Songs and Sonnets
The Good-Morrow
I wonder, by my troth, what thou and I
Did, till we loved? were we not wean’d till then?
But suck’d on country pleasures, childishly?
Or snorted we in the Seven Sleepers’ den?
’Twas so; but this, all pleasures fancies be;
If ever any beauty I did see,
Which I desired, and got, ’twas but a dream of thee.
And now good-morrow to our waking souls,
Which watch not one another out of fear;
For love all love of other sights controls,
And makes one little room an everywhere.
Let sea-discoverers to new worlds have gone;
Let maps to other, worlds on worlds have shown;
Let us possess one world; each hath one, and is one.
My face in thine eye, thine in mine appears,
And true plain hearts do in the faces rest;
Where can we find two better hemispheres
Without sharp north, without declining west?
Whatever dies, was not mix’d equally;
If our two loves be one, or thou and I
Love so alike that none can slacken, none can die.
Song
Go and Catch a Falling Star
Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the devil’s foot,
Teach me to hear mermaids singing,
Or to keep off envy’s stinging,
And find
What wind
Serves to advance an honest mind.
If thou be’st born to strange sights,
Things invisible to see,
Ride ten thousand days and nights,
Till age snow white hairs on thee,
Thou, when thou return’st, wilt tell me,
All strange wonders that befell thee,
And swear,
Nowhere
Lives a woman true and fair.
If thou find’st one, let me know;
Such a pilgrimage were sweet.
Yet do not, I would not go,
Though at next door we might meet.
Though she were true when you met her,
And last till you write your letter,
Yet she
Will be
False, ere I come, to two or three.
Woman’s Constancy
Now thou hast loved me one whole day,
Tomorrow when thou leavest, what wilt thou say?
Wilt thou then antedate some new-made vow?
Or say that now
We are not just those persons which we were?
Or that oaths made in reverential fear
Of Love, and his wrath, any may forswear?
Or, as true deaths true marriages untie,
So lovers’ contracts, images of those,
Bind but till sleep, death’s image, them unloose?
Or, your own end to justify,
For having purposed change and falsehood, you
Can have no way but falsehood to be true?
Vain lunatic, against these ’scapes I could
Dispute, and conquer, if I would;
Which I abstain to do,
For by tomorrow I may think so too.
The Undertaking
I have done one braver thing
Than all the Worthies did;
And yet a braver thence doth spring,
Which is, to keep that hid.
It were but madness now to impart
The skill of specular stone,
When he, which can have learn’d the art
To cut it, can find none.
So, if I now should utter this,
Others—because no more
Such stuff to work upon, there is—
Would love but as before.
But he who loveliness within
Hath found, all outward loathes,
For he who colour loves, and skin,
Loves but their oldest clothes.
If, as I have, you also do
Virtue in woman see,
And dare love that, and say so too,
And forget the He and She;
And if this love, though placèd so,
From profane men you hide,
Which will no faith on this bestow,
Or, if they do, deride;
Then you have done a braver thing
Than all the Worthies did;
And a braver thence will spring,
Which is, to keep that hid.
The Sun Rising
Busy old fool, unruly Sun,
Why dost thou thus,
Through windows, and through curtains, call on us?
Must to thy motions lovers’ seasons run?
Saucy pedantic wretch, go chide
Late schoolboys and sour prentices,
Go tell court-huntsmen that the king will ride,
Call country ants to harvest offices;
Love, all alike, no season knows nor clime,
Nor hours, days, months, which are the rags of time.
Thy beams so reverend, and strong
Why shouldst thou think?
I could eclipse and cloud them with a wink,
But that I would not lose her sight so long.
If her eyes have not blinded thine,
Look, and tomorrow late tell me,
Whether both th’ Indias of spice and mine
Be where thou left’st them, or lie here with me.
Ask for those kings whom thou saw’st yesterday,
And thou shalt hear, “All here in one bed lay.”
She’s all states, and all princes I;
Nothing else is;
Princes do but play us; compared to this,
All honour’s mimic, all wealth alchemy.
Thou, Sun, art half as happy as we,
In that the world’s contracted thus;
Thine age asks ease, and since thy duties be
To warm the world, that’s done in warming us.
Shine here to us, and thou art everywhere;
This bed thy centre is, these walls thy sphere.
The Indifferent
I can love both fair and brown;
Her whom abundance melts, and her whom want betrays;
Her who loves loneness best, and her who masks and plays;
Her whom the country form’d, and whom the town;
Her who believes, and her who tries;
Her who still weeps with spongy eyes,
And her who is dry cork, and never cries.
I can love her, and her, and you, and you;
I can love any, so she be not true.
Will no other vice content you?
Will it not serve your turn to do as did your mothers?
Or have you all old vices spent and now would find out others?
Or doth a fear that men are true torment you?
O we are not, be not you so;
Let me—and do you—twenty know;
Rob me, but bind me not, and let me go.
Must I, who came to travel thorough you,
Grow your fix’d subject, because you are true?
Venus heard me sigh this song;
And by love’s sweetest part, variety, she swore,
She heard not this till now; it should be so no more.
She went, examined, and return’d ere long,
And said, “Alas! some two or three
Poor heretics in love there be,
Which think to stablish dangerous constancy.
But I have told them, ‘Since you will be true,
You shall be true to them who’re false to you.’ ”
Love’s Usury
For every hour that thou wilt spare me now,
I will allow,
Usurious god of love, twenty to thee,
When with my brown my grey hairs equal be.
Till then, Love, let my body range, and let
Me travel, sojourn, snatch, plot, have, forget,
Resume my last year’s relict; think that yet
We’d never met.
