For this dishonourable act they bound him to a post in the bazaar, and laid a club beside him, in order that everyone who passed should, according to the measure of his strength, deal him a blow. But there was not one Zaporozhetz out of them all to be found who would raise the club against him, remembering his former services. Such was the Cossack, Mosiy Schilo.

“Here is one who will kill you, dog!” he said, springing upon the Lyakh. How they hacked away! their shoulder-plates and breastplates bent under their blows. The hostile Lyakh cut through Schilo’s shirt of mail, reaching the body itself with his blade. The Cossack’s shirt was dyed purple: but Schilo heeded it not. He brandished his brawny hand, heavy indeed was that mighty fist, and brought the pommel of his sword down unexpectedly upon his foeman’s head. The brazen helmet flew into pieces and the Lyakh staggered and fell; but Schilo went on hacking and cutting gashes in the body of the stunned man. Kill not utterly thine enemy, Cossack: look back rather! The Cossack did not turn, and one of the dead man’s servants plunged a knife into his neck. Schilo turned and tried to seize him, but he disappeared amid the smoke of the powder. On all sides rose the roar of matchlocks. Schilo knew that his wound was mortal. He fell with his hand upon his wound, and said, turning to his comrades, “Farewell, brother gentles, my comrades! may the holy Russian land stand forever, and may it be eternally honoured!” And as he closed his failing eyes, the Cossack soul fled from his grim body. Then Zadorozhniy came forward with his men, Vertikhvist issued from the ranks, and Balaban stepped forth.

“What now, gentles?” said Taras, calling to the hetmans by name: “there is yet powder in the powder-flasks? The Cossack force is not weakened? the Cossacks do not yield?”

“There is yet powder in the flasks, father; the Cossack force is not weakened yet: the Cossacks yield not!”

And the Cossacks pressed vigorously on: the foemen’s ranks were disordered. The short colonel beat the assembly, and ordered eight painted standards to be displayed to collect his men, who were scattered over all the plain. All the Lyakhs hastened to the standards. But they had not yet succeeded in ranging themselves in order, when the hetman Kukubenko attacked their centre again with his Nezamaikovtzi and fell straight upon the stout colonel. The colonel could not resist the attack, and, wheeling his horse about, set out at a gallop; but Kukubenko pursued him for a considerable distance cross the plain and prevented him from joining his regiment.

Perceiving this from the kurén on the flank, Stepan Guska set out after him, lasso in hand, bending his head to his horse’s neck. Taking advantage of an opportunity, he cast his lasso about his neck at the first attempt. The colonel turned purple in the face, grasped the cord with both hands, and tried to break it; but with a powerful thrust Stepan drove his lance through his body, and there he remained pinned to the earth. But Guska did not escape his fate. The Cossacks had but time to look round when they beheld Stepan Guska elevated on four spears. All the poor fellow succeeded in saying was, “May all our enemies perish, and may the Russian land rejoice forever!” and then he yielded up his soul.

The Cossacks glanced around, and there was Metelitza on one side, entertaining the Lyakhs by dealing blows on the head to one and another; on the other side, the hetman Nevelitchkiy was attacking with his men; and Zakrutibuga was repulsing and slaying the enemy by the wagons. The third Pisarenko had repulsed a whole squadron from the more distant wagons; and they were still fighting and killing amongst the other wagons, and even upon them.

“How now, gentles?” cried Taras, stepping forward before them all: “is there still powder in your flasks? Is the Cossack force still strong? do the Cossacks yield?”

“There is still powder in the flasks, father; the Cossack force is still strong: the Cossacks yield not!”

But Bovdug had already fallen from the wagons; a bullet had struck him just below the heart. The old man collected all his strength, and said, “I sorrow not to part from the world. God grant every man such an end! May the Russian land be forever glorious!” And Bovdug’s spirit flew above, to tell the old men who had gone on long before that men still knew how to fight on Russian soil, and better still, that they knew how to die for it and the holy faith.

Balaban, hetman of a kurén, soon after fell to the ground also from a wagon. Three mortal wounds had he received from a lance, a bullet, and a sword. He had been one of the very best of Cossacks, and had accomplished a great deal as a commander on naval expeditions; but more glorious than all the rest was his raid on the shores of Anatolia. They collected many sequins, much valuable Turkish plunder, caftans, and adornments of every description. But misfortune awaited them on their way back. They came across the Turkish fleet, and were fired on by the ships. Half the boats were crushed and overturned, drowning more than one; but the bundles of reeds bound to the sides, Cossack fashion, saved the boats from completely sinking. Balaban rowed off at full speed, and steered straight in the face of the sun, thus rendering himself invisible to the Turkish ships. All the following night they spent in baling out the water with pails and their caps, and in repairing the damaged places. They made sails out of their Cossack trousers, and, sailing off, escaped from the fastest Turkish vessels. And not only did they arrive unharmed at the Setch, but they brought a gold-embroidered vesture for the archimandrite at the Mezhigorsky Monastery in Kiev, and an icon frame of pure silver for the church in honour of the Intercession of the Virgin Mary, which is in Zaporozhe. The guitar-players celebrated the daring of Balaban and his Cossacks for a long time afterwards. Now he bowed his head, feeling the pains which precede death, and said quietly, “I am permitted, brother gentles, to die a fine death. Seven have I hewn in pieces, nine have I pierced with my lance, many have I trampled upon with my horse’s hoofs; and I no longer remember how many my bullets have slain. May our Russian land flourish forever!” and his spirit fled.

Cossacks, Cossacks! abandon not the flower of your army. Already was Kukubenko surrounded, and seven men only remained of all the Nezamaikovsky kurén, exhausted and with garments already stained with their blood. Taras himself, perceiving their straits, hastened to their rescue; but the Cossacks arrived too late. Before the enemies who surrounded him could be driven off, a spear was buried just below Kukubenko’s heart. He sank into the arms of the Cossacks who caught him, and his young blood flowed in a stream, like precious wine brought from the cellar in a glass vessel by careless servants, who, stumbling at the entrance, break the rich flask. The wine streams over the ground, and the master, hastening up, tears his hair, having reserved it, in order that if God should grant him, in his old age, to meet again the comrade of his youth, they might over it recall together former days, when a man enjoyed himself otherwise and better than now. Kukubenko cast his eyes around, and said, “I thank God that it has been my lot to die before your eyes, comrades. May they live better who come after us than we have lived; and may our Russian land, beloved by Christ, flourish forever!” and his young spirit fled. The angels took it in their arms and bore it to heaven: it will be well with him there. “Sit down at my right hand, Kukubenko,” Christ will say to him: “you never betrayed your comrades, you never committed a dishonourable act, you never sold a man into misery, you preserved and defended my church.” The death of Kukubenko saddened them all. The Cossack ranks were terribly thinned. Many brave men were missing, but the Cossacks still stood their ground.

“How now, gentles,” cried Taras to the remaining kuréns: “is there still powder in your flasks? Are your swords blunted? Are the Cossack forces wearied? Have the Cossacks given way?”

“There is still an abundance of powder; our swords are still sharp; the Cossack forces are not wearied, and the Cossacks have not yet yielded.”

And the Cossacks again strained every nerve, as though they had suffered no loss. Only three kurén hetmans still remained alive. Red blood flowed in streams everywhere; heaps of their bodies and of those of the enemy were piled high. Taras looked up to heaven, and there already hovered a flock of vultures. Well, there would be prey for someone. And there the foe were raising Metelitza on their lances, and the head of the second Pisarenko was dizzily opening and shutting its eyes; and the mangled body of Okhrim Guska fell upon the ground. “Now,” said Taras, and waved a cloth on high. Ostap understood this signal and springing quickly from his ambush attacked sharply. The Lyakhs could not withstand this onslaught; and he drove them back, and chased them straight to the spot where the stakes and fragments of spears were driven into the earth. The horses began to stumble and fall and the Lyakhs to fly over their heads. At that moment the Korsuntzi, who had stood till the last by the baggage wagons, perceived that they still had some bullets left, and suddenly fired a volley from their matchlocks. The Lyakhs became confused, and lost their presence of mind; and the Cossacks took courage. “The victory is ours!” rang Cossack voices on all sides; the trumpets sounded and the banner of victory was unfurled. The beaten Lyakhs ran in all directions and hid themselves. “No, the victory is not yet complete,” said Taras, glancing at the city gate; and he was right.

The gates opened, and out dashed a hussar band, the flower of all the cavalry. Every rider was mounted on a matched brown horse from the Kabardei; and in front rode the handsomest, the most heroic of them all. His black hair streamed from beneath his brazen helmet; and from his arm floated a rich scarf, embroidered by the hands of a peerless beauty. Taras sprang back in horror when he saw that it was Andrii. And the latter meanwhile, enveloped in the dust and heat of battle, eager to deserve the scarf which had been bound as a gift upon his arm, flew on like a greyhound; the handsomest, most agile, and youngest of all the band. The experienced huntsman urges on the greyhound, and he springs forward, tossing up the snow, and a score of times outrunning the hare, in the ardour of his course. And so it was with Andrii. Old Taras paused and observed how he cleared a path before him, hewing away and dealing blows to the right and the left. Taras could not restrain himself, but shouted: “Your comrades! your comrades! you devil’s brat, would you kill your own comrades?” But Andrii distinguished not who stood before him, comrades or strangers; he saw nothing. Curls, long curls, were what he saw; and a bosom like that of a river swan, and a snowy neck and shoulders, and all that is created for rapturous kisses.

“Hey there, lads! only draw him to the forest, entice him to the forest for me!” shouted Taras. Instantly thirty of the smartest Cossacks volunteered to entice him thither; and setting their tall caps firmly spurred their horses straight at a gap in the hussars. They attacked the front ranks in flank, beat them down, cut them off from the rear ranks, and slew many of them. Golopuitenko struck Andrii on the back with his sword, and immediately set out to ride away at the top of his speed. How Andrii flew after him! How his young blood coursed through all his veins! Driving his sharp spurs into his horse’s flanks, he tore along after the Cossacks, never glancing back, and not perceiving that only twenty men at the most were following him. The Cossacks fled at full gallop, and directed their course straight for the forest. Andrii overtook them, and was on the point of catching Golopuitenko, when a powerful hand seized his horse’s bridle. Andrii looked; before him stood Taras! He trembled all over, and turned suddenly pale, like a student who, receiving a blow on the forehead with a ruler, flushes up like fire, springs in wrath from his seat to chase his comrade, and suddenly encounters his teacher entering the classroom; in the instant his wrathful impulse calms down and his futile anger vanishes. In this wise, in an instant, Andrii’s wrath was as if it had never existed. And he beheld before him only his terrible father.

“Well, what are we going to do now?” said Taras, looking him straight in the eyes. But Andrii could make no reply to this, and stood with his eyes fixed on the ground.

“Well, son; did your Lyakhs help you?”

Andrii made no answer.

“To think that you should be such a traitor! that you should betray your faith! betray your comrades! Dismount from your horse!”

Obedient as a child, he dismounted, and stood before Taras more dead than alive.

“Stand still, do not move! I gave you life, I will also kill you!” said Taras, and, retreating a step backwards, he brought his gun up to his shoulder. Andrii was white as a sheet; his lips moved gently, and he uttered a name; but it was not the name of his native land, nor of his mother, nor his brother; it was the name of the beautiful Pole. Taras fired.

Like the ear of corn cut down by the reaping-hook, like the young lamb when it feels the deadly steel in its heart, he hung his head and rolled upon the grass without uttering a word.

The murderer of his son stood still, and gazed long upon the lifeless body. Even in death he was very handsome; his manly face, so short a time ago filled with power, and with an irresistible charm for every woman, still had a marvellous beauty; his black brows, like sombre velvet, set off his pale features.

“Is he not a true Cossack?” said Taras; “he is tall of stature, and black-browed, his face is that of a noble, and his hand was strong in battle! He is fallen! fallen without glory, like a vile dog!”

“Father, what have you done? Was it you who killed him?” said Ostap, coming up at this moment.

Taras nodded.

Ostap gazed intently at the dead man. He was sorry for his brother, and said at once: “Let us give him honourable burial, father, that the foe may not dishonour his body, nor the birds of prey rend it.”

“They will bury him without our help,” said Taras; “there will be plenty of mourners and rejoicers for him.”

And he reflected for a couple of minutes, whether he should fling him to the wolves for prey, or respect in him the bravery which every brave man is bound to honour in another, no matter whom? Then he saw Golopuitenko galloping towards them and crying: “Woe, hetman, the Lyakhs have been reinforced, a fresh force has come to their rescue!” Golopuitenko had not finished speaking when Vovtuzenko galloped up: “Woe, hetman! a fresh force is bearing down upon us.”

Vovtuzenko had not finished speaking when Pisarenko rushed up without his horse: “Where are you, father? The Cossacks are seeking for you. Hetman Nevelitchkiy is killed, Zadorozhniy is killed, and Tcherevitchenko: but the Cossacks stand their ground; they will not die without looking in your eyes; they want you to gaze upon them once more before the hour of death arrives.”

“To horse, Ostap!” said Taras, and hastened to find his Cossacks, to look once more upon them, and let them behold their hetman once more before the hour of death. But before they could emerge from the wood, the enemy’s force had already surrounded it on all sides, and horsemen armed with swords and spears appeared everywhere between the trees. “Ostap, Ostap! don’t yield!” shouted Taras, and grasping his sword he began to cut down all he encountered on every side. But six suddenly sprang upon Ostap. They did it in an unpropitious hour: the head of one flew off, another turned to flee, a spear pierced the ribs of a third; a fourth, more bold, bent his head to escape the bullet, and the bullet striking his horse’s breast, the maddened animal reared, fell back upon the earth, and crushed his rider under him. “Well done, son! Well done, Ostap!” cried Taras: “I am following you.” And he drove off those who attacked him. Taras hewed and fought, dealing blows at one after another, but still keeping his eye upon Ostap ahead. He saw that eight more were falling upon his son. “Ostap, Ostap! don’t yield!” But they had already overpowered Ostap; one had flung his lasso about his neck, and they had bound him, and were carrying him away. “Hey, Ostap, Ostap!” shouted Taras, forcing his way towards him, and cutting men down like cabbages to right and left. “Hey, Ostap, Ostap!” But something at that moment struck him like a heavy stone. All grew dim and confused before his eyes. In one moment there flashed confusedly before him heads, spears, smoke, the gleam of fire, tree-trunks, and leaves; and then he sank heavily to the earth like a felled oak, and darkness covered his eyes.

X

“I have slept a long while!” said Taras, coming to his senses, as if after a heavy drunken sleep, and trying to distinguish the objects about him. A terrible weakness overpowered his limbs. The walls and corners of a strange room were dimly visible before him. At length he perceived that Tovkatch was seated beside him, apparently listening to his every breath.

“Yes,” thought Tovkatch, “you might have slept forever.” But he said nothing, only shook his finger, and motioned him to be silent.

“But tell me where I am now?” asked Taras, straining his mind, and trying to recollect what had taken place.

“Be silent!” cried his companion sternly. “Why should you want to know? Don’t you see that you are all hacked to pieces? Here I have been galloping with you for two weeks without taking a breath; and you have been burnt up with fever and talking nonsense. This is the first time you have slept quietly. Be silent if you don’t wish to do yourself an injury.”

But Taras still tried to collect his thoughts and to recall what had passed. “Well, the Lyakhs must have surrounded and captured me. I had no chance of fighting my way clear from the throng.”

“Be silent, I tell you, you devil’s brat!” cried Tovkatch angrily, as a nurse, driven beyond her patience, cries out at her unruly charge. “What good will it do you to know how you got away? It is enough that you did get away. Some people were found who would not abandon you; let that be enough for you. It is something for me to have ridden all night with you. You think that you passed for a common Cossack? No, they have offered a reward of two thousand ducats for your head.”

“And Ostap!” cried Taras suddenly, and tried to rise; for all at once he recollected that Ostap had been seized and bound before his very eyes, and that he was now in the hands of the Lyakhs. Grief overpowered him. He pulled off and tore in pieces the bandages from his wounds, and threw them far from him; he tried to say something, but only articulated some incoherent words. Fever and delirium seized upon him afresh, and he uttered wild and incoherent speeches. Meanwhile his faithful comrade stood beside him, scolding and showering harsh, reproachful words upon him without stint. Finally, he seized him by the arms and legs, wrapped him up like a child, arranged all his bandages, rolled him in an ox-hide, bound him with bast, and, fastening him with ropes to his saddle, rode with him again at full speed along the road.

“I’ll get you there, even if it be not alive! I will not abandon your body for the Lyakhs to make merry over you, and cut your body in twain and fling it into the water. Let the eagle tear out your eyes if it must be so; but let it be our eagle of the steppe and not a Polish eagle, not one which has flown hither from Polish soil. I will bring you, though it be a corpse, to the Ukraine!”

Thus spoke his faithful companion. He rode without drawing rein, day and night, and brought Taras still insensible into the Zaporozhian Setch itself. There he undertook to cure him, with unswerving care, by the aid of herbs and liniments. He sought out a skilled Jewess, who made Taras drink various potions for a whole month, and at length he improved. Whether it was owing to the medicine or to his iron constitution gaining the upper hand, at all events, in six weeks he was on his feet. His wounds had closed, and only the scars of the sabre-cuts showed how deeply injured the old Cossack had been. But he was markedly sad and morose. Three deep wrinkles engraved themselves upon his brow and never more departed thence. Then he looked around him. All was new in the Setch; all his old companions were dead. Not one was left of those who had stood up for the right, for faith and brotherhood. And those who had gone forth with the Koschevoi in pursuit of the Tatars, they also had long since disappeared. All had perished. One had lost his head in battle; another had died for lack of food, amid the salt marshes of the Crimea; another had fallen in captivity and been unable to survive the disgrace. Their former Koschevoi was no longer living, nor any of his old companions, and the grass was growing over those once alert with power. He felt as one who had given a feast, a great noisy feast. All the dishes had been smashed in pieces; not a drop of wine was left anywhere; the guests and servants had all stolen valuable cups and platters; and he, like the master of the house, stood sadly thinking that it would have been no feast. In vain did they try to cheer Taras and to divert his mind; in vain did the long-bearded, grey-haired guitar-players come by twos and threes to glorify his Cossack deeds. He gazed grimly and indifferently at everything, with inappeasable grief printed on his stolid face; and said softly, as he drooped his head, “My son, my Ostap!”

The Zaporozhtzi assembled for a raid by sea. Two hundred boats were launched on the Dnieper, and Asia Minor saw those who manned them, with their shaven heads and long scalp-locks, devote her thriving shores to fire and sword; she saw the turbans of her Muhammadan inhabitants strewn, like her innumerable flowers, over the blood-sprinkled fields, and floating along her river banks; she saw many tarry Zaporozhian trousers, and strong hands with black hunting-whips. The Zaporozhtzi ate up and laid waste all the vineyards. In the mosques they left heaps of dung. They used rich Persian shawls for sashes, and girded their dirty gaberdines with them. Long afterwards, short Zaporozhian pipes were found in those regions. They sailed merrily back. A ten-gun Turkish ship pursued them and scattered their skiffs, like birds, with a volley from its guns. A third part of them sank in the depths of the sea; but the rest again assembled, and gained the mouth of the Dnieper with twelve kegs full of sequins. But all this did not interest Taras. He went off upon the steppe as though to hunt; but the charge remained in his gun, and, laying down the weapon, he would seat himself sadly on the shores of the sea. He sat there long with drooping head, repeating continually, “My Ostap, my Ostap!” Before him spread the gleaming Black Sea; in the distant reeds the seagull screamed. His grey moustache turned to silver, and the tears fell one by one upon it.

At last Taras could endure it no longer. “Whatever happens, I must go and find out what he is doing. Is he alive, or in the grave? I will know, cost what it may!” Within a week he found himself in the city of Ouman, fully armed, and mounted, with lance, sword, canteen, pot of oatmeal, powder horn, cord to hobble his horse, and other equipments. He went straight to a dirty, ill-kept little house, the small windows of which were almost invisible, blackened as they were with some unknown dirt. The chimney was wrapped in rags; and the roof, which was full of holes, was covered with sparrows. A heap of all sorts of refuse lay before the very door. From the window peered the head of a Jewess, in a headdress with discoloured pearls.

“Is your husband at home?” said Bulba, dismounting, and fastening his horse’s bridle to an iron hook beside the door.

“He is at home,” said the Jewess, and hastened out at once with a measure of corn for the horse, and a stoup of beer for the rider.

“Where is your Jew?”

“He is in the other room at prayer,” replied the Jewess, bowing and wishing Bulba good health as he raised the cup to his lips.

“Remain here, feed and water my horse, whilst I go speak with him alone. I have business with him.”

This Jew was the well-known Yankel. He was there as revenue-farmer and tavern-keeper. He had gradually got nearly all the neighbouring noblemen and gentlemen into his hands, had slowly sucked away most of their money, and had strongly impressed his presence on that locality. For a distance of three miles in all directions, not a single farm remained in a proper state. All were falling in ruins; all had been drunk away, and poverty and rags alone remained. The whole neighbourhood was depopulated, as if after a fire or an epidemic; and if Yankel had lived there ten years, he would probably have depopulated the Waiwode’s whole domains.

Taras entered the room. The Jew was praying, enveloped in his dirty shroud, and was turning to spit for the last time, according to the forms of his creed, when his eye suddenly lighted on Taras standing behind him. The first thing that crossed Yankel’s mind was the two thousand ducats offered for his visitor’s head; but he was ashamed of his avarice, and tried to stifle within him the eternal thought of gold, which twines, like a snake, about the soul of a Jew.

“Listen, Yankel,” said Taras to the Jew, who began to bow low before him, and as he spoke he shut the door so that they might not be seen, “I saved your life: the Zaporozhtzi would have torn you to pieces like a dog. Now it is your turn to do me a service.”

The Jew’s face clouded over a little.

“What service? If it is a service I can render, why should I not render it?”

“Ask no questions. Take me to Warsaw.”

“To Warsaw? Why to Warsaw?” said the Jew, and his brows and shoulders rose in amazement.

“Ask me nothing. Take me to Warsaw. I must see him once more at any cost, and say one word to him.”

“Say a word to whom?”

“To him⁠—to Ostap⁠—to my son.”

“Has not my lord heard that already⁠—”

“I know, I know all. They offer two thousand ducats for my head. They know its value, fools! I will give you five thousand. Here are two thousand on the spot,” and Bulba poured out two thousand ducats from a leather purse, “and the rest when I return.”

The Jew instantly seized a towel and concealed the ducats under it. “Ai, glorious money! ai, good money!” he said, twirling one gold piece in his hand and testing it with his teeth. “I don’t believe the man from whom my lord took these fine gold pieces remained in the world an hour longer; he went straight to the river and drowned himself, after the loss of such magnificent gold pieces.”

“I should not have asked you, I might possibly have found my own way to Warsaw; but someone might recognise me, and then the cursed Lyakhs would capture me, for I am not clever at inventions; whilst that is just what you Jews are created for. You would deceive the very devil. You know every trick: that is why I have come to you; and, besides, I could do nothing of myself in Warsaw. Harness the horse to your wagon at once and take me.”

“And my lord thinks that I can take the nag at once, and harness him, and say ‘Get up, Dapple!’ My lord thinks that I can take him just as he is, without concealing him?”

“Well, hide me, hide me as you like: in an empty cask?”

“Ai, ai! and my lord thinks he can be concealed in an empty cask? Does not my lord know that every man thinks that every cast he sees contains brandy?”

“Well, let them think it is brandy.”

“Let them think it is brandy?” said the Jew, and grasped his ear-locks with both hands, and then raised them both on high.

“Well, why are you so frightened?”

“And does not my lord know that God has made brandy expressly for everyone to sip? They are all gluttons and fond of dainties there: a nobleman will run five versts after a cask; he will make a hole in it, and as soon as he sees that nothing runs out, he will say, ‘A Jew does not carry empty casks; there is certainly something wrong. Seize the Jew, bind the Jew, take away all the Jew’s money, put the Jew in prison!’ Then all the vile people will fall upon the Jew, for everyone takes a Jew for a dog; and they think he is not a man, but only a Jew.”

“Then put me in the wagon with some fish over me.”

“I cannot, my lord, by heaven, I cannot: all over Poland the people are as hungry as dogs now. They will steal the fish, and feel my lord.”

“Then take me in the fiend’s way, only take me.”

“Listen, listen, my lord!” said the Jew, turning up the ends of his sleeves, and approaching him with extended arms. “This is what we will do. They are building fortresses and castles everywhere: French engineers have come from Germany, and so a great deal of brick and stone is being carried over the roads. Let my lord lie down in the bottom of the wagon, and over him I will pile bricks. My lord is strong and well, apparently, so he will not mind if it is a little heavy; and I will make a hole in the bottom of the wagon in order to feed my lord.”

“Do what you will, only take me!”

In an hour, a wagon-load of bricks left Ouman, drawn by two sorry nags. On one of them sat tall Yankel, his long, curling ear-locks flowing from beneath his Jewish cap, as he bounced about on the horse, like a verst-mark planted by the roadside.

XI

At the time when these things took place, there were as yet on the frontiers neither customhouse officials nor guards⁠—those bugbears of enterprising people⁠—so that anyone could bring across anything he fancied. If anyone made a search or inspection, he did it chiefly for his own pleasure, especially if there happened to be in the wagon objects attractive to his eye, and if his own hand possessed a certain weight and power. But the bricks found no admirers, and they entered the principal gate unmolested. Bulba, in his narrow cage, could only hear the noise, the shouts of the driver, and nothing more. Yankel, bouncing up and down on his dust-covered nag, turned, after making several detours, into a dark, narrow street bearing the names of the Muddy and also of the Jews’ street, because Jews from nearly every part of Warsaw were to be found here. This street greatly resembled a backyard turned wrong side out. The sun never seemed to shine into it. The black wooden houses, with numerous poles projecting from the windows, still further increased the darkness. Rarely did a brick wall gleam red among them; for these too, in many places, had turned quite black. Here and there, high up, a bit of stuccoed wall illumined by the sun glistened with intolerable whiteness. Pipes, rags, shells, broken and discarded tubs: everyone flung whatever was useless to him into the street, thus affording the passerby an opportunity of exercising all his five senses with the rubbish. A man on horseback could almost touch with his hand the poles thrown across the street from one house to another, upon which hung Jewish stockings, short trousers, and smoked geese. Sometimes a pretty little Hebrew face, adorned with discoloured pearls, peeped out of an old window. A group of little Jews, with torn and dirty garments and curly hair, screamed and rolled about in the dirt. A red-haired Jew, with freckles all over his face which made him look like a sparrow’s egg, gazed from a window. He addressed Yankel at once in his gibberish, and Yankel at once drove into a courtyard. Another Jew came along, halted, and entered into conversation. When Bulba finally emerged from beneath the bricks, he beheld three Jews talking with great warmth.

Yankel turned to him and said that everything possible would be done; that his Ostap was in the city jail, and that although it would be difficult to persuade the jailer, yet he hoped to arrange a meeting.

Bulba entered the room with the three Jews.

The Jews again began to talk among themselves in their incomprehensible tongue. Taras looked hard at each of them. Something seemed to have moved him deeply; over his rough and stolid countenance a flame of hope spread, of hope such as sometimes visits a man in the last depths of his despair; his aged heart began to beat violently as though he had been a youth.

“Listen, Jews!” said he, and there was a triumphant ring in his words. “You can do anything in the world, even extract things from the bottom of the sea; and it has long been a proverb, that a Jew will steal from himself if he takes a fancy to steal. Set my Ostap at liberty! give him a chance to escape from their diabolical hands. I promised this man five thousand ducats; I will add another five thousand: all that I have, rich cups, buried gold, houses, all, even to my last garment, I will part with; and I will enter into a contract with you for my whole life, to give you half of all the booty I may gain in war.”

“Oh, impossible, dear lord, it is impossible!” said Yankel with a sigh.

“Impossible,” said another Jew.

All three Jews looked at each other.

“We might try,” said the third, glancing timidly at the other two. “God may favour us.”

All three Jews discussed the matter in German. Bulba, in spite of his straining ears, could make nothing of it; he only caught the word “Mardokhai” often repeated.

“Listen, my lord!” said Yankel. “We must consult with a man such as there never was before in the world⁠ ⁠… ugh, ugh! as wise as Solomon; and if he will do nothing, then no one in the world can. Sit here: this is the key; admit no one.” The Jews went out into the street.

Taras locked the door, and looked out from the little window upon the dirty Jewish street. The three Jews halted in the middle of the street and began to talk with a good deal of warmth: a fourth soon joined them, and finally a fifth. Again he heard repeated, “Mardokhai, Mardokhai!” The Jews glanced incessantly towards one side of the street; at length from a dirty house near the end of it emerged a foot in a Jewish shoe and the skirts of a caftan. “Ah! Mardokhai, Mardokhai!” shouted the Jews in one voice. A thin Jew somewhat shorter than Yankel, but even more wrinkled, and with a huge upper lip, approached the impatient group; and all the Jews made haste to talk to him, interrupting each other. During the recital, Mardokhai glanced several times towards the little window, and Taras divined that the conversation concerned him.

Mardokhai waved his hands, listened, interrupted, spat frequently to one side, and, pulling up the skirts of his caftan, thrust his hand into his pocket and drew out some jingling thing, showing very dirty trousers in the operation. Finally all the Jews set up such a shouting that the Jew who was standing guard was forced to make a signal for silence, and Taras began to fear for his safety; but when he remembered that Jews can only consult in the street, and that the demon himself cannot understand their language, he regained his composure.

Two minutes later the Jews all entered the room together. Mardokhai approached Taras, tapped him on the shoulder, and said, “When we set to work it will be all right.” Taras looked at this Solomon whom the world had never known and conceived some hope: indeed, his face might well inspire confidence. His upper lip was simply an object of horror; its thickness being doubtless increased by adventitious circumstances. This Solomon’s beard consisted only of about fifteen hairs, and they were on the left side. Solomon’s face bore so many scars of battle, received for his daring, that he had doubtless lost count of them long before, and had grown accustomed to consider them as birthmarks.

Mardokhai departed, accompanied by his comrades, who were filled with admiration at his wisdom. Bulba remained alone. He was in a strange, unaccustomed situation for the first time in his life; he felt uneasy. His mind was in a state of fever. He was no longer unbending, immovable, strong as an oak, as he had formerly been: but felt timid and weak. He trembled at every sound, at every fresh Jewish face which showed itself at the end of the street. In this condition he passed the whole day. He neither ate nor drank, and his eye never for a moment left the small window looking on the street. Finally, late at night, Mardokhai and Yankel made their appearance. Taras’s heart died within him.

“What news? have you been successful?” he asked with the impatience of a wild horse.

But before the Jews had recovered breath to answer, Taras perceived that Mardokhai no longer had the locks, which had formerly fallen in greasy curls from under his felt cap. It was evident that he wished to say something, but he uttered only nonsense which Taras could make nothing of. Yankel himself put his hand very often to his mouth as though suffering from a cold.

“Oh, dearest lord!” said Yankel: “it is quite impossible now! by heaven, impossible! Such vile people that they deserve to be spit upon! Mardokhai here says the same. Mardokhai has done what no man in the world ever did, but God did not will that it should be so. Three thousand soldiers are in garrison here, and tomorrow the prisoners are all to be executed.”

Taras looked the Jew straight in the face, but no longer with impatience or anger.

“But if my lord wishes to see his son, then it must be early tomorrow morning, before the sun has risen. The sentinels have consented, and one gaoler has promised. But may he have no happiness in the world, woe is me! What greedy people! There are none such among us: I gave fifty ducats to each sentinel and to the gaoler.”

“Good. Take me to him!” exclaimed Taras, with decision, and with all his firmness of mind restored. He agreed to Yankel’s proposition that he should disguise himself as a foreign count, just arrived from Germany, for which purpose the prudent Jew had already provided a costume. It was already night. The master of the house, the red-haired Jew with freckles, pulled out a mattress covered with some kind of rug, and spread it on a bench for Bulba. Yankel lay upon the floor on a similar mattress. The red-haired Jew drank a small cup of brandy, took off his caftan, and betook himself⁠—looking, in his shoes and stockings, very like a lean chicken⁠—with his wife, to something resembling a cupboard. Two little Jews lay down on the floor beside the cupboard, like a couple of dogs. But Taras did not sleep; he sat motionless, drumming on the table with his fingers. He kept his pipe in his mouth, and puffed out smoke, which made the Jew sneeze in his sleep and pull his coverlet over his nose. Scarcely was the sky touched with the first faint gleams of dawn than he pushed Yankel with his foot, saying: “Rise, Jew, and give me your count’s dress!”

In a moment he was dressed. He blackened his moustache and eyebrows, put on his head a small dark cap; even the Cossacks who knew him best would not have recognised him. Apparently he was not more than thirty-five. A healthy colour glowed on his cheeks, and his scars lent him an air of command. The gold-embroidered dress became him extremely well.

The streets were still asleep. Not a single one of the market folk as yet showed himself in the city, with his basket on his arm. Yankel and Bulba made their way to a building which presented the appearance of a crouching stork. It was large, low, wide, and black; and on one side a long slender tower like a stork’s neck projected above the roof. This building served for a variety of purposes; it was a barrack, a jail, and the criminal court. The visitors entered the gate and found themselves in a vast room, or covered courtyard. About a thousand men were sleeping here. Straight before them was a small door, in front of which sat two sentries playing at some game which consisted in one striking the palm of the other’s hand with two fingers. They paid little heed to the new arrivals, and only turned their heads when Yankel said, “It is we, sirs; do you hear? it is we.”

“Go in!” said one of them, opening the door with one hand, and holding out the other to his comrade to receive his blows.

They entered a low and dark corridor, which led them to a similar room with small windows overhead. “Who goes there?” shouted several voices, and Taras beheld a number of warriors in full armour. “We have been ordered to admit no one.”

“It is we!” cried Yankel; “we, by heavens, noble sirs!” But no one would listen to him. Fortunately, at that moment a fat man came up, who appeared to be a commanding officer, for he swore louder than all the others.

“My lord, it is we! you know us, and the lord count will thank you.”

“Admit them, a hundred fiends, and mother of fiends! Admit no one else. And no one is to draw his sword, nor quarrel.”

The conclusion of this order the visitors did not hear. “It is we, it is I, it is your friends!” Yankel said to everyone they met.

“Well, can it be managed now?” he inquired of one of the guards, when they at length reached the end of the corridor.

“It is possible, but I don’t know whether you will be able to gain admission to the prison itself. Yana is not here now; another man is keeping watch in his place,” replied the guard.

“Ai, ai!” cried the Jew softly: “this is bad, my dear lord!”

“Go on!” said Taras, firmly, and the Jew obeyed.

At the arched entrance of the vaults stood a hajduk, with a moustache trimmed in three layers: the upper layer was trained backwards, the second straight forward, and the third downwards, which made him greatly resemble a cat.

The Jew shrank into nothing and approached him almost sideways: “Your high excellency! High and illustrious lord!”

“Are you speaking to me, Jew?”

“To you, illustrious lord.”

“Hm, but I am merely a hajduk,” said the merry-eyed man with the triple-tiered moustache.

“And I thought it was the Waiwode himself, by heavens! Ai, ai, ai!” Thereupon the Jew twisted his head about and spread out his fingers. “Ai, what a fine figure! Another finger’s-breadth and he would be a colonel. The lord no doubt rides a horse as fleet as the wind and commands the troops!”

The hajduk twirled the lower tier of his moustache, and his eyes beamed.

“What a warlike people!” continued the Jew. “Ah, woe is me, what a fine race! Golden cords and trappings that shine like the sun; and the maidens, wherever they see warriors⁠—Ai, ai!” Again the Jew wagged his head.

The hajduk twirled his upper moustache and uttered a sound somewhat resembling the neighing of a horse.

“I pray my lord to do us a service!” exclaimed the Jew: “this prince has come hither from a foreign land, and wants to get a look at the Cossacks. He never, in all his life, has seen what sort of people the Cossacks are.”

The advent of foreign counts and barons was common enough in Poland: they were often drawn thither by curiosity to view this half-Asiatic corner of Europe. They regarded Moscow and the Ukraine as situated in Asia. So the hajduk bowed low, and thought fit to add a few words of his own.

“I do not know, your excellency,” said he, “why you should desire to see them. They are dogs, not men; and their faith is such as no one respects.”

“You lie, you son of Satan!” exclaimed Bulba. “You are a dog yourself! How dare you say that our faith is not respected? It is your heretical faith which is not respected.”

“Oho!” said the hajduk. “I can guess who you are, my friend; you are one of the breed of those under my charge. So just wait while I summon our men.”

Taras realised his indiscretion, but vexation and obstinacy hindered him from devising a means of remedying it. Fortunately Yankel managed to interpose at this moment:⁠—

“Most noble lord, how is it possible that the count can be a Cossack? If he were a Cossack, where could have he obtained such a dress, and such a count-like mien?”

“Explain that yourself.” And the hajduk opened his wide mouth to shout.

“Your royal highness, silence, silence, for heaven’s sake!” cried Yankel. “Silence! we will pay you for it in a way you never dreamed of: we will give you two golden ducats.”

“Oho! two ducats! I can’t do anything with two ducats. I give my barber two ducats for only shaving the half of my beard. Give me a hundred ducats, Jew.” Here the hajduk twirled his upper moustache. “If you don’t, I will shout at once.”

“Why so much?” said the Jew, sadly, turning pale, and undoing his leather purse; but it was lucky that he had no more in it, and that the hajduk could not count over a hundred.

“My lord, my lord, let us depart quickly! Look at the evil-minded fellow!” said Yankel to Taras, perceiving that the hajduk was turning the money over in his hand as though regretting that he had not demanded more.

“What do you mean, you devil of a hajduk?” said Bulba. “What do you mean by taking our money and not letting us see the Cossacks? No, you must let us see them. Since you have taken the money, you have no right to refuse.”

“Go, go to the devil! If you won’t, I’ll give the alarm this moment. Take yourselves off quickly, I say!”

“My lord, my lord, let us go! in God’s name let us go! Curse him! May he dream such things that he will have to spit,” cried poor Yankel.

Bulba turned slowly, with drooping head, and retraced his steps, followed by the complaints of Yankel who was sorrowing at the thought of the wasted ducats.

“Why be angry? Let the dog curse. That race cannot help cursing. Oh, woe is me, what luck God sends to some people! A hundred ducats merely for driving us off! And our brother: they have torn off his ear-locks, and they made wounds on his face that you cannot bear to look at, and yet no one will give him a hundred gold pieces. O heavens! Merciful God!”

But this failure made a much deeper impression on Bulba, expressed by a devouring flame in his eyes.

“Let us go,” he said, suddenly, as if arousing himself; “let us go to the square. I want to see how they will torture him.”

“Oh, my lord! why go? That will do us no good now.”

“Let us go,” said Bulba, obstinately; and the Jew followed him, sighing like a nurse.

The square on which the execution was to take place was not hard to find: for the people were thronging thither from all quarters. In that savage age such a thing constituted one of the most noteworthy spectacles, not only for the common people, but among the higher classes. A number of the most pious old men, a throng of young girls, and the most cowardly women, who dreamed the whole night afterwards of their bloody corpses, and shrieked as loudly in their sleep as a drunken hussar, missed, nevertheless, no opportunity of gratifying their curiosity. “Ah, what tortures!” many of them would cry, hysterically, covering their eyes and turning away; but they stood their ground for a good while, all the same. Many a one, with gaping mouth and outstretched hands, would have liked to jump upon other folk’s heads, to get a better view. Above the crowd towered a bulky butcher, admiring the whole process with the air of a connoisseur, and exchanging brief remarks with a gunsmith, whom he addressed as “Gossip,” because he got drunk in the same alehouse with him on holidays. Some entered into warm discussions, others even laid wagers. But the majority were of the species who, all the world over, look on at the world and at everything that goes on in it and merely scratch their noses. In the front ranks, close to the bearded civic-guards, stood a young noble, in warlike array, who had certainly put his whole wardrobe on his back, leaving only his torn shirt and old shoes at his quarters. Two chains, one above the other, hung around his neck. He stood beside his mistress, Usisya, and glanced about incessantly to see that no one soiled her silk gown. He explained everything to her so perfectly that no one could have added a word. “All these people whom you see, my dear Usisya,” he said, “have come to see the criminals executed; and that man, my love, yonder, holding the axe and other instruments in his hands, is the executioner, who will despatch them. When he begins to break them on the wheel, and torture them in other ways, the criminals will still be alive; but when he cuts off their heads, then, my love, they will die at once. Before that, they will cry and move; but as soon as their heads are cut off, it will be impossible for them to cry, or to eat or drink, because, my dear, they will no longer have any head.” Usisya listened to all this with terror and curiosity.

The upper stories of the houses were filled with people. From the windows in the roof peered strange faces with beards and something resembling caps. Upon the balconies, beneath shady awnings, sat the aristocracy. The hands of smiling young ladies, brilliant as white sugar, rested on the railings. Portly nobles looked on with dignity. Servants in rich garb, with flowing sleeves, handed round various refreshments. Sometimes a black-eyed young rogue would take her cake or fruit and fling it among the crowd with her own noble little hand. The crowd of hungry gentles held up their caps to receive it; and some tall noble, whose head rose amid the throng, with his faded red jacket and discoloured gold braid, and who was the first to catch it with the aid of his long arms, would kiss his booty, press it to his heart, and finally put it in his mouth. The hawk, suspended beneath the balcony in a golden cage, was also a spectator; with beak inclined to one side, and with one foot raised, he, too, watched the people attentively. But suddenly a murmur ran through the crowd, and a rumour spread, “They are coming! they are coming! the Cossacks!”