Let me think any rival’s letter mine,
And at next nine
Keep midnight’s promise; mistake by the way
The maid, and tell the lady of that delay;
Only let me love none; no, not the sport
From country grass to confitures of court,
Or city’s quelque-choses; let not report
My mind transport.
This bargain’s good; if when I’m old, I be
Inflamed by thee,
If thine own honour, or my shame and pain,
Thou covet most, at that age thou shalt gain.
Do thy will then; then subject and degree
And fruit of love, Love, I submit to thee.
Spare me till then; I’ll bear it, though she be
One that love me.
The Canonization
For God’s sake hold your tongue, and let me love;
Or chide my palsy, or my gout;
My five grey hairs, or ruin’d fortune flout;
With wealth your state, your mind with arts improve;
Take you a course, get you a place,
Observe his Honour, or his Grace;
Or the king’s real, or his stamp’d face
Contemplate; what you will, approve,
So you will let me love.
Alas! alas! who’s injured by my love?
What merchant’s ships have my sighs drown’d?
Who says my tears have overflow’d his ground?
When did my colds a forward spring remove?
When did the heats which my veins fill
Add one more to the plaguy bill?
Soldiers find wars, and lawyers find out still
Litigious men, which quarrels move,
Though she and I do love.
Call’s what you will, we are made such by love;
Call her one, me another fly,
We’re tapers too, and at our own cost die,
And we in us find th’ eagle and the dove.
The phoenix riddle hath more wit
By us; we two being one, are it;
So, to one neutral thing both sexes fit.
We die and rise the same, and prove
Mysterious by this love.
We can die by it, if not live by love,
And if unfit for tomb or hearse
Our legend be, it will be fit for verse;
And if no piece of chronicle we prove,
We’ll build in sonnets pretty rooms;
As well a well-wrought urn becomes
The greatest ashes, as half-acre tombs,
And by these hymns all shall approve
Us canonized for love;
And thus invoke us, “You, whom reverend love
Made one another’s hermitage;
You, to whom love was peace, that now is rage;
Who did the whole world’s soul contract, drove
Into the glasses of your eyes;
So made such mirrors, and such spies,
That they did all to you epitomize—
Countries, towns, courts beg from above
A pattern of your love.”
The Triple Fool
I am two fools, I know,
For loving, and for saying so
In whining poetry;
But where’s that wise man, that would not be I,
If she would not deny?
Then as th’ earth’s inward narrow crooked lanes
Do purge sea water’s fretful salt away,
I thought, if I could draw my pains
Through rhyme’s vexation, I should them allay.
Grief brought to numbers cannot be so fierce,
For he tames it, that fetters it in verse.
But when I have done so,
Some man, his art and voice to show,
Doth set and sing my pain;
And, by delighting many, frees again
Grief, which verse did restrain.
To love and grief tribute of verse belongs,
But not of such as pleases when ’tis read.
Both are increasèd by such songs,
For both their triumphs so are published,
And I, which was two fools, do so grow three.
Who are a little wise, the best fools be.
Lovers’ Infiniteness
If yet I have not all thy love,
Dear, I shall never have it all;
I cannot breathe one other sigh, to move,
Nor can intreat one other tear to fall;
And all my treasure, which should purchase thee,
Sighs, tears, and oaths, and letters I have spent;
Yet no more can be due to me,
Than at the bargain made was meant.
If then thy gift of love were partial,
That some to me, some should to others fall,
Dear, I shall never have thee all.
Or if then thou gavest me all,
All was but all, which thou hadst then;
But if in thy heart since there be or shall
New love created be by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters, outbid me,
This new love may beget new fears,
For this love was not vow’d by thee.
And yet it was, thy gift being general;
The ground, thy heart, is mine; what ever shall
Grow there, dear, I should have it all.
Yet I would not have all yet.
He that hath all can have no more;
And since my love doth every day admit
New growth, thou shouldst have new rewards in store;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it;
Love’s riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it;
But we will have a way more liberal,
Than changing hearts, to join them; so we shall
Be one, and one another’s all.
Song
Sweetest Love, I Do Not Go
Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
At the last must part, ’tis best,
Thus to use myself in jest
By feigned deaths to die.
Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man’s power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o’er us to advance.
When thou sigh’st, thou sigh’st not wind,
But sigh’st my soul away;
When thou weep’st, unkindly kind,
My life’s blood doth decay.
It cannot be
That thou lovest me as thou say’st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn’d aside to sleep.
They who one another keep
Alive, ne’er parted be.
The Legacy
When last I died, and, dear, I die
As often as from thee I go,
Though it be but an hour ago
—And lovers’ hours be full eternity—
I can remember yet, that I
Something did say, and something did bestow;
Though I be dead, which sent me, I might be
Mine own executor, and legacy.
I heard me say, “Tell her anon,
That myself,” that is you, not I,
“Did kill me,” and when I felt me die,
I bid me send my heart, when I was gone;
But I alas! could there find none;
When I had ripp’d, and search’d where hearts should lie,
It kill’d me again, that I who still was true
In life, in my last will should cozen you.
Yet I found something like a heart,
But colours it, and corners had;
It was not good, it was not bad,
It was entire to none, and few had part;
As good as could be made by art
It seemed, and therefore for our loss be sad.
I meant to send that heart instead of mine,
But O! no man could hold it, for ’twas thine.
A Fever
O! Do not die, for I shall hate
All women so, when thou art gone,
That thee I shall not celebrate,
When I remember thou wast one.
But yet thou canst not die, I know;
To leave this world behind, is death;
But when thou from this world wilt go,
The whole world vapours with thy breath.