They were bareheaded, with their long locks floating in the air. Their beards had grown, and their once handsome garments were worn out, and hung about them in tatters. They walked neither timidly nor surlily, but with a certain pride, neither looking at nor bowing to the people. At the head of all came Ostap.

What were old Taras’s feelings when thus he beheld his Ostap? What filled his heart then? He gazed at him from amid the crowd, and lost not a single movement of his. They reached the place of execution. Ostap stopped. He was to be the first to drink the bitter cup. He glanced at his comrades, raised his hand, and said in a loud voice: “God grant that none of the heretics who stand here may hear, the unclean dogs, how Christians suffer! Let none of us utter a single word.” After this he ascended the scaffold.

“Well done, son! well done!” said Bulba, softly, and bent his grey head.

The executioner tore off his old rags; they fastened his hands and feet in stocks prepared expressly, and⁠—We will not pain the reader with a picture of the hellish tortures which would make his hair rise upright on his head. They were the outcome of that coarse, wild age, when men still led a life of warfare which hardened their souls until no sense of humanity was left in them. In vain did some, not many, in that age make a stand against such terrible measures. In vain did the king and many nobles, enlightened in mind and spirit, demonstrate that such severity of punishment could but fan the flame of vengeance in the Cossack nation. But the power of the king, and the opinion of the wise, was as nothing before the savage will of the magnates of the kingdom, who, by their thoughtlessness and unconquerable lack of all farsighted policy, their childish self-love and miserable pride, converted the Diet into the mockery of a government. Ostap endured the torture like a giant. Not a cry, not a groan, was heard. Even when they began to break the bones in his hands and feet, when, amid the deathlike stillness of the crowd, the horrible cracking was audible to the most distant spectators; when even his tormentors turned aside their eyes, nothing like a groan escaped his lips, nor did his face quiver. Taras stood in the crowd with bowed head; and, raising his eyes proudly at that moment, he said, approvingly, “Well done, boy! well done!”

But when they took him to the last deadly tortures, it seemed as though his strength were failing. He cast his eyes around.

O God! all strangers, all unknown faces! If only some of his relatives had been present at his death! He would not have cared to hear the sobs and anguish of his poor, weak mother, nor the unreasoning cries of a wife, tearing her hair and beating her white breast; but he would have liked to see a strong man who might refresh him with a word of wisdom, and cheer his end. And his strength failed him, and he cried in the weakness of his soul, “Father! where are you? do you hear?”

“I hear!” rang through the universal silence, and those thousands of people shuddered in concert. A detachment of cavalry hastened to search through the throng of people. Yankel turned pale as death, and when the horsemen had got within a short distance of him, turned round in terror to look for Taras; but Taras was no longer beside him; every trace of him was lost.

XII

They soon found traces of Taras. An army of a hundred and twenty thousand Cossacks appeared on the frontier of the Ukraine. This was no small detachment sallying forth for plunder or in pursuit of the Tatars. No: the whole nation had risen, for the measure of the people’s patience was overfull; they had risen to avenge the disregard of their rights, the dishonourable humiliation of themselves, the insults to the faith of their fathers and their sacred customs, the outrages upon their church, the excesses of the foreign nobles, the disgraceful domination of the Jews on Christian soil, and all that had aroused and deepened the stern hatred of the Cossacks for a long time past. Hetman Ostranitza, young, but firm in mind, led the vast Cossack force. Beside him was seen his old and experienced friend and counsellor, Gunya. Eight leaders led bands of twelve thousand men each. Two osauls and a bunchuzhniy assisted the hetman. A cornet-general carried the chief standard, whilst many other banners and standards floated in the air; and the comrades of the staff bore the golden staff of the hetman, the symbol of his office. There were also many other officials belonging to the different bands, the baggage train and the main force with detachments of infantry and cavalry. There were almost as many free Cossacks and volunteers as there were registered Cossacks. The Cossacks had risen everywhere. They came from Tchigirin, from Pereyaslaf, from Baturin, from Glukhof, from the regions of the lower Dnieper, and from all its upper shores and islands. An uninterrupted stream of horses and herds of cattle stretched across the plain. And among all these Cossacks, among all these bands, one was the choicest; and that was the band led by Taras Bulba. All contributed to give him an influence over the others: his advanced years, his experience and skill in directing an army, and his bitter hatred of the foe. His unsparing fierceness and cruelty seemed exaggerated even to the Cossacks. His grey head dreamed of naught save fire and sword, and his utterances at the councils of war breathed only annihilation.

It is useless to describe all the battles in which the Cossacks distinguished themselves, or the gradual courses of the campaign. All this is set down in the chronicles. It is well known what an army raised on Russian soil, for the orthodox faith, is like. There is no power stronger than faith. It is threatening and invincible like a rock, and rising amidst the stormy, ever-changing sea. From the very bottom of the sea it rears to heaven its jagged sides of firm, impenetrable stone. It is visible from everywhere, and looks the waves straight in the face as they roll past. And woe to the ship which is dashed against it! Its frame flies into splinters, everything in it is split and crushed, and the startled air reechoes the piteous cries of the drowning.

In the pages of the chronicles there is a minute description of how the Polish garrisons fled from the freed cities; how the unscrupulous Jewish tavern-keepers were hung; how powerless was the royal hetman, Nikolai Pototzky, with his numerous army, against this invincible force; how, routed and pursued, he lost the best of his troops by drowning in a small stream; how the fierce Cossack regiments besieged him in the little town of Polon; and how, reduced to extremities, he promised, under oath, on the part of the king and the government, its full satisfaction to all, and the restoration of all their rights and privileges. But the Cossacks were not men to give way for this. They already knew well what a Polish oath was worth. And Pototzky would never more have pranced on his six-thousand ducat horse from the Kabardei, attracting the glances of distinguished ladies and the envy of the nobility; he would never more have made a figure in the Diet, by giving costly feasts to the senators⁠—if the Russian priests who were in the little town had not saved him. When all the popes, in their brilliant gold vestments, went out to meet the Cossacks, bearing the holy pictures and the cross, with the bishop himself at their head, crosier in hand and mitre on his head, the Cossacks all bowed their heads and took off their caps. To no one lower than the king himself would they have shown respect at such an hour; but their daring fell before the Church of Christ, and they honoured their priesthood. The hetman and leaders agreed to release Pototzky, after having extracted from him a solemn oath to leave all the Christian churches unmolested, to forswear the ancient enmity, and to do no harm to the Cossack forces. One leader alone would not consent to such a peace. It was Taras. He tore a handful of hair from his head, and cried:

“Hetman and leaders! Commit no such womanish deed. Trust not the Lyakhs; slay the dogs!”

When the secretary presented the agreement, and the hetman put his hand to it, Taras drew a genuine Damascene blade, a costly Turkish sabre of the finest steel, broke it in twain like a reed, and threw the two pieces far away on each side, saying, “Farewell! As the two pieces of this sword will never reunite and form one sword again, so we, comrades, shall nevermore behold each other in this world. Remember my parting words.” As he spoke his voice grew stronger, rose higher, and acquired a hitherto unknown power; and his prophetic utterances troubled them all. “Before the death hour you will remember me! Do you think that you have purchased peace and quiet? do you think that you will make a great show? You will make a great show, but after another fashion. They will flay the skin from your head, hetman, they will stuff it with bran, and long will it be exhibited at fairs. Neither will you retain your heads, gentles. You will be thrown into damp dungeons, walled about with stone, if they do not boil you alive in cauldrons like sheep. And you, men,” he continued, turning to his followers, “which of you wants to die his true death? not through sorrows and the alehouse; but an honourable Cossack death, all in one bed, like bride and groom? But, perhaps, you would like to return home, and turn infidels, and carry Polish priests on your backs?”

“We will follow you, noble leader, we will follow you!” shouted all his band, and many others joined them.

“If it is to be so, then follow me,” said Taras, pulling his cap farther over his brows. Looking menacingly at the others, he went to his horse, and cried to his men, “Let no one reproach us with any insulting speeches. Now, hey there, men! we’ll call on the Catholics.” And then he struck his horse, and there followed him a camp of a hundred wagons, and with them many Cossack cavalry and infantry; and, turning, he threatened with a glance all who remained behind, and wrath was in his eye. The band departed in full view of all the army, and Taras continued long to turn and glower.

The hetman and leaders were uneasy; all became thoughtful, and remained silent, as though oppressed by some heavy foreboding. Not in vain had Taras prophesied: all came to pass as he had foretold. A little later, after the treacherous attack at Kaneva, the hetman’s head was mounted on a stake, together with those of many of his officers.

And what of Taras? Taras made raids all over Poland with his band, burned eighteen towns and nearly forty churches, and reached Krakow. He killed many nobles, and plundered some of the richest and finest castles. The Cossacks emptied on the ground the century-old mead and wine, carefully hoarded up in lordly cellars; they cut and burned the rich garments and equipments which they found in the wardrobes. “Spare nothing,” was the order of Taras. The Cossacks spared not the black-browed gentlewomen, the brilliant, white-bosomed maidens: these could not save themselves even at the altar, for Taras burned them with the altar itself. Snowy hands were raised to heaven from amid fiery flames, with piteous shrieks which would have moved the damp earth itself to pity and caused the steppe-grass to bend with compassion at their fate. But the cruel Cossacks paid no heed; and, raising the children in the streets upon the points of their lances, they cast them also into the flames.

“This is a mass for the soul of Ostap, you heathen Lyakhs,” was all that Taras said. And such masses for Ostap he had sung in every village, until the Polish Government perceived that Taras’s raids were more than ordinary expeditions for plunder; and Pototzky was given five regiments, and ordered to capture him without fail.

Six days did the Cossacks retreat along the byroads before their pursuers; their horses were almost equal to this unchecked flight, and nearly saved them. But this time Pototzky was also equal to the task entrusted to him; unweariedly he followed them, and overtook them on the bank of the Dniester, where Taras had taken possession of an abandoned and ruined castle for the purpose of resting.

On the very brink of the Dniester it stood, with its shattered ramparts and the ruined remnants of its walls. The summit of the cliff was strewn with ragged stones and broken bricks, ready at any moment to detach themselves. The royal hetman, Pototzky, surrounded it on the two sides which faced the plain. Four days did the Cossacks fight, tearing down bricks and stones for missiles. But their stones and their strength were at length exhausted, and Taras resolved to cut his way through the beleaguering forces. And the Cossacks would have cut their way through, and their swift steeds might again have served them faithfully, had not Taras halted suddenly in the very midst of their flight, and shouted, “Halt! my pipe has dropped with its tobacco: I won’t let those heathen Lyakhs have my pipe!” And the old hetman stooped down, and felt in the grass for his pipe full of tobacco, his inseparable companion on all his expeditions by sea and land and at home.

But in the meantime a band of Lyakhs suddenly rushed up, and seized him by the shoulders. He struggled with all might; but he could not scatter on the earth, as he had been wont to do, the hajduks who had seized him. “Oh, old age, old age!” he exclaimed: and the stout old Cossack wept. But his age was not to blame: nearly thirty men were clinging to his arms and legs.

“The raven is caught!” yelled the Lyakhs. “We must think how we can show him the most honour, the dog!” They decided, with the permission of the hetman, to burn him alive in the sight of all. There stood hard by a leafless tree, the summit of which had been struck by lightning. They fastened him with iron chains and nails driven through his hands high up on the trunk of the tree, so that he might be seen from all sides; and began at once to place fagots at its foot. But Taras did not look at the wood, nor did he think of the fire with which they were preparing to roast him: he gazed anxiously in the direction whence his Cossacks were firing. From his high point of observation he could see everything as in the palm of his hand.

“Take possession, men,” he shouted, “of the hillock behind the wood: they cannot climb it!” But the wind did not carry his words to them. “They are lost, lost!” he said in despair, and glanced down to where the water of the Dniester glittered. Joy gleamed in his eyes. He saw the sterns of four boats peeping out from behind some bushes; exerted all the power of his lungs, and shouted in a ringing tone, “To the bank, to the bank, men! descend the path to the left, under the cliff. There are boats on the bank; take all, that they may not catch you.”

This time the breeze blew from the other side, and his words were audible to the Cossacks. But for this counsel he received a blow on the head with the back of an axe, which made everything dance before his eyes.

The Cossacks descended the cliff path at full speed, but their pursuers were at their heels. They looked: the path wound and twisted, and made many detours to one side. “Comrades, we are trapped!” said they. All halted for an instant, raised their whips, whistled, and their Tatar horses rose from the ground, clove the air like serpents, flew over the precipice, and plunged straight into the Dniester. Two only did not alight in the river, but thundered down from the height upon the stones, and perished there with their horses without uttering a cry. But the Cossacks had already swum shoreward from their horses, and unfastened the boats, when the Lyakhs halted on the brink of the precipice, astounded by this wonderful feat, and thinking, “Shall we jump down to them, or not?”

One young colonel, a lively, hot-blooded soldier, own brother to the beautiful Pole who had seduced poor Andrii, did not reflect long, but leaped with his horse after the Cossacks. He made three turns in the air with his steed, and fell heavily on the rocks. The sharp stones tore him in pieces; and his brains, mingled with blood, bespattered the shrubs growing on the uneven walls of the precipice.

When Taras Bulba recovered from the blow, and glanced towards the Dniester, the Cossacks were already in the skiffs and rowing away. Balls were showered upon them from above but did not reach them. And the old hetman’s eyes sparkled with joy.

“Farewell, comrades!” he shouted to them from above; “remember me, and come hither again next spring and make merry in the same fashion! What! cursed Lyakhs, have ye caught me? Think ye there is anything in the world that a Cossack fears? Wait; the time will come when ye shall learn what the orthodox Russian faith is! Already the people scent it far and near. A czar shall arise from Russian soil, and there shall not be a power in the world which shall not submit to him!” But fire had already risen from the fagots; it lapped his feet, and the flame spread to the tree.⁠ ⁠… But can any fire, flames, or power be found on earth which are capable of overpowering Russian strength?

Broad is the river Dniester, and in it are many deep pools, dense reed-beds, clear shallows and little bays; its watery mirror gleams, filled with the melodious plaint of the swan, the proud wild goose glides swiftly over it; and snipe, red-throated ruffs, and other birds are to be found among the reeds and along the banks. The Cossacks rowed swiftly on in the narrow double-ruddered boats⁠—rowed stoutly, carefully shunning the sand bars, and cleaving the ranks of the birds, which took wing⁠—rowed, and talked of their hetman.

I

As soon as the clear seminary bell began sounding in Kiev in the morning, the pupils would come flocking from all parts of the town. The students of grammar, rhetoric, philosophy, and theology hastened with their books under their arms over the streets.

The “grammarians” were still mere boys. On the way they pushed against each other and quarrelled with shrill voices. Nearly all of them wore torn or dirty clothes, and their pockets were always crammed with all kinds of things⁠—push-bones, pipes made out of pens, remains of confectionery, and sometimes even young sparrows. The latter would sometimes begin to chirp in the midst of deep silence in the school, and bring down on their possessors severe canings and thrashings.

The “rhetoricians” walked in a more orderly way. Their clothes were generally untorn, but on the other hand their faces were often strangely decorated; one had a black eye, and the lips of another resembled a single blister, etc. These spoke to each other in tenor voices.

The “philosophers” talked in a tone an octave lower; in their pockets they only had fragments of tobacco, never whole cakes of it; for what they could get hold of, they used at once. They smelt so strongly of tobacco and brandy, that a workman passing by them would often remain standing and sniffing with his nose in the air, like a hound.

About this time of day the marketplace was generally full of bustle, and the market women, selling rolls, cakes, and honey-tarts, plucked the sleeves of those who wore coats of fine cloth or cotton.

“Young sir! Young sir! Here! Here!” they cried from all sides. “Rolls and cakes and tasty tarts, very delicious! I have baked them myself!”

Another drew something long and crooked out of her basket and cried, “Here is a sausage, young sir! Buy a sausage!”

“Don’t buy anything from her!” cried a rival. “See how greasy she is, and what a dirty nose and hands she has!”

But the market women carefully avoided appealing to the philosophers and theologians, for these only took handfuls of eatables merely to taste them.

Arrived at the seminary, the whole crowd of students dispersed into the low, large classrooms with small windows, broad doors, and blackened benches. Suddenly they were filled with a many-toned murmur. The teachers heard the pupils’ lessons repeated, some in shrill and others in deep voices which sounded like a distant booming. While the lessons were being said, the teachers kept a sharp eye open to see whether pieces of cake or other dainties were protruding from their pupils’ pockets; if so, they were promptly confiscated.

When this learned crowd arrived somewhat earlier than usual, or when it was known that the teachers would come somewhat late, a battle would ensue, as though planned by general agreement. In this battle all had to take part, even the monitors who were appointed to look after the order and morality of the whole school. Two theologians generally arranged the conditions of the battle: whether each class should split into two sides, or whether all the pupils should divide themselves into two halves.

In each case the grammarians began the battle, and after the rhetoricians had joined in, the former retired and stood on the benches, in order to watch the fortunes of the fray. Then came the philosophers with long black moustaches, and finally the thick-necked theologians. The battle generally ended in a victory for the latter, and the philosophers retired to the different classrooms rubbing their aching limbs, and throwing themselves on the benches to take breath.

When the teacher, who in his own time had taken part in such contests, entered the classroom he saw by the heated faces of his pupils that the battle had been very severe, and while he caned the hands of the rhetoricians, in another room another teacher did the same for the philosophers.

On Sundays and Festival Days the seminarists took puppet-theatres to the citizens’ houses. Sometimes they acted a comedy, and in that case it was always a theologian who took the part of the hero or heroine⁠—Potiphar or Herodias, etc. As a reward for their exertions, they received a piece of linen, a sack of maize, half a roast goose, or something similar. All the students, lay and clerical, were very poorly provided with means for procuring themselves necessary subsistence, but at the same time very fond of eating; so that, however much food was given to them, they were never satisfied, and the gifts bestowed by rich landowners were never adequate for their needs.

Therefore the Commissariat Committee, consisting of philosophers and theologians, sometimes dispatched the grammarians and rhetoricians under the leadership of a philosopher⁠—themselves sometimes joining in the expedition⁠—with sacks on their shoulders, into the town, in order to levy a contribution on the fleshpots of the citizens, and then there was a feast in the seminary.

The most important event in the seminary year was the arrival of the holidays; these began in July, and then generally all the students went home. At that time all the roads were thronged with grammarians, rhetoricians, philosophers, and theologians. He who had no home of his own, would take up his quarters with some fellow-student’s family; the philosophers and theologians looked out for tutors’ posts, taught the children of rich farmers, and received for doing so a pair of new boots and sometimes also a new coat.

A whole troop of them would go off in close ranks like a regiment; they cooked their porridge in common, and encamped under the open sky. Each had a bag with him containing a shirt and a pair of socks. The theologians were especially economical; in order not to wear out their boots too quickly, they took them off and carried them on a stick over their shoulders, especially when the road was very muddy. Then they tucked up their breeches over their knees and waded bravely through the pools and puddles. Whenever they spied a village near the highway, they at once left it, approached the house which seemed the most considerable, and began with loud voices to sing a psalm. The master of the house, an old Cossack engaged in agriculture, would listen for a long time with his head propped in his hands, then with tears on his cheeks say to his wife, “What the students are singing sounds very devout; bring out some lard and anything else of the kind we have in the house.”

After thus replenishing their stores, the students would continue their way. The farther they went, the smaller grew their numbers, as they dispersed to their various houses, and left those whose homes were still farther on.

On one occasion, during such a march, three students left the main-road in order to get provisions in some village, since their stock had long been exhausted. This party consisted of the theologian Khalava, the philosopher Thomas Brutus, and the rhetorician Tiberius Gorobetz.

The first was a tall youth with broad shoulders and of a peculiar character; everything which came within reach of his fingers he felt obliged to appropriate. Moreover, he was of a very melancholy disposition, and when he had got intoxicated he hid himself in the most tangled thickets so that the seminary officials had the greatest trouble in finding him.

The philosopher Thomas Brutus was a more cheerful character. He liked to lie for a long time on the same spot and smoke his pipe; and when he was merry with wine, he hired a fiddler and danced the tropak. Often he got a whole quantity of “beans,” i.e. thrashings; but these he endured with complete philosophic calm, saying that a man cannot escape his destiny.

The rhetorician Tiberius Gorobetz had not yet the right to wear a moustache, to drink brandy, or to smoke tobacco. He only wore a small crop of hair, as though his character was at present too little developed. To judge by the great bumps on his forehead, with which he often appeared in the classroom, it might be expected that some day he would be a valiant fighter. Khalava and Thomas often pulled his hair as a mark of their special favour, and sent him on their errands.

Evening had already come when they left the high road; the sun had just gone down, and the air was still heavy with the heat of the day. The theologian and the philosopher strolled along, smoking in silence, while the rhetorician struck off the heads of the thistles by the wayside with his stick. The way wound on through thick woods of oak and walnut; green hills alternated here and there with meadows. Twice already they had seen cornfields, from which they concluded that they were near some village; but an hour had already passed, and no human habitation appeared. The sky was already quite dark, and only a red gleam lingered on the western horizon.

“The deuce!” said the philosopher Thomas Brutus. “I was almost certain we would soon reach a village.”

The theologian still remained silent, looked round him, then put his pipe again between his teeth, and all three continued their way.

“Good heavens!” exclaimed the philosopher, and stood still. “Now the road itself is disappearing.”

“Perhaps we shall find a farm farther on,” answered the theologian, without taking his pipe out of his mouth.

Meanwhile the night had descended; clouds increased the darkness, and according to all appearance there was no chance of moon or stars appearing. The seminarists found that they had lost the way altogether.

After the philosopher had vainly sought for a footpath, he exclaimed, “Where have we got to?”

The theologian thought for a while, and said, “Yes, it is really dark.”

The rhetorician went on one side, lay on the ground, and groped for a path; but his hands encountered only foxholes. All around lay a huge steppe over which no one seemed to have passed. The wanderers made several efforts to get forward, but the landscape grew wilder and more inhospitable.

The philosopher tried to shout, but his voice was lost in vacancy, no one answered; only, some moments later, they heard a faint groaning sound, like the whimpering of a wolf.

“Curse it all! What shall we do?” said the philosopher.

“Why, just stop here, and spend the night in the open air,” answered the theologian. So saying, he felt in his pocket, brought out his timber and steel, and lit his pipe.

But the philosopher could not agree with this proposal; he was not accustomed to sleep till he had first eaten five pounds of bread and five of dripping, and so he now felt an intolerable emptiness in his stomach. Besides, in spite of his cheerful temperament, he was a little afraid of the wolves.

“No, Khalava,” he said, “that won’t do. To lie down like a dog and without any supper! Let us try once more; perhaps we shall find a house, and the consolation of having a glass of brandy to drink before going to sleep.”

At the word “brandy,” the theologian spat on one side and said, “Yes, of course, we cannot remain all night in the open air.”

The students went on and on, and to their great joy they heard the barking of dogs in the distance. After listening a while to see from which direction the barking came, they went on their way with new courage, and soon espied a light.

“A village, by heavens, a village!” exclaimed the philosopher.

His supposition proved correct; they soon saw two or three houses built round a courtyard. Lights glimmered in the windows, and before the fence stood a number of trees. The students looked through the crevices of the gates and saw a courtyard in which stood a large number of roving tradesmen’s carts. In the sky there were now fewer clouds, and here and there a star was visible.

“See, brother!” one of them said, “we must now cry ‘halt!’ Cost what it may, we must find entrance and a night’s lodging.”

The three students knocked together at the gate, and cried “Open!”

The door of one of the houses creaked on its hinges, and an old woman wrapped in a sheepskin appeared. “Who is there?” she exclaimed, coughing loudly.

“Let us spend the night here, mother; we have lost our way, our stomachs are empty, and we do not want to spend the night out of doors.”

“But what sort of people are you?”

“Quite harmless people; the theologian Khalava, the philosopher Brutus, and the rhetorician Gorobetz.”

“It is impossible,” answered the old woman. “The whole house is full of people, and every corner occupied. Where can I put you up? You are big and heavy enough to break the house down. I know these philosophers and theologians; when once one takes them in, they eat one out of house and home. Go farther on! There is no room here for you!”

“Have pity on us, mother! How can you be so heartless? Don’t let Christians perish. Put us up where you like, and if we eat up your provisions, or do any other damage, may our hands wither up, and all the punishment of heaven light on us!”

The old woman seemed a little touched. “Well,” she said after a few moments’ consideration, “I will let you in; but I must put you in different rooms, for I should have no quiet if you were all together at night.”

“Do just as you like; we won’t say any more about it,” answered the students.

The gates moved heavily on their hinges, and they entered the courtyard.

“Well now, mother,” said the philosopher, following the old woman, “if you had a little scrap of something! By heavens! my stomach is as empty as a drum. I have not had a bit of bread in my mouth since early this morning!”

“Didn’t I say so?” replied the old woman. “There you go begging at once. But I have no food in the house, nor any fire.”

“But we will pay for everything,” continued the philosopher.

“We will pay early tomorrow in cash.”

“Go on and be content with what you get. You are fine fellows whom the devil has brought here!”

Her reply greatly depressed the philosopher Thomas; but suddenly his nose caught the odour of dried fish; he looked at the breeches of the theologian, who walked by his side, and saw a huge fish’s tail sticking out of his pocket. The latter had already seized the opportunity to steal a whole fish from one of the carts standing in the courtyard. He had not done this from hunger so much as from the force of habit. He had quite forgotten the fish, and was looking about to see whether he could not find something else to appropriate. Then the philosopher put his hand in the theologian’s pocket as though it were his own, and laid hold of his prize.

The old woman found a special resting-place for each student; the rhetorician she put in a shed, the theologian in an empty storeroom, and the philosopher in a sheep’s stall.

As soon as the philosopher was alone, he devoured the fish in a twinkling, examined the fence which enclosed the stall, kicked away a pig from a neighbouring stall, which had inquiringly inserted its nose through a crevice, and lay down on his right side to sleep like a corpse.

Then the low door opened, and the old woman came crouching into the stall.

“Well, mother, what do you want here?” asked the philosopher.

She made no answer, but came with outstretched arms towards him.

The philosopher shrank back; but she still approached, as though she wished to lay hold of him. A terrible fright seized him, for he saw the old hag’s eyes sparkle in an extraordinary way. “Away with you, old witch, away with you!” he shouted. But she still stretched her hands after him.

He jumped up in order to rush out, but she placed herself before the door, fixed her glowing eyes upon him, and again approached him. The philosopher tried to push her away with his hands, but to his astonishment he found that he could neither lift his hands nor move his legs, nor utter an audible word. He only heard his heart beating, and saw the old woman approach him, place his hands crosswise on his breast, and bend his head down. Then with the agility of a cat she sprang on his shoulders, struck him on the side with a broom, and he began to run like a racehorse, carrying her on his shoulders.

All this happened with such swiftness, that the philosopher could scarcely collect his thoughts. He laid hold of his knees with both hands in order to stop his legs from running; but to his great astonishment they kept moving forward against his will, making rapid springs like a Caucasian horse.

Not till the house had been left behind them and a wide plain stretched before them, bordered on one side by a black gloomy wood, did he say to himself, “Ah! it is a witch!”

The half-moon shone pale and high in the sky. Its mild light, still more subdued by intervening clouds, fell like a transparent veil on the earth. Woods, meadows, hills, and valleys⁠—all seemed to be sleeping with open eyes; nowhere was a breath of air stirring. The atmosphere was moist and warm; the shadows of the trees and bushes fell sharply defined on the sloping plain. Such was the night through which the philosopher Thomas Brutus sped with his strange rider.

A strange, oppressive, and yet sweet sensation took possession of his heart. He looked down and saw how the grass beneath his feet seemed to be quite deep and far away; over it there flowed a flood of crystal-clear water, and the grassy plain looked like the bottom of a transparent sea. He saw his own image, and that of the old woman whom he carried on his back, clearly reflected in it. Then he beheld how, instead of the moon, a strange sun shone there; he heard the deep tones of bells, and saw them swinging. He saw a water-nixie rise from a bed of tall reeds; she turned to him, and her face was clearly visible, and she sang a song which penetrated his soul; then she approached him and nearly reached the surface of the water, on which she burst into laughter and again disappeared.

Did he see it or did he not see it? Was he dreaming or was he awake? But what was that below⁠—wind or music? It sounded and drew nearer, and penetrated his soul like a song that rose and fell. “What is it?” he thought as he gazed into the depths, and still sped rapidly along.

The perspiration flowed from him in streams; he experienced simultaneously a strange feeling of oppression and delight in all his being. Often he felt as though he had no longer a heart, and pressed his hand on his breast with alarm.

Weary to death, he began to repeat all the prayers which he knew, and all the formulas of exorcism against evil spirits. Suddenly he experienced a certain relief. He felt that his pace was slackening; the witch weighed less heavily on his shoulders, and the thick herbage of the plain was again beneath his feet, with nothing especial to remark about it.

“Splendid!” thought the philosopher Thomas, and began to repeat his exorcisms in a still louder voice.

Then suddenly he wrenched himself away from under the witch, and sprang on her back in his turn. She began to run, with short, trembling steps indeed, but so rapidly that he could hardly breathe. So swiftly did she run that she hardly seemed to touch the ground. They were still on the plain, but owing to the rapidity of their flight everything seemed indistinct and confused before his eyes. He seized a stick that was lying on the ground, and began to belabour the hag with all his might. She uttered a wild cry, which at first sounded raging and threatening; then it became gradually weaker and more gentle, till at last it sounded quite low like the pleasant tones of a silver bell, so that it penetrated his innermost soul. Involuntarily the thought passed through his mind:

“Is she really an old woman?”

“Ah! I can go no farther,” she said in a faint voice, and sank to the earth.

He knelt beside her, and looked in her eyes. The dawn was red in the sky, and in the distance glimmered the gilt domes of the churches of Kiev. Before him lay a beautiful maiden with thick, dishevelled hair and long eyelashes. Unconsciously she had stretched out her white, bare arms, and her tear-filled eyes gazed at the sky.

Thomas trembled like an aspen-leaf. Sympathy, and a strange feeling of excitement, and a hitherto unknown fear overpowered him. He began to run with all his might. His heart beat violently, and he could not explain to himself what a strange, new feeling had seized him. He did not wish to return to the village, but hastened towards Kiev, thinking all the way as he went of his weird, unaccountable adventure.

There were hardly any students left in the town; they were all scattered about the country, and had either taken tutors’ posts or simply lived without occupation; for at the farms in Little Russia one can live comfortably and at ease without paying a farthing. The great half-decayed building in which the seminary was established was completely empty; and however much the philosopher searched in all its corners for a piece of lard and bread, he could not find even one of the hard biscuits which the seminarists were in the habit of hiding.

But the philosopher found a means of extricating himself from his difficulties by making friends with a certain young widow in the marketplace who sold ribbons, etc. The same evening he found himself being stuffed with cakes and fowl; in fact it is impossible to say how many things were placed before him on a little table in an arbour shaded by cherry-trees.

Later on the same evening the philosopher was to be seen in an alehouse. He lay on a bench, smoked his pipe in his usual way, and threw the Jewish publican a gold piece. He had a jug of ale standing before him, looked on all who went in and out in a cold-blooded, self-satisfied way, and thought no more of his strange adventure.

About this time a report spread about that the daughter of a rich colonel, whose estate lay about fifty versts distant from Kiev, had returned home one day from a walk in a quite broken-down condition. She had scarcely enough strength to reach her father’s house; now she lay dying, and had expressed a wish that for three days after her death the prayers for the dead should be recited by a Kiev seminarist named Thomas Brutus.

This fact was communicated to the philosopher by the rector of the seminary himself, who sent for him to his room and told him that he must start at once, as a rich colonel had sent his servants and a kibitka for him. The philosopher trembled, and was seized by an uncomfortable feeling which he could not define. He had a gloomy foreboding that some evil was about to befall him. Without knowing why, he declared that he did not wish to go.

“Listen, Thomas,” said the rector, who under certain circumstances spoke very politely to his pupils; “I have no idea of asking you whether you wish to go or not. I only tell you that if you think of disobeying, I will have you so soundly flogged on the back with young birch-rods, that you need not think of having a bath for a long time.”

The philosopher scratched the back of his head, and went out silently, intending to make himself scarce at the first opportunity. Lost in thought, he descended the steep flight of steps which led to the courtyard, thickly planted with poplars; there he remained standing for a moment, and heard quite distinctly the rector giving orders in a loud voice to his steward, and to another person, probably one of the messengers sent by the colonel.

“Thank your master for the peeled barley and the eggs,” said the rector; “and tell him that as soon as the books which he mentions in his note are ready, I will send them. I have already given them to a clerk to be copied. And don’t forget to remind your master that he has some excellent fish, especially prime sturgeon, in his ponds; he might send me some when he has the opportunity, as here in the market the fish are bad and dear. And you, Jantukh, give the colonel’s man a glass of brandy. And mind you tie up the philosopher, or he will show you a clean pair of heels.”

“Listen to the scoundrel!” thought the philosopher. “He has smelt a rat, the long-legged stork!”

He descended into the courtyard and beheld there a kibitka, which he at first took for a barn on wheels. It was, in fact, as roomy as a kiln, so that bricks might have been made inside it. It was one of those remarkable Krakow vehicles in which Jews travelled from town to town in scores, wherever they thought they would find a market. Six stout, strong, though somewhat elderly Cossacks were standing by it. Their gold-braided coats of fine cloth showed that their master was rich and of some importance; and certain little scars testified to their valour on the battlefield.

“What can I do?” thought the philosopher. “There is no escaping one’s destiny.” So he stepped up to the Cossacks and said “Good day, comrades.”

“Welcome, Mr. Philosopher!” some of them answered.

“Well, I am to travel with you! It is a magnificent vehicle,” he continued as he got into it. “If there were only musicians present, one might dance in it.”

“Yes, it is a roomy carriage,” said one of the Cossacks, taking his seat by the coachman. The latter had tied a cloth round his head, as he had already found an opportunity of pawning his cap in the alehouse. The other five, with the philosopher, got into the capacious kibitka, and sat upon sacks which were filled with all sorts of articles purchased in the city.

“I should like to know,” said the philosopher, “if this equipage were laden with salt or iron, how many horses would be required to draw it?”

“Yes,” said the Cossack who sat by the coachman, after thinking a short time, “it would require a good many horses.”

After giving this satisfactory answer, the Cossack considered himself entitled to remain silent for the whole of the rest of the journey.

The philosopher would gladly have found out who the colonel was, and what sort of a character he had. He was also curious to know about his daughter, who had returned home in such a strange way and now lay dying, and whose destiny seemed to be mingled with his own; and wanted to know the sort of life that was lived in the colonel’s house. But the Cossacks were probably philosophers like himself, for in answer to his inquiries they only blew clouds of tobacco and settled themselves more comfortably on their sacks.

Meanwhile, one of them addressed to the coachman on the box a brief command: “Keep your eyes open, Overko, you old sleepyhead, and when you come to the alehouse on the road to Tchukrailoff, don’t forget to pull up and wake me and the other fellows if we are asleep.” Then he began to snore pretty loud. But in any case his admonition was quite superfluous; for scarcely had the enormous equipage begun to approach the aforesaid alehouse, than they all cried with one mouth “Halt! Halt!” Besides this, Overko’s horse was accustomed to stop outside every inn of its own accord.

In spite of the intense July heat, they all got out and entered a low, dirty room where a Jewish innkeeper received them in a friendly way as old acquaintances. He brought in the skirt of his long coat some sausages, and laid them on the table, where, though forbidden by the Talmud, they looked very seductive. All sat down at table, and it was not long before each of the guests had an earthenware jug standing in front of him. The philosopher Thomas had to take part in the feast, and as the Little Russians when they are intoxicated always begin to kiss each other or to weep, the whole room soon began to echo with demonstrations of affection.

“Come here, come here, Spirid, let me embrace thee!”

“Come here, Dorosch, let me press you to my heart!”

One Cossack, with a grey moustache, the eldest of them all, leant his head on his hand and began to weep bitterly because he was an orphan and alone in God’s wide world. Another tall, loquacious man did his best to comfort him, saying, “Don’t weep, for God’s sake, don’t weep! For over there⁠—God knows best.”

The Cossack who had been addressed as Dorosch was full of curiosity, and addressed many questions to the philosopher Thomas. “I should like to know,” he said, “what you learn in your seminary; do you learn the same things as the deacon reads to us in church, or something else?”

“Don’t ask,” said the consoler; “let them learn what they like. God knows what is to happen; God knows everything.”

“No, I will know,” answered Dorosch, “I will know what is written in their books; perhaps it is something quite different from that in the deacon’s book.”

“O good heavens!” said the other, “why all this talk? It is God’s will, and one cannot change God’s arrangements.”

“But I will know everything that is written; I will enter the seminary too, by heaven I will! Do you think perhaps I could not learn? I will learn everything, everything.”

“Oh, heavens!” exclaimed the consoler, and let his head sink on the table, for he could no longer hold it upright.

The other Cossacks talked about the nobility, and why there was a moon in the sky.

When the philosopher Thomas saw the state they were in, he determined to profit by it, and to make his escape. In the first place he turned to the grey-headed Cossack, who was lamenting the loss of his parents. “But, little uncle,” he said to him, “why do you weep so? I too am an orphan! Let me go, children; why do you want me?”

“Let him go!” said some of them, “he is an orphan, let him go where he likes.”

They were about to take him outside themselves, when the one who had displayed a special thirst for knowledge, stopped them, saying, “No, I want to talk with him about the seminary; I am going to the seminary myself.”

Moreover, it was not yet certain whether the philosopher could have executed his project of flight, for when he tried to rise from his chair, he felt as though his feet were made of wood, and he began to see such a number of doors leading out of the room that it would have been difficult for him to have found the right one.

It was not till evening that the company remembered that they must continue their journey. They crowded into the kibitka, whipped up the horses, and struck up a song, the words and sense of which were hard to understand. During a great part of the night, they wandered about, having lost the road which they ought to have been able to find blindfolded. At last they drove down a steep descent into a valley, and the philosopher noticed, by the sides of the road, hedges, behind which he caught glimpses of small trees and house-roofs. All these belonged to the colonel’s estate.

It was already long past midnight. The sky was dark, though little stars glimmered here and there; no light was to be seen in any of the houses. They drove into a large courtyard, while the dogs barked. On all sides were barns and cottages with thatched roofs. Just opposite the gateway was a house, which was larger than the others, and seemed to be the colonel’s dwelling. The kibitka stopped before a small barn, and the travellers hastened into it and laid themselves down to sleep. The philosopher however attempted to look at the exterior of the house, but, rub his eyes as he might, he could distinguish nothing; the house seemed to turn into a bear, and the chimney into the rector of the seminary. Then he gave it up and lay down to sleep.

When he woke up the next morning, the whole house was in commotion; the young lady had died during the night. The servants ran hither and thither in a distracted state; the old women wept and lamented; and a number of curious people gazed through the enclosure into the courtyard, as though there were something special to be seen. The philosopher began now to inspect the locality and the buildings, which he had not been able to do during the night.

The colonel’s house was one of those low, small buildings, such as used formerly to be constructed in Russia. It was thatched with straw; a small, high-peaked gable, with a window shaped like an eye, was painted all over with blue and yellow flowers and red crescent-moons; it rested on little oaken pillars, which were round above the middle, hexagonal below, and whose capitals were adorned with quaint carvings. Under this gable was a small staircase with seats at the foot of it on either side.

The walls of the house were supported by similar pillars. Before the house stood a large pear-tree of pyramidal shape, whose leaves incessantly trembled. A double row of buildings formed a broad street leading up to the colonel’s house. Behind the barns near the entrance-gate stood two three-cornered wine-houses, also thatched with straw; each of the stone walls had a door in it, and was covered with all kinds of paintings. On one was represented a Cossack sitting on a barrel and swinging a large pitcher over his head; it bore the inscription “I will drink all that!” Elsewhere were painted large and small bottles, a beautiful girl, a running horse, a pipe, and a drum bearing the words “Wine is the Cossack’s joy.”

In the loft of one of the barns one saw through a huge round window a drum and some trumpets. At the gate there stood two cannons. All this showed that the colonel loved a cheerful life, and the whole place often rang with sounds of merriment. Before the gate were two windmills, and behind the house gardens sloped away; through the treetops the dark chimneys of the peasants’ houses were visible. The whole village lay on a broad, even plateau, in the middle of a mountain-slope which culminated in a steep summit on the north side. When seen from below, it looked still steeper. Here and there on the top the irregular stems of the thick steppe-brooms showed in dark relief against the blue sky. The bare clay soil made a melancholy impression, worn as it was into deep furrows by rainwater. On the same slope there stood two cottages, and over one of them a huge apple-tree spread its branches; the roots were supported by small props, whose interstices were filled with mould. The apples, which were blown off by the wind, rolled down to the courtyard below. A road wound round the mountain to the village.