Or if, when thou, the world’s soul, go’st,
It stay, ’tis but thy carcase then;
The fairest woman, but thy ghost,
But corrupt worms, the worthiest men.
O wrangling schools, that search what fire
Shall burn this world, had none the wit
Unto this knowledge to aspire,
That this her fever might be it?
And yet she cannot waste by this,
Nor long bear this torturing wrong,
For more corruption needful is,
To fuel such a fever long.
These burning fits but meteors be,
Whose matter in thee is soon spent;
Thy beauty, and all parts, which are thee,
Are unchangeable firmament.
Yet ’twas of my mind, seizing thee,
Though it in thee cannot persèver;
For I had rather owner be
Of thee one hour, than all else ever.
Air and Angels
Twice or thrice had I loved thee,
Before I knew thy face or name;
So in a voice, so in a shapeless flame,
Angels affect us oft, and worshipp’d be.
Still when, to where thou wert, I came,
Some lovely glorious nothing did I see.
But since my soul, whose child love is,
Takes limbs of flesh, and else could nothing do,
More subtle than the parent is
Love must not be, but take a body too;
And therefore what thou wert, and who,
I bid love ask, and now
That it assume thy body, I allow,
And fix itself in thy lips, eyes, and brow.
Whilst thus to ballast love I thought,
And so more steadily to have gone,
With wares which would sink admiration,
I saw I had love’s pinnace overfraught;
Thy every hair for love to work upon
Is much too much; some fitter must be sought;
For, nor in nothing, nor in things
Extreme, and scattering bright, can love inhere;
Then as an angel face and wings
Of air, not pure as it, yet pure doth wear,
So thy love may be my love’s sphere;
Just such disparity
As is ’twixt air’s and angels’ purity,
’Twixt women’s love, and men’s, will ever be.
Break of Day
’Tis True, ’Tis Day; What Though It Be?
’Tis true, ’tis day; what though it be?
O, wilt thou therefore rise from me?
Why should we rise because ’tis light?
Did we lie down because ’twas night?
Love, which in spite of darkness brought us hither,
Should in despite of light keep us together.
Light hath no tongue, but is all eye;
If it could speak as well as spy,
This were the worst that it could say,
That being well I fain would stay,
And that I loved my heart and honour so,
That I would not from him, that had them, go.
Must business thee from hence remove?
O! that’s the worst disease of love,
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong, as when a married man doth woo.
The Anniversary
All kings, and all their favourites,
All glory of honours, beauties, wits,
The sun itself, which makes time, as they pass,
Is elder by a year now than it was
When thou and I first one another saw.
All other things to their destruction draw,
Only our love hath no decay;
This no tomorrow hath, nor yesterday;
Running it never runs from us away,
But truly keeps his first, last, everlasting day.
Two graves must hide thine and my corse;
If one might, death were no divorce.
Alas! as well as other princes, we
—Who prince enough in one another be—
Must leave at last in death these eyes and ears,
Oft fed with true oaths, and with sweet salt tears;
But souls where nothing dwells but love
—All other thoughts being inmates—then shall prove
This or a love increasèd there above,
When bodies to their graves, souls from their graves remove.
And then we shall be throughly blest;
But now no more than all the rest.
Here upon earth we’re kings, and none but we
Can be such kings, nor of such subjects be.
Who is so safe as we? where none can do
Treason to us, except one of us two.
True and false fears let us refrain,
Let us love nobly, and live, and add again
Years and years unto years, till we attain
To write threescore; this is the second of our reign.
A Valediction of My Name, in the Window
My name engraved herein
Doth contribute my firmness to this glass,
Which ever since that charm hath been
As hard, as that which graved it was;
Thine eye will give it price enough, to mock
The diamonds of either rock.
’Tis much that glass should be
As all-confessing, and through-shine as I;
’Tis more that it shows thee to thee,
And clear reflects thee to thine eye.
But all such rules love’s magic can undo;
Here you see me, and I am you.
As no one point, nor dash,
Which are but accessories to this name,
The showers and tempests can outwash
So shall all times find me the same;
You this entireness better may fulfill,
Who have the pattern with you still.
Or if too hard and deep
This learning be, for a scratch’d name to teach,
It as a given death’s head keep,
Lovers’ mortality to preach;
Or think this ragged bony name to be
My ruinous anatomy.
Then, as all my souls be
Emparadised in you—in whom alone
I understand, and grow, and see—
The rafters of my body, bone,
Being still with you, the muscle, sinew, and vein
Which tile this house, will come again.
Till my return repair
And recompact my scatter’d body so,
As all the virtuous powers which are
Fix’d in the stars are said to flow
Into such characters as gravèd be
When these stars have supremacy.
So since this name was cut,
When love and grief their exaltation had,
No door ’gainst this name’s influence shut.
As much more loving, as more sad,
’Twill make thee; and thou shouldst, till I return,
Since I die daily, daily mourn.
When thy inconsiderate hand
Flings ope this casement, with my trembling name,
To look on one, whose wit or land
New battery to thy heart may frame,
Then think this name alive, and that thou thus
In it offend’st my Genius.
And when thy melted maid,
Corrupted by thy lover’s gold and page,
His letter at thy pillow hath laid,
Disputed it, and tamed thy rage,
And thou begin’st to thaw towards him, for this,
May my name step in, and hide his.
And if this treason go
To an overt act and that thou write again,
In superscribing, this name flow
Into thy fancy from the pane;
So, in forgetting thou rememb’rest right,
And unaware to me shalt write.