When the philosopher looked at this steep slope, and remembered his journey of the night before, he came to the conclusion that either the colonel’s horses were very sagacious, or that the Cossacks must have very strong heads, as they ventured, even when the worse for drink, on such a road with the huge kibitka.

When the philosopher turned and looked in the opposite direction, he saw quite another picture. The village reached down to the plain; meadows stretched away to an immense distance, their bright green growing gradually dark; far away, about twenty versts off, many other villages were visible. To the right of these meadows were chains of hills, and in the remote distance one saw the Dnieper shimmer and sparkle like a mirror of steel.

“What a splendid country!” said the philosopher to himself. “It must be fine to live here! One could catch fish in the Dnieper, and in the ponds, and shoot and snare partridges and bustards; there must be quantities here. Much fruit might be dried here and sold in the town, or, better still, brandy might be distilled from it, for fruit-brandy is the best of all. But what prevents me thinking of my escape after all?”

Behind the hedge he saw a little path which was almost entirely concealed by the high grass of the steppe. The philosopher approached it mechanically, meaning at first to walk a little along it unobserved, and then quite quietly to gain the open country behind the peasants’ houses. Suddenly he felt the pressure of a fairly heavy hand on his shoulder.

Behind him stood the same old Cossack who yesterday had so bitterly lamented the death of his father and mother, and his own loneliness. “You are giving yourself useless trouble, Mr. Philosopher, if you think you can escape from us,” he said. “One cannot run away here; and besides, the roads are too bad for walkers. Come to the colonel; he has been waiting for you for some time in his room.”

“Yes, of course! What are you talking about? I will come with the greatest pleasure,” said the philosopher, and followed the Cossack.

The colonel was an elderly man; his moustache was grey, and his face wore the signs of deep sadness. He sat in his room by a table, with his head propped on both hands. He seemed about five-and-fifty, but his attitude of utter despair, and the pallor on his face, showed that his heart had been suddenly broken, and that all his former cheerfulness had forever disappeared.

When Thomas entered with the Cossack, he answered their deep bows with a slight inclination of the head.

“Who are you, whence do you come, and what is your profession, my good man?” asked the colonel in an even voice, neither friendly nor austere.

“I am a student of philosophy; my name is Thomas Brutus.”

“And who was your father?”

“I don’t know, sir.”

“And your mother?”

“I don’t know either; I know that I must have had a mother, but who she was, and where she lived, by heavens, I do not know.”

The colonel was silent, and seemed for a moment lost in thought. “Where did you come to know my daughter?”

“I do not know her, gracious sir; I declare I do not know her.”

“Why then has she chosen you, and no one else, to offer up prayers for her?”

The philosopher shrugged his shoulders. “God only knows. It is a well-known fact that grand people often demand things which the most learned man cannot comprehend; and does not the proverb say, ‘Dance, devil, as the Lord commands!’ ”

“Aren’t you talking nonsense, Mr. Philosopher?”

“May the lightning strike me on the spot if I lie.”

“If she had only lived a moment longer,” said the colonel sadly, “then I had certainly found out everything. She said, ‘Let no one offer up prayers for me, but send, father, at once to the seminary in Kiev for the student Thomas Brutus; he shall pray three nights running for my sinful soul⁠—he knows.’ But what he really knows she never said. The poor dove could speak no more, and died. Good man, you are probably well known for your sanctity and devout life, and she has perhaps heard of you.”

“What? Of me?” said the philosopher, and took a step backward in amazement. “I and sanctity!” he exclaimed, and stared at the colonel. “God help us, gracious sir! What are you saying? It was only last Holy Thursday that I paid a visit to the tart-shop.”

“Well, she must at any rate have had some reason for making the arrangement, and you must begin your duties today.”

“I should like to remark to your honour⁠—naturally everyone who knows the Holy Scripture at all can in his measure⁠—but I believe it would be better on this occasion to send for a deacon or subdeacon. They are learned people, and they know exactly what is to be done. I have not got a good voice, nor any official standing.”

“You may say what you like, but I shall carry out all my dove’s wishes. If you read the prayers for her three nights through in the proper way, I will reward you; and if not⁠—I advise the devil himself not to oppose me!”

The colonel spoke the last words in such an emphatic way that the philosopher quite understood them.

“Follow me!” said the colonel.

They went into the hall. The colonel opened a door which was opposite his own. The philosopher remained for a few minutes in the hall in order to look about him; then he stepped over the threshold with a certain nervousness.

The whole floor of the room was covered with red cloth. In a corner under the icons of the saints, on a table covered with a gold-bordered, velvet cloth, lay the body of the girl. Tall candles, round which were wound branches of the kalina, stood at her head and feet, and burned dimly in the broad daylight. The face of the dead was not to be seen, as the inconsolable father sat before his daughter, with his back turned to the philosopher. The words which the latter overheard filled him with a certain fear:

“I do not mourn, my daughter, that in the flower of your age you have prematurely left the earth, to my grief; but I mourn, my dove, that I do not know my deadly enemy who caused your death. Had I only known that anyone could even conceive the idea of insulting you, or of speaking a disrespectful word to you, I swear by heaven he would never have seen his children again, if he had been as old as myself; nor his father and mother, if he had been young. And I would have thrown his corpse to the birds of the air, and the wild beasts of the steppe. But woe is me, my flower, my dove, my light! I will spend the remainder of my life without joy, and wipe the bitter tears which flow out of my old eyes, while my enemy will rejoice and laugh in secret over the helpless old man!”

He paused, overpowered by grief, and streams of tears flowed down his cheeks.

The philosopher was deeply affected by the sight of such inconsolable sorrow. He coughed gently in order to clear his throat. The colonel turned and signed to him to take his place at the head of the dead girl, before a little prayer-desk on which some books lay.

“I can manage to hold out for three nights,” thought the philosopher; “and then the colonel will fill both my pockets with ducats.”

He approached the dead girl, and after coughing once more, began to read, without paying attention to anything else, and firmly resolved not to look at her face.

Soon there was deep silence, and he saw that the colonel had left the room. Slowly he turned his head in order to look at the corpse. A violent shudder thrilled through him; before him lay a form of such beauty as is seldom seen upon earth. It seemed to him that never in a single face had so much intensity of expression and harmony of feature been united. Her brow, soft as snow and pure as silver, seemed to be thinking; the fine, regular eyebrows shadowed proudly the closed eyes, whose lashes gently rested on her cheeks, which seemed to glow with secret longing; her lips still appeared to smile. But at the same time he saw something in these features which appalled him; a terrible depression seized his heart, as when in the midst of dance and song someone begins to chant a dirge. He felt as though those ruby lips were coloured with his own heart’s blood. Moreover, her face seemed dreadfully familiar.

“The witch!” he cried out in a voice which sounded strange to himself; then he turned away and began to read the prayers with white cheeks. It was the witch whom he had killed.

II

When the sun had sunk below the horizon, the corpse was carried into the church. The philosopher supported one corner of the black-draped coffin upon his shoulder, and felt an ice-cold shiver run through his body. The colonel walked in front of him, with his right hand resting on the edge of the coffin.

The wooden church, black with age and overgrown with green lichen, stood quite at the end of the village in gloomy solitude; it was adorned with three round cupolas. One saw at the first glance that it had not been used for divine worship for a long time.

Lighted candles were standing before almost every icon. The coffin was set down before the altar. The old colonel kissed his dead daughter once more, and then left the church, together with the bearers of the bier, after he had ordered his servants to look after the philosopher and to take him back to the church after supper.

The coffin-bearers, when they returned to the house, all laid their hands on the stove. This custom is always observed in Little Russia by those who have seen a corpse.

The hunger which the philosopher now began to feel caused him for a while to forget the dead girl altogether. Gradually all the domestics of the house assembled in the kitchen; it was really a kind of club, where they were accustomed to gather. Even the dogs came to the door, wagging their tails in order to have bones and offal thrown to them.

If a servant was sent on an errand, he always found his way into the kitchen to rest there for a while, and to smoke a pipe. All the Cossacks of the establishment lay here during the whole day on and under the benches⁠—in fact, wherever a place could be found to lie down in. Moreover, everyone was always leaving something behind in the kitchen⁠—his cap, or his whip, or something of the sort. But the numbers of the club were not complete till the evening, when the groom came in after tying up his horses in the stable, the cowherd had shut up his cows in their stalls, and others collected there who were not usually seen in the daytime. During suppertime even the tongues of the laziest were set in motion. They talked of all and everything⁠—of the new pair of breeches which someone had ordered for himself, of what might be in the centre of the earth, and of the wolf which someone had seen. There were a number of wits in the company⁠—a class which is always represented in Little Russia.

The philosopher took his place with the rest in the great circle which sat round the kitchen door in the open-air. Soon an old woman with a red cap issued from it, bearing with both hands a large vessel full of hot galuchkis, which she distributed among them. Each drew out of his pocket a wooden spoon, or a one-pronged wooden fork. As soon as their jaws began to move a little more slowly, and their wolfish hunger was somewhat appeased, they began to talk. The conversation, as might be expected, turned on the dead girl.

“Is it true,” said a young shepherd, “is it true⁠—though I cannot understand it⁠—that our young mistress had traffic with evil spirits?”

“Who, the young lady?” answered Dorosch, whose acquaintance the philosopher had already made in the kibitka. “Yes, she was a regular witch! I can swear that she was a witch!”

“Hold your tongue, Dorosch!” exclaimed another⁠—the one who, during the journey, had played the part of a consoler. “We have nothing to do with that. May God be merciful to her! One ought not to talk of such things.”

But Dorosch was not at all inclined to be silent; he had just visited the wine-cellar with the steward on important business, and having stooped two or three times over one or two casks, he had returned in a very cheerful and loquacious mood.

“Why do you ask me to be silent?” he answered. “She has ridden on my own shoulders, I swear she has.”

“Say, uncle,” asked the young shepherd, “are there signs by which to recognise a sorceress?”

“No, there are not,” answered Dorosch; “even if you knew the Psalter by heart, you could not recognise one.”

“Yes, Dorosch, it is possible; don’t talk such nonsense,” retorted the former consoler. “It is not for nothing that God has given each some special peculiarity; the learned maintain that every witch has a little tail.”

“Every old woman is a witch,” said a grey-headed Cossack quite seriously.

“Yes, you are a fine lot,” retorted the old woman who entered at that moment with a vessel full of fresh galuchkis. “You are great fat pigs!”

A self-satisfied smile played round the lips of the old Cossack whose name was Javtuch, when he found that his remark had touched the old woman on a tender point. The shepherd burst into such a deep and loud explosion of laughter as if two oxen were lowing together.

This conversation excited in the philosopher a great curiosity, and a wish to obtain more exact information regarding the colonel’s daughter. In order to lead the talk back to the subject, he turned to his next neighbour and said, “I should like to know why all the people here think that the young lady was a witch. Has she done harm to anyone, or killed them by witchcraft?”

“Yes, there are reports of that kind,” answered a man, whose face was as flat as a shovel. “Who does not remember the huntsman Mikita, or the⁠—”

“What has the huntsman Mikita got to do with it?” asked the philosopher.

“Stop; I will tell you the story of Mikita,” interrupted Dorosch.

“No, I will tell it,” said the groom, “for he was my godfather.”

“I will tell the story of Mikita,” said Spirid.

“Yes, yes, Spirid shall tell it,” exclaimed the whole company; and Spirid began.

“You, Mr. Philosopher Thomas, did not know Mikita. Ah! he was an extraordinary man. He knew every dog as though he were his own father. The present huntsman, Mikola, who sits three places away from me, is not fit to hold a candle to him, though good enough in his way; but compared to Mikita, he is a mere milksop.”

“You tell the tale splendidly,” exclaimed Dorosch, and nodded as a sign of approval.

Spirid continued.

“He saw a hare in the field quicker than you can take a pinch of snuff. He only needed to whistle ‘Come here, Rasboy! Come here, Bosdraja!’ and flew away on his horse like the wind, so that you could not say whether he went quicker than the dog or the dog than he. He could empty a quart pot of brandy in the twinkling of an eye. Ah! he was a splendid huntsman, only for some time he always had his eyes fixed on the young lady. Either he had fallen in love with her or she had bewitched him⁠—in short, he went to the dogs. He became a regular old woman; yes, he became the devil knows what⁠—it is not fitting to relate it.”

“Very good,” remarked Dorosch.

“If the young lady only looked at him, he let the reins slip out of his hands, called Bravko instead of Rasboy, stumbled, and made all kinds of mistakes. One day when he was currycombing a horse, the young lady came to him in the stable. ‘Listen, Mikita,’ she said. ‘I should like for once to set my foot on you.’ And he, the booby, was quite delighted, and answered, ‘Don’t only set your foot there, but sit on me altogether.’ The young lady lifted her white little foot, and as soon as he saw it, his delight robbed him of his senses. He bowed his neck, the idiot, took her feet in both hands, and began to trot about like a horse all over the place. Whither they went he could not say; he returned more dead than alive, and from that time he wasted away and became as dry as a chip of wood. At last someone coming into the stable one day found instead of him only a handful of ashes and an empty jug; he had burned completely out. But it must be said he was a huntsman such as the world cannot match.”

When Spirid had ended his tale, they all began to vie with one another in praising the deceased huntsman.

“And have you heard the story of Cheptchicha?” asked Dorosch, turning to Thomas.

“No.”

“Ha! Ha! One sees they don’t teach you much in your seminary. Well, listen. We have here in our village a Cossack called Cheptoun, a fine fellow. Sometimes indeed he amuses himself by stealing and lying without any reason; but he is a fine fellow for all that. His house is not far away from here. One evening, just about this time, Cheptoun and his wife went to bed after they had finished their day’s work. Since it was fine weather, Cheptchicha went to sleep in the courtyard, and Cheptoun in the house⁠—no! I mean Cheptchicha went to sleep in the house on a bench and Cheptoun outside⁠—”

“No, Cheptchicha didn’t go to sleep on a bench, but on the ground,” interrupted the old woman who stood at the door.

Dorosch looked at her, then at the ground, then again at her, and said after a pause, “If I tore your dress off your back before all these people, it wouldn’t look pretty.”

The rebuke was effectual. The old woman was silent, and did not interrupt again.

Dorosch continued.

“In the cradle which hung in the middle of the room lay a one-year-old child. I do not know whether it was a boy or a girl. Cheptchicha had lain down, and heard on the other side of the door a dog scratching and howling loud enough to frighten anyone. She was afraid, for women are such simple folk that if one puts out one’s tongue at them behind the door in the dark, their hearts sink into their boots. ‘But,’ she thought to herself, ‘I must give this cursed dog one on the snout to stop his howling!’ So she seized the poker and opened the door. But hardly had she done so than the dog rushed between her legs straight to the cradle. Then Cheptchicha saw that it was not a dog but the young lady; and if it had only been the young lady as she knew her it wouldn’t have mattered, but she looked quite blue, and her eyes sparkled like fiery coals. She seized the child, bit its throat, and began to suck its blood. Cheptchicha shrieked, ‘Ah! my darling child!’ and rushed out of the room. Then she saw that the house-door was shut and rushed up to the attic and sat there, the stupid woman, trembling all over. Then the young lady came after her and bit her too, poor fool! The next morning Cheptoun carried his wife, all bitten and wounded, down from the attic, and the next day she died. Such strange things happen in the world. One may wear fine clothes, but that does not matter; a witch is and remains a witch.”

After telling his story, Dorosch looked around him with a complacent air, and cleaned out his pipe with his little finger in order to fill it again. The story of the witch had made a deep impression on all, and each of them had something to say about her. One had seen her come to the door of his house in the form of a hayrick; from others she had stolen their caps or their pipes; she had cut off the hair-plaits of many girls in the village, and drunk whole pints of the blood of others.

At last the whole company observed that they had gossiped over their time, for it was already night. All looked for a sleeping place⁠—some in the kitchen and others in the barn or the courtyard.

“Now, Mr. Thomas, it is time that we go to the dead,” said the grey-headed Cossack, turning to the philosopher. All four⁠—Spirid, Dorosch, the old Cossack, and the philosopher⁠—betook themselves to the church, keeping off with their whips the wild dogs who roamed about the roads in great numbers and bit the sticks of passersby in sheer malice.

Although the philosopher had seized the opportunity of fortifying himself beforehand with a stiff glass of brandy, yet he felt a certain secret fear which increased as he approached the church, which was lit up within. The strange tales he had heard had made a deep impression on his imagination. They had passed the thick hedges and trees, and the country became more open. At last they reached the small enclosure round the church; behind it there were no more trees, but a huge, empty plain dimly visible in the darkness. The three Cossacks ascended the steep steps with Thomas, and entered the church. Here they left the philosopher, expressing their hope that he would successfully accomplish his duties, and locked him in as their master had ordered.

He was left alone. At first he yawned, then he stretched himself, blew on both hands, and finally looked round him. In the middle of the church stood the black bier; before the dark pictures of saints burned the candles, whose light only illuminated the icons, and cast a faint glimmer into the body of the church; all the corners were in complete darkness. The lofty icons seemed to be of considerable age; only a little of the original gilt remained on their broken traceries; the faces of the saints had become quite black and looked uncanny.

Once more the philosopher cast a glance around him. “Bother it!” said he to himself. “What is there to be afraid about? No living creature can get in, and as for the dead and those who come from the ‘other side,’ I can protect myself with such effectual prayers that they cannot touch me with the tips of their fingers. There is nothing to fear,” he repeated, swinging his arms. “Let us begin the prayers!”

As he approached one of the side-aisles, he noticed two packets of candles which had been placed there.

“That is fine,” he thought. “I must illuminate the whole church, till it is as bright as day. What a pity that one cannot smoke in it.”

He began to light the candles on all the wall-brackets and all the candelabra, as well as those already burning before the holy pictures; soon the whole church was brilliantly lit up. Only the darkness in the roof above seemed still denser by contrast, and the faces of the saints peering out of the frames looked as unearthly as before. He approached the bier, looked nervously at the face of the dead girl, could not help shuddering slightly, and involuntarily closed his eyes. What terrible and extraordinary beauty!

He turned away and tried to go to one side, but the strange curiosity and peculiar fascination which men feel in moments of fear, compelled him to look again and again, though with a similar shudder. And in truth there was something terrible about the beauty of the dead girl. Perhaps she would not have inspired so much fear had she been less beautiful; but there was nothing ghastly or deathlike in the face, which wore rather an expression of life, and it seemed to the philosopher as though she were watching him from under her closed eyelids. He even thought he saw a tear roll from under the eyelash of her right eye, but when it was halfway down her cheek, he saw that it was a drop of blood.

He quickly went into one of the stalls, opened his book, and began to read the prayers in a very loud voice in order to keep up his courage. His deep voice sounded strange to himself in the grave-like silence; it aroused no echo in the silent and desolate wooden walls of the church.

“What is there to be afraid of?” he thought to himself. “She will not rise from her bier, since she fears God’s word. She will remain quietly resting. Yes, and what sort of a Cossack should I be, if I were afraid? The fact is, I have drunk a little too much⁠—that is why I feel so queer. Let me take a pinch of snuff. It is really excellent⁠—first-rate!”

At the same time he cast a furtive glance over the pages of the prayerbook towards the bier, and involuntarily he said to himself, “There! See! She is getting up! Her head is already above the edge of the coffin!”

But a deathlike silence prevailed; the coffin was motionless, and all the candles shone steadily. It was an awe-inspiring sight, this church lit up at midnight, with the corpse in the midst, and no living soul near but one. The philosopher began to sing in various keys in order to stifle his fears, but every moment he glanced across at the coffin, and involuntarily the question came to his lips, “Suppose she rose up after all?”

But the coffin did not move. Nowhere was there the slightest sound nor stir. Not even did a cricket chirp in any corner. There was nothing audible but the slight sputtering of some distant candle, or the faint fall of a drop of wax.

“Suppose she rose up after all?”

He raised his head. Then he looked round him wildly and rubbed his eyes. Yes, she was no longer lying in the coffin, but sitting upright. He turned away his eyes, but at once looked again, terrified, at the coffin. She stood up; then she walked with closed eyes through the church, stretching out her arms as though she wanted to seize someone.

She now came straight towards him. Full of alarm, he traced with his finger a circle round himself; then in a loud voice he began to recite the prayers and formulas of exorcism which he had learnt from a monk who had often seen witches and evil spirits.

She had almost reached the edge of the circle which he had traced; but it was evident that she had not the power to enter it. Her face wore a bluish tint like that of one who has been several days dead.

Thomas had not the courage to look at her, so terrible was her appearance; her teeth chattered and she opened her dead eyes, but as in her rage she saw nothing, she turned in another direction and felt with outstretched arms among the pillars and corners of the church in the hope of seizing him.

At last she stood still, made a threatening gesture, and then lay down again in the coffin.

The philosopher could not recover his self-possession, and kept on gazing anxiously at it. Suddenly it rose from its place and began hurtling about the church with a whizzing sound. At one time it was almost directly over his head; but the philosopher observed that it could not pass over the area of his charmed circle, so he kept on repeating his formulas of exorcism. The coffin now fell with a crash in the middle of the church, and remained lying there motionless. The corpse rose again; it had now a greenish-blue colour, but at the same moment the distant crowing of a cock was audible, and it lay down again.

The philosopher’s heart beat violently, and the perspiration poured in streams from his face; but heartened by the crowing of the cock, he rapidly repeated the prayers.

As the first light of dawn looked through the windows, there came a deacon and the grey-haired Javtuk, who acted as sacristan, in order to release him. When he had reached the house, he could not sleep for a long time; but at last weariness overpowered him, and he slept till noon. When he awoke, his experiences of the night appeared to him like a dream. He was given a quart of brandy to strengthen him.

At table he was again talkative and ate a fairly large sucking pig almost without assistance. But none the less he resolved to say nothing of what he had seen, and to all curious questions only returned the answer, “Yes, some wonderful things happened.”

The philosopher was one of those men who, when they have had a good meal, are uncommonly amiable. He lay down on a bench, with his pipe in his mouth, looked blandly at all, and expectorated every minute.

But as the evening approached, he became more and more pensive. About suppertime nearly the whole company had assembled in order to play krapli. This is a kind of game of skittles, in which, instead of bowls, long staves are used, and the winner has the right to ride on the back of his opponent. It provided the spectators with much amusement; sometimes the groom, a huge man, would clamber on the back of the swineherd, who was slim and short and shrunken; another time the groom would present his own back, while Dorosch sprang on it shouting, “What a regular ox!” Those of the company who were more staid sat by the threshold of the kitchen. They looked uncommonly serious, smoked their pipes, and did not even smile when the younger ones went into fits of laughter over some joke of the groom or Spirid.

Thomas vainly attempted to take part in the game; a gloomy thought was firmly fixed like a nail in his head. In spite of his desperate efforts to appear cheerful after supper, fear had overmastered his whole being, and it increased with the growing darkness.

“Now it is time for us to go, Mr. Student!” said the grey-haired Cossack, and stood up with Dorosch. “Let us betake ourselves to our work.”

Thomas was conducted to the church in the same way as on the previous evening; again he was left alone, and the door was bolted behind him.

As soon as he found himself alone, he began to feel in the grip of his fears. He again saw the dark pictures of the saints in their gilt frames, and the black coffin, which stood menacing and silent in the middle of the church.

“Never mind!” he said to himself. “I am over the first shock. The first time I was frightened, but I am not so at all now⁠—no, not at all!”

He quickly went into a stall, drew a circle round him with his finger, uttered some prayers and formulas for exorcism, and then began to read the prayers for the dead in a loud voice and with the fixed resolution not to look up from the book nor take notice of anything.

He did so for an hour, and began to grow a little tired; he cleared his throat and drew his snuffbox out of his pocket, but before he had taken a pinch he looked nervously towards the coffin.

A sudden chill shot through him. The witch was already standing before him on the edge of the circle, and had fastened her green eyes upon him. He shuddered, looked down at the book, and began to read his prayers and exorcisms aloud. Yet all the while he was aware how her teeth chattered, and how she stretched out her arms to seize him. But when he cast a hasty glance towards her, he saw that she was not looking in his direction, and it was clear that she could not see him.

Then she began to murmur in an undertone, and terrible words escaped her lips⁠—words that sounded like the bubbling of boiling pitch. The philosopher did not know their meaning, but he knew that they signified something terrible, and were intended to counteract his exorcisms.

After she had spoken, a stormy wind arose in the church, and there was a noise like the rushing of many birds. He heard the noise of their wings and claws as they flapped against and scratched at the iron bars of the church windows. There were also violent blows on the church door, as if someone were trying to break it in pieces.

The philosopher’s heart beat violently; he did not dare to look up, but continued to read the prayers without a pause. At last there was heard in the distance the shrill sound of a cock’s crow. The exhausted philosopher stopped and gave a great sigh of relief.

Those who came to release him found him more dead than alive; he had leant his back against the wall, and stood motionless, regarding them without any expression in his eyes. They were obliged almost to carry him to the house; he then shook himself, asked for and drank a quart of brandy. He passed his hand through his hair and said, “There are all sorts of horrors in the world, and such dreadful things happen that⁠—” Here he made a gesture as though to ward off something. All who heard him bent their heads forward in curiosity. Even a small boy, who ran on everyone’s errands, stood by with his mouth wide open.

Just then a young woman in a close-fitting dress passed by. She was the old cook’s assistant, and very coquettish; she always stuck something in her bodice by way of ornament, a ribbon or a flower, or even a piece of paper if she could find nothing else.

“Good day, Thomas,” she said, as she saw the philosopher. “Dear me! what has happened to you?” she exclaimed, striking her hands together.

“Well, what is it, you silly creature?”

“Good heavens! You have grown quite grey!”

“Yes, so he has!” said Spirid, regarding him more closely. “You have grown as grey as our old Javtuk.”

When the philosopher heard that, he hastened into the kitchen, where he had noticed on the wall a dirty, three-cornered piece of looking-glass. In front of it hung some forget-me-nots, evergreens, and a small garland⁠—a proof that it was the toilette-glass of the young coquette. With alarm he saw that it actually was as they had said⁠—his hair was quite grizzled.

He sank into a reverie; at last he said to himself, “I will go to the colonel, tell him all, and declare that I will read no more prayers. He must send me back at once to Kiev.” With this intention he turned towards the doorsteps of the colonel’s house.

The colonel was sitting motionless in his room; his face displayed the same hopeless grief which Thomas had observed on it on his first arrival, only the hollows in his cheeks had deepened. It was obvious that he took very little or no food. A strange paleness made him look almost as though made of marble.

“Good day,” he said as he observed Thomas standing, cap in hand, at the door. “Well, how are you getting on? All right?”

“Yes, sir, all right! Such hellish things are going on, that one would like to rush away as far as one’s feet can carry one.”

“How so?”

“Your daughter, sir.⁠ ⁠… When one considers the matter, she is, of course, of noble descent⁠—no one can dispute that; but don’t be angry, and may God grant her eternal rest!”

“Very well! What about her?”

“She is in league with the devil. She inspires one with such dread that all prayers are useless.”

“Pray! Pray! It was not for nothing that she sent for you. My dove was troubled about her salvation, and wished to expel all evil influences by means of prayer.”

“I swear, gracious sir, it is beyond my power.”

“Pray! Pray!” continued the colonel in the same persuasive tone. “There is only one night more; you are doing a Christian work, and I will reward you richly.”

“However great your rewards may be, I will not read the prayers any more, sir,” said Thomas in a tone of decision.

“Listen, philosopher!” said the colonel with a menacing air. “I will not allow any objections. In your seminary you may act as you like, but here it won’t do. If I have you knouted, it will be somewhat different to the rector’s canings. Do you know what a strong kantchuk41 is?”

“Of course I do,” said the philosopher in a low voice; “a number of them together are insupportable.”

“Yes, I think so too. But you don’t know yet how hot my fellows can make it,” replied the colonel threateningly. He sprang up, and his face assumed a fierce, despotic expression, betraying the savagery of his nature, which had been only temporarily modified by grief. “After the first flogging they pour on brandy and then repeat it. Go away and finish your work. If you don’t obey, you won’t be able to stand again, and if you do, you will get a thousand ducats.”

“That is a devil of a fellow,” thought the philosopher to himself, and went out. “One can’t trifle with him. But wait a little, my friend; I will escape you so cleverly, that even your hounds can’t find me!”

He determined, under any circumstances, to run away, and only waited till the hour after dinner arrived, when all the servants were accustomed to take a nap on the hay in the barn, and to snore and puff so loudly that it sounded as if machinery had been set up there. At last the time came. Even Javtuch stretched himself out in the sun and closed his eyes. Tremblingly, and on tiptoe, the philosopher stole softly into the garden, whence he thought he could escape more easily into the open country. This garden was generally so choked up with weeds that it seemed admirably adapted for such an attempt. With the exception of a single path used by the people of the house, the whole of it was covered with cherry-trees, elder-bushes, and tall heath-thistles with fibrous red buds. All these trees and bushes had been thickly overgrown with ivy, which formed a kind of roof. Its tendrils reached to the hedge and fell down on the other side in snakelike curves among the small, wild field-flowers. Behind the hedge which bordered the garden was a dense mass of wild heather, in which it did not seem probable that anyone would care to venture himself, and the strong, stubborn stems of which seemed likely to baffle any attempt to cut them.

As the philosopher was about to climb over the hedge, his teeth chattered, and his heart beat so violently that he felt frightened at it. The skirts of his long cloak seemed to cling to the ground as though they had been fastened to it by pegs. When he had actually got over the hedge he seemed to hear a shrill voice crying behind him “Whither? Whither?”

He jumped into the heather and began to run, stumbling over old roots and treading on unfortunate moles. When he had emerged from the heather he saw that he still had a wide field to cross, behind which was a thick, thorny underwood. This, according to his calculation, must stretch as far as the road leading to Kiev, and if he reached it he would be safe. Accordingly he ran over the field and plunged into the thorny copse. Every sharp thorn he encountered tore a fragment from his coat. Then he reached a small open space; in the centre of it stood a willow, whose branches hung down to the earth, and close by flowed a clear spring bright as silver. The first thing the philosopher did was to lie down and drink eagerly, for he was intolerably thirsty.

“Splendid water!” he said, wiping his mouth. “This is a good place to rest in.”

“No, better run farther; perhaps we are being followed,” said a voice immediately behind him.

Thomas started and turned; before him stood Javtuch.

“This devil of a Javtuch!” he thought. “I should like to seize him by the feet and smash his hangdog face against the trunk of a tree.”

“Why did you go round such a long way?” continued Javtuch. “You had much better have chosen the path by which I came; it leads directly by the stable. Besides, it is a pity about your coat. Such splendid cloth! How much did it cost an ell? Well, we have had a long enough walk; it is time to go home.”

The philosopher followed Javtuch in a very depressed state.

“Now the accursed witch will attack me in earnest,” he thought. “But what have I really to fear? Am I not a Cossack? I have read the prayers for two nights already; with God’s help I will get through the third night also. It is plain that the witch must have a terrible load of guilt upon her, else the evil one would not help her so much.”

Feeling somewhat encouraged by these reflections, he returned to the courtyard and asked Dorosch, who sometimes, by the steward’s permission, had access to the wine-cellar, to fetch him a small bottle of brandy. The two friends sat down before a barn and drank a pretty large one. Suddenly the philosopher jumped up and said, “I want musicians! Bring some musicians!”

But without waiting for them he began to dance the tropak in the courtyard. He danced till teatime, and the servants, who, as is usual in such cases, had formed a small circle round him, grew at last tired of watching him, and went away saying, “By heavens, the man can dance!”

Finally the philosopher lay down in the place where he had been dancing, and fell asleep. It was necessary to pour a bucket of cold water on his head to wake him up for supper. At the meal he enlarged on the topic of what a Cossack ought to be, and how he should not be afraid of anything in the world.

“It is time,” said Javtuch; “let us go.”

“I wish I could put a lighted match to your tongue,” thought the philosopher; then he stood up and said, “Let us go.”

On their way to the church, the philosopher kept looking round him on all sides, and tried to start a conversation with his companions; but both Javtuch and Dorosch remained silent. It was a weird night. In the distance wolves howled continually, and even the barking of the dogs had something unearthly about it.

“That doesn’t sound like wolves howling, but something else,” remarked Dorosch.

Javtuch still kept silence, and the philosopher did not know what answer to make.

They reached the church and walked over the old wooden planks, whose rotten condition showed how little the lord of the manor cared about God and his soul. Javtuch and Dorosch left the philosopher alone, as on the previous evenings.

There was still the same atmosphere of menacing silence in the church, in the centre of which stood the coffin with the terrible witch inside it.

“I am not afraid, by heavens, I am not afraid!” he said; and after drawing a circle round himself as before, he began to read the prayers and exorcisms.

An oppressive silence prevailed; the flickering candles filled the church with their clear light. The philosopher turned one page after another, and noticed that he was not reading what was in the book. Full of alarm, he crossed himself and began to sing a hymn. This calmed him somewhat, and he resumed his reading, turning the pages rapidly as he did so.

Suddenly in the midst of the sepulchral silence the iron lid of the coffin sprang open with a jarring noise, and the dead witch stood up. She was this time still more terrible in aspect than at first. Her teeth chattered loudly and her lips, through which poured a stream of dreadful curses, moved convulsively. A whirlwind arose in the church; the icons of the saints fell on the ground, together with the broken windowpanes. The door was wrenched from its hinges, and a huge mass of monstrous creatures rushed into the church, which became filled with the noise of beating wings and scratching claws. All these creatures flew and crept about, seeking for the philosopher, from whose brain the last fumes of intoxication had vanished. He crossed himself ceaselessly and uttered prayer after prayer, hearing all the time the whole unclean swarm rustling about him, and brushing him with the tips of their wings. He had not the courage to look at them; he only saw one uncouth monster standing by the wall, with long, shaggy hair and two flaming eyes. Over him something hung in the air which looked like a gigantic bladder covered with countless crabs’ claws and scorpions’ stings, and with black clods of earth hanging from it. All these monsters stared about seeking him, but they could not find him, since he was protected by his sacred circle.

“Bring the Viy!42 Bring the Viy!” cried the witch.

A sudden silence followed; the howling of wolves was heard in the distance, and soon heavy footsteps resounded through the church. Thomas looked up furtively and saw that an ungainly human figure with crooked legs was being led into the church. He was quite covered with black soil, and his hands and feet resembled knotted roots. He trod heavily and stumbled at every step. His eyelids were of enormous length. With terror, Thomas saw that his face was of iron. They led him in by the arms and placed him near Thomas’s circle.

“Raise my eyelids! I can’t see anything!” said the Viy in a dull, hollow voice, and they all hastened to help in doing so.

“Don’t look!” an inner voice warned the philosopher; but he could not restrain from looking.

“There he is!” exclaimed the Viy, pointing an iron finger at him; and all the monsters rushed on him at once.

Struck dumb with terror, he sank to the ground and died.

At that moment there sounded a cock’s crow for the second time; the earth-spirits had not heard the first one. In alarm they hurried to the windows and the door to get out as quickly as possible. But it was too late; they all remained hanging as though fastened to the door and the windows.

When the priest came he stood amazed at such a desecration of God’s house, and did not venture to read prayers there. The church remained standing as it was, with the monsters hanging on the windows and the door. Gradually it became overgrown with creepers, bushes, and wild heather, and no one can discover it now.

When the report of this event reached Kiev, and the theologian Khalava heard what a fate had overtaken the philosopher Thomas, he sank for a whole hour into deep reflection. He had greatly altered of late; after finishing his studies he had become bell-ringer of one of the chief churches in the city, and he always appeared with a bruised nose, because the belfry staircase was in a ruinous condition.

“Have you heard what has happened to Thomas?” said Tiberius Gorobetz, who had become a philosopher and now wore a moustache.

“Yes; God had appointed it so,” answered the bell-ringer. “Let us go to the alehouse; we will drink a glass to his memory.”

The young philosopher, who, with the enthusiasm of a novice, had made such full use of his privileges as a student that his breeches and coat and even his cap reeked of brandy and tobacco, agreed readily to the proposal.

“He was a fine fellow, Thomas,” said the bell-ringer as the limping innkeeper set the third jug of beer before him. “A splendid fellow! And lost his life for nothing!”

“I know why he perished,” said Gorobetz; “because he was afraid. If he had not feared her, the witch could have done nothing to him. One ought to cross oneself incessantly and spit exactly on her tail, and then not the least harm can happen. I know all about it, for here, in Kiev, all the old women in the marketplace are witches.”

The bell-ringer nodded assent. But being aware that he could not say any more, he got up cautiously and went out, swaying to the right and left in order to find a hiding-place in the thick steppe grass outside the town. At the same time, in accordance with his old habits, he did not forget to steal an old boot-sole which lay on the alehouse bench.

A fine pelisse has Ivan Ivanovitch! splendid! And what lambskin! deuce take it, what lambskin! blue-black with silver lights. I’ll forfeit, I know not what, if you find anyone else owning such a one. Look at it, for heaven’s sake, especially when he stands talking with anyone! look at him sideways: what a pleasure it is! To describe it is impossible: velvet! silver! fire! Nikolai the Wonder-worker, saint of God! why have I not such a pelisse? He had it made before Agafya Fedosyevna went to Kiev. You know Agafya Fedosyevna who bit the assessor’s ear off?

Ivan Ivanovitch is a very handsome man. What a house he has in Mirgorod! Around it on every side is a balcony on oaken pillars, and on the balcony are benches. Ivan Ivanovitch, when the weather gets too warm, throws off his pelisse and his remaining upper garments, and sits, in his shirt sleeves, on the balcony to observe what is going on in the courtyard and the street. What apples and pears he has under his very windows! You have but to open the window and the branches force themselves through into the room. All this is in front of the house; but you should see what he has in the garden. What is there not there? Plums, cherries, every sort of vegetable, sunflowers, cucumbers, melons, peas, a threshing-floor, and even a forge.

A very fine man, Ivan Ivanovitch! He is very fond of melons: they are his favourite food. As soon as he has dined, and come out on his balcony, in his shirt sleeves, he orders Gapka to bring two melons, and immediately cuts them himself, collects the seeds in a paper, and begins to eat. Then he orders Gapka to fetch the ink-bottle, and, with his own hand, writes this inscription on the paper of seeds: “These melons were eaten on such and such a date.” If there was a guest present, then it reads, “Such and such a person assisted.”

The late judge of Mirgorod always gazed at Ivan Ivanovitch’s house with pleasure. The little house is very pretty. It pleases me because sheds and other little additions are built on to it on all sides; so that, looking at it from a distance, only roofs are visible, rising one above another, and greatly resembling a plate full of pancakes, or, better still, fungi growing on the trunk of a tree. Moreover, the roof is all overgrown with weeds: a willow, an oak, and two apple-trees lean their spreading branches against it. Through the trees peep little windows with carved and whitewashed shutters, which project even into the street.

A very fine man, Ivan Ivanovitch! The commissioner of Poltava knows him too. Dorosh Tarasovitch Pukhivotchka, when he leaves Khorola, always goes to his house. And when Father Peter, the Protopope who lives at Koliberdas, invites a few guests, he always says that he knows of no one who so well fulfils all his Christian duties and understands so well how to live as Ivan Ivanovitch.

How time flies! More than ten years have already passed since he became a widower. He never had any children. Gapka has children and they run about the courtyard. Ivan Ivanovitch always gives each of them a cake, or a slice of melon, or a pear.

Gapka carries the keys of the storerooms and cellars; but the key of the large chest which stands in his bedroom, and that of the centre storeroom, Ivan Ivanovitch keeps himself; Gapka is a healthy girl, with ruddy cheeks and calves, and goes about in coarse cloth garments.

And what a pious man is Ivan Ivanovitch! Every Sunday he dons his pelisse and goes to church. On entering, he bows on all sides, generally stations himself in the choir, and sings a very good bass. When the service is over, Ivan Ivanovitch cannot refrain from passing the poor people in review. He probably would not have cared to undertake this tiresome work if his natural goodness had not urged him to it. “Good day, beggar!” he generally said, selecting the most crippled old woman, in the most patched and threadbare garments. “Whence come you, my poor woman?”

“I come from the farm, sir. ’Tis two days since I have eaten or drunk: my own children drove me out.”

“Poor soul! why did you come hither?”

“To beg alms, sir, to see whether someone will not give me at least enough for bread.”

“Hm! so you want bread?” Ivan Ivanovitch generally inquired.

“How should it be otherwise? I am as hungry as a dog.”

“Hm!” replied Ivan Ivanovitch usually, “and perhaps you would like butter too?”

“Yes; everything which your kindness will give; I will be content with all.”

“Hm! Is butter better than bread?”

“How is a hungry person to choose? Anything you please, all is good.” Thereupon the old woman generally extended her hand.

“Well, go with God’s blessing,” said Ivan Ivanovitch. “Why do you stand there? I’m not beating you.” And turning to a second and a third with the same questions, he finally returns home, or goes to drink a little glass of vodka with his neighbour, Ivan Nikiforovitch, or the judge, or the chief of police.

Ivan Ivanovitch is very fond of receiving presents. They please him greatly.

A very fine man too is Ivan Nikiforovitch. They are such friends as the world never saw. Anton Prokofievitch Pupopuz, who goes about to this hour in his cinnamon-coloured surtout with blue sleeves and dines every Sunday with the judge, was in the habit of saying that the Devil himself had bound Ivan Ivanovitch and Ivan Nikiforovitch together with a rope: where one went, the other followed.

Ivan Nikiforovitch has never married. Although it was reported that he was married it was completely false. I know Ivan Nikiforovitch very well, and am able to state that he never even had any intention of marrying. Where do all these scandals originate? In the same way it was rumoured that Ivan Nikiforovitch was born with a tail! But this invention is so clumsy and at the same time so horrible and indecent that I do not even consider it necessary to refute it for the benefit of civilised readers, to whom it is doubtless known that only witches, and very few even of these, have tails. Witches, moreover, belong more to the feminine than to the masculine gender.

In spite of their great friendship, these rare friends are not always agreed between themselves. Their characters can best be judged by comparing them. Ivan Ivanovitch has the usual gift of speaking in an extremely pleasant manner. Heavens! How he does speak! The feeling can best be described by comparing it to that which you experience when someone combs your head or draws his finger softly across your heel. You listen and listen until you drop your head. Pleasant, exceedingly pleasant! like the sleep after a bath. Ivan Nikiforovitch, on the contrary, is more reticent; but if he once takes up his parable, look out for yourself! He can talk your head off.

Ivan Ivanovitch is tall and thin: Ivan Nikiforovitch is rather shorter in stature, but he makes it up in thickness. Ivan Ivanovitch’s head is like a radish, tail down; Ivan Nikiforovitch’s like a radish with the tail up. Ivan Ivanovitch lolls on the balcony in his shirt sleeves after dinner only: in the evening he dons his pelisse and goes out somewhere, either to the village shop, where he supplies flour, or into the fields to catch quail. Ivan Nikiforovitch lies all day at his porch: if the day is not too hot he generally turns his back to the sun and will not go anywhere. If it happens to occur to him in the morning he walks through the yard, inspects the domestic affairs, and retires again to his room. In early days he used to call on Ivan Ivanovitch. Ivan Ivanovitch is a very refined man, and never utters an impolite word. Ivan Nikiforovitch is not always on his guard. On such occasions Ivan Ivanovitch usually rises from his seat, and says, “Enough, enough, Ivan Nikiforovitch! It’s better to go out at once than to utter such godless words.”

Ivan Ivanovitch gets into a terrible rage if a fly falls into his beet-soup. Then he is fairly beside himself; he flings away his plate and the housekeeper catches it. Ivan Nikiforovitch is very fond of bathing; and when he gets up to the neck in water, orders a table and a samovar, or tea urn, to be placed on the water, for he is very fond of drinking tea in that cool position. Ivan Ivanovitch shaves twice a week; Ivan Nikiforovitch once. Ivan Ivanovitch is extremely curious. God preserve you if you begin to tell him anything and do not finish it! If he is displeased with anything he lets it be seen at once. It is very hard to tell from Ivan Nikiforovitch’s countenance whether he is pleased or angry; even if he is rejoiced at anything, he will not show it. Ivan Ivanovitch is of a rather timid character: Ivan Nikiforovitch, on the contrary, has, as the saying is, such full folds in his trousers that if you were to inflate them you might put the courtyard, with its storehouses and buildings, inside them.

Ivan Ivanovitch has large, expressive eyes, of a snuff colour, and a mouth shaped something like the letter V; Ivan Nikiforovitch has small, yellowish eyes, quite concealed between heavy brows and fat cheeks; and his nose is the shape of a ripe plum. If Ivanovitch treats you to snuff, he always licks the cover of his box first with his tongue, then taps on it with his finger and says, as he raises it, if you are an acquaintance, “Dare I beg you, sir, to give me the pleasure?” if a stranger, “Dare I beg you, sir, though I have not the honour of knowing your rank, name, and family, to do me the favour?” but Ivan Nikiforovitch puts his box straight into your hand and merely adds, “Do me the favour.” Neither Ivan Ivanovitch nor Ivan Nikiforovitch loves fleas; and therefore, neither Ivan Ivanovitch nor Ivan Nikiforovitch will, on no account, admit a Jew with his wares, without purchasing of him remedies against these insects, after having first rated him well for belonging to the Hebrew faith.

But in spite of numerous dissimilarities, Ivan Ivanovitch and Ivan Nikiforovitch are both very fine fellows.

One morning⁠—it was in July⁠—Ivan Ivanovitch was lying on his balcony. The day was warm; the air was dry, and came in gusts. Ivan Ivanovitch had been to town, to the mower’s, and at the farm, and had succeeded in asking all the muzhiks and women whom he met all manner of questions. He was fearfully tired and had laid down to rest. As he lay there, he looked at the storehouse, the courtyard, the sheds, the chickens running about, and thought to himself, “Heavens! What a well-to-do man I am! What is there that I have not? Birds, buildings, granaries, everything I take a fancy to; genuine distilled vodka; pears and plums in the orchard; poppies, cabbages, peas in the garden; what is there that I have not? I should like to know what there is that I have not?”

As he put this question to himself, Ivan Ivanovitch reflected; and meantime his eyes, in their search after fresh objects, crossed the fence into Ivan Nikiforovitch’s yard and involuntarily took note of a curious sight. A fat woman was bringing out clothes, which had been packed away, and spreading them out on the line to air. Presently an old uniform with worn trimmings was swinging its sleeves in the air and embracing a brocade gown; from behind it peeped a court-coat, with buttons stamped with coats-of-arms, and moth-eaten collar; and white kerseymere pantaloons with spots, which had once upon a time clothed Ivan Nikiforovitch’s legs, and might now possibly fit his fingers. Behind them were speedily hung some more in the shape of the letter π. Then came a blue Cossack jacket, which Ivan Nikiforovitch had had made twenty years before, when he was preparing to enter the militia, and allowed his moustache to grow. And one after another appeared a sword, projecting into the air like a spit, and the skirts of a grass-green caftan-like garment, with copper buttons the size of a five-kopek piece, unfolded themselves. From among the folds peeped a vest bound with gold, with a wide opening in front. The vest was soon concealed by an old petticoat belonging to his dead grandmother, with pockets which would have held a watermelon.

All these things piled together formed a very interesting spectacle for Ivan Ivanovitch; while the sun’s rays, falling upon a blue or green sleeve, a red binding, or a scrap of gold brocade, or playing in the point of a sword, formed an unusual sight, similar to the representations of the Nativity given at farmhouses by wandering bands; particularly that part where the throng of people, pressing close together, gaze at King Herod in his golden crown or at Anthony leading his goat.

Presently the old woman crawled, grunting, from the storeroom, dragging after her an old-fashioned saddle with broken stirrups, worn leather holsters, and saddlecloth, once red, with gilt embroidery and copper disks.

“Here’s a stupid woman,” thought Ivan Ivanovitch. “She’ll be dragging Ivan Nikiforovitch out and airing him next.”

Ivan Ivanovitch was not so far wrong in his surmise. Five minutes later, Ivan Nikiforovitch’s nankeen trousers appeared, and took nearly half the yard to themselves. After that she fetched out a hat and a gun. “What’s the meaning of this?” thought Ivan Ivanovitch. “I never knew Ivan Nikiforovitch had a gun. What does he want with it? Whether he shoots, or not, he keeps a gun! Of what use is it to him? But it’s a splendid thing. I have long wanted just such a one. I should like that gun very much: I like to amuse myself with a gun. Hello, there, woman, woman!” shouted Ivan Ivanovitch, beckoning to her.

The old woman approached the fence.

“What’s that you have there, my good woman?”

“A gun, as you see.”

“What sort of a gun?”

“Who knows what sort of a gun? If it were mine, perhaps I should know what it is made of; but it is my master’s, therefore I know nothing of it.”

Ivan Ivanovitch rose, and began to examine the gun on all sides, and forgot to reprove the old woman for hanging it and the sword out to air.

“It must be iron,” went on the old woman.

“Hm, iron! why iron?” said Ivan Ivanovitch. “Has your master had it long?”

“Yes; long, perhaps.”

“It’s a nice gun!” continued Ivan Ivanovitch. “I will ask him for it. What can he want with it? I’ll make an exchange with him for it. Is your master at home, my good woman?”

“Yes.”

“What is he doing? lying down?”

“Yes, lying down.”

“Very well, I will come to him.”

Ivan Ivanovitch dressed himself, took his well-seasoned stick for the benefit of the dogs, for, in Mirgorod, there are more dogs than people to be met in the street, and went out.

Although Ivan Nikiforovitch’s house was next door to Ivan Ivanovitch’s, so that you could have got from one to the other by climbing the fence, yet Ivan Ivanovitch went by way of the street. From the street it was necessary to turn into an alley which was so narrow that if two one-horse carts chanced to meet they could not get out, and were forced to remain there until the drivers, seizing the hind-wheels, dragged them back in opposite directions into the street, whilst pedestrians drew aside like flowers growing by the fence on either hand. Ivan Ivanovitch’s wagon-shed adjoined this alley on one side; and on the other were Ivan Nikiforovitch’s granary, gate, and pigeon-house.

Ivan Ivanovitch went up to the gate and rattled the latch. Within arose the barking of dogs; but the motley-haired pack ran back, wagging their tails when they saw the well-known face. Ivan Ivanovitch traversed the courtyard, in which were collected Indian doves, fed by Ivan Nikiforovitch’s own hand, melon-rinds, vegetables, broken wheels, barrel-hoops, and a small boy wallowing with dirty blouse⁠—a picture such as painters love. The shadows of the fluttering clothes covered nearly the whole of the yard and lent it a degree of coolness. The woman greeted him with a bend of her head and stood, gaping, in one spot. The front of the house was adorned with a small porch, with its roof supported on two oak pillars⁠—a welcome protection from the sun, which at that season in Little Russia loves not to jest, and bathes the pedestrian from head to foot in perspiration. It may be judged how powerful Ivan Ivanovitch’s desire to obtain the coveted article was when he made up his mind, at such an hour, to depart from his usual custom, which was to walk abroad only in the evening.

The room which Ivan Ivanovitch entered was quite dark, for the shutters were closed; and the ray of sunlight passing through a hole made in one of them took on the colours of the rainbow, and, striking the opposite wall, sketched upon it a parti-coloured picture of the outlines of roofs, trees, and the clothes suspended in the yard, only upside down. This gave the room a peculiar half-light.

“God assist you!” said Ivan Ivanovitch.

“Ah! how do you do, Ivan Ivanovitch?” replied a voice from the corner of the room. Then only did Ivan Ivanovitch perceive Ivan Nikiforovitch lying upon a rug which was spread on the floor. “Excuse me for appearing before you in a state of nature.”

“Not at all. You have been asleep, Ivan Nikiforovitch?”

“I have been asleep. Have you been asleep, Ivan Ivanovitch?”

“I have.”

“And now you have risen?”

“Now I have risen. Christ be with you, Ivan Nikiforovitch! How can you sleep until this time? I have just come from the farm. There’s very fine barley on the road, charming! and the hay is tall and soft and golden!”

“Gorpina!” shouted Ivan Nikiforovitch, “fetch Ivan Ivanovitch some vodka, and some pastry and sour cream!”

“Fine weather we’re having today.”

“Don’t praise it, Ivan Ivanovitch! Devil take it! You can’t get away from the heat.”

“Now, why need you mention the devil! Ah, Ivan Nikiforovitch! you will recall my words when it’s too late. You will suffer in the next world for such godless words.”

“How have I offended you, Ivan Ivanovitch? I have not attacked your father nor your mother. I don’t know how I have insulted you.”

“Enough, enough, Ivan Nikiforovitch!”

“By Heavens, Ivan Ivanovitch, I did not insult you!”

“It’s strange that the quails haven’t come yet to the whistle.”

“Think what you please, but I have not insulted you in any way.”

“I don’t know why they don’t come,” said Ivan Ivanovitch, as if he did not hear Ivan Nikiforovitch; “it is more than time for them already; but they seem to need more time for some reason.”

“You say that the barley is good?”

“Splendid barley, splendid!”

A silence ensued.

“So you are having your clothes aired, Ivan Nikiforovitch?” said Ivan Ivanovitch at length.

“Yes; those cursed women have ruined some beautiful clothes; almost new they were too. Now I’m having them aired; the cloth is fine and good. They only need turning to make them fit to wear again.”

“One thing among them pleased me extremely, Ivan Nikiforovitch.”

“What was that?”

“Tell me, please, what use do you make of the gun that has been put to air with the clothes?” Here Ivan Ivanovitch offered his snuff. “May I ask you to do me the favour?”

“By no means! take it yourself; I will use my own.” Thereupon Ivan Nikiforovitch felt about him, and got hold of his snuffbox. “That stupid woman! So she hung the gun out to air. That Jew at Sorotchintzi makes good snuff. I don’t know what he puts in it, but it is so very fragrant. It is a little like tansy. Here, take a little and chew it; isn’t it like tansy?”

“Ivan Nikiforovitch, I want to talk about that gun; what are you going to do with it? You don’t need it.”

“Why don’t I need it? I might want to go shooting.”

“God be with you, Ivan Nikiforovitch! When will you go shooting? At the millennium, perhaps? So far as I know, or anyone can recollect, you never killed even a duck; yes, and you are not built to go shooting. You have a dignified bearing and figure; how are you to drag yourself about the marshes, especially when your garment, which it is not polite to mention in conversation by name, is being aired at this very moment? No; you require rest, repose.” Ivan Ivanovitch as has been hinted at above, employed uncommonly picturesque language when it was necessary to persuade anyone. How he talked! Heavens, how he could talk! “Yes, and you require polite actions. See here, give it to me!”

“The idea! The gun is valuable; you can’t find such guns anywhere nowadays. I bought it of a Turk when I joined the militia; and now, to give it away all of a sudden! Impossible! It is an indispensable article.”

“Indispensable for what?”

“For what? What if robbers should attack the house?⁠ ⁠… Indispensable indeed! Glory to God! I know that a gun stands in my storehouse.”

“A fine gun that! Why, Ivan Nikiforovitch, the lock is ruined.”

“What do you mean by ruined? It can be set right; all that needs to be done is to rub it with hemp-oil, so that it may not rust.”

“I see in your words, Ivan Nikiforovitch, anything but a friendly disposition towards me. You will do nothing for me in token of friendship.”

“How can you say, Ivan Ivanovitch, that I show you no friendship? You ought to be ashamed of yourself. Your oxen pasture on my steppes and I have never interfered with them. When you go to Poltava, you always ask for my wagon, and what then? Have I ever refused? Your children climb over the fence into my yard and play with my dogs⁠—I never say anything; let them play, so long as they touch nothing; let them play!”

“If you won’t give it to me, then let us make some exchange.”

“What will you give me for it?” Thereupon Ivan Nikiforovitch raised himself on his elbow, and looked at Ivan Ivanovitch.

“I will give you my dark-brown sow, the one I have fed in the sty. A magnificent sow. You’ll see, she’ll bring you a litter of pigs next year.”

“I do not see, Ivan Ivanovitch, how you can talk so. What could I do with your sow? Make a funeral dinner for the devil?”

“Again! You can’t get along without the devil! It’s a sin! by Heaven, it’s a sin, Ivan Nikiforovitch!”

“What do you mean, Ivan Ivanovitch, by offering the deuce knows what kind of a sow for my gun?”

“Why is she ‘the deuce knows what,’ Ivan Nikiforovitch?”

“Why? You can judge for yourself perfectly well; here’s the gun, a known thing; but the deuce knows what that sow is like! If it had not been you who said it, Ivan Ivanovitch, I might have put an insulting construction on it.”

“What defect have you observed in the sow?”

“For what do you take me⁠—for a sow?”

“Sit down, sit down! I won’t⁠—No matter about your gun; let it rot and rust where it stands in the corner of the storeroom. I don’t want to say anything more about it!”

After this a pause ensued.

“They say,” began Ivan Ivanovitch, “that three kings have declared war against our Tzar.”

“Yes, Peter Feodorovitch told me so. What sort of war is this, and why is it?”

“I cannot say exactly, Ivan Nikiforovitch, what the cause is. I suppose the kings want us to adopt the Turkish faith.”

“Fools! They would have it,” said Ivan Nikiforovitch, raising his head.

“So, you see, our Tzar has declared war on them in consequence. ‘No,’ says he, ‘do you adopt the faith of Christ!’ ”

“Oh, our people will beat them, Ivan Ivanovitch!”

“They will. So you won’t exchange the gun, Ivan Nikiforovitch?”

“It’s a strange thing to me, Ivan Ivanovitch, that you, who seem to be a man distinguished for sense, should talk such nonsense. What a fool I should be!”

“Sit down, sit down. God be with it! let it burst! I won’t mention it again.”

At this moment lunch was brought in.

Ivan Ivanovitch drank a glass and ate a pie with sour cream. “Listen, Ivan Nikiforovitch: I will give you, besides the sow, two sacks of oats. You did not sow any oats. You’ll have to buy some this year in any case.”

“By Heaven, Ivan Ivanovitch, I must tell you you are very foolish! Who ever heard of swapping a gun for two sacks of oats? Never fear, you don’t offer your coat.”

“But you forget, Ivan Nikiforovitch, that I am to give you the sow too.”

“What! two sacks of oats and a sow for a gun?”

“Why, is it too little?”

“For a gun?”

“Of course, for a gun.”

“Two sacks for a gun?”

“Two sacks, not empty, but filled with oats; and you’ve forgotten the sow.”

“Kiss your sow; and if you don’t like that, then go to the Evil One!”

“Oh, get angry now, do! See here; they’ll stick your tongue full of red-hot needles in the other world for such godless words. After a conversation with you, one has to wash one’s face and hands and fumigate one’s self.”

“Excuse me, Ivan Ivanovitch; my gun is a choice thing, a most curious thing; and besides, it is a very agreeable decoration in a room.”

“You go on like a fool about that gun of yours, Ivan Nikiforovitch,” said Ivan Ivanovitch with vexation; for he was beginning to be really angry.

“And you, Ivan Ivanovitch, are a regular goose!”

If Ivan Nikiforovitch had not uttered that word they would not have quarrelled, but would have parted friends as usual; but now things took quite another turn. Ivan Ivanovitch flew into a rage.

“What was that you said, Ivan Nikiforovitch?” he said, raising his voice.

“I said you were like a goose, Ivan Ivanovitch!”

“How dare you, sir, forgetful of decency and the respect due to a man’s rank and family, insult him with such a disgraceful name!”

“What is there disgraceful about it? And why are you flourishing your hands so, Ivan Ivanovitch?”

“How dared you, I repeat, in disregard of all decency, call me a goose?”

“I spit on your head, Ivan Ivanovitch! What are you screeching about?”

Ivan Ivanovitch could no longer control himself. His lips quivered; his mouth lost its usual V shape, and became like the letter O; he glared so that he was terrible to look at. This very rarely happened with Ivan Ivanovitch: it was necessary that he should be extremely angry at first.

“Then, I declare to you,” exclaimed Ivan Ivanovitch, “that I will no longer know you!”

“A great pity! By Heaven, I shall never weep on that account!” retorted Ivan Nikiforovitch. He lied, by Heaven, he lied! for it was very annoying to him.

“I will never put my foot inside your house again!”

“Oho, ho!” said Ivan Nikiforovitch, vexed, yet not knowing himself what to do, and rising to his feet, contrary to his custom. “Hey, there, woman, boy!” Thereupon there appeared at the door the same fat woman and the small boy, now enveloped in a long and wide coat. “Take Ivan Ivanovitch by the arms and lead him to the door!”

“What! a nobleman?” shouted Ivan Ivanovitch with a feeling of vexation and dignity. “Just do it if you dare! Come on! I’ll annihilate you and your stupid master. The crows won’t be able to find your bones.” Ivan Ivanovitch spoke with uncommon force when his spirit was up.

The group presented a striking picture: Ivan Nikiforovitch standing in the middle of the room; the woman with her mouth wide open and a senseless, terrified look on her face, and Ivan Ivanovitch with uplifted hand, as the Roman tribunes are depicted. This was a magnificent spectacle: and yet there was but one spectator; the boy in the ample coat, who stood quite quietly and picked his nose with his finger.

Finally Ivan Ivanovitch took his hat. “You have behaved well, Ivan Nikiforovitch, extremely well! I shall remember it.”

“Go, Ivan Ivanovitch, go! and see that you don’t come in my way: if you do, I’ll beat your ugly face to a jelly, Ivan Ivanovitch!”

“Take that, Ivan Nikiforovitch!” retorted Ivan Ivanovitch, making an insulting gesture and banged the door, which squeaked and flew open again behind him.

Ivan Nikiforovitch appeared at it and wanted to add something more; but Ivan Ivanovitch did not glance back and hastened from the yard.

And thus two respectable men, the pride and honour of Mirgorod, had quarrelled, and about what? About a bit of nonsense⁠—a goose. They would not see each other, broke off all connection, though hitherto they had been known as the most inseparable friends. Every day Ivan Ivanovitch and Ivan Nikiforovitch had sent to inquire about each other’s health, and often conversed together from their balconies and said such charming things as did the heart good to listen to. On Sundays, Ivan Ivanovitch, in his lambskin pelisse, and Ivan Nikiforovitch, in his cinnamon-coloured nankeen spencer, used to set out for church almost arm in arm; and if Ivan Ivanovitch, who had remarkably sharp eyes, was the first to catch sight of a puddle or any dirt in the street, which sometimes happened in Mirgorod, he always said to Ivan Nikiforovitch, “Look out! don’t put your foot there, it’s dirty.” Ivan Nikiforovitch, on his side, exhibited the same touching tokens of friendship; and whenever he chanced to be standing, always held out his hand to Ivan Ivanovitch with his snuffbox, saying: “Do me the favour!” And what fine managers both were!⁠—And these two friends!⁠—When I heard of it, it struck me like a flash of lightning. For a long time I would not believe it. Ivan Ivanovitch quarrelling with Ivan Nikiforovitch! Such worthy people! What is to be depended upon, then, in this world?

When Ivan Ivanovitch reached home, he remained for some time in a state of strong excitement. He usually went, first of all, to the stable to see whether his mare was eating her hay; for he had a bay mare with a white star on her forehead, and a very pretty little mare she was too; then to feed the turkeys and the little pigs with his own hand, and then to his room, where he either made wooden dishes, for he could make various vessels of wood very tastefully, quite as well as any turner, or read a book printed by Liubia, Garia, and Popoff (Ivan Ivanovitch could never remember the name, because the serving-maid had long before torn off the top part of the title-page while amusing the children), or rested on the balcony. But now he did not betake himself to any of his ordinary occupations. Instead, on encountering Gapka, he at once began to scold her for loitering about without any occupation, though she was carrying groats to the kitchen; flung a stick at a cock which came upon the balcony for his customary treat; and when the dirty little boy, in his little torn blouse, ran up to him and shouted: “Papa, papa! give me a honey-cake,” he threatened him and stamped at him so fiercely that the frightened child fled, God knows whither.

But at last he bethought himself, and began to busy himself about his everyday duties. He dined late, and it was almost night when he lay down to rest on the balcony. A good beet-soup with pigeons, which Gapka had cooked for him, quite drove from his mind the occurrences of the morning. Again Ivan Ivanovitch began to gaze at his belongings with satisfaction. At length his eye rested on the neighbouring yard; and he said to himself, “I have not been to Ivan Nikiforovitch’s today: I’ll go there now.” So saying, Ivan Ivanovitch took his stick and his hat, and directed his steps to the street; but scarcely had he passed through the gate than he recollected the quarrel, spit, and turned back. Almost the same thing happened at Ivan Nikiforovitch’s house. Ivan Ivanovitch saw the woman put her foot on the fence, with the intention of climbing over into his yard, when suddenly Ivan Nikiforovitch’s voice was heard crying: “Come back! it won’t do!” But Ivan Ivanovitch found it very tiresome. It is quite possible that these worthy men would have made their peace next day if a certain occurrence in Ivan Nikiforovitch’s house had not destroyed all hopes and poured oil upon the fire of enmity which was ready to die out.

On the evening of that very day, Agafya Fedosyevna arrived at Ivan Nikiforovitch’s. Agafya Fedosyevna was not Ivan Nikiforovitch’s relative, nor his sister-in-law, nor even his fellow-godparent. There seemed to be no reason why she should come to him, and he was not particularly glad of her company; still, she came, and lived on him for weeks at a time, and even longer. Then she took possession of the keys and took the management of the whole house into her own hands. This was extremely displeasing to Ivan Nikiforovitch; but he, to his amazement, obeyed her like a child; and although he occasionally attempted to dispute, yet Agafya Fedosyevna always got the better of him.

I must confess that I do not understand why things are so arranged, that women should seize us by the nose as deftly as they do the handle of a teapot. Either their hands are so constructed or else our noses are good for nothing else. And notwithstanding the fact that Ivan Nikiforovitch’s nose somewhat resembled a plum, she grasped that nose and led him about after her like a dog. He even, in her presence, involuntarily altered his ordinary manner of life.

Agafya Fedosyevna wore a cap on her head, and a coffee-coloured cloak with yellow flowers and had three warts on her nose. Her figure was like a cask, and it would have been as hard to tell where to look for her waist as for her to see her nose without a mirror. Her feet were small and shaped like two cushions. She talked scandal, ate boiled beet-soup in the morning, and swore extremely; and amidst all these various occupations her countenance never for one instant changed its expression, which phenomenon, as a rule, women alone are capable of displaying.

As soon as she arrived, everything went wrong.

“Ivan Nikiforovitch, don’t you make peace with him, nor ask his forgiveness; he wants to ruin you; that’s the kind of man he is! you don’t know him yet!” That cursed woman whispered and whispered, and managed so that Ivan Nikiforovitch would not even hear Ivan Ivanovitch mentioned.

Everything assumed another aspect. If his neighbour’s dog ran into the yard, it was beaten within an inch of its life; the children, who climbed over the fence, were sent back with howls, their little shirts stripped up, and marks of a switch behind. Even the old woman, when Ivan Ivanovitch ventured to ask her about something, did something so insulting that Ivan Ivanovitch, being an extremely delicate man, only spit, and muttered, “What a nasty woman! even worse than her master!”

Finally, as a climax to all the insults, his hated neighbour built a goose-shed right against his fence at the spot where they usually climbed over, as if with the express intention of redoubling the insult. This shed, so hateful to Ivan Ivanovitch, was constructed with diabolical swiftness⁠—in one day.

This aroused wrath and a desire for revenge in Ivan Ivanovitch. He showed no signs of bitterness, in spite of the fact that the shed encroached on his land; but his heart beat so violently that it was extremely difficult for him to preserve his calm appearance.

He passed the day in this manner. Night came⁠—Oh, if I were a painter, how magnificently I would depict the night’s charms! I would describe how all Mirgorod sleeps; how steadily the myriads of stars gaze down upon it; how the apparent quiet is filled far and near with the barking of dogs; how the lovesick sacristan steals past them, and scales the fence with knightly fearlessness; how the white walls of the houses, bathed in the moonlight, grow whiter still, the overhanging trees darker; how the shadows of the trees fall blacker, the flowers and the silent grass become more fragrant, and the crickets, unharmonious cavaliers of the night, strike up their rattling song in friendly fashion on all sides. I would describe how, in one of the little, low-roofed, clay houses, the black-browed village maid, tossing on her lonely couch, dreams with heaving bosom of some hussar’s spurs and moustache, and how the moonlight smiles upon her cheeks. I would describe how the black shadows of the bats flit along the white road before they alight upon the white chimneys of the cottages.

But it would hardly be within my power to depict Ivan Ivanovitch as he crept out that night, saw in hand; or the various emotions written on his countenance! Quietly, most quietly, he crawled along and climbed upon the goose-shed. Ivan Nikiforovitch’s dogs knew nothing, as yet, of the quarrel between them; and so they permitted him, as an old friend, to enter the shed, which rested upon four oaken posts. Creeping up to the nearest post he applied his saw and began to cut. The noise produced by the saw caused him to glance about him every moment, but the recollection of the insult restored his courage. The first post was sawed through. Ivan Ivanovitch began upon the next. His eyes burned and he saw nothing for terror.

All at once he uttered an exclamation and became petrified with fear. A ghost appeared to him; but he speedily recovered himself on perceiving that it was a goose, thrusting its neck out at him. Ivan Ivanovitch spit with vexation and proceeded with his work. The second post was sawed through; the building trembled. His heart beat so violently when he began on the third, that he had to stop several times. The post was more than half sawed through when the frail building quivered violently.

Ivan Ivanovitch had barely time to spring back when it came down with a crash. Seizing his saw, he ran home in the greatest terror and flung himself upon his bed, without having sufficient courage to peep from the window at the consequences of his terrible deed. It seemed to him as though Ivan Nikiforovitch’s entire household⁠—the old woman, Ivan Nikiforovitch, the boy in the endless coat, all with sticks, and led by Agafya Fedosyevna⁠—were coming to tear down and destroy his house.

Ivan Ivanovitch passed the whole of the following day in a perfect fever. It seemed to him that his detested neighbour would set fire to his house at least in revenge for this; and so he gave orders to Gapka to keep a constant lookout, everywhere, and see whether dry straw were laid against it anywhere. Finally, in order to forestall Ivan Nikiforovitch, he determined to enter a complaint against him before the district judge of Mirgorod. In what it consisted can be learned from the following chapter.

A wonderful town is Mirgorod! How many buildings are there with straw, rush, and even wooden roofs! On the right is a street, on the left a street, and fine fences everywhere. Over them twine hop-vines, upon them hang pots; from behind them the sunflowers show their sun-like heads, poppies blush, fat pumpkins peep; all is luxury itself! The fence is invariably garnished with articles which render it still more picturesque: woman’s widespread undergarments of checked woollen stuff, shirts, or trousers. There is no such thing as theft or rascality in Mirgorod, so everybody hangs upon his fence whatever strikes his fancy. If you go on to the square, you will surely stop and admire the view: such a wonderful pool is there! The finest you ever saw. It occupies nearly the whole of the square. A truly magnificent pool! The houses and cottages, which at a distance might be mistaken for hayricks, stand around it, lost in admiration of its beauty.

But I agree with those who think that there is no better house than that of the district judge. Whether it is of oak or birch is nothing to the point; but it has, my dear sirs, eight windows! eight windows in a row, looking directly on the square and upon that watery expanse which I have just mentioned, and which the chief of police calls a lake. It alone is painted the colour of granite. All the other houses in Mirgorod are merely whitewashed. Its roof is of wood, and would have been even painted red, had not the government clerks eaten the oil which had been prepared for that purpose, as it happened during a fast; and so the roof remained unpainted. Towards the square projects a porch, which the chickens frequently visit, because that porch is nearly always strewn with grain or something edible, not intentionally, but through the carelessness of visitors.

The house is divided into two parts: one of which is the courtroom; the other the jail. In the half which contains the courtroom are two neat, whitewashed rooms, the front one for clients, the other having a table adorned with ink-spots, and with a looking-glass upon it, and four oak chairs with tall backs; whilst along the wall stand iron-bound chests, in which are preserved bundles of papers relating to district lawsuits. Upon one of the chests stood at that time a pair of boots, polished with wax.

The court had been open since morning. The judge, a rather stout man, though thinner than Ivan Nikiforovitch, with a good-natured face, a greasy dressing-gown, a pipe, and a cup of tea, was conversing with the clerk of the court.

The judge’s lips were directly under his nose, so that he could snuff his upper lip as much as he liked. It served him instead of a snuffbox, for the snuff intended for his nose almost always lodged upon it. So the judge was talking with the assistant. A barefooted girl stood holding a tray with cups at once side of them. At the end of the table, the secretary was reading the decision in some case, but in such a mournful and monotonous voice that the condemned man himself would have fallen asleep while listening to it. The judge, no doubt, would have been the first to do so had he not entered into an engrossing conversation while it was going on.

“I expressly tried to find out,” said the judge, sipping his already cold tea from the cup, “how they manage to sing so well. I had a splendid thrush two years ago. Well, all of a sudden he was completely done for, and began to sing, God knows what! He got worse and worse and worse and worse as time went on; he began to rattle and get hoarse⁠—just good for nothing! And this is how it happened: a little lump, not so big as a pea, had come under his throat. It was only necessary to prick that little swelling with a needle⁠—Zachar Prokofievitch taught me that; and, if you like, I’ll just tell you how it was. I went to him⁠—”

“Shall I read another, Demyan Demyanovitch?” broke in the secretary, who had not been reading for several minutes.

“Have you finished already? Only think how quickly! And I did not hear a word of it! Where is it? Give it me and I’ll sign it. What else have you there?”

“The case of Cossack Bokitok for stealing a cow.”

“Very good; read it!⁠—Yes, so I went to him⁠—I can even tell you in detail how he entertained me. There was vodka, and dried sturgeon, excellent! Yes, not our sturgeon,” there the judge smacked his tongue and smiled, upon which his nose took a sniff at its usual snuffbox, “such as our Mirgorod shops sell us. I ate no herrings, for, as you know, they give me heartburn; but I tasted the caviar⁠—very fine caviar, too! There’s no doubt it, excellent! Then I drank some peach-brandy, real gentian. There was saffron-brandy also; but, as you know, I never take that. You see, it was all very good. In the first place, to whet your appetite, as they say, and then to satisfy it⁠—Ah! speak of an angel,” exclaimed the judge, all at once, catching sight of Ivan Ivanovitch as he entered.

“God be with us! I wish you a good morning,” said Ivan Ivanovitch, bowing all round with his usual politeness. How well he understood the art of fascinating everybody in his manner! I never beheld such refinement. He knew his own worth quite well, and therefore looked for universal respect as his due. The judge himself handed Ivan Ivanovitch a chair; and his nose inhaled all the snuff resting on his upper lip, which, with him, was always a sign of great pleasure.

“What will you take, Ivan Ivanovitch?” he inquired: “will you have a cup of tea?”

“No, much obliged,” replied Ivan Ivanovitch, as he bowed and seated himself.

“Do me the favour⁠—one little cup,” repeated the judge.

“No, thank you; much obliged for your hospitality,” replied Ivan Ivanovitch, and rose, bowed, and sat down again.

“Just one little cup,” repeated the judge.

“No, do not trouble yourself, Demyan Demyanovitch.” Whereupon Ivan Ivanovitch again rose, bowed, and sat down.

“A little cup!”

“Very well, then, just a little cup,” said Ivan Ivanovitch, and reached out his hand to the tray. Heavens! What a height of refinement there was in that man! It is impossible to describe what a pleasant impression such manners produce!

“Will you not have another cup?”

“I thank you sincerely,” answered Ivan Ivanovitch, turning his cup upside down upon the tray and bowing.

“Do me the favour, Ivan Ivanovitch.”

“I cannot; much obliged.” Thereupon Ivan Ivanovitch bowed and sat down.

“Ivan Ivanovitch, for the sake of our friendship, just one little cup!”

“No: I am extremely indebted for your hospitality.” So saying, Ivan Ivanovitch bowed and seated himself.

“Only a cup, one little cup!”

Ivan Ivanovitch put his hand out to the tray and took a cup. Oh, the deuce! How can a man contrive to support his dignity!

“Demyan Demyanovitch,” said Ivan Ivanovitch, swallowing the last drain, “I have pressing business with you; I want to enter a complaint.”

Then Ivan Ivanovitch set down his cup, and drew from his pocket a sheet of stamped paper, written over. “A complaint against my enemy, my declared enemy.”

“And who is that?”

“Ivan Nikiforovitch Dovgotchkun.”

At these words, the judge nearly fell off his chair. “What do you say?” he exclaimed, clasping his hands; “Ivan Ivanovitch, is this you?”

“You see yourself that it is I.”

“The Lord and all the saints be with you! What! You! Ivan Ivanovitch! you have fallen out with Ivan Nikiforovitch! Is it your mouth which says that? Repeat it! Is not someone hid behind you who is speaking instead of you?”

“What is there incredible about it? I can’t endure the sight of him: he has done me a deadly injury⁠—he has insulted my honour.”

“Holy Trinity! How am I to believe my mother now? Why, every day, when I quarrel with my sister, the old woman says, ‘Children, you live together like dogs. If you would only take pattern by Ivan Ivanovitch and Ivan Nikiforovitch, they are friends indeed! such friends! such worthy people!’ There you are with your friend! Tell me what this is about. How is it?”

“It is a delicate business, Demyan Demyanovitch; it is impossible to relate it in words: be pleased rather to read my plaint. Here, take it by this side; it is more convenient.”

“Read it, Taras Tikhonovitch,” said the judge, turning to the secretary.

Taras Tikhonovitch took the plaint; and blowing his nose, as all district judges’ secretaries blow their noses, with the assistance of two fingers, he began to read:⁠—

“From the nobleman and landed proprietor of the Mirgorod District, Ivan Pererépenko, son of Ivan, a plaint: concerning which the following points are to be noted:⁠—

“1. Ivan Dovgotchkun, son of Nikifor, nobleman, known to all the world for his godless acts, which inspire disgust, and in lawlessness exceed all bounds, on the seventh day of July of this year 1810, inflicted upon me a deadly insult, touching my personal honour, and likewise tending to the humiliation and confusion of my rank and family. The said nobleman, of repulsive aspect, has also a pugnacious disposition, and is full to overflowing with blasphemy and quarrelsome words.”

Here the reader paused for an instant to blow his nose again; but the judge folded his hands in approbation and murmured to himself, “What a ready pen! Lord! how this man does write!”

Ivan Ivanovitch requested that the reading might proceed, and Taras Tikhonovitch went on:⁠—

“The said Ivan Dovgotchkun, son of Nikifor, when I went to him with a friendly proposition, called me publicly by an epithet insulting and injurious to my honour, namely, a goose, whereas it is known to the whole district of Mirgorod, that I never was named after that disgusting creature, and have no intention of ever being named after it. The proof of my noble extraction is that, in the baptismal register to be found in the Church of the Three Bishops, the day of my birth, and likewise the fact of my baptism, are inscribed. But a goose, as is well known to everyone who has any knowledge of science, cannot be inscribed in the baptismal register; for a goose is not a man but a fowl; which, likewise, is sufficiently well known even to persons who have not been to college. But the said evil-minded nobleman, being privy to all these facts, affronted me with the aforesaid foul word, for no other purpose than to offer a deadly insult to my rank and station.

“2. And the same impolite and indecent nobleman, moreover, attempted injury to my property, inherited by me from my father, a member of the clerical profession, Ivan Pererépenko, son of Onisieff, of blessed memory, inasmuch that he, contrary to all law, transported directly opposite my porch a goose-shed, which was done with no other intention that to emphasise the insult offered me; for the said shed had, up to that time, stood in a very suitable situation, and was still sufficiently strong. But the loathsome intention of the aforesaid nobleman consisted simply in this: viz., in making me a witness of unpleasant occurrences; for it is well known that no man goes into a shed, much less into a goose-shed, for polite purposes. In the execution of his lawless deed, the two front posts trespassed on my land, received by me during the lifetime of my father, Ivan Pererépenko, son of Onisieff, of blessed memory, beginning at the granary, thence in a straight line to the spot where the women wash the pots.

“3. The above-described nobleman, whose very name and surname inspire thorough disgust, cherishes in his mind a malicious design to burn me in my own house. Which the infallible signs, hereinafter mentioned, fully demonstrate; in the first place, the said wicked nobleman has begun to emerge frequently from his apartments, which he never did formerly on account of his laziness and the disgusting corpulence of his body; in the second place, in his servants’ apartments, adjoining the fence, surrounding my own land, received by me from my father of blessed memory, Ivan Pererépenko, son of Onisieff, a light burns every day, and for a remarkably long period of time, which is also a clear proof of the fact. For hitherto, owing to his repulsive niggardliness, not only the tallow-candle but also the grease-lamp has been extinguished.

“And therefore I pray that the said nobleman, Ivan Dovgotchkun, son of Nikifor, being plainly guilty of incendiarism, of insult to my rank, name, and family, and of illegal appropriation of my property, and, worse than all else, of malicious and deliberate addition to my surname, of the nickname of goose, be condemned by the court, to fine, satisfaction, costs, and damages, and, being chained, be removed to the town jail, and that judgment be rendered upon this, my plaint, immediately and without delay.

“Written and composed by Ivan Pererépenko, son of Ivan, nobleman, and landed proprietor of Mirgorod.”

After the reading of the plaint was concluded, the judge approached Ivanovitch, took him by the button, and began to talk to him after this fashion: “What are you doing, Ivan Ivanovitch? Fear God! throw away that plaint, let it go! may Satan carry it off! Better take Ivan Nikiforovitch by the hand and kiss him, buy some Santurinski or Nikopolski liquor, make a punch, and call me in. We will drink it up together and forget all unpleasantness.”

“No, Demyan Demyanovitch! it’s not that sort of an affair,” said Ivan Ivanovitch, with the dignity which always became him so well; “it is not an affair which can be arranged by a friendly agreement. Farewell! Good day to you, too, gentlemen,” he continued with the same dignity, turning to them all. “I hope that my plaint will lead to proper action being taken;” and out he went, leaving all present in a state of stupefaction.

The judge sat down without uttering a word; the secretary took a pinch of snuff; the clerks upset some broken fragments of bottles which served for inkstands; and the judge himself, in absence of mind, spread out a puddle of ink upon the table with his finger.

“What do you say to this, Dorofei Trofimovitch?” said the judge, turning to the assistant after a pause.

“I’ve nothing to say,” replied the clerk.