But glass and lines must be
No means our firm substantial love to keep;
Near death inflicts this lethargy,
And this I murmur in my sleep;
Impute this idle talk, to that I go,
For dying men talk often so.
Twickenham Garden
Blasted with sighs, and surrounded with tears,
Hither I come to seek the spring,
And at mine eyes, and at mine ears,
Receive such balms as else cure everything.
But O! self-traitor, I do bring
The spider Love, which transubstantiates all,
And can convert manna to gall;
And that this place may thoroughly be thought
True paradise, I have the serpent brought.
’Twere wholesomer for me that winter did
Benight the glory of this place,
And that a grave frost did forbid
These trees to laugh and mock me to my face;
But that I may not this disgrace
Endure, nor yet leave loving, Love, let me
Some senseless piece of this place be;
Make me a mandrake, so I may grow here,
Or a stone fountain weeping out my year.
Hither with crystal phials, lovers, come,
And take my tears, which are love’s wine,
And try your mistress’ tears at home,
For all are false, that taste not just like mine.
Alas! hearts do not in eyes shine,
Nor can you more judge women’s thoughts by tears,
Than by her shadow what she wears.
O perverse sex, where none is true but she,
Who’s therefore true, because her truth kills me.
A Valediction to His Book
I’ll tell thee now (dear love) what thou shalt do
To anger destiny, as she doth us;
How I shall stay, though she eloign me thus,
And how posterity shall know it too;
How thine may out-endure
Sibyl’s glory, and obscure
Her who from Pindar could allure,
And her, through whose help Lucan is not lame,
And her, whose book (they say) Homer did find, and name.
Study our manuscripts, those myriads
Of letters, which have past ’twixt thee and me;
Thence write our annals, and in them will be
To all whom love’s subliming fire invades
Rule and example found;
There the faith of any ground
No schismatic will dare to wound,
That sees, how Love this grace to us affords,
To make, to keep, to use, to be these his records.
This book, as long-lived as the elements,
Or as the world’s form, this all-gravèd tome
In cipher writ, or new made idiom;
We for Love’s clergy only are instruments;
When this book is made thus,
Should again the ravenous
Vandals and the Goths invade us,
Learning were safe; in this our universe,
Schools might learn sciences, spheres music, angels verse.
Here Love’s divines—since all divinity
Is love or wonder—may find all they seek,
Whether abstract spiritual love they like,
Their souls exhaled with what they do not see;
Or, loth so to amuse
Faith’s infirmity, they choose
Something which they may see and use;
For, though mind be the heaven, where love doth sit,
Beauty a convenient type may be to figure it.
Here more than in their books may lawyers find,
Both by what titles mistresses are ours,
And how prerogative these states devours,
Transferr’d from Love himself, to womankind;
Who, though from heart and eyes,
They exact great subsidies,
Forsake him who on them relies;
And for the cause, honour, or conscience give;
Chimeras vain as they or their prerogative.
Here statesmen—or of them, they which can read—
May of their occupation find the grounds;
Love, and their art, alike it deadly wounds,
If to consider what ’tis, one proceed.
In both they do excel,
Who the present govern well,
Whose weakness none doth, or dares tell;
In this thy book, such will there something see,
As in the Bible some can find out alchemy.
Thus vent thy thoughts; abroad I’ll study thee,
As he removes far off, that great heights takes;
How great love is, presence best trial makes,
But absence tries how long this love will be;
To take a latitude
Sun, or stars, are fitliest view’d
At their brightest, but to conclude
Of longitudes, what other way have we,
But to mark when and where the dark eclipses be?
Love’s Growth
I scarce believe my love to be so pure
As I had thought it was,
Because it doth endure
Vicissitude, and season, as the grass;
Methinks I lied all winter, when I swore
My love was infinite, if spring make it more.
But if this medicine, love, which cures all sorrow
With more, not only be no quintessence,
But mix’d of all stuffs, vexing soul, or sense,
And of the sun his active vigour borrow,
Love’s not so pure, and abstract as they use
To say, which have no mistress but their Muse;
But as all else, being elemented too,
Love sometimes would contemplate, sometimes do.
And yet no greater, but more eminent,
Love by the spring is grown;
As in the firmament
Stars by the sun are not enlarged, but shown,
Gentle love deeds, as blossoms on a bough,
From love’s awaken’d root do bud out now.
If, as in water stirr’d more circles be
Produced by one, love such additions take,
Those like so many spheres but one heaven make,
For they are all concentric unto thee;
And though each spring do add to love new heat,
As princes do in times of action get
New taxes, and remit them not in peace,
No winter shall abate this spring’s increase.
Love’s Exchange
Love, any devil else but you
Would for a given soul give something too.
At court your fellows every day
Give th’ art of rhyming, huntsmanship, or play,
For them which were their own before;
Only I have nothing, which gave more,
But am, alas! by being lowly, lower.
I ask no dispensation now,
To falsify a tear, or sigh, or vow;
I do not sue from thee to draw
A non obstante on nature’s law;
These are prerogatives, they inhere
In thee and thine; none should forswear
Except that he Love’s minion were.
Give me thy weakness, make me blind,
Both ways, as thou and thine, in eyes and mind;
Love, let me never know that this
Is love, or, that love childish is;
Let me not know that others know
That she knows my pains, lest that so
A tender shame make me mine own new woe.
If thou give nothing, yet thou ’rt just,
Because I would not thy first motions trust;
Small towns which stand stiff, till great shot
Enforce them, by war’s law condition not;
Such in Love’s warfare is my case;
I may not article for grace, Having put
Love at last to show this face.
This face, by which he could command
And change th’ idolatry of any land,
This face, which, wheresoe’er it comes,
Can call vow’d men from cloisters, dead from tombs,
And melt both poles at once, and store
Deserts with cities, and make more
Mines in the earth, than quarries were before.
For this Love is enraged with me,
Yet kills not; if I must example be
To future rebels, if th’ unborn
Must learn by my being cut up and torn,
Kill, and dissect me, Love; for this
Torture against thine own end is;
Rack’d carcasses make ill anatomies.
Confined Love
Some man unworthy to be possessor
Of old or new love, himself being false or weak,
Thought his pain and shame would be lesser,
If on womankind he might his anger wreak;
And thence a law did grow,
One might but one man know;
But are other creatures so?
Are sun, moon, or stars by law forbidden
To smile where they list, or lend away their light?
Are birds divorced or are they chidden
If they leave their mate, or lie abroad a night?
Beasts do no jointures lose
Though they new lovers choose;
But we are made worse than those.
Whoe’er rigg’d fair ships to lie in harbours,
And not to seek lands, or not to deal with all?
Or built fair houses, set trees, and arbours,
Only to lock up, or else to let them fall?
Good is not good, unless
A thousand it possess,
But doth waste with greediness.
The Dream
Dear love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked’st me wisely; yet
My dream thou brokest not, but continued’st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought’st it best,
Not to dream all my dream, let’s act the rest.
As lightning, or a taper’s light,
Thine eyes, and not thy noise waked me;
Yet I thought thee
—For thou lovest truth—an angel, at first sight;
But when I saw thou saw’st my heart,
And knew’st my thoughts beyond an angel’s art,
When thou knew’st what I dreamt, when thou knew’st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee anything but thee.
Coming and staying show’d thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear’s as strong as he;
’Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal’st with me;
Thou camest to kindle, go’st to come; then I
Will dream that hope again, but else would die.
A Valediction of Weeping
Let me pour forth
My tears before thy face, whilst I stay here,
For thy face coins them, and thy stamp they bear,
And by this mintage they are something worth.
For thus they be
Pregnant of thee;
Fruits of much grief they are, emblems of more;
When a tear falls, that thou fall’st which it bore;
So thou and I are nothing then, when on a divers shore.
On a round ball
A workman, that hath copies by, can lay
An Europe, Afric, and an Asia,
And quickly make that, which was nothing, all.
So doth each tear,
Which thee doth wear,
A globe, yea world, by that impression grow,
Till thy tears mix’d with mine do overflow
This world, by waters sent from thee, my heaven dissolvèd so.
O! more than moon,
Draw not up seas to drown me in thy sphere;
Weep me not dead, in thine arms, but forbear
To teach the sea, what it may do too soon;
Let not the wind
Example find
To do me more harm than it purposeth:
Since thou and I sigh one another’s breath,
Whoe’er sighs most is cruellest, and hastes the other’s death.
Love’s Alchemy
Some that have deeper digg’d love’s mine than I,
Say, where his centric happiness doth lie.
I have loved, and got, and told,
But should I love, get, tell, till I were old,
I should not find that hidden mystery.
O! ’tis imposture all;
And as no chemic yet th’ elixir got,
But glorifies his pregnant pot,
If by the way to him befall
Some odoriferous thing, or medicinal,
So, lovers dream a rich and long delight,
But get a winter-seeming summer’s night.
Our ease, our thrift, our honour, and our day,
Shall we for this vain bubble’s shadow pay?
Ends love in this, that my man
Can be as happy as I can, if he can
Endure the short scorn of a bridegroom’s play?
That loving wretch that swears,
’Tis not the bodies marry, but the minds,
Which he in her angelic finds,
Would swear as justly, that he hears,
In that day’s rude hoarse minstrelsy, the spheres.
Hope not for mind in women; at their best,
Sweetness and wit they are, but mummy, possess’d.
The Flea
Mark but this flea, and mark in this,
How little that which thou deniest me is;
It suck’d me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know’st that this cannot be said
A sin, nor shame, nor loss of maidenhead;
Yet this enjoys before it woo,
And pamper’d swells with one blood made of two;
And this, alas! is more than we would do.
O stay, three lives in one flea spare,
Where we almost, yea, more than married are
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we’re met,
And cloister’d in these living walls of jet.
Though use make you apt to kill me,
Let not to that self-murder added be,
And sacrilege, three sins in killing three.
Cruel and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck’d from thee?
Yet thou triumph’st, and say’st that thou
Find’st not thyself nor me the weaker now.
’Tis true; then learn how false fears be;
Just so much honour, when thou yield’st to me,
Will waste, as this flea’s death took life from thee.
The Curse
Whoever guesses, thinks, or dreams, he knows
Who is my mistress, wither by this curse;
Him, only for his purse,
May some dull whore to love dispose,
And then yield unto all that are his foes;
May he be scorn’d by one, whom all else scorn,
Forswear to others, what to her he hath sworn,
With fear of missing, shame of getting, torn.
Madness his sorrow, gout his cramps, may he
Make, by but thinking who hath made them such;
And may he feel no touch
Of conscience, but of fame, and be
Anguish’d, not that ’twas sin, but that ’twas she;
Or may he for her virtue reverence
One that hates him only for impotence,
And equal traitors be she and his sense.
May he dream treason, and believe that he
Meant to perform it, and confess, and die,
And no record tell why;
His sons, which none of his may be,
Inherit nothing but his infamy;
Or may he so long parasites have fed,
That he would fain be theirs whom he hath bred,
And at the last be circumcised for bread.