“What things do happen!” continued the judge. He had not finished saying this before the door creaked and the front half of Ivan Nikiforovitch presented itself in the courtroom; the rest of him remaining in the anteroom. The appearance of Ivan Nikiforovitch, and in court too, seemed so extraordinary that the judge screamed; the secretary stopped reading; one clerk, in his frieze imitation of a dress-coat, took his pen in his lips; and the other swallowed a fly. Even the constable on duty and the watchman, a discharged soldier who up to that moment had stood by the door scratching about his dirty tunic, with chevrons on its arm, dropped his jaw and trod on someone’s foot.

“What chance brings you here? How is your health, Ivan Nikiforovitch?”

But Ivan Nikiforovitch was neither dead nor alive; for he was stuck fast in the door, and could not take a step either forwards or backwards. In vain did the judge shout into the anteroom that someone there should push Ivan Nikiforovitch forward into the courtroom. In the anteroom there was only one old woman with a petition, who, in spite of all the efforts of her bony hands, could accomplish nothing. Then one of the clerks, with thick lips, a thick nose, eyes which looked askance and intoxicated, broad shoulders, and ragged elbows, approached the front half of Ivan Nikiforovitch, crossed his hands for him as though he had been a child, and winked at the old soldier, who braced his knee against Ivan Nikiforovitch’s belly, so, in spite of the latter’s piteous moans, he was squeezed out into the anteroom. Then they pulled the bolts, and opened the other half of the door. Meanwhile the clerk and his assistant, breathing hard with their friendly exertions, exhaled such a strong odour that the courtroom seemed temporarily turned into a drinking-room.

“Are you hurt, Ivan Nikiforovitch? I will tell my mother to send you a decoction of brandy, with which you need but to rub your back and stomach and all your pains will disappear.”

But Ivan Nikiforovitch dropped into a chair, and could utter no word beyond prolonged oh’s. Finally, in a faint and barely audible voice from fatigue, he exclaimed, “Wouldn’t you like some?” and drawing his snuffbox from his pocket, added, “Help yourself, if you please.”

“Very glad to see you,” replied the judge; “but I cannot conceive what made you put yourself to so much trouble, and favour us with so unexpected an honour.”

“A plaint!” Ivan Nikiforovitch managed to ejaculate.

“A plaint? What plaint?”

“A complaint⁠ ⁠…”⁠—here his asthma entailed a prolonged pause⁠—“Oh! a complaint against that rascal⁠—Ivan Ivanovitch Pererépenko!”

“And you too! Such particular friends! A complaint against such a benevolent man?”

“He’s Satan himself!” ejaculated Ivan Nikiforovitch abruptly.

The judge crossed himself.

“Take my plaint, and read it.”

“There is nothing to be done. Read it, Taras Tikhonovitch,” said the judge, turning to the secretary with an expression of displeasure, which caused his nose to sniff at his upper lip, which generally occurred only as a sign of great enjoyment. This independence on the part of his nose caused the judge still greater vexation. He pulled out his handkerchief, and rubbed off all the snuff from his upper lip in order to punish it for its daring.

The secretary, having gone through the usual performance, which he always indulged in before he began to read, that is to say, blowing his nose without the aid of a pocket-handkerchief, began in his ordinary voice, in the following manner:⁠—

“Ivan Dovgotchkun, son of Nikifor, nobleman of the Mirgorod District, presents a plaint, and begs to call attention to the following points:⁠—

“1. Through his hateful malice and plainly manifested ill-will, the person calling himself a nobleman, Ivan Pererépenko, son of Ivan, perpetrates against me every manner of injury, damage, and like spiteful deeds, which inspire me with terror. Yesterday afternoon, like a brigand and thief, with axes, saws, chisels, and various locksmith’s tools, he came by night into my yard and into my own goose-shed located within it, and with his own hand, and in outrageous manner, destroyed it; for which very illegal and burglarious deed on my side I gave no manner of cause.

“2. The same nobleman Pererépenko has designs upon my life; and on the 7th of last month, cherishing this design in secret, he came to me, and began, in a friendly and insidious manner, to ask of me a gun which was in my chamber, and offered me for it, with the miserliness peculiar to him, many worthless objects, such as a brown sow and two sacks of oats. Divining at that time his criminal intentions, I endeavoured in every way to dissuade him from it: but the said rascal and scoundrel, Ivan Pererépenko, son of Ivan, abused me like a muzhik, and since that time has cherished against me an irreconcilable enmity. His sister was well known to everyone as a loose character, and went off with a regiment of chasseurs which was stationed at Mirgorod five years ago; but she inscribed her husband as a peasant. His father and mother too were not law-abiding people, and both were inconceivable drunkards. The aforementioned nobleman and robber, Pererépenko, in his beastly and blameworthy actions, goes beyond all his family, and under the guise of piety does the most immoral things. He does not observe the fasts; for on the eve of St. Philip’s this atheist bought a sheep, and next day ordered his mistress, Gapka, to kill it, alleging that he needed tallow for lamps and candles at once.

“Therefore I pray that the said nobleman, a manifest robber, church-thief, and rascal, convicted of plundering and stealing, may be put in irons, and confined in the jail or the government prison, and there, under supervision, deprived of his rank and nobility, well flogged, and banished to forced labour in Siberia, and that he may be commanded to pay damages and costs, and that judgment may be rendered on this my petition.

“To this plaint, Ivan Dovgotchkun, son of Nikifor, noble of the Mirgorod district, has set his hand.”

As soon as the secretary had finished reading, Ivan Nikiforovitch seized his hat and bowed, with the intention of departing.

“Where are you going, Ivan Nikiforovitch?” the judge called after him. “Sit down a little while. Have some tea. Orishko, why are you standing there, you stupid girl, winking at the clerks? Go, bring tea.”

But Ivan Nikiforovitch, in terror at having got so far from home, and at having undergone such a fearful quarantine, made haste to crawl through the door, saying, “Don’t trouble yourself. It is with pleasure that I⁠—” and closed it after him, leaving all present stupefied.

There was nothing to be done. Both plaints were entered; and the affair promised to assume a sufficiently serious aspect when an unforeseen occurrence lent an added interest to it. As the judge was leaving the court in company with the clerk and secretary, and the employees were thrusting into sacks the fowls, eggs, loaves, pies, cracknels, and other odds and ends brought by the plaintiffs⁠—just at that moment a brown sow rushed into the room and snatched, to the amazement of the spectators, neither a pie nor a crust of bread but Ivan Nikiforovitch’s plaint, which lay at the end of the table with its leaves hanging over. Having seized the document, mistress sow ran off so briskly that not one of the clerks or officials could catch her, in spite of the rulers and ink-bottles they hurled after her.

This extraordinary occurrence produced a terrible muddle, for there had not even been a copy taken of the plaint. The judge, that is to say, his secretary and the assistant debated for a long time upon such an unheard-of affair. Finally it was decided to write a report of the matter to the governor, as the investigation of the matter pertained more to the department of the city police. Report No. 389 was despatched to him that same day; and also upon that day there came to light a sufficiently curious explanation, which the reader may learn from the following chapter.

As soon as Ivan Ivanovitch had arranged his domestic affairs and stepped out upon the balcony, according to his custom, to lie down, he saw, to his indescribable amazement, something red at the gate. This was the red facings of the chief of police’s coat, which were polished equally with his collar, and resembled varnished leather on the edges.

Ivan Ivanovitch thought to himself, “It’s not bad that Peter Feodorovitch has come to talk it over with me.” But he was very much surprised to see that the chief was walking remarkably fast and flourishing his hands, which was very rarely the case with him. There were eight buttons on the chief of police’s uniform: the ninth, torn off in some manner during the procession at the consecration of the church two years before, the police had not been able to find up to this time: although the chief, on the occasion of the daily reports made to him by the sergeants, always asked, “Has that button been found?” These eight buttons were strewn about him as women sow beans⁠—one to the right and one to the left. His left foot had been struck by a ball in the last campaign, and so he limped and threw it out so far to one side as to almost counteract the efforts of the right foot. The more briskly the chief of police worked his walking apparatus the less progress he made in advance. So while he was getting to the balcony, Ivan Ivanovitch had plenty of time to lose himself in surmises as to why the chief was flourishing his hands so vigorously. This interested him the more, as the matter seemed one of unusual importance; for the chief had on a new dagger.

“Good morning, Peter Feodorovitch!” cried Ivan Ivanovitch, who was, as has already been stated, exceedingly curious, and could not restrain his impatience as the chief of police began to ascend to the balcony, yet never raised his eyes, and kept grumbling at his foot, which could not be persuaded to mount the step at the first attempt.

“I wish my good friend and benefactor, Ivan Ivanovitch, a good day,” replied the chief.

“Pray sit down. I see that you are weary, as your lame foot hinders⁠—”

“My foot!” screamed the chief, bestowing upon Ivan Ivanovitch a glance such as a giant might cast upon a pygmy, a pedant upon a dancing-master: and he stretched out his foot and stamped upon the floor with it. This boldness cost him dear; for his whole body wavered and his nose struck the railing; but the brave preserver of order, with the purpose of making light of it, righted himself immediately, and began to feel in his pocket as if to get his snuffbox. “I must report to you, my dear friend and benefactor, Ivan Ivanovitch, that never in all my days have I made such a march. Yes, seriously. For instance, during the campaign of 1807⁠—Ah! I will tell to you how I crawled through the enclosure to see a pretty little German.” Here the chief closed one eye and executed a diabolically sly smile.

“Where have you been today?” asked Ivan Ivanovitch, wishing to cut the chief short and bring him more speedily to the object of his visit. He would have very much liked to inquire what the chief meant to tell him, but his extensive knowledge of the world showed him the impropriety of such a question; and so he had to keep himself well in hand and await a solution, his heart, meanwhile, beating with unusual force.

“Ah, excuse me! I was going to tell you⁠—where was I?” answered the chief of police. “In the first place, I report that the weather is fine today.”

At these last words, Ivan Ivanovitch nearly died.

“But permit me,” went on the chief. “I have come to you today about a very important affair.” Here the chief’s face and bearing assumed the same careworn aspect with which he had ascended to the balcony.

Ivan Ivanovitch breathed again, and shook as if in a fever, omitting not, as was his habit, to put a question. “What is the important matter? Is it important?”

“Pray judge for yourself; in the first place I venture to report to you, dear friend and benefactor, Ivan Ivanovitch, that you⁠—I beg you to observe that, for my own part, I should have nothing to say; but the rules of government require it⁠—that you have transgressed the rules of propriety.”

“What do you mean, Peter Feodorovitch? I don’t understand at all.”

“Pardon me, Ivan Ivanovitch! how can it be that you do not understand? Your own beast has destroyed an important government document; and you can still say, after that, that you do not understand!”

“What beast?”

“Your own brown sow, with your permission, be it said.”

“How can I be responsible? Why did the doorkeeper of the court open the door?”

“But, Ivan Ivanovitch, your own brown sow. You must be responsible.”

“I am extremely obliged to you for comparing me to a sow.”

“But I did not say that, Ivan Ivanovitch! By Heaven! I did not say so! Pray judge from your own clear conscience. It is known to you without doubt, that in accordance with the views of the government, unclean animals are forbidden to roam about the town, particularly in the principal streets. Admit, now, that it is prohibited.”

“God knows what you are talking about! A mighty important business that a sow got into the street!”

“Permit me to inform you, Ivan Ivanovitch, permit me, permit me, that this is utterly inadvisable. What is to be done? The authorities command, we must obey. I don’t deny that sometimes chickens and geese run about the street, and even about the square, pray observe, chickens and geese; but only last year, I gave orders that pigs and goats were not to be admitted to the public squares, which regulations I directed to be read aloud at the time before all the people.”

“No, Peter Feodorovitch, I see nothing here except that you are doing your best to insult me.”

“But you cannot say that, my dearest friend and benefactor, that I have tried to insult you. Bethink yourself: I never said a word to you last year when you built a roof a whole foot higher than is allowed by law. On the contrary, I pretended not to have observed it. Believe me, my dearest friend, even now, I would, so to speak⁠—but my duty⁠—in a word, my duty demands that I should have an eye to cleanliness. Just judge for yourself, when suddenly in the principal street⁠—”

“Fine principal streets yours are! Every woman goes there and throws down any rubbish she chooses.”

“Permit me to inform you, Ivan Ivanovitch, that it is you who are insulting me. That does sometimes happen, but, as a rule, only besides fences, sheds, or storehouses; but that a filthy sow should intrude herself in the main street, in the square, now is a matter⁠—”

“What sort of a matter? Peter Feodorovitch! surely a sow is one of God’s creatures!”

“Agreed. Everybody knows that you are a learned man, that you are acquainted with sciences and various other subjects. I never studied the sciences: I began to learn to write in my thirteenth year. Of course you know that I was a soldier in the ranks.”

“Hm!” said Ivan Ivanovitch.

“Yes,” continued the chief of police, “in 1801 I was in the Forty-second Regiment of chasseurs, lieutenant in the fourth company. The commander of our company was, if I may be permitted to mention it, Captain Eremeeff.” Thereupon the chief of police thrust his fingers into the snuffbox which Ivan Ivanovitch was holding open, and stirred up the snuff.

Ivan Ivanovitch answered, “Hm!”

“But my duty,” went on the chief of police, “is to obey the commands of the authorities. Do you know, Ivan Ivanovitch, that a person who purloins a government document in the courtroom incurs capital punishment equally with other criminals?”

“I know it; and, if you like, I can give you lessons. It is so decreed with regard to people, as if you, for instance, were to steal a document; but a sow is an animal, one of God’s creatures.”

“Certainly; but the law reads, ‘Those guilty of theft’⁠—I beg of you to listen most attentively⁠—‘Those guilty!’ Here is indicated neither race nor sex nor rank: of course an animal can be guilty. You may say what you please; but the animal, until the sentence is pronounced by the court, should be committed to the charge of the police as a transgressor of the law.”

“No, Peter Feodorovitch,” retorted Ivan Ivanovitch coolly, “that shall not be.”

“As you like: only I must carry out the orders of the authorities.”

“What are you threatening me with? Probably you want to send that one-armed soldier after her. I shall order the woman who tends the door to drive him off with the poker: he’ll get his last arm broken.”

“I dare not dispute with you. In case you will not commit the sow to the charge of the police, then do what you please with her: kill her for Christmas, if you like, and make hams of her, or eat her as she is. Only I should like to ask you, in case you make sausages, to send me a couple, such as your Gapka makes so well, of blood and lard. My Agrafena Trofimovna is extremely fond of them.”

“I will send you a couple of sausages if you permit.”

“I shall be extremely obliged to you, dear friend and benefactor. Now permit me to say one word more. I am commissioned by the judge, as well as by all our acquaintances, so to speak, to effect a reconciliation between you and your friend, Ivan Nikiforovitch.”

“What! with that brute! I to be reconciled to that clown! Never! It shall not be, it shall not be!” Ivan Ivanovitch was in a remarkably determined frame of mind.

“As you like,” replied the chief of police, treating both nostrils to snuff. “I will not venture to advise you; but permit me to mention⁠—here you live at enmity, and if you make peace⁠ ⁠…”

But Ivan Ivanovitch began to talk about catching quail, as he usually did when he wanted to put an end to a conversation. So the chief of police was obliged to retire without having achieved any success whatever.

In spite of all the judge’s efforts to keep the matter secret, all Mirgorod knew by the next day that Ivan Ivanovitch’s sow had stolen Ivan Nikiforovitch’s petition. The chief of police himself, in a moment of forgetfulness, was the first to betray himself. When Ivan Nikiforovitch was informed of it he said nothing: he merely inquired, “Was it the brown one?”

But Agafya Fedosyevna, who was present, began again to urge on Ivan Nikiforovitch. “What’s the matter with you, Ivan Nikiforovitch? People will laugh at you as at a fool if you let it pass. How can you remain a nobleman after that? You will be worse than the old woman who sells the honeycakes with hemp-seed oil you are so fond of.”

And the mischief-maker persuaded him. She hunted up somewhere a middle-aged man with dark complexion, spots all over his face, and a dark-blue surtout patched on the elbows, a regular official scribbler. He blacked his boots with tar, wore three pens behind his ear, and a glass vial tied to his buttonhole with a string instead of an ink-bottle: ate as many as nine pies at once, and put the tenth in his pocket, and wrote so many slanders of all sorts on a single sheet of stamped paper that no reader could get through all at one time without interspersing coughs and sneezes. This man laboured, toiled, and wrote, and finally concocted the following document:⁠—

“To the District Judge of Mirgorod, from the noble, Ivan Dovgotchkun, son of Nikifor.

“In pursuance of my plaint which was presented by me, Ivan Dovgotchkun, son of Nikifor, against the nobleman, Ivan Pererépenko, son of Ivan, to which the judge of the Mirgorod district court has exhibited indifference; and the shameless, high-handed deed of the brown sow being kept secret, and coming to my ears from outside parties.

“And the said neglect, plainly malicious, lies incontestably at the judge’s door; for the sow is a stupid animal, and therefore unfitted for the theft of papers. From which it plainly appears that the said frequently mentioned sow was not otherwise than instigated to the same by the opponent, Ivan Pererépenko, son of Ivan, calling himself a nobleman, and already convicted of theft, conspiracy against life, and desecration of a church. But the said Mirgorod judge, with the partisanship peculiar to him, gave his private consent to this individual; for without such consent the said sow could by no possible means have been admitted to carry off the document; for the judge of the district court of Mirgorod is well provided with servants: it was only necessary to summon a soldier, who is always on duty in the reception-room, and who, although he has but one eye and one somewhat damaged arm, has powers quite adequate to driving out a sow, and to beating it with a stick, from which is credibly evident the criminal neglect of the said Mirgorod judge and the incontestable sharing of the Jew-like spoils therefrom resulting from these mutual conspirators. And the aforesaid robber and nobleman, Ivan Pererépenko, son of Ivan, having disgraced himself, finished his turning on his lathe. Wherefore, I, the noble Ivan Dovgotchkun, son of Nikifor, declare to the said district judge in proper form that if the said brown sow, or the man Pererépenko, be not summoned to the court, and judgment in accordance with justice and my advantage pronounced upon her, then I, Ivan Dovgotchkun, son of Nikifor, shall present a plaint, with observance of all due formalities, against the said district judge for his illegal partisanship to the superior courts.

“Ivan Dovgotchkun, son of Nikifor, noble of the Mirgorod District.”

This petition produced its effect. The judge was a man of timid disposition, as all good people generally are. He betook himself to the secretary. But the secretary emitted from his lips a thick “Hm,” and exhibited on his countenance that indifferent and diabolically equivocal expression which Satan alone assumes when he sees his victim hastening to his feet. One resource remained to him, to reconcile the two friends. But how to set about it, when all attempts up to that time had been so unsuccessful? Nevertheless, it was decided to make another effort; but Ivan Ivanovitch declared outright that he would not hear of it, and even flew into a violent passion; whilst Ivan Nikiforovitch, in lieu of an answer, turned his back and would not utter a word.

Then the case went on with the unusual promptness upon which courts usually pride themselves. Documents were dated, labelled, numbered, sewed together, registered all in one day, and the matter laid on the shelf, where it continued to lie, for one, two, or three years. Many brides were married; a new street was laid out in Mirgorod; one of the judge’s double teeth fell out and two of his eyeteeth; more children than ever ran about Ivan Ivanovitch’s yard; Ivan Nikiforovitch, as a reproof to Ivan Ivanovitch, constructed a new goose-shed, although a little farther back than the first, and built himself completely off from his neighbour, so that these worthy people hardly ever beheld each other’s faces; but still the case lay in the cabinet, which had become marbled with ink-pots.

In the meantime a very important event for all Mirgorod had taken place. The chief of police had given a reception. Whence shall I obtain the brush and colours to depict this varied gathering and magnificent feast? Take your watch, open it, and look what is going on inside. A fearful confusion, is it not? Now, imagine almost the same, if not a greater, number of wheels standing in the chief of police’s courtyard. How many carriages and wagons were there! One was wide behind and narrow in front; another narrow behind and wide in front. One was a carriage and a wagon combined; another neither a carriage nor a wagon. One resembled a huge hayrick or a fat merchant’s wife; another a dilapidated Jew or a skeleton not quite freed from the skin. One was a perfect pipe with long stem in profile; another, resembling nothing whatever, suggested some strange, shapeless, fantastic object. In the midst of this chaos of wheels rose coaches with windows like those of a room. The drivers, in grey Cossack coats, gaberdines, and white hare-skin coats, sheepskin hats and caps of various patterns, and with pipes in their hands, drove the unharnessed horses through the yard.

What a reception the chief of police gave! Permit me to run through the list of those who were there: Taras Tarasovitch, Evpl Akinfovitch, Evtikhiy Evtikhievitch, Ivan Ivanovitch⁠—not that Ivan Ivanovitch but another⁠—Gabba Bavrilonovitch, our Ivan Ivanovitch, Elevferiy Elevferievitch, Makar Nazarevitch, Thoma Grigorovitch⁠—I can say no more: my powers fail me, my hand stops writing. And how many ladies were there! dark and fair, tall and short, some fat like Ivan Nikiforovitch, and some so thin that it seemed as though each one might hide herself in the scabbard of the chief’s sword. What headdresses! what costumes! red, yellow, coffee-colour, green, blue, new, turned, remade dresses, ribbons, reticules. Farewell, poor eyes! you will never be good for anything any more after such a spectacle. And how long the table was drawn out! and how all talked! and what a noise they made! What is a mill with its driving-wheel, stones, beams, hammers, wheels, in comparison with this? I cannot tell you exactly what they talked about, but presumably of many agreeable and useful things, such as the weather, dogs, wheat, caps, and dice. At length Ivan Ivanovitch⁠—not our Ivan Ivanovitch, but the other, who had but one eye⁠—said, “It strikes me as strange that my right eye,” this one-eyed Ivan Ivanovitch always spoke sarcastically about himself, “does not see Ivan Nikiforovitch, Gospodin Dovgotchkun.”

“He would not come,” said the chief of police.

“Why not?”

“It’s two years now, glory to God! since they quarrelled; that is, Ivan Ivanovitch and Ivan Nikiforovitch; and where one goes, the other will not go.”

“You don’t say so!” Thereupon one-eyed Ivan Ivanovitch raised his eye and clasped his hands. “Well, if people with good eyes cannot live in peace, how am I to live amicably, with my bad one?”

At these words they all laughed at the tops of their voices. Everyone liked one-eyed Ivan Ivanovitch, because he cracked jokes in that style. A tall, thin man in a frieze coat, with a plaster on his nose, who up to this time had sat in the corner, and never once altered the expression of his face, even when a fly lighted on his nose, rose from his seat, and approached nearer to the crowd which surrounded one-eyed Ivan Ivanovitch. “Listen,” said Ivan Ivanovitch, when he perceived that quite a throng had collected about him; “suppose we make peace between our friends. Ivan Ivanovitch is talking with the women and girls; let us send quietly for Ivan Nikiforovitch and bring them together.”

Ivan Ivanovitch’s proposal was unanimously agreed to; and it was decided to send at once to Ivan Nikiforovitch’s house, and beg him, at any rate, to come to the chief of police’s for dinner. But the difficult question as to who was to be entrusted with this weighty commission rendered all thoughtful. They debated long as to who was the most expert in diplomatic matters. At length it was unanimously agreed to depute Anton Prokofievitch to do this business.

But it is necessary, first of all, to make the reader somewhat acquainted with this noteworthy person. Anton Prokofievitch was a truly good man, in the fullest meaning of the term. If anyone in Mirgorod gave him a neckerchief or underclothes, he returned thanks; if anyone gave him a fillip on the nose, he returned thanks too. If he was asked, “Why, Anton Prokofievitch, do you wear a light brown coat with blue sleeves?” he generally replied, “Ah, you haven’t one like it! Wait a bit, it will soon fade and will be alike all over.” And, in point of fact, the blue cloth, from the effects of the sun, began to turn cinnamon colour, and became of the same tint as the rest of the coat. But the strange part of it was that Anton Prokofievitch had a habit of wearing woollen clothing in summer and nankeen in winter.

Anton Prokofievitch had no house of his own. He used to have one on the outskirts of the town; but he sold it, and with the purchase-money bought a team of brown horses and a little carriage in which he drove about to stay with the squires. But as the horses were a deal of trouble and money was required for oats, Anton Prokofievitch bartered them for a violin and a housemaid, with twenty-five paper rubles to boot. Afterwards Anton Prokofievitch sold the violin, and exchanged the girl for a morocco and gold tobacco-pouch; now he has such a tobacco-pouch as no one else has. As a result of this luxury, he can no longer go about among the country houses, but has to remain in the town and pass the night at different houses, especially of those gentlemen who take pleasure in tapping him on the nose. Anton Prokofievitch is very fond of good eating, and plays a good game at cards. Obeying orders always was his forte; so, taking his hat and cane, he set out at once on his errand.

But, as he walked along, he began to ponder in what manner he should contrive to induce Ivan Nikiforovitch to come to the assembly. The unbending character of the latter, who was otherwise a worthy man, rendered the undertaking almost hopeless. How, indeed, was he to persuade him to come, when even rising from his bed cost him so great an effort? But supposing that he did rise, how could he get him to come, where, as he doubtless knew, his irreconcilable enemy already was? The more Anton Prokofievitch reflected, the more difficulties he perceived. The day was sultry, the sun beat down, the perspiration poured from him in streams. Anton Prokofievitch was a tolerably sharp man in many respects though they did tap him on the nose. In bartering, however, he was not fortunate. He knew very well when to play the fool, and sometimes contrived to turn things to his own profit amid circumstances and surroundings from which a wise man could rarely escape without loss.

His ingenious mind had contrived a means of persuading Ivan Nikiforovitch; and he was proceeding bravely to face everything when an unexpected occurrence somewhat disturbed his equanimity. There is no harm, at this point, in admitting to the reader that, among other things, Anton Prokofievitch was the owner of a pair of trousers of such singular properties that whenever he put them on the dogs always bit his calves. Unfortunately, he had donned this particular pair of trousers; and he had hardly given himself up to meditation before a fearful barking on all sides saluted his ears. Anton Prokofievitch raised such a yell, no one could scream louder than he, that not only did the well-known woman and the occupant of the endless coat rush out to meet him, but even the small boys from Ivan Ivanovitch’s yard. But although the dogs succeeded in tasting only one of his calves, this sensibility diminished his courage, and he entered the porch with a certain amount of timidity.

“Ah! how do you do? Why do you irritate the dogs?” said Ivan Nikiforovitch, on perceiving Anton Prokofievitch; for no one spoke otherwise than jestingly with Anton Prokofievitch.

“Hang them! who’s been irritating them?” retorted Anton Prokofievitch.

“You have!”

“By Heavens, no! You are invited to dinner by Peter Feodorovitch.”

“Hm!”

“He invited you in a more pressing manner than I can tell you. ‘Why,’ says he, ‘does Ivan Nikiforovitch shun me like an enemy? He never comes round to have a chat, or make a call.’ ”

Ivan Nikiforovitch stroked his beard.

“ ‘If,’ says he, ‘Ivan Nikiforovitch does not come now, I shall not know what to think: surely, he must have some design against me. Pray, Anton Prokofievitch, persuade Ivan Nikiforovitch!’ Come, Ivan Nikiforovitch, let us go! a very choice company is already met there.”

Ivan Nikiforovitch began to look at a cock, which was perched on the roof, crowing with all its might.

“If you only knew, Ivan Nikiforovitch,” pursued the zealous ambassador, “what fresh sturgeon and caviar Peter Feodorovitch has had sent to him!” Whereupon Ivan Nikiforovitch turned his head and began to listen attentively. This encouraged the messenger. “Come quickly: Thoma Grigorovitch is there too. Why don’t you come?” he added, seeing that Ivan Nikiforovitch still lay in the same position. “Shall we go, or not?”

“I won’t!”

This “I won’t” startled Anton Prokofievitch. He had fancied that his alluring representations had quite moved this very worthy man; but instead, he heard that decisive “I won’t.”

“Why won’t you?” he asked, with a vexation which he very rarely exhibited, even when they put burning paper on his head, a trick which the judge and the chief of police were particularly fond of indulging in.

Ivan Nikiforovitch took a pinch of snuff.

“Just as you like, Ivan Nikiforovitch. I do not know what detains you.”

“Why don’t I go?” said Ivan Nikiforovitch at length: “because that brigand will be there!” This was his ordinary way of alluding to Ivan Ivanovitch. “Just God! and is it long?”

“He will not be there, he will not be there! May the lightning kill me on the spot!” returned Anton Prokofievitch, who was ready to perjure himself ten times in an hour. “Come along, Ivan Nikiforovitch!”

“You lie, Anton Prokofievitch! he is there!”

“By Heaven, by Heaven, he’s not! May I never stir from this place if he’s there! Now, just think for yourself, what object have I in lying? May my hands and feet wither!⁠—What, don’t you believe me now? May I perish right here in your presence! Don’t you believe me yet?”

Ivan Nikiforovitch was entirely reassured by these asseverations, and ordered his valet, in the boundless coat, to fetch his trousers and nankeen spencer.

To describe how Ivan Nikiforovitch put on his trousers, how they wound his neckerchief about his neck, and finally dragged on his spencer, which burst under the left sleeve, would be quite superfluous. Suffice it to say, that during the whole of the time he preserved a becoming calmness of demeanour, and answered not a word to Anton Prokofievitch’s proposition to exchange something for his Turkish tobacco-pouch.

Meanwhile, the assembly awaited with impatience the decisive moment when Ivan Nikiforovitch should make his appearance and at length comply with the general desire that these worthy people should be reconciled to each other. Many were almost convinced that Ivan Nikiforovitch would not come. Even the chief of police offered to bet with one-eyed Ivan Ivanovitch that he would not come; and only desisted when one-eyed Ivan Ivanovitch demanded that he should wager his lame foot against his own bad eye, at which the chief of police was greatly offended, and the company enjoyed a quiet laugh. No one had yet sat down to the table, although it was long past two o’clock, an hour before which in Mirgorod, even on ceremonial occasions, everyone had already dined.

No sooner did Anton Prokofievitch show himself in the doorway, then he was instantly surrounded. Anton Prokofievitch, in answer to all inquiries, shouted the all-decisive words, “He will not come!” No sooner had he uttered them than a hailstorm of reproaches, scoldings, and, possibly, even fillips were about to descend upon his head for the ill success of his mission, when all at once the door opened, and⁠—Ivan Nikiforovitch entered.

If Satan himself or a corpse had appeared, it would not have caused such consternation amongst the company as Ivan Nikiforovitch’s unexpected arrival created. But Anton Prokofievitch only went off into a fit of laughter, and held his sides with delight at having played such a joke upon the company.

At all events, it was almost past the belief of all that Ivan Nikiforovitch could, in so brief a space of time, have attired himself like a respectable gentleman. Ivan Ivanovitch was not there at the moment: he had stepped out somewhere. Recovering from their amazement, the guests expressed an interest in Ivan Nikiforovitch’s health, and their pleasure at his increase in breadth. Ivan Nikiforovitch kissed everyone, and said, “Very much obliged!”

Meantime, the fragrance of the beet-soup was wafted through the apartment, and tickled the nostrils of the hungry guests very agreeably. All rushed headlong to table. The line of ladies, loquacious and silent, thin and stout, swept on, and the long table soon glittered with all the hues of the rainbow. I will not describe the courses: I will make no mention of the curd dumplings with sour cream, nor of the dish of pig’s fry that was served with the soup, nor of the turkey with plums and raisins, nor of the dish which greatly resembled in appearance a boot soaked in kvass, nor of the sauce, which is the swan’s song of the old-fashioned cook, nor of that other dish which was brought in all enveloped in the flames of spirit, and amused as well as frightened the ladies extremely. I will say nothing of these dishes, because I like to eat them better than to spend many words in discussing them.

Ivan Ivanovitch was exceedingly pleased with the fish dressed with horseradish. He devoted himself especially to this useful and nourishing preparation. Picking out all the fine bones from the fish, he laid them on his plate; and happening to glance across the table⁠—Heavenly Creator; but this was strange! Opposite him sat Ivan Nikiforovitch.

At the very same instant Ivan Nikiforovitch glanced up also⁠—No, I can do no more⁠—Give me a fresh pen with a fine point for this picture! mine is flabby. Their faces seemed to turn to stone whilst still retaining their defiant expression. Each beheld a long familiar face, to which it should have seemed the most natural of things to step up, involuntarily, as to an unexpected friend, and offer a snuffbox, with the words, “Do me the favour,” or “Dare I beg you to do me the favour?” Instead of this, that face was terrible as a forerunner of evil. The perspiration poured in streams from Ivan Ivanovitch and Ivan Nikiforovitch.

All the guests at the table grew dumb with attention, and never once took their eyes off the former friends. The ladies, who had been busy up to that time on a sufficiently interesting discussion as to the preparation of capons, suddenly cut their conversation short. All was silence. It was a picture worthy of the brush of a great artist.

At length Ivan Ivanovitch pulled out his handkerchief and began to blow his nose; whilst Ivan Nikiforovitch glanced about and his eye rested on the open door. The chief of police at once perceived this movement, and ordered the door to be fastened. Then both of the friends began to eat, and never once glanced at each other again.

As soon as dinner was over, the two former friends both rose from their seats, and began to look for their hats, with a view to departure. Then the chief beckoned; and Ivan Ivanovitch⁠—not our Ivan Ivanovitch, but the other with the one eye⁠—got behind Ivan Nikiforovitch, and the chief stepped behind Ivan Ivanovitch, and the two began to drag them backwards, in order to bring them together, and not release them till they had shaken hands with each other. Ivan Ivanovitch, the one-eyed, pushed Ivan Nikiforovitch, with tolerable success, towards the spot where stood Ivan Ivanovitch. But the chief of police directed his course too much to one side, because he could not steer himself with his refractory leg, which obeyed no orders whatever on this occasion, and, as if with malice and aforethought, swung itself uncommonly far, and in quite the contrary direction, possibly from the fact that there had been an unusual amount of fruit wine after dinner, so that Ivan Ivanovitch fell over a lady in a red gown, who had thrust herself into the very midst, out of curiosity.

Such an omen forboded no good. Nevertheless, the judge, in order to set things to rights, took the chief of police’s place, and, sweeping all the snuff from his upper lip with his nose, pushed Ivan Ivanovitch in the opposite direction. In Mirgorod this is the usual manner of effecting a reconciliation: it somewhat resembles a game of ball. As soon as the judge pushed Ivan Ivanovitch, Ivan Ivanovitch with the one eye exerted all his strength, and pushed Ivan Nikiforovitch, from whom the perspiration streamed like rainwater from a roof. In spite of the fact that the friends resisted to the best of their ability, they were nevertheless brought together, for the two chief movers received reinforcements from the ranks of their guests.

Then they were closely surrounded on all sides, not to be released until they had decided to give one another their hands. “God be with you, Ivan Nikiforovitch and Ivan Ivanovitch! declare upon your honour now, that what you quarrelled about were mere trifles, were they not? Are you not ashamed of yourselves before people and before God?”

“I do not know,” said Ivan Nikiforovitch, panting with fatigue, though it is to be observed that he was not at all disinclined to a reconciliation, “I do not know what I did to Ivan Ivanovitch; but why did he destroy my coop and plot against my life?”

“I am innocent of any evil designs!” said Ivan Ivanovitch, never looking at Ivan Nikiforovitch. “I swear before God and before you, honourable noblemen, I did nothing to my enemy! Why does he calumniate me and insult my rank and family?”

“How have I insulted you, Ivan Ivanovitch?” said Ivan Nikiforovitch. One moment more of explanation, and the long enmity would have been extinguished. Ivan Nikiforovitch was already feeling in his pocket for his snuffbox, and was about to say, “Do me the favour.”

“Is it not an insult,” answered Ivan Ivanovitch, without raising his eyes, “when you, my dear sir, insulted my honour and my family with a word which it is improper to repeat here?”

“Permit me to observe, in a friendly manner, Ivan Ivanovitch,” here Ivan Nikiforovitch touched Ivan Ivanovitch’s button with his finger, which clearly indicated the disposition of his mind, “that you took offence, the deuce only knows at what, because I called you a ‘goose’⁠—”

It occurred to Ivan Nikiforovitch that he had made a mistake in uttering that word; but it was too late: the word was said. Everything went to the winds. It, on the utterance of this word without witnesses, Ivan Ivanovitch lost control of himself and flew into such a passion as God preserve us from beholding any man in, what was to be expected now? I put it to you, dear readers, what was to be expected now, when the fatal word was uttered in an assemblage of persons among whom were ladies, in whose presence Ivan Ivanovitch liked to be particularly polite? If Ivan Nikiforovitch had set to work in any other manner, if he had only said bird and not goose, it might still have been arranged, but all was at an end.

He gave one look at Ivan Nikiforovitch, but such a look! If that look had possessed active power, then it would have turned Ivan Nikiforovitch into dust. The guests understood the look and hastened to separate them. And this man, the very model of gentleness, who never let a single poor woman go by without interrogating her, rushed out in a fearful rage. Such violent storms do passions produce!

For a whole month nothing was heard of Ivan Ivanovitch. He shut himself up at home. His ancestral chest was opened, and from it were taken silver rubles, his grandfather’s old silver rubles! And these rubles passed into the ink-stained hands of legal advisers. The case was sent up to the higher court; and when Ivan Ivanovitch received the joyful news that it would be decided on the morrow, then only did he look out upon the world and resolve to emerge from his house. Alas! from that time forth the council gave notice day by day that the case would be finished on the morrow, for the space of ten years.

Five years ago, I passed through the town of Mirgorod. I came at a bad time. It was autumn, with its damp, melancholy weather, mud and mists. An unnatural verdure, the result of incessant rains, covered with a watery network the fields and meadows, to which it is as well suited as youthful pranks to an old man, or roses to an old woman. The weather made a deep impression on me at the time: when it was dull, I was dull; but in spite of this, when I came to pass through Mirgorod, my heart beat violently. God, what reminiscences! I had not seen Mirgorod for twenty years. Here had lived, in touching friendship, two inseparable friends. And how many prominent people had died! Judge Demyan Demyanovitch was already gone: Ivan Ivanovitch, with the one eye, had long ceased to live.

I entered the main street. All about stood poles with bundles of straw on top: some alterations were in progress. Several dwellings had been removed. The remnants of board and wattled fences projected sadly here and there. It was a festival day. I ordered my basket chaise to stop in front of the church, and entered softly that no one might turn round. To tell the truth, there was no need of this: the church was almost empty; there were very few people; it was evident that even the most pious feared the mud. The candles seemed strangely unpleasant in that gloomy, or rather sickly, light. The dim vestibule was melancholy; the long windows, with their circular panes, were bedewed with tears of rain. I retired into the vestibule, and addressing a respectable old man, with greyish hair, said, “May I inquire if Ivan Nikiforovitch is still living?”

At that moment the lamp before the holy picture burned up more brightly and the light fell directly upon the face of my companion. What was my surprise, on looking more closely, to behold features with which I was acquainted! It was Ivan Nikiforovitch himself! But how he had changed!

“Are you well, Ivan Nikiforovitch? How old you have grown!”

“Yes, I have grown old. I have just come from Poltava today,” answered Ivan Nikiforovitch.

“You don’t say so! you have been to Poltava in such bad weather?”

“What was to be done? that lawsuit⁠—”

At this I sighed involuntarily.

Ivan Nikiforovitch observed my sigh, and said, “Do not be troubled: I have reliable information that the case will be decided next week, and in my favour.”

I shrugged my shoulders, and went to seek news of Ivan Ivanovitch.

“Ivan Ivanovitch is here,” someone said to me, “in the choir.”

I saw a gaunt form. Was that Ivan Ivanovitch? His face was covered with wrinkles, his hair was perfectly white; but the pelisse was the same as ever. After the first greetings were over, Ivan Ivanovitch, turning to me with a joyful smile which always became his funnel-shaped face, said, “Have you been told the good news?”

“What news?” I inquired.

“My case is to be decided tomorrow without fail: the court has announced it decisively.”

I sighed more deeply than before, made haste to take my leave, for I was bound on very important business, and seated myself in my kibitka.

The lean nags known in Mirgorod as post-horses started, producing with their hoofs, which were buried in a grey mass of mud, a sound very displeasing to the ear. The rain poured in torrents upon the Jew seated on the box, covered with a rug. The dampness penetrated through and through me. The gloomy barrier with a sentry-box, in which an old soldier was repairing his weapons, was passed slowly. Again the same fields, in some places black where they had been dug up, in others of a greenish hue; wet daws and crows; monotonous rain; a tearful sky, without one gleam of light!⁠ ⁠… It is gloomy in this world, gentlemen!

I

Nowhere did so many people pause as before the little picture-shop in the Shtchukinui Dvor. This little shop contained, indeed, the most varied collection of curiosities. The pictures were chiefly oil-paintings covered with dark varnish, in frames of dingy yellow. Winter scenes with white trees; very red sunsets, like raging conflagrations, a Flemish boor, more like a turkey-cock in cuffs than a human being, were the prevailing subjects. To these must be added a few engravings, such as a portrait of Khozreff-Mirza in a sheepskin cap, and some generals with three-cornered hats and hooked noses. Moreover, the doors of such shops are usually festooned with bundles of those publications, printed on large sheets of bark, and then coloured by hand, which bear witness to the native talent of the Russian.