The venom of all stepdames, gamesters’ gall,
What tyrants and their subjects interwish,
What plants, mine, beasts, fowl, fish,
Can contribute, all ill, which all
Prophets or poets spake, and all which shall
Be annex’d in schedules unto this by me,
Fall on that man; for if it be a she
Nature beforehand hath out-cursèd me.
The Message
Send home my long stray’d eyes to me,
Which, O! too long have dwelt on thee;
Yet since there they have learn’d such ill,
Such forced fashions,
And false passions,
That they be
Made by thee
Fit for no good sight, keep them still.
Send home my harmless heart again,
Which no unworthy thought could stain;
But if it be taught by thine
To make jestings
Of protestings,
And break both
Word and oath,
Keep it, for then ’tis none of mine.
Yet send me back my heart and eyes,
That I may know, and see thy lies,
And may laugh and joy, when thou
Art in anguish
And dost languish
For someone
That will none,
Or prove as false as thou art now.
A Nocturnal Upon St. Lucy’s Day, Being the Shortest Day
’Tis the year’s midnight, and it is the day’s,
Lucy’s, who scarce seven hours herself unmasks;
The sun is spent, and now his flasks
Send forth light squibs, no constant rays;
The world’s whole sap is sunk;
The general balm th’ hydroptic earth hath drunk,
Whither, as to the bed’s-feet, life is shrunk,
Dead and interr’d; yet all these seem to laugh,
Compared with me, who am their epitaph.
Study me then, you who shall lovers be
At the next world, that is, at the next spring;
For I am a very dead thing,
In whom Love wrought new alchemy.
For his art did express
A quintessence even from nothingness,
From dull privations, and lean emptiness;
He ruin’d me, and I am re-begot
Of absence, darkness, death—things which are not.
All others, from all things, draw all that’s good,
Life, soul, form, spirit, whence they being have;
I, by Love’s limbec, am the grave
Of all, that’s nothing. Oft a flood
Have we two wept, and so
Drown’d the whole world, us two; oft did we grow,
To be two chaoses, when we did show
Care to aught else; and often absences
Withdrew our souls, and made us carcasses.
But I am by her death—which word wrongs her—
Of the first nothing the elixir grown;
Were I a man, that I were one
I needs must know; I should prefer,
If I were any beast,
Some ends, some means; yea plants, yea stones detest,
And love; all, all some properties invest.
If I an ordinary nothing were,
As shadow, a light, and body must be here.
But I am none; nor will my sun renew.
You lovers, for whose sake the lesser sun
At this time to the Goat is run
To fetch new lust, and give it you,
Enjoy your summer all,
Since she enjoys her long night’s festival.
Let me prepare towards her, and let me call
This hour her vigil, and her eve, since this
Both the year’s and the day’s deep midnight is.
Witchcraft by a Picture
I fix mine eye on thine, and there
Pity my picture burning in thine eye;
My picture drown’d in a transparent tear,
When I look lower I espy;
Hadst thou the wicked skill
By pictures made and marr’d, to kill,
How many ways mightst thou perform thy will?
But now I’ve drunk thy sweet salt tears,
And though thou pour more, I’ll depart;
My picture vanished, vanish all fears
That I can be endamaged by that art;
Though thou retain of me
One picture more, yet that will be,
Being in thine own heart, from all malice free.
The Bait
Come live with me, and be my love,
And we will some new pleasures prove
Of golden sands, and crystal brooks,
With silken lines and silver hooks.
There will the river whisp’ring run
Warm’d by thy eyes, more than the sun;
And there th’ enamour’d fish will stay,
Begging themselves they may betray.
When thou wilt swim in that live bath,
Each fish, which every channel hath,
Will amorously to thee swim,
Gladder to catch thee, than thou him.
If thou, to be so seen, be’st loth,
By sun or moon, thou dark’nest both,
And if myself have leave to see,
I need not their light, having thee.
Let others freeze with angling reeds,
And cut their legs with shells and weeds,
Or treacherously poor fish beset,
With strangling snare, or windowy net.
Let coarse bold hands from slimy nest
The bedded fish in banks out-wrest;
Or curious traitors, sleeve-silk flies,
Bewitch poor fishes’ wand’ring eyes.
For thee, thou need’st no such deceit,
For thou thyself art thine own bait:
That fish, that is not catch’d thereby,
Alas! is wiser far than I.
The Apparition
When by thy scorn, O murd’ress, I am dead,
And that thou think’st thee free
From all solicitation from me,
Then shall my ghost come to thy bed,
And thee, feign’d vestal, in worse arms shall see:
Then thy sick taper will begin to wink,
And he, whose thou art then, being tired before,
Will, if thou stir, or pinch to wake him, think
Thou call’st for more,
And, in false sleep, will from thee shrink:
And then, poor aspen wretch, neglected thou
Bathed in a cold quicksilver sweat wilt lie
A verier ghost than I.
What I will say, I will not tell thee now,
Lest that preserve thee; and since my love is spent,
I’d rather thou shouldst painfully repent,
Than by my threatenings rest still innocent.
The Broken Heart
He is stark mad, whoever says,
That he hath been in love an hour,
Yet not that love so soon decays,
But that it can ten in less space
Who will believe me, if I swear devour;
That I have had the plague a year?
Who would not laugh at me, if I should say
I saw a flash of powder burn a day?
Ah, what a trifle is a heart,
If once into love’s hands it come!
All other griefs allow a part
To other griefs, and ask themselves but some;
They come to us, but us love draws;
He swallows us and never chaws;
By him, as by chain’d shot, whole ranks do die;
He is the tyrant pike, our hearts the fry.
If ’twere not so, what did become
Of my heart when I first saw thee?
I brought a heart into the room,
But from the room I carried none with me.
If it had gone to thee, I know
Mine would have taught thine heart to show
More pity unto me; but Love, alas!
At one first blow did shiver it as glass.
Yet nothing can to nothing fall,
Nor any place be empty quite;
Therefore I think my breast hath all
Those pieces still, though they be not unite;
And now, as broken glasses show
A hundred lesser faces, so
My rags of heart can like, wish, and adore,
But after one such love, can love no more.
A Valediction Forbidding Mourning
As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say,
“Now his breath goes,” and some say, “No.”
So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move;
’Twere profanation of our joys
To tell the laity our love.
Moving of th’ earth brings harms and fears;
Men reckon what it did, and meant;
But trepidation of the spheres,
Though greater far, is innocent.
Dull sublunary lovers’ love
—Whose soul is sense—cannot admit
Of absence, ’cause it doth remove
The thing which elemented it.
But we by a love so far refined,
That ourselves know not what it is,
Inter-assured of the mind,
Care less eyes, lips and hands to miss.
Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to airy thinness beat.
If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fix’d foot, makes no show
To move, but doth, if th’ other do.
And though it in the centre sit,
Yet, when the other far doth roam,
It leans, and hearkens after it,
And grows erect, as that comes home.
Such wilt thou be to me, who must,
Like th’ other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.
The Ecstacy
Where, like a pillow on a bed,
A pregnant bank swell’d up, to rest
The violet’s reclining head,
Sat we two, one another’s best.
Our hands were firmly cemented
By a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string.
So to engraft our hands, as yet
Was all the means to make us one;
And pictures in our eyes to get
Was all our propagation.
As, ’twixt two equal armies, Fate
Suspends uncertain victory,
Our souls—which to advance their state,
Were gone out—hung ’twixt her and me.
And whilst our souls negotiate there,
We like sepulchral statues lay;
All day, the same our postures were,
And we said nothing, all the day.
If any, so by love refined,
That he soul’s language understood,
And by good love were grown all mind,
Within convenient distance stood,
He—though he knew not which soul spake,
Because both meant, both spake the same—
Might thence a new concoction take,
And part far purer than he came.
This ecstacy doth unperplex
(We said) and tell us what we love;
We see by this, it was not sex;
We see, we saw not, what did move:
But as all several souls contain
Mixture of things they know not what,
Love these mix’d souls doth mix again,
And makes both one, each this, and that.
A single violet transplant,
The strength, the colour, and the size—
All which before was poor and scant—
Redoubles still, and multiplies.
When love with one another so
Interanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.
We then, who are this new soul, know,
Of what we are composed, and made,
For th’ atomies of which we grow
Are souls, whom no change can invade.
But, O alas! so long, so far,
Our bodies why do we forbear?
They are ours, though not we; we are
Th’ intelligences, they the spheres.
We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses’ force to us,
Nor are dross to us, but allay.
On man heaven’s influence works not so,
But that it first imprints the air;
For soul into the soul may flow,
Though it to body first repair.
As our blood labours to beget
Spirits, as like souls as it can;
Because such fingers need to knit
That subtle knot, which makes us man;
So must pure lovers’ souls descend
To affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.
To our bodies turn we then, that so
Weak men on love reveal’d may look;
Love’s mysteries in souls do grow,
But yet the body is his book.
And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change when we’re to bodies gone.
Love’s Deity
I long to talk with some old lover’s ghost,
Who died before the god of love was born.
I cannot think that he, who then loved most,
Sunk so low as to love one which did scorn.
But since this god produced a destiny,
And that vice-nature, custom, lets it be,
I must love her that loves not me.
Sure, they which made him god, meant not so much,
Nor he in his young godhead practised it.
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency
Only his subject was; it cannot be
Love, till I love her, who loves me.
But every modern god will now extend
His vast prerogative as far as Jove.
To rage, to lust, to write to, to commend,
All is the purlieu of the god of love.
O! were we waken’d by this tyranny
To ungod this child again, it could not be
I should love her, who loves not me.
Rebel and atheist too, why murmur I,
As though I felt the worst that love could do?
Love may make me leave loving, or might try
A deeper plague, to make her love me too;
Which, since she loves before, I’m loth to see.
Falsehood is worse than hate; and that must be,
If she whom I love, should love me.
Love’s Diet
To what a cumbersome unwieldiness
And burdenous corpulence my love had grown,
But that I did, to make it less,
And keep it in proportion,
Give it a diet, made it feed upon
That which love worst endures, discretion.
Above one sigh a day I allow’d him not,
Of which my fortune, and my faults had part;
And if sometimes by stealth he got
A she sigh from my mistress’ heart,
And thought to feast on that, I let him see
’Twas neither very sound, nor meant to me.
If he wrung from me a tear, I brined it so
With scorn or shame, that him it nourish’d not;
If he suck’d hers, I let him know
’Twas not a tear which he had got;
His drink was counterfeit, as was his meat;
For eyes, which roll towards all, weep not, but sweat.
Whatever he would dictate I writ that,
But burnt her letters when she writ to me;
And if that favour made him fat,
I said, “If any title be
Convey’d by this, ah! what doth it avail,
To be the fortieth name in an entail?”
Thus I reclaim’d my buzzard love, to flie
At what, and when, and how, and where I choose.
Now negligent of sports I lie,
And now, as other falconers use,
I spring a mistress, swear, write, sigh, and weep;
And the game kill’d, or lost, go talk or sleep.