On one was the Tzarevna Miliktrisa Kirbitievna; on another the city of Jerusalem. There are usually but few purchasers of these productions, but gazers are many. Some truant lackey probably yawns in front of them, holding in his hand the dishes containing dinner from the cook-shop for his master, who will not get his soup very hot. Before them, too, will most likely be standing a soldier wrapped in his cloak, a dealer from the old-clothes mart, with a couple of penknives for sale, and a huckstress, with a basketful of shoes. Each expresses admiration in his own way. The muzhiks generally touch them with their fingers; the dealers gaze seriously at them; serving boys and apprentices laugh, and tease each other with the coloured caricatures; old lackeys in frieze cloaks look at them merely for the sake of yawning away their time somewhere; and the hucksters, young Russian women, halt by instinct to hear what people are gossiping about, and to see what they are looking at.

At the time our story opens, the young painter, Tchartkoff, paused involuntarily as he passed the shop. His old cloak and plain attire showed him to be a man who was devoted to his art with self-denying zeal, and who had no time to trouble himself about his clothes. He halted in front of the little shop, and at first enjoyed an inward laugh over the monstrosities in the shape of pictures.

At length he sank unconsciously into a reverie, and began to ponder as to what sort of people wanted these productions? It did not seem remarkable to him that the Russian populace should gaze with rapture upon Eruslanoff Lazarevitch, on The Glutton, and The Carouser, on Thoma and Erema. The delineations of these subjects were easily intelligible to the masses. But where were there purchases for those streaky, dirty oil-paintings? Who needed those Flemish boors, those red and blue landscapes, which put forth some claims to a higher stage of art, but which really expressed the depths of its degradation? They did not appear the works of a self-taught child. In that case, in spite of the caricature of drawing, a sharp distinction would have manifested itself. But here were visible only simple dullness, steady-going incapacity, which stood, through self-will, in the ranks of art, while its true place was among the lowest trades. The same colours, the same manner, the same practised hand, belonging rather to a manufacturing automaton than to a man!

He stood before the dirty pictures for some time, his thoughts at length wandering to other matters. Meanwhile the proprietor of the shop, a little grey man, in a frieze cloak, with a beard which had not been shaved since Sunday, had been urging him to buy for some time, naming prices, without even knowing what pleased him or what he wanted. “Here, I’ll take a silver piece for these peasants and this little landscape. What painting! it fairly dazzles one; only just received from the factory; the varnish isn’t dry yet. Or here is a winter scene⁠—take the winter scene; fifteen rubles; the frame alone is worth it. What a winter scene!” Here the merchant gave a slight fillip to the canvas, as if to demonstrate all the merits of the winter scene. “Pray have them put up and sent to your house. Where do you live? Here, boy, give me some string!”

“Hold, not so fast!” said the painter, coming to himself, and perceiving that the brisk dealer was beginning in earnest to pack some pictures up. He was rather ashamed not to take anything after standing so long in front of the shop; so saying, “Here, stop! I will see if there is anything I want here!” he stooped and began to pick up from the floor, where they were thrown in a heap, some worn, dusty old paintings. There were old family portraits, whose descendants, probably could not be found on earth; with torn canvas and frames minus their gilding; in short, trash. But the painter began his search, thinking to himself, “Perhaps I may come across something.” He had heard stories about pictures of the great masters having been found among the rubbish in cheap print-sellers’ shops.

The dealer, perceiving what he was about, ceased his importunities, and took up his post again at the door, hailing the passersby with, “Hither, friends, here are pictures; step in, step in; just received from the makers!” He shouted his fill, and generally in vain, had a long talk with a rag-merchant, standing opposite, at the door of his shop; and finally, recollecting that he had a customer in his shop, turned his back on the public and went inside. “Well, friend, have you chosen anything?” said he. But the painter had already been standing motionless for some time before a portrait in a large and originally magnificent frame, upon which, however, hardly a trace of gilding now remained.

It represented an old man, with a thin, bronzed face and high cheekbones; the features seemingly depicted in a moment of convulsive agitation. He wore a flowing Asiatic costume. Dusty and defaced as the portrait was, Tchartkoff saw, when he had succeeded in removing the dirt from the face, traces of the work of a great artist. The portrait appeared to be unfinished, but the power of the handling was striking. The eyes were the most remarkable picture of all: it seemed as though the full power of the artist’s brush had been lavished upon them. They fairly gazed out of the portrait, destroying its harmony with their strange liveliness. When he carried the portrait to the door, the eyes gleamed even more penetratingly. They produced nearly the same impression on the public. A woman standing behind him exclaimed, “He is looking, he is looking!” and jumped back. Tchartkoff experienced an unpleasant feeling, inexplicable even to himself, and placed the portrait on the floor.

“Well, will you take the portrait?” said the dealer.

“How much is it?” said the painter.

“Why chaffer over it? give me seventy-five kopeks.”

“No.”

“Well, how much will you give?”

“Twenty kopeks,” said the painter, preparing to go.

“What a price! Why, you couldn’t buy the frame for that! Perhaps you will decide to purchase tomorrow. Sir, sir, turn back! Add ten kopeks. Take it, take it! give me twenty kopeks. To tell the truth, you are my only customer today, and that’s the only reason.”

Thus Tchartkoff quite unexpectedly became the purchaser of the old portrait, and at the same time reflected, “Why have I bought it? What is it to me?” But there was nothing to be done. He pulled a twenty-kopek piece from his pocket, gave it to the merchant, took the portrait under his arm, and carried it home. On the way thither, he remembered that the twenty-kopek piece he had given for it was his last. His thoughts at once became gloomy. Vexation and careless indifference took possession of him at one and the same moment. The red light of sunset still lingered in one half the sky; the houses facing that way still gleamed with its warm light; and meanwhile the cold blue light of the moon grew brighter. Light, half-transparent shadows fell in bands upon the ground. The painter began by degrees to glance up at the sky, flushed with a transparent light; and at the same moment from his mouth fell the words, “What a delicate tone! What a nuisance! Deuce take it!” Readjusting the portrait, which kept slipping from under his arm, he quickened his pace.

Weary and bathed in perspiration, he dragged himself to Vasilievsky Ostroff. With difficulty and much panting he made his way up the stairs flooded with soapsuds, and adorned with the tracks of dogs and cats. To his knock there was no answer: there was no one at home. He leaned against the window, and disposed himself to wait patiently, until at last there resounded behind him the footsteps of a boy in a blue blouse, his servant, model, and colour-grinder. This boy was called Nikita, and spent all his time in the streets when his master was not at home. Nikita tried for a long time to get the key into the lock, which was quite invisible, by reason of the darkness.

Finally the door was opened. Tchartkoff entered his anteroom, which was intolerably cold, as painters’ rooms always are, which fact, however, they do not notice. Without giving Nikita his coat, he went on into his studio, a large room, but low, fitted up with all sorts of artistic rubbish⁠—plaster hands, canvases, sketches begun and discarded, and draperies thrown over chairs. Feeling very tired, he took off his cloak, placed the portrait abstractedly between two small canvasses, and threw himself on the narrow divan. Having stretched himself out, he finally called for a light.

“There are no candles,” said Nikita.

“What, none?”

“And there were none last night,” said Nikita. The artist recollected that, in fact, there had been no candles the previous evening, and became silent. He let Nikita take his coat off, and put on his old worn dressing-gown.

“There has been a gentleman here,” said Nikita.

“Yes, he came for money, I know,” said the painter, waving his hand.

“He was not alone,” said Nikita.

“Who else was with him?”

“I don’t know, some police officer or other.”

“But why a police officer?”

“I don’t know why, but he says because your rent is not paid.”

“Well, what will come of it?”

“I don’t know what will come of it: he said, ‘If he won’t pay, why, let him leave the rooms.’ They are both coming again tomorrow.”

“Let them come,” said Tchartkoff, with indifference; and a gloomy mood took full possession of him.

Young Tchartkoff was an artist of talent, which promised great things: his work gave evidence of observation, thought, and a strong inclination to approach nearer to nature.

“Look here, my friend,” his professor said to him more than once, “you have talent; it will be a shame if you waste it: but you are impatient; you have but to be attracted by anything, to fall in love with it, you become engrossed with it, and all else goes for nothing, and you won’t even look at it. See to it that you do not become a fashionable artist. At present your colouring begins to assert itself too loudly; and your drawing is at times quite weak; you are already striving after the fashionable style, because it strikes the eye at once. Have a care! society already begins to have its attraction for you: I have seen you with a shiny hat, a foppish neckerchief.⁠ ⁠… It is seductive to paint fashionable little pictures and portraits for money; but talent is ruined, not developed, by that means. Be patient; think out every piece of work, discard your foppishness; let others amass money, your own will not fail you.”

The professor was partly right. Our artist sometimes wanted to enjoy himself, to play the fop, in short, to give vent to his youthful impulses in some way or other; but he could control himself withal. At times he would forget everything, when he had once taken his brush in his hand, and could not tear himself from it except as from a delightful dream. His taste perceptibly developed. He did not as yet understand all the depths of Raphael, but he was attracted by Guido’s broad and rapid handling, he paused before Titian’s portraits, he delighted in the Flemish masters. The dark veil enshrouding the ancient pictures had not yet wholly passed away from before them; but he already saw something in them, though in private he did not agree with the professor that the secrets of the old masters are irremediably lost to us. It seemed to him that the nineteenth century had improved upon them considerably, that the delineation of nature was more clear, more vivid, more close. It sometimes vexed him when he saw how a strange artist, French or German, sometimes not even a painter by profession, but only a skilful dauber, produced, by the celerity of his brush and the vividness of his colouring, a universal commotion, and amassed in a twinkling a funded capital. This did not occur to him when fully occupied with his own work, for then he forgot food and drink and all the world. But when dire want arrived, when he had no money wherewith to buy brushes and colours, when his implacable landlord came ten times a day to demand the rent for his rooms, then did the luck of the wealthy artists recur to his hungry imagination; then did the thought which so often traverses Russian minds, to give up altogether, and go down hill, utterly to the bad, traverse his. And now he was almost in this frame of mind.

“Yes, it is all very well, to be patient, be patient!” he exclaimed, with vexation; “but there is an end to patience at last. Be patient! but what money have I to buy a dinner with tomorrow? No one will lend me any. If I did bring myself to sell all my pictures and sketches, they would not give me twenty kopeks for the whole of them. They are useful; I feel that not one of them has been undertaken in vain; I have learned something from each one. Yes, but of what use is it? Studies, sketches, all will be studies, trial-sketches to the end. And who will buy, not even knowing me by name? Who wants drawings from the antique, or the life class, or my unfinished love of a Psyche, or the interior of my room, or the portrait of Nikita, though it is better, to tell the truth, than the portraits by any of the fashionable artists? Why do I worry, and toil like a learner over the alphabet, when I might shine as brightly as the rest, and have money, too, like them?”

Thus speaking, the artist suddenly shuddered, and turned pale. A convulsively distorted face gazed at him, peeping forth from the surrounding canvas; two terrible eyes were fixed straight upon him; on the mouth was written a menacing command of silence. Alarmed, he tried to scream and summon Nikita, who already was snoring in the anteroom; but he suddenly paused and laughed. The sensation of fear died away in a moment; it was the portrait he had bought, and which he had quite forgotten. The light of the moon illuminating the chamber had fallen upon it, and lent it a strange likeness to life.

He began to examine it. He moistened a sponge with water, passed it over the picture several times, washed off nearly all the accumulated and incrusted dust and dirt, hung it on the wall before him, wondering yet more at the remarkable workmanship. The whole face had gained new life, and the eyes gazed at him so that he shuddered; and, springing back, he exclaimed in a voice of surprise: “It looks with human eyes!” Then suddenly there occurred to him a story he had heard long before from his professor, of a certain portrait by the renowned Leonardo da Vinci, upon which the great master laboured several years, and still regarded as incomplete, but which, according to Vasari, was nevertheless deemed by all the most complete and finished product of his art. The most finished thing about it was the eyes, which amazed his contemporaries; the very smallest, barely visible veins in them being reproduced on the canvas.

But in the portrait now before him there was something singular. It was no longer art; it even destroyed the harmony of the portrait; they were living, human eyes! It seemed as though they had been cut from a living man and inserted. Here was none of that high enjoyment which takes possession of the soul at the sight of an artist’s production, no matter how terrible the subject he may have chosen.

Again he approached the portrait, in order to observe those wondrous eyes, and perceived, with terror, that they were gazing at him. This was no copy from Nature; it was life, the strange life which might have lighted up the face of a dead man, risen from the grave. Whether it was the effect of the moonlight, which brought with it fantastic thoughts, and transformed things into strange likenesses, opposed to those of matter-of-fact day, or from some other cause, but it suddenly became terrible to him, he knew not why, to sit alone in the room. He draw back from the portrait, turned aside, and tried not to look at it; but his eye involuntarily, of its own accord, kept glancing sideways towards it. Finally, he became afraid to walk about the room. It seemed as though someone were on the point of stepping up behind him; and every time he turned, he glanced timidly back. He had never been a coward; but his imagination and nerves were sensitive, and that evening he could not explain his involuntary fear. He seated himself in one corner, but even then it seemed to him that someone was peeping over his shoulder into his face. Even Nikita’s snores, resounding from the anteroom, did not chase away his fear. At length he rose from the seat, without raising his eyes, went behind a screen, and lay down on his bed. Through the cracks of the screen he saw his room lit up by the moon, and the portrait hanging stiffly on the wall. The eyes were fixed upon him in a yet more terrible and significant manner, and it seemed as if they would not look at anything but himself. Overpowered with a feeling of oppression, he decided to rise from his bed, seized a sheet, and, approaching the portrait, covered it up completely.

Having done this, he lay done more at ease on his bed, and began to meditate upon the poverty and pitiful lot of the artist, and the thorny path lying before him in the world. But meanwhile his eye glanced involuntarily through the joint of the screen at the portrait muffled in the sheet. The light of the moon heightened the whiteness of the sheet, and it seemed to him as though those terrible eyes shone through the cloth. With terror he fixed his eyes more steadfastly on the spot, as if wishing to convince himself that it was all nonsense. But at length he saw⁠—saw clearly; there was no longer a sheet⁠—the portrait was quite uncovered, and was gazing beyond everything around it, straight at him; gazing as it seemed fairly into his heart. His heart grew cold. He watched anxiously; the old man moved, and suddenly, supporting himself on the frame with both arms, raised himself by his hands, and, putting forth both feet, leapt out of the frame. Through the crack of the screen, the empty frame alone was now visible. Footsteps resounded through the room, and approached nearer and nearer to the screen. The poor artist’s heart began beating fast. He expected every moment, his breath failing for fear, that the old man would look round the screen at him. And lo! he did look from behind the screen, with the very same bronzed face, and with his big eyes roving about.

Tchartkoff tried to scream, and felt that his voice was gone; he tried to move; his limbs refused their office. With open mouth, and failing breath, he gazed at the tall phantom, draped in some kind of a flowing Asiatic robe, and waited for what it would do. The old man sat down almost on his very feet, and then pulled out something from among the folds of his wide garment. It was a purse. The old man untied it, took it by the end, and shook it. Heavy rolls of coin fell out with a dull thud upon the floor. Each was wrapped in blue paper, and on each was marked, “1000 ducats.” The old man protruded his long, bony hand from his wide sleeves, and began to undo the rolls. The gold glittered. Great as was the artist’s unreasoning fear, he concentrated all his attention upon the gold, gazing motionless, as it made its appearance in the bony hands, gleamed, rang lightly or dully, and was wrapped up again. Then he perceived one packet which had rolled farther than the rest, to the very leg of his bedstead, near his pillow. He grasped it almost convulsively, and glanced in fear at the old man to see whether he noticed it.

But the old man appeared very much occupied: he collected all his rolls, replaced them in the purse, and went outside the screen without looking at him. Tchartkoff’s heart beat wildly as he heard the rustle of the retreating footsteps sounding through the room. He clasped the roll of coin more closely in his hand, quivering in every limb. Suddenly he heard the footsteps approaching the screen again. Apparently the old man had recollected that one roll was missing. Lo! again he looked round the screen at him. The artist in despair grasped the roll with all his strength, tried with all his power to make a movement, shrieked⁠—and awoke.

He was bathed in a cold perspiration; his heart beat as hard as it was possible for it to beat; his chest was oppressed, as though his last breath was about to issue from it. “Was it a dream?” he said, seizing his head with both hands. But the terrible reality of the apparition did not resemble a dream. As he woke, he saw the old man step into the frame: the skirts of the flowing garment even fluttered, and his hand felt plainly that a moment before it had held something heavy. The moonlight lit up the room, bringing out from the dark corners here a canvas, there the model of a hand: a drapery thrown over a chair; trousers and dirty boots. Then he perceived that he was not lying in his bed, but standing upright in front of the portrait. How he had come there, he could not in the least comprehend. Still more surprised was he to find the portrait uncovered, and with actually no sheet over it. Motionless with terror, he gazed at it, and perceived that the living, human eyes were fastened upon him. A cold perspiration broke out upon his forehead. He wanted to move away, but felt that his feet had in some way become rooted to the earth. And he felt that this was not a dream. The old man’s features moved, and his lips began to project towards him, as though he wanted to suck him in. With a yell of despair he jumped back⁠—and awoke.

“Was it a dream?” With his heart throbbing to bursting, he felt about him with both hands. Yes, he was lying in bed, and in precisely the position in which he had fallen asleep. Before him stood the screen. The moonlight flooded the room. Through the crack of the screen, the portrait was visible, covered with the sheet, as it should be, just as he had covered it. And so that, too, was a dream? But his clenched fist still felt as though something had been held in it. The throbbing of his heart was violent, almost terrible; the weight upon his breast intolerable. He fixed his eyes upon the crack, and stared steadfastly at the sheet. And lo! he saw plainly the sheet begin to open, as though hands were pushing from underneath, and trying to throw it off. “Lord God, what is it!” he shrieked, crossing himself in despair⁠—and awoke.

And was this, too, a dream? He sprang from his bed, half-mad, and could not comprehend what had happened to him. Was it the oppression of a nightmare, the raving of fever, or an actual apparition? Striving to calm, as far as possible, his mental tumult, and stay the wildly rushing blood, which beat with straining pulses in every vein, he went to the window and opened it. The cool breeze revived him. The moonlight lay on the roofs and the white walls of the houses, though small clouds passed frequently across the sky. All was still: from time to time there struck the ear the distant rumble of a carriage. He put his head out of the window, and gazed for some time. Already the signs of approaching dawn were spreading over the sky. At last he felt drowsy, shut to the window, stepped back, lay down in bed, and quickly fell, like one exhausted, into a deep sleep.

He awoke late, and with the disagreeable feeling of a man who has been half-suffocated with coal-gas: his head ached painfully. The room was dim: an unpleasant moisture pervaded the air, and penetrated the cracks of his windows. Dissatisfied and depressed as a wet cock, he seated himself on his dilapidated divan, not knowing what to do, what to set about, and at length remembered the whole of his dream. As he recalled it, the dream presented itself to his mind as so oppressively real that he even began to wonder whether it were a dream, whether there were not something more here, whether it were not really an apparition. Removing the sheet, he looked at the terrible portrait by the light of day. The eyes were really striking in their liveliness, but he found nothing particularly terrible about them, though an indescribably unpleasant feeling lingered in his mind. Nevertheless, he could not quite convince himself that it was a dream. It struck him that there must have been some terrible fragment of reality in the vision. It seemed as though there were something in the old man’s very glance and expression which said that he had been with him that night: his hand still felt the weight which had so recently lain in it as if someone had but just snatched it from him. It seemed to him that, if he had only grasped the roll more firmly, it would have remained in his hand, even after his awakening.

“My God, if I only had a portion of that money!” he said, breathing heavily; and in his fancy, all the rolls of coin, with their fascinating inscription, “1000 ducats,” began to pour out of the purse. The rolls opened, the gold glittered, and was wrapped up again; and he sat motionless, with his eyes fixed on the empty air, as if he were incapable of tearing himself from such a sight, like a child who sits before a plate of sweets, and beholds, with watering mouth, other people devouring them.

At last there came a knock on the door, which recalled him unpleasantly to himself. The landlord entered with the constable of the district, whose presence is even more disagreeable to poor people than is the presence of a beggar to the rich. The landlord of the little house in which Tchartkoff lived resembled the other individuals who own houses anywhere in the Vasilievsky Ostroff, on the St. Petersburg side, or in the distant regions of Kolomna⁠—individuals whose character is as difficult to define as the colour of a threadbare surtout. In his youth he had been a captain and a braggart, a master in the art of flogging, skilful, foppish, and stupid; but in his old age he combined all these various qualities into a kind of dim indefiniteness. He was a widower, already on the retired list, no longer boasted, nor was dandified, nor quarrelled, but only cared to drink tea and talk all sorts of nonsense over it. He walked about his room, and arranged the ends of the tallow candles; called punctually at the end of each month upon his lodgers for money; went out into the street, with the key in his hand, to look at the roof of his house, and sometimes chased the porter out of his den, where he had hidden himself to sleep. In short, he was a man on the retired list, who, after the turmoils and wildness of his life, had only his old-fashioned habits left.

“Please to see for yourself, Varukh Kusmitch,” said the landlord, turning to the officer, and throwing out his hands, “this man does not pay his rent, he does not pay.”

“How can I when I have no money? Wait, and I will pay.”

“I can’t wait, my good fellow,” said the landlord angrily, making a gesture with the key which he held in his hand. “Lieutenant-Colonel Potogonkin has lived with me seven years, seven years already; Anna Petrovna Buchmisteroff rents the coach-house and stable, with the exception of two stalls, and has three household servants: that is the kind of lodgers I have. I say to you frankly, that this is not an establishment where people do not pay their rent. Pay your money at once, please, or else clear out.”

“Yes, if you rented the rooms, please to pay,” said the constable, with a slight shake of the head, as he laid his finger on one of the buttons of his uniform.

“Well, what am I to pay with? that’s the question. I haven’t a groschen just at present.”

“In that case, satisfy the claims of Ivan Ivanovitch with the fruits of your profession,” said the officer: “perhaps he will consent to take pictures.”

“No, thank you, my good fellow, no pictures. Pictures of holy subjects, such as one could hang upon the walls, would be well enough; or some general with a star, or Prince Kutusoff’s portrait. But this fellow has painted that muzhik, that muzhik in his blouse, his servant who grinds his colours! The idea of painting his portrait, the hog! I’ll thrash him well: he took all the nails out of my bolts, the scoundrel! Just see what subjects! Here he has drawn his room. It would have been well enough had he taken a clean, well-furnished room; but he has gone and drawn this one, with all the dirt and rubbish he has collected. Just see how he has defaced my room! Look for yourself. Yes, and my lodgers have been with me seven years, the lieutenant-colonel, Anna Petrovna Buchmisteroff. No, I tell you, there is no worse lodger than a painter: he lives like a pig⁠—God have mercy!”

The poor artist had to listen patiently to all this. Meanwhile the officer had occupied himself with examining the pictures and studies, and showed that his mind was more advanced than the landlord’s, and that he was not insensible to artistic impressions.

“Heh!” said he, tapping one canvas, on which was depicted a naked woman, “this subject is⁠—lively. But why so much black under her nose? did she take snuff?”

“Shadow,” answered Tchartkoff gruffly, without looking at him.

“But it might have been put in some other place: it is too conspicuous under the nose,” observed the officer. “And whose likeness is this?” he continued, approaching the old man’s portrait. “It is too terrible. Was he really so dreadful? Ah! why, he actually looks at one! What a thundercloud! From whom did you paint it?”

“Ah! it is from a⁠—” said Tchartkoff, but did not finish his sentence: he heard a crack. It seems that the officer had pressed too hard on the frame of the portrait, thanks to the weight of his constable’s hands. The small boards at the side caved in, one fell on the floor, and with it fell, with a heavy crash, a roll of blue paper. The inscription caught Tchartkoff’s eye⁠—“1000 ducats.” Like a madman, he sprang to pick it up, grasped the roll, and gripped it convulsively in his hand, which sank with the weight.

“Wasn’t there a sound of money?” inquired the officer, hearing the noise of something falling on the floor, and not catching sight of it, owing to the rapidity with which Tchartkoff had hastened to pick it up.

“What business is it of yours what is in my room?”

“It’s my business because you ought to pay your rent to the landlord at once; because you have money, and won’t pay, that’s why it’s my business.”

“Well, I will pay him today.”

“Well, and why wouldn’t you pay before, instead of giving trouble to your landlord, and bothering the police to boot?”

“Because I did not want to touch this money. I will pay him in full this evening, and leave the rooms tomorrow. I will not stay with such a landlord.”

“Well, Ivan Ivanovitch, he will pay you,” said the constable, turning to the landlord. “But in case you are not satisfied in every respect this evening, then you must excuse me, Mr. Painter.” So saying, he put on his three-cornered hat, and went into the anteroom, followed by the landlord hanging his head, and apparently engaged in meditation.

“Thank God, Satan has carried them off!” said Tchartkoff, as he heard the outer door of the anteroom close. He looked out into the anteroom, sent Nikita off on some errand, in order to be quite alone, fastened the door behind him, and, returning to his room, began with wildly beating heart to undo the roll.

In it were ducats, all new, and bright as fire. Almost beside himself, he sat down beside the pile of gold, still asking himself, “Is not this all a dream?” There were just a thousand in the roll, the exterior of which was precisely like what he had seen in his dream. He turned them over, and looked at them for some minutes. His imagination recalled up all the tales he had heard of hidden hoards, cabinets with secret drawers, left by ancestors for their spendthrift descendants, with firm belief in the extravagance of their life. He pondered this: “Did not some grandfather, in the present instance, leave a gift for his grandchild, shut up in the frame of a family portrait?” Filled with romantic fancies, he began to think whether this had not some secret connection with his fate? whether the existence of the portrait was not bound up with his own, and whether his acquisition of it was not due to a kind of predestination?

He began to examine the frame with curiosity. On one side a cavity was hollowed out, but concealed so skilfully and neatly by a little board, that, if the massive hand of the constable had not effected a breach, the ducats might have remained hidden to the end of time. On examining the portrait, he marvelled again at the exquisite workmanship, the extraordinary treatment of the eyes. They no longer appeared terrible to him; but, nevertheless, each time he looked at them a disagreeable feeling involuntarily lingered in his mind.

“No,” he said to himself, “no matter whose grandfather you were, I’ll put a glass over you, and get you a gilt frame.” Then he laid his hand on the golden pile before him, and his heart beat faster at the touch. “What shall I do with them?” he said, fixing his eyes on them. “Now I am independent for at least three years: I can shut myself up in my room and work. I have money for colours now; for food and lodging⁠—no one will annoy and disturb me now. I will buy myself a first-class lay figure, I will order a plaster torso, and some model feet, I will have a Venus. I will buy engravings of the best pictures. And if I work three years to satisfy myself, without haste or with the idea of selling, I shall surpass all, and may become a distinguished artist.”

Thus he spoke in solitude, with his good judgment prompting him; but louder and more distinct sounded another voice within him. As he glanced once more at the gold, it was not thus that his twenty-two years and fiery youth reasoned. Now everything was within his power on which he had hitherto gazed with envious eyes, had viewed from afar with longing. How his heart beat when he thought of it! To wear a fashionable coat, to feast after long abstinence, to hire handsome apartments, to go at once to the theatre, to the confectioner’s, to⁠ ⁠… other places; and seizing his money, he was in the street in a moment.

First of all he went to the tailor, was clothed anew from head to foot, and began to look at himself like a child. He purchased perfumes and pomades; hired the first elegant suite of apartments with mirrors and plateglass windows which he came across in the Nevsky Prospect, without haggling about the price; bought, on the impulse of the moment, a costly eyeglass; bought, also on the impulse, a number of neckties of every description, many more than he needed; had his hair curled at the hairdresser’s; rode through the city twice without any object whatever; ate an immense quantity of sweetmeats at the confectioner’s; and went to the French Restaurant, of which he had heard rumours as indistinct as though they had concerned the Empire of China. There he dined, casting proud glances at the other visitors, and continually arranging his curls in the glass. There he drank a bottle of champagne, which had been known to him hitherto only by hearsay. The wine rather affected his head; and he emerged into the street, lively, pugnacious, and ready to raise the Devil, according to the Russian expression. He strutted along the pavement, levelling his eyeglass at everybody. On the bridge he caught sight of his former professor, and slipped past him neatly, as if he did not see him, so that the astounded professor stood stock-still on the bridge for a long time, with a face suggestive of a note of interrogation.

All his goods and chattels, everything he owned, easels, canvas, pictures, were transported that same evening to his elegant quarters. He arranged the best of them in conspicuous places, threw the worst into a corner, and promenaded up and down the handsome rooms, glancing constantly in the mirrors. An unconquerable desire to take the bull by the horns, and show himself to the world at once, had arisen in his mind. He already heard the shouts, “Tchartkoff! Tchartkoff! Tchartkoff paints! What talent Tchartkoff has!” He paced the room in a state of rapture.

The next day he took ten ducats, and went to the editor of a popular journal asking his charitable assistance. He was joyfully received by the journalist, who called him on the spot, “Most respected sir,” squeezed both his hands, and made minute inquiries as to his name, birthplace, residence. The next day there appeared in the journal, below a notice of some newly invented tallow candles, an article with the following heading:⁠—

“Tchartkoff’s Immense Talent

“We hasten to delight the cultivated inhabitants of the capital with a discovery which we may call splendid in every respect. All are agreed that there are among us many very handsome faces, but hitherto there has been no means of committing them to canvas for transmission to posterity. This want has now been supplied: an artist has been found who unites in himself all desirable qualities. The beauty can now feel assured that she will be depicted with all the grace of her charms, airy, fascinating, butterfly-like, flitting among the flowers of spring. The stately father of a family can see himself surrounded by his family. Merchant, warrior, citizen, statesman⁠—hasten one and all, wherever you may be. The artist’s magnificent establishment (Nevsky Prospect, such and such a number) is hung with portraits from his brush, worthy of Van Dyck or Titian. We do not know which to admire most, their truth and likeness to the originals, or the wonderful brilliancy and freshness of the colouring. Hail to you, artist! you have drawn a lucky number in the lottery. Long live Andrei Petrovitch!” (The journalist evidently liked familiarity.) “Glorify yourself and us. We know how to prize you. Universal popularity, and with it wealth, will be your meed, though some of our brother journalists may rise against you.”

The artist read this article with secret satisfaction; his face beamed. He was mentioned in print; it was a novelty to him: he read the lines over several times. The comparison with Van Dyck and Titian flattered him extremely. The praise, “Long live Andrei Petrovitch,” also pleased him greatly: to be spoken of by his Christian name and patronymic in print was an honour hitherto totally unknown to him. He began to pace the chamber briskly, now he sat down in an armchair, now he sprang up, and seated himself on the sofa, planning each moment how he would receive visitors, male and female; he went to his canvas and made a rapid sweep of the brush, endeavouring to impart a graceful movement to his hand.

The next day, the bell at his door rang. He hastened to open it. A lady entered, accompanied by a girl of eighteen, her daughter, and followed by a lackey in a furred livery-coat.

“You are the painter Tchartkoff?”

The artist bowed.

“A great deal is written about you: your portraits, it is said, are the height of perfection.” So saying, the lady raised her glass to her eyes and glanced rapidly over the walls, upon which nothing was hanging. “But where are your portraits?”

“They have been taken away,” replied the artist, somewhat confusedly: “I have but just moved into these apartments; so they are still on the road, they have not arrived.”

“You have been in Italy?” asked the lady, levelling her glass at him, as she found nothing else to point it at.

“No, I have not been there; but I wish to go, and I have deferred it for a while. Here is an armchair, madame: you are fatigued?”

“Thank you: I have been sitting a long time in the carriage. Ah, at last I behold your work!” said the lady, running to the opposite wall, and bringing her glass to bear upon his studies, sketches, views and portraits which were standing there on the floor. “It is charming. Lise! Lise, come here. Rooms in the style of Teniers. Do you see? Disorder, disorder, a table with a bust upon it, a hand, a palette; dust, see how the dust is painted! It is charming. And here on this canvas is a woman washing her face. What a pretty face! Ah! a little muzhik! So you do not devote yourself exclusively to portraits?”

“Oh! that is mere rubbish. I was trying experiments, studies.”

“Tell me your opinion of the portrait painters of the present day. Is it not true that there are none now like Titian? There is not that strength of colour, that⁠—that⁠—What a pity that I cannot express myself in Russian.” The lady was fond of paintings, and had gone through all the galleries in Italy with her eyeglass. “But Monsieur Nohl⁠—ah, how well he paints! what remarkable work! I think his faces have been more expression than Titian’s. You do not know Monsieur Nohl?”

“Who is Nohl?” inquired the artist.

“Monsieur Nohl. Ah, what talent! He painted her portrait when she was only twelve years old. You must certainly come to see us. Lise, you shall show him your album. You know, we came expressly that you might begin her portrait immediately.”

“What? I am ready this very moment.” And in a trice he pulled forward an easel with a canvas already prepared, grasped his palette, and fixed his eyes on the daughter’s pretty little face. If he had been acquainted with human nature, he might have read in it the dawning of a childish passion for balls, the dawning of sorrow and misery at the length of time before dinner and after dinner, the heavy traces of uninterested application to various arts, insisted upon by her mother for the elevation of her mind. But the artist saw only the tender little face, a seductive subject for his brush, the body almost as transparent as porcelain, the delicate white neck, and the aristocratically slender form. And he prepared beforehand to triumph, to display the delicacy of his brush, which had hitherto had to deal only with the harsh features of coarse models, and severe antiques and copies of classic masters. He already saw in fancy how this delicate little face would turn out.

“Do you know,” said the lady with a positively touching expression of countenance, “I should like her to be painted simply attired, and seated among green shadows, like meadows, with a flock or a grove in the distance, so that it could not be seen that she goes to balls or fashionable entertainments. Our balls, I must confess, murder the intellect, deaden all remnants of feeling. Simplicity! would there were more simplicity!” Alas, it was stamped on the faces of mother and daughter that they had so overdanced themselves at balls that they had become almost wax figures.

Tchartkoff set to work, posed his model, reflected a bit, fixed upon the idea, waved his brush in the air, settling the points mentally, and then began and finished the sketching in within an hour. Satisfied with it, he began to paint. The task fascinated him; he forgot everything, forgot the very existence of the aristocratic ladies, began even to display some artistic tricks, uttering various odd sounds and humming to himself now and then as artists do when immersed heart and soul in their work. Without the slightest ceremony, he made the sitter lift her head, which finally began to express utter weariness.

“Enough for the first time,” said the lady.

“A little more,” said the artist, forgetting himself.

“No, it is time to stop. Lise, three o’clock!” said the lady, taking out a tiny watch which hung by a gold chain from her girdle. “How late it is!”

“Only a minute,” said Tchartkoff innocently, with the pleading voice of a child.

But the lady appeared to be not at all inclined to yield to his artistic demands on this occasion; she promised, however, to sit longer the next time.

“It is vexatious, all the same,” thought Tchartkoff to himself: “I had just got my hand in;” and he remembered no one had interrupted him or stopped him when he was at work in his studio on Vasilievsky Ostroff. Nikita sat motionless in one place. You might even paint him as long as you pleased; he even went to sleep in the attitude prescribed him. Feeling dissatisfied, he laid his brush and palette on a chair, and paused in irritation before the picture.

The woman of the world’s compliments awoke him from his reverie. He flew to the door to show them out: on the stairs he received an invitation to dine with them the following week, and returned with a cheerful face to his apartments. The aristocratic lady had completely charmed him. Up to that time he had looked upon such beings as unapproachable, born solely to ride in magnificent carriages, with liveried footmen and stylish coachmen, and to cast indifferent glances on the poor man travelling on foot in a cheap cloak. And now, all of a sudden, one of these very beings had entered his room; he was painting her portrait, was invited to dinner at an aristocratic house. An unusual feeling of pleasure took possession of him: he was completely intoxicated, and rewarded himself with a splendid dinner, an evening at the theatre, and a drive through the city in a carriage, without any necessity whatever.

But meanwhile his ordinary work did not fall in with his mood at all. He did nothing but wait for the moment when the bell should ring. At last the aristocratic lady arrived with her pale daughter. He seated them, drew forward the canvas with skill, and some efforts of fashionable airs, and began to paint. The sunny day and bright light aided him not a little: he saw in his dainty sitter much which, caught and committed to canvas, would give great value to the portrait. He perceived that he might accomplish something good if he could reproduce, with accuracy, all that nature then offered to his eyes. His heart began to beat faster as he felt that he was expressing something which others had not even seen as yet. His work engrossed him completely: he was wholly taken up with it, and again forgot the aristocratic origin of the sitter. With heaving breast he saw the delicate features and the almost transparent body of the fair maiden grow beneath his hand. He had caught every shade, the slight sallowness, the almost imperceptible blue tinge under the eyes⁠—and was already preparing to put in the tiny mole on the brow, when he suddenly heard the mother’s voice behind him.

“Ah! why do you paint that? it is not necessary: and you have made it here, in several places, rather yellow; and here, quite so, like dark spots.”

The artist undertook to explain that the spots and yellow tinge would turn out well, that they brought out the delicate and pleasing tones of the face. He was informed that they did not bring out tones, and would not turn out well at all. It was explained to him that just today Lise did not feel quite well; that she never was sallow, and that her face was distinguished for its fresh colouring.

Sadly he began to erase what his brush had put upon the canvas. Many a nearly imperceptible feature disappeared, and with it vanished too a portion of the resemblance. He began indifferently to impart to the picture that commonplace colouring which can be painted mechanically, and which lends to a face, even when taken from nature, the sort of cold ideality observable on school programmes. But the lady was satisfied when the objectionable tone was quite banished. She merely expressed surprise that the work lasted so long, and added that she had heard that he finished a portrait completely in two sittings. The artist could not think of any answer to this. The ladies rose, and prepared to depart. He laid aside his brush, escorted them to the door, and then stood disconsolate for a long while in one spot before the portrait.

He gazed stupidly at it; and meanwhile there floated before his mind’s eye those delicate features, those shades, and airy tints which he had copied, and which his brush had annihilated. Engrossed with them, he put the portrait on one side and hunted up a head of Psyche which he had some time before thrown on canvas in a sketchy manner. It was a pretty little face, well painted, but entirely ideal, and having cold, regular features not lit up by life. For lack of occupation, he now began to tone it up, imparting to it all he had taken note of in his aristocratic sitter. Those features, shadows, tints, which he had noted, made their appearance here in the purified form in which they appear when the painter, after closely observing nature, subordinates himself to her, and produces a creation equal to her own.

Psyche began to live: and the scarcely dawning thought began, little by little, to clothe itself in a visible form. The type of face of the fashionable young lady was unconsciously transferred to Psyche, yet nevertheless she had an expression of her own which gave the picture claims to be considered in truth an original creation. Tchartkoff gave himself up entirely to his work. For several days he was engrossed by it alone, and the ladies surprised him at it on their arrival. He had not time to remove the picture from the easel. Both ladies uttered a cry of amazement, and clasped their hands.

“Lise, Lise! Ah, how like! Superb, superb! What a happy thought, too, to drape her in a Greek costume! Ah, what a surprise!”

The artist could not see his way to disabuse the ladies of their error. Shamefacedly, with drooping head, he murmured, “This is Psyche.”

“In the character of Psyche? Charming!” said the mother, smiling, upon which the daughter smiled too. “Confess, Lise, it pleases you to be painted in the character of Psyche better than any other way? What a sweet idea! But what treatment! It is Correggio himself. I must say that, although I had read and heard about you, I did not know you had so much talent. You positively must paint me too.” Evidently the lady wanted to be portrayed as some kind of Psyche too.

“What am I to do with them?” thought the artist. “If they will have it so, why, let Psyche pass for what they choose:” and added aloud, “Pray sit a little: I will touch it up here and there.”

“Ah! I am afraid you will⁠ ⁠… it is such a capital likeness now!”

But the artist understood that the difficulty was with respect to the sallowness, and so he reassured them by saying that he only wished to give more brilliancy and expression to the eyes. In truth, he was ashamed, and wanted to impart a little more likeness to the original, lest anyone should accuse him of actual barefaced flattery. And the features of the pale young girl at length appeared more closely in Psyche’s countenance.

“Enough,” said the mother, beginning to fear that the likeness might become too decided. The artist was remunerated in every way, with smiles, money, compliments, cordial pressures of the hand, invitations to dinner: in short, he received a thousand flattering rewards.

The portrait created a furore in the city. The lady exhibited it to her friends, and all admired the skill with which the artist had preserved the likeness, and at the same time conferred more beauty on the original. The last remark, of course, was prompted by a slight tinge of envy. The artist was suddenly overwhelmed with work. It seemed as if the whole city wanted to be painted by him. The doorbell rang incessantly. From one point of view, this might be considered advantageous, as presenting to him endless practice in variety and number of faces. But, unfortunately, they were all people who were hard to get along with, either busy, hurried people, or else belonging to the fashionable world, and consequently more occupied than anyone else, and therefore impatient to the last degree. In all quarters, the demand was merely that the likeness should be good and quickly executed. The artist perceived that it was a simple impossibility to finish his work; that it was necessary to exchange power of treatment for lightness and rapidity, to catch only the general expression, and not waste labour on delicate details.

Moreover, nearly all of his sitters made stipulations on various points. The ladies required that mind and character should be represented in their portraits; that all angles should be rounded, all unevenness smoothed away, and even removed entirely if possible; in short, that their faces should be such as to cause everyone to stare at them with admiration, if not fall in love with them outright. When they sat to him, they sometimes assumed expressions which greatly amazed the artist; one tried to express melancholy; another, meditation; a third wanted to make her mouth appear small on any terms, and puckered it up to such an extent that it finally looked like a spot about as big as a pinhead. And in spite of all this, they demanded of him good likenesses and unconstrained naturalness. The men were no better: one insisted on being painted with an energetic, muscular turn to his head; another, with upturned, inspired eyes; a lieutenant of the guard demanded that Mars should be visible in his eyes; an official in the civil service drew himself up to his full height in order to have his uprightness expressed in his face, and that his hand might rest on a book bearing the words in plain characters, “He always stood up for the right.”

At first such demands threw the artist into a cold perspiration. Finally he acquired the knack of it, and never troubled himself at all about it. He understood at a word how each wanted himself portrayed. If a man wanted Mars in his face, he put in Mars: he gave a Byronic turn and attitude to those who aimed at Byron. If the ladies wanted to be Corinne, Undine, or Aspasia, he agreed with great readiness, and threw in a sufficient measure of good looks from his own imagination, which does no harm, and for the sake of which an artist is even forgiven a lack of resemblance. He soon began to wonder himself at the rapidity and dash of his brush. And of course those who sat to him were in ecstasies, and proclaimed him a genius.

Tchartkoff became a fashionable artist in every sense of the word. He began to dine out, to escort ladies to picture galleries, to dress foppishly, and to assert audibly that an artist should belong to society, that he must uphold his profession, that artists mostly dress like showmakers, do not know how to behave themselves, do not maintain the highest tone, and are lacking in all polish. At home, in his studio, he carried cleanliness and spotlessness to the last extreme, set up two superb footmen, took fashionable pupils, dressed several times a day, curled his hair, practised various manners of receiving his callers, and busied himself in adorning his person in every conceivable way, in order to produce a pleasing impression on the ladies. In short, it would soon have been impossible for anyone to have recognised in him the modest artist who had formerly toiled unknown in his miserable quarters in the Vasilievsky Ostroff.

He now expressed himself decidedly concerning artists and art; declared that too much credit had been given to the old masters; that even Raphael did not always paint well, and that fame attached to many of his works simply by force of tradition: that Michelangelo was a braggart because he could boast only a knowledge of anatomy; that there was no grace about him, and that real brilliancy and power of treatment and colouring were to be looked for in the present century. And there, naturally, the question touched him personally. “I do not understand,” said he, “how others toil and work with difficulty: a man who labours for months over a picture is a dauber, and no artist in my opinion; I don’t believe he has any talent: genius works boldly, rapidly. Here is this portrait which I painted in two days, this head in one day, this in a few hours, this in little more than an hour. No, I confess I do not recognise as art that which adds line to line; that is a handicraft, not art.” In this manner did he lecture his visitors; and the visitors admired the strength and boldness of his works, uttered exclamations on hearing how fast they had been produced, and said to each other, “This is talent, real talent! see how he speaks, how his eyes gleam! There is something really extraordinary in his face!”

It flattered the artist to hear such reports about himself. When printed praise appeared in the papers, he rejoiced like a child, although this praise was purchased with his money. He carried the printed slips about with him everywhere, and showed them to friends and acquaintances as if by accident. His fame increased, his works and orders multiplied. Already the same portraits over and over again wearied him, by the same attitudes and turns, which he had learned by heart. He painted them now without any great interest in his work, brushing in some sort of a head, and giving them to his pupil’s to finish. At first he had sought to devise a new attitude each time. Now this had grown wearisome to him. His brain was tired with planning and thinking. It was out of his power; his fashionable life bore him far away from labour and thought. His work grew cold and colourless; and he betook himself with indifference to the reproduction of monotonous, well-worn forms. The eternally spick-and-span uniforms, and the so-to-speak buttoned-up faces of the government officials, soldiers, and statesmen, did not offer a wide field for his brush: it forgot how to render superb draperies and powerful emotion and passion. Of grouping, dramatic effect and its lofty connections, there was nothing. In face of him was only a uniform, a corsage, a dress-coat, and before which the artist feels cold and all imagination vanishes. Even his own peculiar merits were no longer visible in his works, yet they continued to enjoy renown; although genuine connoisseurs and artists merely shrugged their shoulders when they saw his latest productions. But some who had known Tchartkoff in his earlier days could not understand how the talent of which he had given such clear indications in the outset could so have vanished; and strove in vain to divine by what means genius could be extinguished in a man just when he had attained to the full development of his powers.

But the intoxicated artist did not hear these criticisms. He began to attain to the age of dignity, both in mind and years: to grow stout, and increase visibly in flesh. He often read in the papers such phrases as, “Our most respected Andrei Petrovitch; our worthy Andrei Petrovitch.” He began to receive offers of distinguished posts in the service, invitations to examinations and committees. He began, as is usually the case in maturer years, to advocate Raphael and the old masters, not because he had become thoroughly convinced of their transcendent merits, but in order to snub the younger artists. His life was already approaching the period when everything which suggests impulse contracts within a man; when a powerful chord appeals more feebly to the spirit; when the touch of beauty no longer converts virgin strength into fire and flame, but when all the burnt-out sentiments become more vulnerable to the sound of gold, hearken more attentively to its seductive music, and little by little permit themselves to be completely lulled to sleep by it. Fame can give no pleasure to him who has stolen it, not won it; so all his feelings and impulses turned towards wealth. Gold was his passion, his ideal, his fear, his delight, his aim. The bundles of banknotes increased in his coffers; and, like all to whose lot falls this fearful gift, he began to grow inaccessible to every sentiment except the love of gold. But something occurred which gave him a powerful shock, and disturbed the whole tenor of his life.

One day he found upon his table a note, in which the Academy of Painting begged him, as a worthy member of its body, to come and give his opinion upon a new work which had been sent from Italy by a Russian artist who was perfecting himself there. The painter was one of his former comrades, who had been possessed with a passion for art from his earliest years, had given himself up to it with his whole soul, estranged himself from his friends and relatives, and had hastened to that wonderful Rome, at whose very name the artist’s heart beats wildly and hotly. There he buried himself in his work from which he permitted nothing to entice him. He visited the galleries unweariedly, he stood for hours at a time before the works of the great masters, seizing and studying their marvellous methods. He never finished anything without revising his impressions several times before these great teachers, and reading in their works silent but eloquent counsels. He gave each impartially his due, appropriating from all only that which was most beautiful, and finally became the pupil of the divine Raphael alone, as a great poet, after reading many works, at last made Homer’s Iliad his only breviary, having discovered that it contains all one wants, and that there is nothing which is not expressed in it in perfection. And so he brought away from his school the grand conception of creation, the mighty beauty of thought, the high charm of that heavenly brush.

When Tchartkoff entered the room, he found a crowd of visitors already collected before the picture. The most profound silence, such as rarely settles upon a throng of critics, reigned over all. He hastened to assume the significant expression of a connoisseur, and approached the picture; but, O God! what did he behold!

Pure, faultless, beautiful as a bride, stood the picture before him. The critics regarded this new hitherto unknown work with a feeling of involuntary wonder. All seemed united in it: the art of Raphael, reflected in the lofty grace of the grouping; the art of Correggio, breathing from the finished perfection of the workmanship. But more striking than all else was the evident creative power in the artist’s mind. The very minutest object in the picture revealed it; he had caught that melting roundness of outline which is visible in nature only to the artist creator, and which comes out as angles with a copyist. It was plainly visible how the artist, having imbibed it all from the external world, had first stored it in his mind, and then drawn it thence, as from a spiritual source, into one harmonious, triumphant song. And it was evident, even to the uninitiated, how vast a gulf there was fixed between creation and a mere copy from nature. Involuntary tears stood ready to fall in the eyes of those who surrounded the picture. It seemed as though all joined in a silent hymn to the divine work.

Motionless, with open mouth, Tchartkoff stood before the picture. At length, when by degrees the visitors and critics began to murmur and comment upon the merits of the work, and turning to him, begged him to express an opinion, he came to himself once more. He tried to assume an indifferent, everyday expression; strove to utter some such commonplace remark as; “Yes, to tell the truth, it is impossible to deny the artist’s talent; there is something in it;” but the speech died upon his lips, tears and sobs burst forth uncontrollably, and he rushed from the room like one beside himself.

In a moment he stood in his magnificent studio. All his being, all his life, had been aroused in one instant, as if youth had returned to him, as if the dying sparks of his talent had blazed forth afresh. The bandage suddenly fell from his eyes. Heavens! to think of having mercilessly wasted the best years of his youth, of having extinguished, trodden out perhaps, that spark of fire which, cherished in his breast, might perhaps have been developed into magnificence and beauty, and have extorted too, its meed of tears and admiration! It seemed as though those impulses which he had known in other days re-awoke suddenly in his soul.

He seized a brush and approached his canvas. One thought possessed him wholly, one desire consumed him; he strove to depict a fallen angel. This idea was most in harmony with his frame of mind. The perspiration started out upon his face with his efforts; but, alas! his figures, attitudes, groups, thoughts, arranged themselves stiffly, disconnectedly. His hand and his imagination had been too long confined to one groove; and the fruitless effort to escape from the bonds and fetters which he had imposed upon himself, showed itself in irregularities and errors. He had despised the long, wearisome ladder to knowledge, and the first fundamental law of the future great man, hard work. He gave vent to his vexation. He ordered all his later productions to be taken out of his studio, all the fashionable, lifeless pictures, all the portraits of hussars, ladies, and councillors of state.

He shut himself up alone in his room, would order no food, and devoted himself entirely to his work. He sat toiling like a scholar. But how pitifully wretched was all which proceeded from his hand! He was stopped at every step by his ignorance of the very first principles: simple ignorance of the mechanical part of his art chilled all inspiration and formed an impassable barrier to his imagination. His brush returned involuntarily to hackneyed forms: hands folded themselves in a set attitude; heads dared not make any unusual turn; the very garments turned out commonplace, and would not drape themselves to any unaccustomed posture of the body. And he felt and saw this all himself.

“But had I really any talent?” he said at length: “did not I deceive myself?” Uttering these words, he turned to the early works which he had painted so purely, so unselfishly, in former days, in his wretched cabin yonder in lonely Vasilievsky Ostroff. He began attentively to examine them all; and all the misery of his former life came back to him. “Yes,” he cried despairingly, “I had talent: the signs and traces of it are everywhere visible⁠—”

He paused suddenly, and shivered all over. His eyes encountered other eyes fixed immovably upon him. It was that remarkable portrait which he had bought in the Shtchukinui Dvor. All this time it had been covered up, concealed by other pictures, and had utterly gone out of his mind. Now, as if by design, when all the fashionable portraits and paintings had been removed from the studio, it looked forth, together with the productions of his early youth. As he recalled all the strange events connected with it; as he remembered that this singular portrait had been, in a manner, the cause of his errors; that the hoard of money which he had obtained in such peculiar fashion had given birth in his mind to all the wild caprices which had destroyed his talent⁠—madness was on the point of taking possession of him. At once he ordered the hateful portrait to be removed.

But his mental excitement was not thereby diminished. His whole being was shaken to its foundation; and he suffered that fearful torture which is sometimes exhibited when a feeble talent strives to display itself on a scale too great for it and cannot do so. A horrible envy took possession of him⁠—an envy which bordered on madness. The gall flew to his heart when he beheld a work which bore the stamp of talent. He gnashed his teeth, and devoured it with the glare of a basilisk. He conceived the most devilish plan which ever entered into the mind of man, and he hastened with the strength of madness to carry it into execution. He began to purchase the best that art produced of every kind. Having bought a picture at a great price, he transported it to his room, flung himself upon it with the ferocity of a tiger, cut it, tore it, chopped it into bits, and stamped upon it with a grin of delight.

The vast wealth he had amassed enabled him to gratify this devilish desire. He opened his bags of gold and unlocked his coffers. No monster of ignorance ever destroyed so many superb productions of art as did this raging avenger. At any auction where he made his appearance, everyone despaired at once of obtaining any work of art. It seemed as if an angry heaven had sent this fearful scourge into the world expressly to destroy all harmony. Scorn of the world was expressed in his countenance. His tongue uttered nothing save biting and censorious words. He swooped down like a harpy into the street: and his acquaintances, catching sight of him in the distance, sought to turn aside and avoid a meeting with him, saying that it poisoned all the rest of the day.

Fortunately for the world and art, such a life could not last long: his passions were too overpowering for his feeble strength. Attacks of madness began to recur more frequently, and ended at last in the most frightful illness. A violent fever, combined with galloping consumption, seized upon him with such violence, that in three days there remained only a shadow of his former self. To this was added indications of hopeless insanity. Sometimes several men were unable to hold him. The long-forgotten, living eyes of the portrait began to torment him, and then his madness became dreadful. All the people who surrounded his bed seemed to him horrible portraits. The portrait doubled and quadrupled itself; all the walls seemed hung with portraits, which fastened their living eyes upon him; portraits glared at him from the ceiling, from the floor; the room widened and lengthened endlessly, in order to make room for more of the motionless eyes. The doctor who had undertaken to attend him, having learned something of his strange history, strove with all his might to fathom the secret connection between the visions of his fancy and the occurrences of his life, but without the slightest success. The sick man understood nothing, felt nothing, save his own tortures, and gave utterance only to frightful yells and unintelligible gibberish. At last his life ended in a final attack of unutterable suffering. Nothing could be found of all his great wealth; but when they beheld the mutilated fragments of grand works of art, the value of which exceeded a million, they understood the terrible use which had been made of it.

II

A throng of carriages and other vehicles stood at the entrance of a house in which an auction was going on of the effects of one of those wealthy art-lovers who have innocently passed for Maecenases, and in a simple-minded fashion expended, to that end, the millions amassed by their thrifty fathers, and frequently even by their own early labours. The long saloon was filled with the most motley throng of visitors, collected like birds of prey swooping down upon an unburied corpse. There was a whole squadron of Russian shopkeepers from the Gostinnui Dvor, and from the old-clothes mart, in blue coats of foreign make. Their faces and expressions were a little more natural here, and did not display that fictitious desire to be subservient which is so marked in the Russian shopkeeper when he stands before a customer in his shop. Here they stood upon no ceremony, although the saloons were full of those very aristocrats before whom, in any other place, they would have been ready to sweep, with reverence, the dust brought in by their feet. They were quite at their ease, handling pictures and books without ceremony, when desirous of ascertaining the value of the goods, and boldly upsetting bargains mentally secured in advance by noble connoisseurs. There were many of those infallible attendants of auctions who make it a point to go to one every day as regularly as to take their breakfast; aristocratic connoisseurs who look upon it as their duty not to miss any opportunity of adding to their collections, and who have no other occupation between twelve o’clock and one; and noble gentlemen, with garments very threadbare, who make their daily appearance without any selfish object in view, but merely to see how it all goes off.

A quantity of pictures were lying about in disorder: with them were mingled furniture, and books with the cipher of the former owner, who never was moved by any laudable desire to glance into them. Chinese vases, marble slabs for tables, old and new furniture with curving lines, with griffins, sphinxes, and lions’ paws, gilded and ungilded, chandeliers, sconces, all were heaped together in a perfect chaos of art.

The auction appeared to be at its height.

The surging throng was competing for a portrait which could not but arrest the attention of all who possessed any knowledge of art. The skilled hand of an artist was plainly visible in it. The portrait, which had apparently been several times restored and renovated, represented the dark features of an Asiatic in flowing garments, and with a strange and remarkable expression of countenance; but what struck the buyers more than anything else was the peculiar liveliness of the eyes. The more they were looked at, the more did they seem to penetrate into the gazer’s heart. This peculiarity, this strange illusion achieved by the artist, attracted the attention of nearly all. Many who had been bidding gradually withdrew, for the price offered had risen to an incredible sum. There remained only two well-known aristocrats, amateurs of painting, who were unwilling to forego such an acquisition. They grew warm, and would probably have run the bidding up to an impossible sum, had not one of the onlookers suddenly exclaimed, “Permit me to interrupt your competition for a while: I, perhaps, more than any other, have a right to this portrait.”

These words at once drew the attention of all to him. He was a tall man of thirty-five, with long black curls. His pleasant face, full of a certain bright nonchalance, indicated a mind free from all wearisome, worldly excitement; his garments had no pretence to fashion: all about him indicated the artist. He was, in fact, B. the painter, a man personally well known to many of those present.

“However strange my words may seem to you,” he continued, perceiving that the general attention was directed to him, “if you will listen to a short story, you may possibly see that I was right in uttering them. Everything assures me that this is the portrait which I am looking for.”

A natural curiosity illuminated the faces of nearly all present; and even the auctioneer paused as he was opening his mouth, and with hammer uplifted in the air, prepared to listen. At the beginning of the story, many glanced involuntarily towards the portrait; but later on, all bent their attention solely on the narrator, as his tale grew gradually more absorbing.

“You know that portion of the city which is called Kolomna,” he began. “There everything is unlike anything else in St. Petersburg. Retired officials remove thither to live; widows; people not very well off, who have acquaintances in the senate, and therefore condemn themselves to this for nearly the whole of their lives; and, in short, that whole list of people who can be described by the words ash-coloured⁠—people whose garments, faces, hair, eyes, have a sort of ashy surface, like a day when there is in the sky neither cloud nor sun. Among them may be retired actors, retired titular councillors, retired sons of Mars, with ruined eyes and swollen lips.

“Life in Kolomna is terribly dull: rarely does a carriage appear, except, perhaps, one containing an actor, which disturbs the universal stillness by its rumble, noise, and jingling. You can get lodgings for five rubles a month, coffee in the morning included. Widows with pensions are the most aristocratic families there; they conduct themselves well, sweep their rooms often, chatter with their friends about the dearness of beef and cabbage, and frequently have a young daughter, a taciturn, quiet, sometimes pretty creature; an ugly dog, and wall-clocks which strike in a melancholy fashion. Then come the actors whose salaries do not permit them to desert Kolomna, an independent folk, living, like all artists, for pleasure. They sit in their dressing-gowns, cleaning their pistols, gluing together all sorts of things out of cardboard, playing draughts and cards with any friend who chances to drop in, and so pass away the morning, doing pretty nearly the same in the evening, with the addition of punch now and then. After these great people and aristocracy of Kolomna, come the rank and file. It is as difficult to put a name to them as to remember the multitude of insects which breed in stale vinegar. There are old women who get drunk, who make a living by incomprehensible means, like ants, dragging old clothes and rags from the Kalinkin Bridge to the old clothes-mart, in order to sell them for fifteen kopeks⁠—in short, the very dregs of mankind, whose conditions no beneficent, political economist has devised any means of ameliorating.

“I have mentioned them in order to point out how often such people find themselves under the necessity of seeking immediate temporary assistance and having recourse to borrowing. Hence there settles among them a peculiar race of moneylenders who lend small sums on security at an enormous percentage. Among these usurers was a certain⁠ ⁠… but I must not omit to mention that the occurrence which I have undertaken to relate occurred the last century, in the reign of our late Empress Catherine the Second. So, among the usurers, at that epoch, was a certain person⁠—an extraordinary being in every respect, who had settled in that quarter of the city long before. He went about in flowing Asiatic garb; his dark complexion indicated a Southern origin, but to what particular nation he belonged, India, Greece, or Persia, no one could say with certainty. Of tall, almost colossal stature, with dark, thin, ardent face, heavy overhanging brows, and an indescribably strange colour in his large eyes of unwonted fire, he differed sharply and strongly from all the ash-coloured denizens of the capital.

“His very dwelling was unlike the other little wooden houses. It was of stone, in the style of those formerly much affected by Genoese merchants, with irregular windows of various sizes, secured with iron shutters and bars. This usurer differed from other usurers also in that he could furnish any required sum, from that desired by the poor old beggar-woman to that demanded by the extravagant grandee of the court. The most gorgeous equipages often halted in front of his house, and from their windows sometimes peeped forth the head of an elegant highborn lady. Rumour, as usual, reported that his iron coffers were full of untold gold, treasures, diamonds, and all sorts of pledges, but that, nevertheless, he was not the slave of that avarice which is characteristic of other usurers. He lent money willingly, and on very favourable terms of payment apparently, but, by some curious method of reckoning, made them mount to an incredible percentage. So said rumour, at any rate. But what was strangest of all was the peculiar fate of those who received money from him: they all ended their lives in some unhappy way. Whether this was simply the popular superstition, or the result of reports circulated with an object, is not known. But several instances which happened within a brief space of time before the eyes of everyone were vivid and striking.

“Among the aristocracy of that day, one who speedily drew attention to himself was a young man of one of the best families who had made a figure in his early years in court circles, a warm admirer of everything true and noble, zealous in his love for art, and giving promise of becoming a Maecenas. He was soon deservedly distinguished by the Empress, who conferred upon him an important post, fully proportioned to his deserts⁠—a post in which he could accomplish much for science and the general welfare. The youthful dignitary surrounded himself with artists, poets, and learned men. He wished to give work to all, to encourage all. He undertook, at his own expense, a number of useful publications; gave numerous orders to artists; offered prizes for the encouragement of different arts; spent a great deal of money, and finally ruined himself. But, full of noble impulses, he did not wish to relinquish his work, sought to raise a loan, and finally betook himself to the well-known usurer. Having borrowed a considerable sum from him, the man in a short time changed completely. He became a persecutor and oppressor of budding talent and intellect. He saw the bad side in everything produced, and every word he uttered was false.

“Then, unfortunately, came the French Revolution. This furnished him with an excuse for every kind of suspicion. He began to discover a revolutionary tendency in everything; to concoct terrible and unjust accusations, which made scores of people unhappy. Of course, such conduct could not fail in time to reach the throne. The kindhearted Empress was shocked; and, full of the noble spirit which adorns crowned heads, she uttered words still engraven on many hearts. The Empress remarked that not under a monarchical government were high and noble impulses persecuted; not there were the creations of intellect, poetry, and art contemned and oppressed. On the other hand, monarchs alone were their protectors. Shakespeare and Molière flourished under their magnanimous protection, while Dante could not find a corner in his republican birthplace. She said that true geniuses arise at the epoch of brilliancy and power in emperors and empires, but not in the time of monstrous political apparitions and republican terrorism, which, up to that time, had never given to the world a single poet; that poet-artists should be marked out for favour, since peace and divine quiet alone compose their minds, not excitement and tumult; that learned men, poets, and all producers of art are the pearls and diamonds in the imperial crown: by them is the epoch of the great ruler adorned, and from them it receives yet greater brilliancy.

“As the Empress uttered these words she was divinely beautiful for the moment, and I remember old men who could not speak of the occurrence without tears. All were interested in the affair. It must be remarked, to the honour of our national pride, that in the Russian’s heart there always beats a fine feeling that he must adopt the part of the persecuted. The dignitary who had betrayed his trust was punished in an exemplary manner and degraded from his post. But he read a more dreadful punishment in the faces of his fellow-countrymen: universal scorn. It is impossible to describe what he suffered, and he died in a terrible attack of raving madness.

“Another striking example also occurred. Among the beautiful women in which our northern capital assuredly is not poor, one decidedly surpassed the rest. Her loveliness was a combination of our Northern charms with those of the South, a gem such as rarely makes its appearance on earth. My father said that he had never beheld anything like it in the whole course of his life. Everything seemed to be united in her, wealth, intellect, and wit. She had throngs of admirers, the most distinguished of them being Prince R., the most noble-minded of all young men, the finest in face, and an ideal of romance in his magnanimous and knightly sentiments. Prince R. was passionately in love, and was requited by a like ardent passion.

“But the match seemed unequal to the parents. The prince’s family estates had not been in his possession for a long time, his family was out of favour, and the sad state of his affairs was well known to all. Of a sudden the prince quitted the capital, as if for the purpose of arranging his affairs, and after a short interval reappeared, surrounded with luxury and splendour. Brilliant balls and parties made him known at court. The lady’s father began to relent, and the wedding took place. Whence this change in circumstances, this unheard-of-wealth, came, no one could fully explain; but it was whispered that he had entered into a compact with the mysterious usurer, and had borrowed money of him. However that may have been, the wedding was a source of interest to the whole city, and the bride and bridegroom were objects of general envy. Everyone knew of their warm and faithful love, the long persecution they had had to endure from every quarter, the great personal worth of both. Ardent women at once sketched out the heavenly bliss which the young couple would enjoy. But it turned out very differently.

“In the course of a year a frightful change came over the husband. His character, up to that time so noble, became poisoned with jealous suspicions, irritability, and inexhaustible caprices. He became a tyrant to his wife, a thing which no one could have foreseen, and indulged in the most inhuman deeds, and even in blows. In a year’s time no one would have recognised the woman who, such a little while before, had dazzled and drawn about her throngs of submissive adorers. Finally, no longer able to endure her lot, she proposed a divorce. Her husband flew into a rage at the very suggestion. In the first outburst of passion, he chased her about the room with a knife, and would doubtless have murdered her then and there, if they had not seized him and prevented him. In a fit of madness and despair he turned the knife against himself, and ended his life amid the most horrible sufferings.

“Besides these two instances which occurred before the eyes of all the world, stories circulated of many more among the lower classes, nearly all of which had tragic endings. Here an honest sober man became a drunkard; there a shopkeeper’s clerk robbed his master; again, a driver who had conducted himself properly for a number of years cut his passenger’s throat for a groschen. It was impossible that such occurrences, related, not without embellishments, should not inspire a sort of involuntary horror amongst the sedate inhabitants of Kolomna. No one entertained any doubt as to the presence of an evil power in the usurer. They said that he imposed conditions which made the hair rise on one’s head, and which the miserable wretch never afterward dared reveal to any other being; that his money possessed a strange power of attraction; that it grew hot of itself, and that it bore strange marks. And it is worthy of remark, that all the colony of Kolomna, all these poor old women, small officials, petty artists, and insignificant people whom we have just recapitulated, agreed that it was better to endure anything, and to suffer the extreme of misery, rather than to have recourse to the terrible usurer. Old women were even found dying of hunger, who preferred to kill their bodies rather than lose their soul. Those who met him in the street experienced an involuntary sense of fear. Pedestrians took care to turn aside from his path, and gazed long after his tall, receding figure. In his face alone there was sufficient that was uncommon to cause anyone to ascribe to him a supernatural nature. The strong features, so deeply chiselled; the glowing bronze of his complexion; the incredible thickness of his brows; the intolerable, terrible eyes⁠—everything seemed to indicate that the passions of other men were pale compared to those raging within him. My father stopped short every time he met him, and could not refrain each time from saying, ‘A devil, a perfect devil!’ But I must introduce you as speedily as possible to my father, the chief character of this story.

“My father was a remarkable man in many respects. He was an artist of rare ability, a self-taught artist, without teachers or schools, principles and rules, carried away only by the thirst for perfection, and treading a path indicated by his own instincts, for reasons unknown, perchance, even to himself. Through some lofty and secret instinct he perceived the presence of a soul in every object. And this secret instinct and personal conviction turned his brush to Christian subjects, grand and lofty to the last degree. His was a strong character: he was an honourable, upright, even rough man, covered with a sort of hard rind without, not entirely lacking in pride, and given to expressing himself both sharply and scornfully about people. He worked for very small results; that is to say, for just enough to support his family and obtain the materials he needed; he never, under any circumstances, refused to aid anyone, or to lend a helping hand to a poor artist; and he believed with the simple, reverent faith of his ancestors. At length, by his unintermitting labour and perseverance in the path he had marked out for himself, he began to win the approbation of those who honoured his self-taught talent. They gave him constant orders for churches, and he never lacked employment.

“One of his paintings possessed a strong interest for him. I no longer recollect the exact subject: I only know that he needed to represent the Spirit of Darkness in it. He pondered long what form to give him: he wished to concentrate in his face all that weighs down and oppresses a man. In the midst of his meditations there suddenly occurred to his mind the image of the mysterious usurer; and he thought involuntarily, ‘That’s how I ought to paint the Devil!’ Imagine his amazement when one day, as he was at work in his studio, he heard a knock at the door, and directly after there entered that same terrible usurer.

“ ‘You are an artist?’ he said to my father abruptly.

“ ‘I am,’ answered my father in surprise, waiting for what should come next.

“ ‘Good! Paint my portrait. I may possibly die soon. I have no children; but I do not wish to die completely, I wish to live. Can you paint a portrait that shall appear as though it were alive?’

“My father reflected, ‘What could be better! he offers himself for the Devil in my picture.’ He promised. They agreed upon a time and price; and the next day my father took palette and brushes and went to the usurer’s house. The lofty courtyard, dogs, iron doors and locks, arched windows, coffers, draped with strange covers, and, last of all, the remarkable owner himself, seated motionless before him, all produced a strange impression on him. The windows seemed intentionally so encumbered below that they admitted the light only from the top. ‘Devil take him, how well his face is lighted!’ he said to himself, and began to paint assiduously, as though afraid that the favourable light would disappear. ‘What power!’ he repeated to himself. ‘If I only accomplish half a likeness of him, as he is now, it will surpass all my other works: he will simply start from the canvas if I am only partly true to nature. What remarkable features!’ He redoubled his energy; and began himself to notice how some of his sitter’s traits were making their appearance on the canvas.

“But the more closely he approached resemblance, the more conscious he became of an aggressive, uneasy feeling which he could not explain to himself. Notwithstanding this, he set himself to copy with literal accuracy every trait and expression. First of all, however, he busied himself with the eyes. There was so much force in those eyes, that it seemed impossible to reproduce them exactly as they were in nature. But he resolved, at any price, to seek in them the most minute characteristics and shades, to penetrate their secret. As soon, however, as he approached them in resemblance, and began to redouble his exertions, there sprang up in his mind such a terrible feeling of repulsion, of inexplicable expression, that he was forced to lay aside his brush for a while and begin anew. At last he could bear it no longer: he felt as if these eyes were piercing into his soul, and causing intolerable emotion. On the second and third days this grew still stronger. It became horrible to him. He threw down his brush, and declared abruptly that he could paint the stranger no longer. You should have seen how the terrible usurer changed countenance at these words. He threw himself at his feet, and besought him to finish the portrait, saying that his fate and his existence depended on it; that he had already caught his prominent features; that if he could reproduce them accurately, his life would be preserved in his portrait in a supernatural manner; that by that means he would not die completely; that it was necessary for him to continue to exist in the world.

“My father was frightened by these words: they seemed to him strange and terrible to such a degree, that he threw down his brushes and palette and rushed headlong from the room.

“The thought of it troubled him all day and all night; but the next morning he received the portrait from the usurer, by a woman who was the only creature in his service, and who announced that her master did not want the portrait, and would pay nothing for it, and had sent it back. On the evening of the same day he learned that the usurer was dead, and that preparations were in progress to bury him according to the rites of his religion. All this seemed to him inexplicably strange. But from that day a marked change showed itself in his character. He was possessed by a troubled, uneasy feeling, of which he was unable to explain the cause; and he soon committed a deed which no one could have expected of him. For some time the works of one of his pupils had been attracting the attention of a small circle of connoisseurs and amateurs. My father had perceived his talent, and manifested a particular liking for him in consequence. Suddenly the general interest in him and talk about him became unendurable to my father who grew envious of him. Finally, to complete his vexation, he learned that his pupil had been asked to paint a picture for a recently built and wealthy church. This enraged him. ‘No, I will not permit that fledgling to triumph!’ said he: ‘it is early, friend, to think of consigning old men to the gutters. I still have powers, God be praised! We’ll soon see which will put down the other.’

“And this straightforward, honourable man employed intrigues which he had hitherto abhorred. He finally contrived that there should be a competition for the picture which other artists were permitted to enter into. Then he shut himself up in his room, and grasped his brush with zeal. It seemed as if he were striving to summon all his strength up for this occasion. And, in fact, the result turned out to be one of his best works. No one doubted that he would bear off the palm. The pictures were placed on exhibition, and all the others seemed to his as night to day. But of a sudden, one of the members present, an ecclesiastical personage if I mistake not, made a remark which surprised everyone. ‘There is certainly much talent in this artist’s picture,’ said he, ‘but no holiness in the faces: there is even, on the contrary, a demoniacal look in the eyes, as though some evil feeling had guided the artist’s hand.’ All looked, and could not but acknowledge the truth of these words. My father rushed forward to his picture, as though to verify for himself this offensive remark, and perceived with horror that he had bestowed the usurer’s eyes upon nearly all the figures. They had such a diabolical gaze that he involuntarily shuddered. The picture was rejected; and he was forced to hear, to his indescribable vexation, that the palm was awarded to his pupil.

“It is impossible to describe the state of rage in which he returned home. He almost killed my mother, he drove the children away, broke his brushes and easels, tore down the usurer’s portrait from the wall, demanded a knife, and ordered a fire to be built in the chimney, intending to cut it in pieces and burn it. A friend, an artist, caught him in the act as he entered the room⁠—a jolly fellow, always satisfied with himself, inflated by unattainable wishes, doing daily anything that came to hand, and taking still more gaily to his dinner and little carouses.

“ ‘What are you doing? What are you preparing to burn?’ he asked, and stepped up to the portrait. ‘Why, this is one of your very best works. It is the usurer who died a short time ago: yes, it is a most perfect likeness. You did not stop until you had got into his very eyes. Never did eyes look as these do now.’

“ ‘Well, I’ll see how they look in the fire!’ said my father, making a movement to fling the portrait into the grate.

“ ‘Stop, for Heaven’s sake!’ exclaimed his friend, restraining him: ‘give it to me, rather, if it offends your eyes to such a degree.’ My father resisted, but yielded at length; and the jolly fellow, well pleased with his acquisition, carried the portrait home with him.

“When he was gone, my father felt more calm. The burden seemed to have disappeared from his soul in company with the portrait. He was surprised himself at his evil feelings, his envy, and the evident change in his character. Reviewing his acts, he became sad at heart; and not without inward sorrow did he exclaim, ‘No, it was God who punished me! my picture, in fact, was meant to ruin my brother-man. A devilish feeling of envy guided my brush, and that devilish feeling must have made itself visible in it.’

“He set out at once to seek his former pupil, embraced him warmly, begged his forgiveness, and endeavoured as far as possible to excuse his own fault. His labours continued as before; but his face was more frequently thoughtful. He prayed more, grew more taciturn, and expressed himself less sharply about people: even the rough exterior of his character was modified to some extent. But a certain occurrence soon disturbed him more than ever. He had seen nothing for a long time of the comrade who had begged the portrait of him. He had already decided to hunt him up, when the latter suddenly made his appearance in his room. After a few words and questions on both sides, he said, ‘Well, brother, it was not without cause that you wished to burn that portrait. Devil take it, there’s something horrible about it! I don’t believe in sorcerers; but, begging your pardon, there’s an unclean spirit in it.’

“ ‘How so?’ asked my father.

“ ‘Well, from the very moment I hung it up in my room I felt such depression⁠—just as if I wanted to murder someone. I never knew in my life what sleeplessness was; but I suffered not from sleeplessness alone, but from such dreams!⁠—I cannot tell whether they were dreams, or what; it was as if a demon were strangling one: and the old man appeared to me in my sleep. In short, I can’t describe my state of mind. I had a sensation of fear, as if expecting something unpleasant. I felt as if I could not speak a cheerful or sincere word to anyone: it was just as if a spy were sitting over me. But from the very hour that I gave that portrait to my nephew, who asked for it, I felt as if a stone had been rolled from my shoulders, and became cheerful, as you see me now. Well, brother, you painted the very Devil!’

“During this recital my father listened with unswerving attention, and finally inquired, ‘And your nephew now has the portrait?’

“ ‘My nephew, indeed! he could not stand it!’ said the jolly fellow: ‘do you know, the soul of that usurer has migrated into it; he jumps out of the frame, walks about the room; and what my nephew tells of him is simply incomprehensible. I should take him for a lunatic, if I had not undergone a part of it myself. He sold it to some collector of pictures; and he could not stand it either, and got rid of it to someone else.’

“This story produced a deep impression on my father. He grew seriously pensive, fell into hypochondria, and finally became fully convinced that his brush had served as a tool of the Devil; and that a portion of the usurer’s vitality had actually passed into the portrait, and was now troubling people, inspiring diabolical excitement, beguiling painters from the true path, producing the fearful torments of envy, and so forth. Three catastrophes which occurred afterwards, three sudden deaths of wife, daughter, and infant son, he regarded as a divine punishment on him, and firmly resolved to withdraw from the world.

“As soon as I was nine years old, he placed me in an academy of painting, and, paying all his debts, retired to a lonely cloister, where he soon afterwards took the vows. There he amazed everyone by the strictness of his life, and his untiring observance of all the monastic rules. The prior of the monastery, hearing of his skill in painting, ordered him to paint the principal picture in the church. But the humble brother said plainly that he was unworthy to touch a brush, that his was contaminated, that with toil and great sacrifice must he first purify his spirit in order to render himself fit to undertake such a task. He increased the rigours of monastic life for himself as much as possible. At last, even they became insufficient, and he retired, with the approval of the prior, into the desert, in order to be quite alone. There he constructed himself a cell from branches of trees, ate only uncooked roots, dragged about a stone from place to place, stood in one spot with his hands lifted to heaven, from the rising until the going down of the sun, reciting prayers without cessation. In this manner did he for several years exhaust his body, invigorating it, at the same time, with the strength of fervent prayer.

“At length, one day he returned to the cloister, and said firmly to the prior, ‘Now I am ready. If God wills, I will finish my task.’ The subject he selected was the Birth of Christ. A whole year he sat over it, without leaving his cell, barely sustaining himself with coarse food, and praying incessantly. At the end of the year the picture was ready. It was a really wonderful work. Neither prior nor brethren knew much about painting; but all were struck with the marvellous holiness of the figures. The expression of reverent humility and gentleness in the face of the Holy Mother, as she bent over the Child; the deep intelligence in the eyes of the Holy Child, as though he saw something afar; the triumphant silence of the Magi, amazed by the Divine Miracle, as they bowed at his feet: and finally, the indescribable peace which emanated from the whole picture⁠—all this was presented with such strength and beauty, that the impression it made was magical. All the brethren threw themselves on their knees before it; and the prior, deeply affected, exclaimed, ‘No, it is impossible for any artist, with the assistance only of earthly art, to produce such a picture: a holy, divine power has guided thy brush, and the blessing of Heaven rested upon thy labour!’

“By that time I had completed my education at the academy, received the gold medal, and with it the joyful hope of a journey to Italy⁠—the fairest dream of a twenty-year-old artist. It only remained for me to take leave of my father, from whom I had been separated for twelve years. I confess that even his image had long faded from my memory. I had heard somewhat of his grim saintliness, and rather expected to meet a hermit of rough exterior, a stranger to everything in the world, except his cell and his prayers, worn out, tried up, by eternal fasting and penance. But how great was my surprise when a handsome old man stood before me! No traces of exhaustion were visible on his countenance: it beamed with the light of a heavenly joy. His beard, white as snow, and his thin, almost transparent hair of the same silvery hue, fell picturesquely upon his breast, and upon the folds of his black gown, even to the rope with which his poor monastic garb was girded. But most surprising to me of all was to hear from his mouth such words and thoughts about art as, I confess, I long shall bear in mind, and I sincerely wish that all my comrades would do the same.

“ ‘I expected you, my son,’ he said, when I approached for his blessing. ‘The path awaits you in which your life is henceforth to flow. Your path is pure⁠—desert it not. You have talent: talent is the most priceless of God’s gifts⁠—destroy it not. Search out, subject all things to your brush; but in all see that you find the hidden soul, and most of all, strive to attain to the grand secret of creation. Blessed is the elect one who masters that! There is for him no mean object in nature. In lowly themes the artist creator is as great as in great ones: in the despicable there is nothing for him to despise, for it passes through the purifying fire of his mind. An intimation of God’s heavenly paradise is contained for the artist in art, and by that alone is it higher than all else. But by as much as triumphant rest is grander than every earthly emotion, by so much is the lofty creation of art higher than everything else on earth. Sacrifice everything to it, and love it with passion⁠—not with the passion breathing with earthly desire, but a peaceful, heavenly passion. It cannot plant discord in the spirit, but ascends, like a resounding prayer, eternally to God. But there are moments, dark moments⁠—’ He paused, and I observed that his bright face darkened, as though some cloud crossed it for a moment. ‘There is one incident of my life,’ he said. ‘Up to this moment, I cannot understand what that terrible being was of whom I painted a likeness. It was certainly some diabolical apparition. I know that the world denies the existence of the Devil, and therefore I will not speak of him. I will only say that I painted him with repugnance: I felt no liking for my work, even at the time. I tried to force myself, and, stifling every emotion in a hard-hearted way, to be true to nature. I have been informed that this portrait is passing from hand to hand, and sowing unpleasant impressions, inspiring artists with feelings of envy, of dark hatred towards their brethren, with malicious thirst for persecution and oppression. May the Almighty preserve you from such passions! There is nothing more terrible.’

“He blessed and embraced me. Never in my life was I so grandly moved. Reverently, rather than with the feeling of a son, I leaned upon his breast, and kissed his scattered silver locks.

“Tears shone in his eyes. ‘Fulfil my one request, my son,’ said he, at the moment of parting. ‘You may chance to see the portrait I have mentioned somewhere. You will know it at once by the strange eyes, and their peculiar expression. Destroy it at any cost.’

“Judge for yourselves whether I could refuse to promise, with an oath, to fulfil this request. In the space of fifteen years I had never succeeded in meeting with anything which in any way corresponded to the description given me by my father, until now, all of a sudden, at an auction⁠—”

The artist did not finish his sentence, but turned his eyes to the wall in order to glance once more at the portrait. The entire throng of auditors made the same movement, seeking the wonderful portrait with their eyes. But, to their extreme amazement, it was no longer on the wall. An indistinct murmur and exclamation ran through the crowd, and then was heard distinctly the word, “stolen.” Someone had succeeded in carrying it off, taking advantage of the fact that the attention of the spectators was distracted by the story. And those present long remained in a state of surprise, not knowing whether they had really seen those remarkable eyes, or whether it was simply a dream which had floated for an instant before their eyesight, strained with long gazing at old pictures.

I

On the 25th March, 18⁠—, a very strange occurrence took place in St. Petersburg. On the Ascension Avenue there lived a barber of the name of Ivan Jakovlevitch. He had lost his family name, and on his signboard, on which was depicted the head of a gentleman with one cheek soaped, the only inscription to be read was, “Bloodletting done here.”

On this particular morning he awoke pretty early. Becoming aware of the smell of fresh-baked bread, he sat up a little in bed, and saw his wife, who had a special partiality for coffee, in the act of taking some fresh-baked bread out of the oven.

“Today, Prasskovna Ossipovna,” he said, “I do not want any coffee; I should like a fresh loaf with onions.”

“The blockhead may eat bread only as far as I am concerned,” said his wife to herself; “then I shall have a chance of getting some coffee.” And she threw a loaf on the table.

For the sake of propriety, Ivan Jakovlevitch drew a coat over his shirt, sat down at the table, shook out some salt for himself, prepared two onions, assumed a serious expression, and began to cut the bread. After he had cut the loaf in two halves, he looked, and to his great astonishment saw something whitish sticking in it. He carefully poked round it with his knife, and felt it with his finger.

“Quite firmly fixed!” he murmured in his beard. “What can it be?”

He put in his finger, and drew out⁠—a nose!

Ivan Jakovlevitch at first let his hands fall from sheer astonishment; then he rubbed his eyes and began to feel it. A nose, an actual nose; and, moreover, it seemed to be the nose of an acquaintance! Alarm and terror were depicted in Ivan’s face; but these feelings were slight in comparison with the disgust which took possession of his wife.

“Whose nose have you cut off, you monster?” she screamed, her face red with anger. “You scoundrel! You tippler! I myself will report you to the police! Such a rascal! Many customers have told me that while you were shaving them, you held them so tight by the nose that they could hardly sit still.”

But Ivan Jakovlevitch was more dead than alive; he saw at once that this nose could belong to no other than to Kovaloff, a member of the Municipal Committee whom he shaved every Sunday and Wednesday.

“Stop, Prasskovna Ossipovna! I will wrap it in a piece of cloth and place it in the corner. There it may remain for the present; later on I will take it away.”

“No, not there! Shall I endure an amputated nose in my room? You understand nothing except how to strop a razor. You know nothing of the duties and obligations of a respectable man. You vagabond! You good-for-nothing! Am I to undertake all responsibility for you at the police-office? Ah, you soap-smearer! You blockhead! Take it away where you like, but don’t let it stay under my eyes!”

Ivan Jakovlevitch stood there flabbergasted. He thought and thought, and knew not what he thought.

“The devil knows how that happened!” he said at last, scratching his head behind his ear. “Whether I came home drunk last night or not, I really don’t know; but in all probability this is a quite extraordinary occurrence, for a loaf is something baked and a nose is something different. I don’t understand the matter at all.” And Ivan Jakovlevitch was silent. The thought that the police might find him in unlawful possession of a nose and arrest him, robbed him of all presence of mind. Already he began to have visions of a red collar with silver braid and of a sword⁠—and he trembled all over.

At last he finished dressing himself, and to the accompaniment of the emphatic exhortations of his spouse, he wrapped up the nose in a cloth and issued into the street.

He intended to lose it somewhere⁠—either at somebody’s door, or in a public square, or in a narrow alley; but just then, in order to complete his bad luck, he was met by an acquaintance, who showered inquiries upon him. “Hullo, Ivan Jakovlevitch! Whom are you going to shave so early in the morning?” etc., so that he could find no suitable opportunity to do what he wanted. Later on he did let the nose drop, but a sentry bore down upon him with his halberd, and said, “Look out! You have let something drop!” and Ivan Jakovlevitch was obliged to pick it up and put it in his pocket.

A feeling of despair began to take possession of him; all the more as the streets became more thronged and the merchants began to open their shops. At last he resolved to go to the Isaac Bridge, where perhaps he might succeed in throwing it into the Neva.

But my conscience is a little uneasy that I have not yet given any detailed information about Ivan Jakovlevitch, an estimable man in many ways.

Like every honest Russian tradesman, Ivan Jakovlevitch was a terrible drunkard, and although he shaved other people’s faces every day, his own was always unshaved. His coat (he never wore an overcoat) was quite mottled, i.e. it had been black, but become brownish-yellow; the collar was quite shiny, and instead of the three buttons, only the threads by which they had been fastened were to be seen.

Ivan Jakovlevitch was a great cynic, and when Kovaloff, the member of the Municipal Committee, said to him, as was his custom while being shaved, “Your hands always smell, Ivan Jakovlevitch!” the latter answered, “What do they smell of?” “I don’t know, my friend, but they smell very strong.” Ivan Jakovlevitch after taking a pinch of snuff would then, by way of reprisals, set to work to soap him on the cheek, the upper lip, behind the ears, on the chin, and everywhere.

This worthy man now stood on the Isaac Bridge. At first he looked round him, then he leant on the railings of the bridge, as though he wished to look down and see how many fish were swimming past, and secretly threw the nose, wrapped in a little piece of cloth, into the water. He felt as though a ton weight had been lifted off him, and laughed cheerfully. Instead, however, of going to shave any officials, he turned his steps to a building, the signboard of which bore the legend “Teas served here,” in order to have a glass of punch, when suddenly he perceived at the other end of the bridge a police inspector of imposing exterior, with long whiskers, three-cornered hat, and sword hanging at his side. He nearly fainted; but the police inspector beckoned to him with his hand and said, “Come here, my dear sir.”

Ivan Jakovlevitch, knowing how a gentleman should behave, took his hat off quickly, went towards the police inspector and said, “I hope you are in the best of health.”

“Never mind my health. Tell me, my friend, why you were standing on the bridge.”

“By heaven, gracious sir, I was on the way to my customers, and only looked down to see if the river was flowing quickly.”

“That is a lie! You won’t get out of it like that. Confess the truth.”

“I am willing to shave Your Grace two or even three times a week gratis,” answered Ivan Jakovlevitch.

“No, my friend, don’t put yourself out! Three barbers are busy with me already, and reckon it a high honour that I let them show me their skill. Now then, out with it! What were you doing there?”

Ivan Jakovlevitch grew pale. But here the strange episode vanishes in mist, and what further happened is not known.

II

Kovaloff, the member of the Municipal Committee, awoke fairly early that morning, and made a droning noise⁠—“Brr! Brr!”⁠—through his lips, as he always did, though he could not say why. He stretched himself, and told his valet to give him a little mirror which was on the table. He wished to look at the heat-boil which had appeared on his nose the previous evening; but to his great astonishment, he saw that instead of his nose he had a perfectly smooth vacancy in his face. Thoroughly alarmed, he ordered some water to be brought, and rubbed his eyes with a towel. Sure enough, he had no longer a nose! Then he sprang out of bed, and shook himself violently! No, no nose any more! He dressed himself and went at once to the police superintendent.

But before proceeding further, we must certainly give the reader some information about Kovaloff, so that he may know what sort of a man this member of the Municipal Committee really was. These committeemen, who obtain that title by means of certificates of learning, must not be compared with the committeemen appointed for the Caucasus district, who are of quite a different kind. The learned committeeman⁠—but Russia is such a wonderful country that when one committeeman is spoken of all the others from Riga to Kamschatka refer it to themselves. The same is also true of all other titled officials. Kovaloff had been a Caucasian committeeman two years previously, and could not forget that he had occupied that position; but in order to enhance his own importance, he never called himself “committeeman” but “Major.”

“Listen, my dear,” he used to say when he met an old woman in the street who sold shirtfronts; “go to my house in Sadovaia Street and ask ‘Does Major Kovaloff live here?’ Any child can tell you where it is.”

Accordingly we will call him for the future Major Kovaloff. It was his custom to take a daily walk on the Neffsky Avenue. The collar of his shirt was always remarkably clean and stiff. He wore the same style of whiskers as those that are worn by governors of districts, architects, and regimental doctors; in short, all those who have full red cheeks and play a good game of whist. These whiskers grow straight across the cheek towards the nose.

Major Kovaloff wore a number of seals, on some of which were engraved armorial bearings, and others the names of the days of the week. He had come to St. Petersburg with the view of obtaining some position corresponding to his rank, if possible that of vice-governor of a province; but he was prepared to be content with that of a bailiff in some department or other. He was, moreover, not disinclined to marry, but only such a lady who could bring with her a dowry of two hundred thousand roubles. Accordingly, the reader can judge for himself what his sensations were when he found in his face, instead of a fairly symmetrical nose, a broad, flat vacancy.

To increase his misfortune, not a single droshky was to be seen in the street, and so he was obliged to proceed on foot. He wrapped himself up in his cloak, and held his handkerchief to his face as though his nose bled. “But perhaps it is all only my imagination; it is impossible that a nose should drop off in such a silly way,” he thought, and stepped into a confectioner’s shop in order to look into the mirror.

Fortunately no customer was in the shop; only small shop-boys were cleaning it out, and putting chairs and tables straight. Others with sleepy faces were carrying fresh cakes on trays, and yesterday’s newspapers stained with coffee were still lying about. “Thank God no one is here!” he said to himself. “Now I can look at myself leisurely.”

He stepped gingerly up to a mirror and looked.

“What an infernal face!” he exclaimed, and spat with disgust. “If there were only something there instead of the nose, but there is absolutely nothing.”

He bit his lips with vexation, left the confectioner’s, and resolved, quite contrary to his habit, neither to look nor smile at anyone on the street. Suddenly he halted as if rooted to the spot before a door, where something extraordinary happened. A carriage drew up at the entrance; the carriage door was opened, and a gentleman in uniform came out and hurried up the steps. How great was Kovaloff’s terror and astonishment when he saw that it was his own nose!

At this extraordinary sight, everything seemed to turn round with him. He felt as though he could hardly keep upright on his legs; but, though trembling all over as though with fever, he resolved to wait till the nose should return to the carriage. After about two minutes the nose actually came out again. It wore a gold-embroidered uniform with a stiff, high collar, trousers of chamois leather, and a sword hung at its side. The hat, adorned with a plume, showed that it held the rank of a state-councillor. It was obvious that it was paying “duty-calls.” It looked round on both sides, called to the coachman “Drive on,” and got into the carriage, which drove away.

Poor Kovaloff nearly lost his reason. He did not know what to think of this extraordinary procedure. And indeed how was it possible that the nose, which only yesterday he had on his face, and which could neither walk nor drive, should wear a uniform. He ran after the carriage, which fortunately had stopped a short way off before the Grand Bazaar of Moscow. He hurried towards it and pressed through a crowd of beggar-women with their faces bound up, leaving only two openings for the eyes, over whom he had formerly so often made merry.

There were only a few people in front of the Bazaar. Kovaloff was so agitated that he could decide on nothing, and looked for the nose everywhere. At last he saw it standing before a shop. It seemed half buried in its stiff collar, and was attentively inspecting the wares displayed.

“How can I get at it?” thought Kovaloff. “Everything⁠—the uniform, the hat, and so on⁠—show that it is a state-councillor. How the deuce has that happened?”

He began to cough discreetly near it, but the nose paid him not the least attention.

“Honourable sir,” said Kovaloff at last, plucking up courage, “honourable sir.”

“What do you want?” asked the nose, and turned round.

“It seems to me strange, most respected sir⁠—you should know where you belong⁠—and I find you all of a sudden⁠—where? Judge yourself.”

“Pardon me, I do not understand what you are talking about. Explain yourself more distinctly.”

“How shall I make my meaning plainer to him?” Then plucking up fresh courage, he continued, “Naturally⁠—besides I am a Major. You must admit it is not befitting that I should go about without a nose. An old apple-woman on the Ascension Bridge may carry on her business without one, but since I am on the look out for a post; besides in many houses I am acquainted with ladies of high position⁠—Madame Tchektyriev, wife of a state-councillor, and many others. So you see⁠—I do not know, honourable sir, what you⁠—” (here the Major shrugged his shoulders). “Pardon me; if one regards the matter from the point of view of duty and honour⁠—you will yourself understand⁠—”

“I understand nothing,” answered the nose. “I repeat, please explain yourself more distinctly.”

“Honourable sir,” said Kovaloff with dignity, “I do not know how I am to understand your words. It seems to me the matter is as clear as possible. Or do you wish⁠—but you are after all my own nose!”

The nose looked at the Major and wrinkled its forehead. “There you are wrong, respected sir; I am myself. Besides, there can be no close relations between us. To judge by the buttons of your uniform, you must be in quite a different department to mine.” So saying, the nose turned away.

Kovaloff was completely puzzled; he did not know what to do, and still less what to think. At this moment he heard the pleasant rustling of a lady’s dress, and there approached an elderly lady wearing a quantity of lace, and by her side her graceful daughter in a white dress which set off her slender figure to advantage, and wearing a light straw hat. Behind the ladies marched a tall lackey with long whiskers.

Kovaloff advanced a few steps, adjusted his cambric collar, arranged his seals which hung by a little gold chain, and with smiling face fixed his eyes on the graceful lady, who bowed lightly like a spring flower, and raised to her brow her little white hand with transparent fingers. He smiled still more when he spied under the brim of her hat her little round chin, and part of her cheek faintly tinted with rose-colour. But suddenly he sprang back as though he had been scorched. He remembered that he had nothing but an absolute blank in place of a nose, and tears started to his eyes. He turned round in order to tell the gentleman in uniform that he was only a state-councillor in appearance, but really a scoundrel and a rascal, and nothing else but his own nose; but the nose was no longer there. He had had time to go, doubtless in order to continue his visits.

His disappearance plunged Kovaloff into despair. He went back and stood for a moment under a colonnade, looking round him on all sides in hope of perceiving the nose somewhere. He remembered very well that it wore a hat with a plume in it and a gold-embroidered uniform; but he had not noticed the shape of the cloak, nor the colour of the carriages and the horses, nor even whether a lackey stood behind it, and, if so, what sort of livery he wore. Moreover, so many carriages were passing that it would have been difficult to recognise one, and even if he had done so, there would have been no means of stopping it.

The day was fine and sunny. An immense crowd was passing to and fro in the Neffsky Avenue; a variegated stream of ladies flowed along the pavement. There was his acquaintance, the Privy Councillor, whom he was accustomed to style “General,” especially when strangers were present. There was Iarygin, his intimate friend who always lost in the evenings at whist; and there another Major, who had obtained the rank of committeeman in the Caucasus, beckoned to him.

“Go to the deuce!” said Kovaloff sotto voce. “Hi! coachman, drive me straight to the superintendent of police.” So saying, he got into a droshky and continued to shout all the time to the coachman “Drive hard!”

“Is the police superintendent at home?” he asked on entering the front hall.

“No, sir,” answered the porter, “he has just gone out.”

“Ah, just as I thought!”

“Yes,” continued the porter, “he has only just gone out; if you had been a moment earlier you would perhaps have caught him.”

Kovaloff, still holding his handkerchief to his face, reentered the droshky and cried in a despairing voice, “Drive on!”

“Where?” asked the coachman.

“Straight on!”

“But how? There are crossroads here. Shall I go to the right or the left?”

This question made Kovaloff reflect. In his situation it was necessary to have recourse to the police; not because the affair had anything to do with them directly but because they acted more promptly than other authorities. As for demanding any explanation from the department to which the nose claimed to belong, it would, he felt, be useless, for the answers of that gentleman showed that he regarded nothing as sacred, and he might just as likely have lied in this matter as in saying that he had never seen Kovaloff.

But just as he was about to order the coachman to drive to the police-station, the idea occurred to him that this rascally scoundrel who, at their first meeting, had behaved so disloyally towards him, might, profiting by the delay, quit the city secretly; and then all his searching would be in vain, or might last over a whole month. Finally, as though visited with a heavenly inspiration, he resolved to go directly to an advertisement office, and to advertise the loss of his nose, giving all its distinctive characteristics in detail, so that anyone who found it might bring it at once to him, or at any rate inform him where it lived. Having decided on this course, he ordered the coachman to drive to the advertisement office, and all the way he continued to punch him in the back⁠—“Quick, scoundrel! quick!”

“Yes, sir!” answered the coachman, lashing his shaggy horse with the reins.

At last they arrived, and Kovaloff, out of breath, rushed into a little room where a grey-haired official, in an old coat and with spectacles on his nose, sat at a table holding his pen between his teeth, counting a heap of copper coins.

“Who takes in the advertisements here?” exclaimed Kovaloff.

“At your service, sir,” answered the grey-haired functionary, looking up and then fastening his eyes again on the heap of coins before him.

“I wish to place an advertisement in your paper⁠—”

“Have the kindness to wait a minute,” answered the official, putting down figures on paper with one hand, and with the other moving two balls on his calculating-frame.

A lackey, whose silver-laced coat showed that he served in one of the houses of the nobility, was standing by the table with a note in his hand, and speaking in a lively tone, by way of showing himself sociable. “Would you believe it, sir, this little dog is really not worth twenty-four kopecks, and for my own part I would not give a farthing for it; but the countess is quite gone upon it, and offers a hundred roubles’ reward to anyone who finds it. To tell you the truth, the tastes of these people are very different from ours; they don’t mind giving five hundred or a thousand roubles for a poodle or a pointer, provided it be a good one.”

The official listened with a serious air while counting the number of letters contained in the note. At either side of the table stood a number of housekeepers, clerks and porters, carrying notes. The writer of one wished to sell a barouche, which had been brought from Paris in 1814 and had been very little used; others wanted to dispose of a strong droshky which wanted one spring, a spirited horse seventeen years old, and so on. The room where these people were collected was very small, and the air was very close; but Kovaloff was not affected by it, for he had covered his face with a handkerchief, and because his nose itself was heaven knew where.

“Sir, allow me to ask you⁠—I am in a great hurry,” he said at last impatiently.

“In a moment! In a moment! Two roubles, twenty-four kopecks⁠—one minute! One rouble, sixty-four kopecks!” said the grey-haired official, throwing their notes back to the housekeepers and porters. “What do you wish?” he said, turning to Kovaloff.

“I wish⁠—” answered the latter, “I have just been swindled and cheated, and I cannot get hold of the perpetrator. I only want you to insert an advertisement to say that whoever brings this scoundrel to me will be well rewarded.”

“What is your name, please?”

“Why do you want my name? I have many lady friends⁠—Madame Tchektyriev, wife of a state-councillor, Madame Podtotchina, wife of a Colonel. Heaven forbid that they should get to hear of it. You can simply write ‘committeeman,’ or, better, ‘Major.’ ”

“And the man who has run away is your serf.”

“Serf! If he was, it would not be such a great swindle! It is the nose which has absconded.”

“H’m! What a strange name. And this Mr. Nose has stolen from you a considerable sum?”

“Mr. Nose! Ah, you don’t understand me! It is my own nose which has gone, I don’t know where. The devil has played a trick on me.”

“How has it disappeared? I don’t understand.”

“I can’t tell you how, but the important point is that now it walks about the city itself a state-councillor. That is why I want you to advertise that whoever gets hold of it should bring it as soon as possible to me. Consider; how can I live without such a prominent part of my body? It is not as if it were merely a little toe; I would only have to put my foot in my boot and no one would notice its absence. Every Thursday I call on the wife of M. Tchektyriev, the state-councillor; Madame Podtotchina, a Colonel’s wife who has a very pretty daughter, is one of my acquaintances; and what am I to do now? I cannot appear before them like this.”

The official compressed his lips and reflected. “No, I cannot insert an advertisement like that,” he said after a long pause.

“What! Why not?”

“Because it might compromise the paper. Suppose everyone could advertise that his nose was lost. People already say that all sorts of nonsense and lies are inserted.”

“But this is not nonsense! There is nothing of that sort in my case.”

“You think so? Listen a minute. Last week there was a case very like it. An official came, just as you have done, bringing an advertisement for the insertion of which he paid two roubles, sixty-three kopecks; and this advertisement simply announced the loss of a black-haired poodle. There did not seem to be anything out of the way in it, but it was really a satire; by the poodle was meant the cashier of some establishment or other.”

“But I am not talking of a poodle, but my own nose; i.e. almost myself.”

“No, I cannot insert your advertisement.”

“But my nose really has disappeared!”

“That is a matter for a doctor. There are said to be people who can provide you with any kind of nose you like. But I see that you are a witty man, and like to have your little joke.”

“But I swear to you on my word of honour. Look at my face yourself.”

“Why put yourself out?” continued the official, taking a pinch of snuff. “All the same, if you don’t mind,” he added with a touch of curiosity, “I should like to have a look at it.”

The committeeman removed the handkerchief from before his face.

“It certainly does look odd,” said the official. “It is perfectly flat like a freshly fried pancake. It is hardly credible.”

“Very well. Are you going to hesitate any more? You see it is impossible to refuse to advertise my loss. I shall be particularly obliged to you, and I shall be glad that this incident has procured me the pleasure of making your acquaintance.” The Major, we see, did not even shrink from a slight humiliation.

“It certainly is not difficult to advertise it,” replied the official; “but I don’t see what good it would do you. However, if you lay so much stress on it, you should apply to someone who has a skilful pen, so that he may describe it as a curious, natural freak, and publish the article in the Northern Bee” (here he took another pinch) “for the benefit of youthful readers” (he wiped his nose), “or simply as a matter worthy of arousing public curiosity.”

The committeeman felt completely discouraged. He let his eyes fall absentmindedly on a daily paper in which theatrical performances were advertised. Reading there the name of an actress whom he knew to be pretty, he involuntarily smiled, and his hand sought his pocket to see if he had a blue ticket⁠—for in Kovaloff’s opinion superior officers like himself should not take a lesser-priced seat; but the thought of his lost nose suddenly spoilt everything.

The official himself seemed touched at his difficult position. Desiring to console him, he tried to express his sympathy by a few polite words. “I much regret,” he said, “your extraordinary mishap. Will you not try a pinch of snuff? It clears the head, banishes depression, and is a good preventive against hæmorrhoids.”

So saying, he reached his snuffbox out to Kovaloff, skilfully concealing at the same time the cover, which was adorned with the portrait of some lady or other.

This act, quite innocent in itself, exasperated Kovaloff. “I don’t understand what you find to joke about in the matter,” he exclaimed angrily. “Don’t you see that I lack precisely the essential feature for taking snuff? The devil take your snuffbox. I don’t want to look at snuff now, not even the best, certainly not your vile stuff!”

So saying, he left the advertisement office in a state of profound irritation, and went to the commissary of police. He arrived just as this dignitary was reclining on his couch, and saying to himself with a sigh of satisfaction, “Yes, I shall make a nice little sum out of that.”

It might be expected, therefore, that the committeeman’s visit would be quite inopportune.

This police commissary was a great patron of all the arts and industries; but what he liked above everything else was a cheque. “It is a thing,” he used to say, “to which it is not easy to find an equivalent; it requires no food, it does not take up much room, it stays in one’s pocket, and if it falls, it is not broken.”

The commissary accorded Kovaloff a fairly frigid reception, saying that the afternoon was not the best time to come with a case, that nature required one to rest a little after eating (this showed the committeeman that the commissary was acquainted with the aphorisms of the ancient sages), and that respectable people did not have their noses stolen.

The last allusion was too direct. We must remember that Kovaloff was a very sensitive man. He did not mind anything said against him as an individual, but he could not endure any reflection on his rank or social position. He even believed that in comedies one might allow attacks on junior officers, but never on their seniors.

The commissary’s reception of him hurt his feelings so much that he raised his head proudly, and said with dignity, “After such insulting expressions on your part, I have nothing more to say.” And he left the place.

He reached his house quite wearied out. It was already growing dark. After all his fruitless search, his room seemed to him melancholy and even ugly. In the vestibule he saw his valet Ivan stretched on the leather couch and amusing himself by spitting at the ceiling, which he did very cleverly, hitting every time the same spot. His servant’s equanimity enraged him; he struck him on the forehead with his hat, and said, “You good-for-nothing, you are always playing the fool!”

Ivan rose quickly and hastened to take off his master’s cloak.

Once in his room, the Major, tired and depressed, threw himself in an armchair and, after sighing a while, began to soliloquise:

“In heaven’s name, why should such a misfortune befall me? If I had lost an arm or a leg, it would be less insupportable; but a man without a nose! Devil take it!⁠—what is he good for? He is only fit to be thrown out of the window. If it had been taken from me in war or in a duel, or if I had lost it by my own fault! But it has disappeared inexplicably. But no! it is impossible,” he continued after reflecting a few moments, “it is incredible that a nose can disappear like that⁠—quite incredible. I must be dreaming, or suffering from some hallucination; perhaps I swallowed, by mistake instead of water, the brandy with which I rub my chin after being shaved. That fool of an Ivan must have forgotten to take it away, and I must have swallowed it.”

In order to find out whether he were really drunk, the Major pinched himself so hard that he unvoluntarily uttered a cry. The pain convinced him that he was quite wide awake. He walked slowly to the looking-glass and at first closed his eyes, hoping to see his nose suddenly in its proper place; but on opening them, he started back. “What a hideous sight!” he exclaimed.

It was really incomprehensible. One might easily lose a button, a silver spoon, a watch, or something similar; but a loss like this, and in one’s own dwelling!

After considering all the circumstances, Major Kovaloff felt inclined to suppose that the cause of all his trouble should be laid at the door of Madame Podtotchina, the Colonel’s wife, who wished him to marry her daughter. He himself paid her court readily, but always avoided coming to the point. And when the lady one day told him point-blank that she wished him to marry her daughter, he gently drew back, declaring that he was still too young, and that he had to serve five years more before he would be forty-two. This must be the reason why the lady, in revenge, had resolved to bring him into disgrace, and had hired two sorceresses for that object. One thing was certain⁠—his nose had not been cut off; no one had entered his room, and as for Ivan Jakovlevitch⁠—he had been shaved by him on Wednesday, and during that day and the whole of Thursday his nose had been there, as he knew and well remembered. Moreover, if his nose had been cut off he would naturally have felt pain, and doubtless the wound would not have healed so quickly, nor would the surface have been as flat as a pancake.

All kinds of plans passed through his head: should he bring a legal action against the wife of a superior officer, or should he go to her and charge her openly with her treachery?

His reflections were interrupted by a sudden light, which shone through all the chinks of the door, showing that Ivan had lit the wax-candles in the vestibule. Soon Ivan himself came in with the lights. Kovaloff quickly seized a handkerchief and covered the place where his nose had been the evening before, so that his blockhead of a servant might not gape with his mouth wide open when he saw his master’s extraordinary appearance.

Scarcely had Ivan returned to the vestibule than a stranger’s voice was heard there.

“Does Major Kovaloff live here?” it asked.

“Come in!” said the Major, rising rapidly and opening the door.

He saw a police official of pleasant appearance, with grey whiskers and fairly full cheeks⁠—the same who at the commencement of this story was standing at the end of the Isaac Bridge. “You have lost your nose?” he asked.

“Exactly so.”

“It has just been found.”

“What⁠—do you say?” stammered Major Kovaloff.

Joy had suddenly paralysed his tongue. He stared at the police commissary on whose cheeks and full lips fell the flickering light of the candle.

“How was it?” he asked at last.

“By a very singular chance. It has been arrested just as it was getting into a carriage for Riga. Its passport had been made out some time ago in the name of an official; and what is still more strange, I myself took it at first for a gentleman. Fortunately I had my glasses with me, and then I saw at once that it was a nose. I am shortsighted, you know, and as you stand before me I cannot distinguish your nose, your beard, or anything else. My mother-in-law can hardly see at all.”

Kovaloff was beside himself with excitement. “Where is it? Where? I will hasten there at once.”

“Don’t put yourself out. Knowing that you need it, I have brought it with me. Another singular thing is that the principal culprit in the matter is a scoundrel of a barber living in the Ascension Avenue, who is now safely locked up. I had long suspected him of drunkenness and theft; only the day before yesterday he stole some buttons in a shop. Your nose is quite uninjured.” So saying, the police commissary put his hand in his pocket and brought out the nose wrapped up in paper.

“Yes, yes, that is it!” exclaimed Kovaloff. “Will you not stay and drink a cup of tea with me?”

“I should like to very much, but I cannot. I must go at once to the House of Correction. The cost of living is very high nowadays. My mother-in-law lives with me, and there are several children; the eldest is very hopeful and intelligent, but I have no means for their education.”

After the commissary’s departure, Kovaloff remained for some time plunged in a kind of vague reverie, and did not recover full consciousness for several moments, so great was the effect of this unexpected good news. He placed the recovered nose carefully in the palm of his hand, and examined it again with the greatest attention.

“Yes, this is it!” he said to himself. “Here is the heat-boil on the left side, which came out yesterday.” And he nearly laughed aloud with delight.

But nothing is permanent in this world. Joy in the second moment of its arrival is already less keen than in the first, is still fainter in the third, and finishes by coalescing with our normal mental state, just as the circles which the fall of a pebble forms on the surface of water, gradually die away. Kovaloff began to meditate, and saw that his difficulties were not yet over; his nose had been recovered, but it had to be joined on again in its proper place.

And suppose it could not? As he put this question to himself, Kovaloff grew pale. With a feeling of indescribable dread, he rushed towards his dressing-table, and stood before the mirror in order that he might not place his nose crookedly. His hands trembled.

Very carefully he placed it where it had been before. Horror! It did not remain there. He held it to his mouth and warmed it a little with his breath, and then placed it there again; but it would not hold.

“Hold on, you stupid!” he said.

But the nose seemed to be made of wood, and fell back on the table with a strange noise, as though it had been a cork. The Major’s face began to twitch feverishly. “Is it possible that it won’t stick?” he asked himself, full of alarm. But however often he tried, all his efforts were in vain.

He called Ivan, and sent him to fetch the doctor who occupied the finest flat in the mansion. This doctor was a man of imposing appearance, who had magnificent black whiskers and a healthy wife. He ate fresh apples every morning, and cleaned his teeth with extreme care, using five different toothbrushes for three-quarters of an hour daily.

The doctor came immediately. After having asked the Major when this misfortune had happened, he raised his chin and gave him a fillip with his finger just where the nose had been, in such a way that the Major suddenly threw back his head and struck the wall with it. The doctor said that did not matter; then, making him turn his face to the right, he felt the vacant place and said “H’m!” then he made him turn it to the left and did the same; finally he again gave him a fillip with his finger, so that the Major started like a horse whose teeth are being examined. After this experiment, the doctor shook his head and said, “No, it cannot be done. Rather remain as you are, lest something worse happen. Certainly one could replace it at once, but I assure you the remedy would be worse than the disease.”

“All very fine, but how am I to go on without a nose?” answered Kovaloff. “There is nothing worse than that. How can I show myself with such a villainous appearance? I go into good society, and this evening I am invited to two parties. I know several ladies, Madame Tchektyriev, the wife of a state-councillor, Madame Podtotchina⁠—although after what she has done, I don’t want to have anything to do with her except through the agency of the police. I beg you,” continued Kovaloff in a supplicating tone, “find some way or other of replacing it; even if it is not quite firm, as long as it holds at all; I can keep it in place sometimes with my hand, whenever there is any risk. Besides, I do not even dance, so that it is not likely to be injured by any sudden movement. As to your fee, be in no anxiety about that; I can well afford it.”

“Believe me,” answered the doctor in a voice which was neither too high nor too low, but soft and almost magnetic, “I do not treat patients from love of gain. That would be contrary to my principles and to my art. It is true that I accept fees, but that is only not to hurt my patients’ feelings by refusing them. I could certainly replace your nose, but I assure you on my word of honour, it would only make matters worse. Rather let Nature do her own work. Wash the place often with cold water, and I assure you that even without a nose, you will be just as well as if you had one. As to the nose itself, I advise you to have it preserved in a bottle of spirits, or, still better, of warm vinegar mixed with two spoonfuls of brandy, and then you can sell it at a good price. I would be willing to take it myself, provided you do not ask too much.”

“No, no, I shall not sell it at any price. I would rather it were lost again.”

“Excuse me,” said the doctor, taking his leave. “I hoped to be useful to you, but I can do nothing more; you are at any rate convinced of my goodwill.” So saying, the doctor left the room with a dignified air.

Kovaloff did not even notice his departure. Absorbed in a profound reverie, he only saw the edge of his snow-white cuffs emerging from the sleeves of his black coat.

The next day he resolved, before bringing a formal action, to write to the Colonel’s wife and see whether she would not return to him, without further dispute, that of which she had deprived him.

The letter ran as follows:

“To Madame Alexandra Podtotchina,

“I hardly understand your method of action. Be sure that by adopting such a course you will gain nothing, and will certainly not succeed in making me marry your daughter. Believe me, the story of my nose has become well known; it is you and no one else who have taken the principal part in it. Its unexpected separation from the place which it occupied, its flight and its appearances sometimes in the disguise of an official, sometimes in proper person, are nothing but the consequence of unholy spells employed by you or by persons who, like you, are addicted to such honourable pursuits. On my part, I wish to inform you, that if the above-mentioned nose is not restored today to its proper place, I shall be obliged to have recourse to legal procedure.

The reply was not long in coming, and was as follows:

“Major Platon Kovaloff⁠—

“Your letter has profoundly astonished me. I must confess that I had not expected such unjust reproaches on your part. I assure you that the official of whom you speak has not been at my house, either disguised or in his proper person. It is true that Philippe Ivanovitch Potantchikoff has paid visits at my house, and though he has actually asked for my daughter’s hand, and was a man of good breeding, respectable and intelligent, I never gave him any hope.

“Again, you say something about a nose. If you intend to imply by that that I wished to snub you, i.e. to meet you with a refusal, I am very astonished because, as you well know, I was quite of the opposite mind. If after this you wish to ask for my daughter’s hand, I should be glad to gratify you, for such has also been the object of my most fervent desire, in the hope of the accomplishment of which, I remain, yours most sincerely,

“No,” said Kovaloff, after having reperused the letter, “she is certainly not guilty. It is impossible. Such a letter could not be written by a criminal.” The committeeman was experienced in such matters, for he had been often officially deputed to conduct criminal investigations while in the Caucasus. “But then how and by what trick of fate has the thing happened?” he said to himself with a gesture of discouragement. “The devil must be at the bottom of it.”

Meanwhile the rumour of this extraordinary event had spread all over the city, and, as is generally the case, not without numerous additions. At that period there was a general disposition to believe in the miraculous; the public had recently been impressed by experiments in magnetism. The story of the floating chairs in Koniouchennaia Street was still quite recent, and there was nothing astonishing in hearing soon afterwards that Major Kovaloff’s nose was to be seen walking every day at three o’clock on the Neffsky Avenue. The crowd of curious spectators which gathered there daily was enormous. On one occasion someone spread a report that the nose was in Junker’s stores and immediately the place was besieged by such a crowd that the police had to interfere and establish order. A certain speculator with a grave, whiskered face, who sold cakes at a theatre door, had some strong wooden benches made which he placed before the window of the stores, and obligingly invited the public to stand on them and look in, at the modest charge of twenty-four kopecks. A veteran colonel, leaving his house earlier than usual expressly for the purpose, had the greatest difficulty in elbowing his way through the crowd, but to his great indignation he saw nothing in the store window but an ordinary flannel waistcoat and a coloured lithograph representing a young girl darning a stocking, while an elegant youth in a waistcoat with large lapels watched her from behind a tree. The picture had hung in the same place for more than ten years. The colonel went off, growling savagely to himself, “How can the fools let themselves be excited by such idiotic stories?”

Then another rumour got abroad, to the effect that the nose of Major Kovaloff was in the habit of walking not on the Neffsky Avenue but in the Tauris Gardens. Some students of the Academy of Surgery went there on purpose to see it. A highborn lady wrote to the keeper of the gardens asking him to show her children this rare phenomenon, and to give them some suitable instruction on the occasion.

All these incidents were eagerly collected by the town wits, who just then were very short of anecdotes adapted to amuse ladies. On the other hand, the minority of solid, sober people were very much displeased. One gentleman asserted with great indignation that he could not understand how in our enlightened age such absurdities could spread abroad, and he was astonished that the government did not direct their attention to the matter. This gentleman evidently belonged to the category of those people who wish the government to interfere in everything, even in their daily quarrels with their wives.

But here the course of events is again obscured by a veil.

III

Strange events happen in this world, events which are sometimes entirely improbable. The same nose which had masqueraded as a state-councillor, and caused so much sensation in the town, was found one morning in its proper place, i.e. between the cheeks of Major Kovaloff, as if nothing had happened.

This occurred on 7th April. On awaking, the Major looked by chance into a mirror and perceived a nose. He quickly put his hand to it; it was there beyond a doubt!

“Oh!” exclaimed Kovaloff. For sheer joy he was on the point of performing a dance barefooted across his room, but the entrance of Ivan prevented him. He told him to bring water, and after washing himself, he looked again in the glass. The nose was there! Then he dried his face with a towel and looked again. Yes, there was no mistake about it!

“Look here, Ivan, it seems to me that I have a heat-boil on my nose,” he said to his valet.

And he thought to himself at the same time, “That will be a nice business if Ivan says to me ‘No, sir, not only is there no boil, but your nose itself is not there!’ ”

But Ivan answered, “There is nothing, sir; I can see no boil on your nose.”

“Good! Good!” exclaimed the Major, and snapped his fingers with delight.

At this moment the barber, Ivan Jakovlevitch, put his head in at the door, but as timidly as a cat which has just been beaten for stealing lard.

“Tell me first, are your hands clean?” asked Kovaloff when he saw him.

“Yes, sir.”

“You lie.”

“I swear they are perfectly clean, sir.”

“Very well; then come here.”

Kovaloff seated himself. Jakovlevitch tied a napkin under his chin, and in the twinkling of an eye covered his beard and part of his cheeks with a copious creamy lather.

“There it is!” said the barber to himself, as he glanced at the nose. Then he bent his head a little and examined it from one side. “Yes, it actually is the nose⁠—really, when one thinks⁠—” he continued, pursuing his mental soliloquy and still looking at it. Then quite gently, with infinite precaution, he raised two fingers in the air in order to take hold of it by the extremity, as he was accustomed to do.

“Now then, take care!” Kovaloff exclaimed.

Ivan Jakovlevitch let his arm fall and felt more embarrassed than he had ever done in his life. At last he began to pass the razor very lightly over the Major’s chin, and although it was very difficult to shave him without using the olfactory organ as a point of support, he succeeded, however, by placing his wrinkled thumb against the Major’s lower jaw and cheek, thus overcoming all obstacles and bringing his task to a safe conclusion.

When the barber had finished, Kovaloff hastened to dress himself, took a droshky, and drove straight to the confectioner’s. As he entered it, he ordered a cup of chocolate. He then stepped straight to the mirror; the nose was there!

He returned joyfully, and regarded with a satirical expression two officers who were in the shop, one of whom possessed a nose not much larger than a waistcoat button.

After that he went to the office of the department where he had applied for the post of vice-governor of a province or government bailiff. As he passed through the hall of reception, he cast a glance at the mirror; the nose was there! Then he went to pay a visit to another committeeman, a very sarcastic personage, to whom he was accustomed to say in answer to his raillery, “Yes, I know, you are the funniest fellow in St. Petersburg.”

On the way he said to himself, “If the Major does not burst into laughter at the sight of me, that is a most certain sign that everything is in its accustomed place.”

But the Major said nothing. “Very good!” thought Kovaloff.

As he returned, he met Madame Podtotchina with her daughter. He accosted them, and they responded very graciously. The conversation lasted a long time, during which he took more than one pinch of snuff, saying to himself, “No, you haven’t caught me yet, coquettes that you are! And as to the daughter, I shan’t marry her at all.”

After that, the Major resumed his walks on the Neffsky Avenue and his visits to the theatre as if nothing had happened. His nose also remained in its place as if it had never quitted it. From that time he was always to be seen smiling, in a good humour, and paying attentions to pretty girls.

IV

Such was the occurrence which took place in the northern capital of our vast empire. On considering the account carefully we see that there is a good deal which looks improbable about it. Not to speak of the strange disappearance of the nose, and its appearance in different places under the disguise of a councillor of state, how was it that Kovaloff did not understand that one cannot decently advertise for a lost nose? I do not mean to say that he would have had to pay too much for the advertisement⁠—that is a mere trifle, and I am not one of those who attach too much importance to money; but to advertise in such a case is not proper nor befitting.

Another difficulty is⁠—how was the nose found in the baked loaf, and how did Ivan Jakovlevitch himself⁠—no, I don’t understand it at all!

But the most incomprehensible thing of all is, how authors can choose such subjects for their stories. That really surpasses my understanding. In the first place, no advantage results from it for the country; and in the second place, no harm results either.

All the same, when one reflects well, there really is something in the matter. Whatever may be said to the contrary, such cases do occur⁠—rarely, it is true, but now and then actually.