The Will
Before I sigh my last gasp, let me breathe,
Great Love, some legacies; I here bequeath
Mine eyes to Argus, if mine eyes can see;
If they be blind, then, Love, I give them thee;
My tongue to Fame; to ambassadors mine ears;
To women or the sea, my tears:
Thou, Love, hast taught me heretofore
By making me serve her who had twenty more,
That I should give to none, but such as had too much before.
My constancy I to the planets give;
My truth to them who at the court do live;
Mine ingenuity and openness,
To Jesuits; to buffoons my pensiveness;
My silence to any, who abroad hath been;
My money to a Capuchin:
Thou, Love, taught’st me, by appointing me
To love there, where no love received can be,
Only to give to such as have an incapacity.
My faith I give to Roman Catholics;
All my good works unto the Schismatics
Of Amsterdam; my best civility
And courtship to an University;
My modesty I give to soldiers bare;
My patience let gamesters share:
Thou, Love, taught’st me, by making me
Love her that holds my love disparity,
Only to give to those that count my gifts indignity.
I give my reputation to those
Which were my friends; mine industry to foes;
To schoolmen I bequeath my doubtfulness;
My sickness to physicians, or excess;
To nature all that I in rhyme have writ;
And to my company my wit:
Thou, Love, by making me adore
Her, who begot this love in me before,
Taught’st me to make, as though I gave, when I do but restore.
To him for whom the passing-bell next tolls,
I give my physic books; my written rolls
Of moral counsels I to Bedlam give;
My brazen medals unto them which live
In want of bread; to them which pass among
All foreigners, mine English tongue:
Thou, Love, by making me love one
Who thinks her friendship a fit portion
For younger lovers, dost my gifts thus disproportion.
Therefore I’ll give no more, but I’ll undo
The world by dying, because love dies too.
Then all your beauties will be no more worth
Than gold in mines, where none doth draw it forth;
And all your graces no more use shall have,
Than a sundial in a grave:
Thou, Love, taught’st me by making me
Love her who doth neglect both me and thee,
To invent, and practise this one way, to annihilate all three.
The Funeral
Whoever Comes to shroud me, do not harm,
Nor question much,
That subtle wreath of hair, which crowns my arm;
The mystery, the sign you must not touch;
For ’tis my outward soul,
Viceroy to that, which unto heaven being gone,
Will leave this to control
And keep these limbs, her provinces, from dissolution.
For if the sinewy thread my brain lets fall
Through every part
Can tie those parts, and make me one of all,
Those hairs which upward grew, and strength and art
Have from a better brain,
Can better do ’t; except she meant that I
By this should know my pain,
As prisoners then are manacled, when they’re condemn’d to die.
Whate’er she meant by it, bury it with me,
For since I am
Love’s martyr, it might breed idolatry,
If into other hands these relics came.
As ’twas humility
To afford to it all that a soul can do,
So ’tis some bravery,
That since you would have none of me, I bury some of you.
The Blossom
Little think’st thou, poor flower,
Whom I’ve watch’d six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think’st thou,
That it will freeze anon, and that I shall
Tomorrow find thee fallen, or not at all.
Little think’st thou, poor heart,
That labourest yet to nestle thee,
And think’st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think’st thou,
That thou tomorrow, ere that sun doth wake,
Must with this sun and me a journey take.
But thou which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what’s that to me?
Here lies my business, and here I will stay;
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?
Well then, stay here; but know,
When thou hast stay’d and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.
Meet me at London, then,
Twenty days hence, and thou shalt see
Me fresher, and more fat, by being with men,
Than if I had stay’d still with her and thee.
For God’s sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.
The Primrose, Being at Montgomery Castle Upon the Hill, on Which It Is Situate
Upon this Primrose hill,
Where, if heaven would distil
A shower of rain, each several drop might go
To his own primrose, and grow manna so;
And where their form, and their infinity
Make a terrestrial galaxy,
As the small stars do in the sky;
I walk to find a true love; and I see
That ’tis not a mere woman, that is she,
But must or more or less than woman be
Yet know I not, which flower
I wish; a six, or four;
For should my truelove less than woman be,
She were scarce anything; and then, should she
Be more than woman, she would get above
All thought of sex, and think to move
My heart to study her, and not to love.
Both these were monsters; since there must reside
Falsehood in woman, I could more abide,
She were by art, than nature falsified.
Live, primrose, then, and thrive
With thy true number five;
And, woman, whom this flower doth represent,
With this mysterious number be content;
Ten is the farthest number; if half ten
Belongs unto each woman, then
Each woman may take half us men;
Or—if this will not serve their turn—since all
Numbers are odd, or even, and they fall
First into five, women may take us all.
The Relic
When my grave is broke up again
Some second guest to entertain,
—For graves have learn’d that woman-head,
To be to more than one a bed—
And he that digs it, spies
A bracelet of bright hair about the bone,
Will not he let us alone,
And think that there a loving couple lies,
Who thought that this device might be some way
To make their souls at the last busy day
Meet at this grave, and make a little stay?
If this fall in a time, or land,
Where mass-devotion doth command,
Then he that digs us up will bring
Us to the bishop or the king,
To make us relics; then
Thou shalt be a Mary Magdalen, and I
A something else thereby;
All women shall adore us, and some men.
And, since at such time miracles are sought,
I would have that age by this paper taught
What miracles we harmless lovers wrought.
First we loved well and faithfully,
Yet knew not what we loved, nor why;
Difference of sex we never knew,
No more than guardian angels do;
Coming and going we
Perchance might kiss, but not between those meals;
Our hands ne’er touch’d the seals,
Which nature, injured by late law, sets free.
These miracles we did; but now alas!
All measure, and all language, I should pass,
Should I tell what a miracle she was.
The Damp
When I am dead, and doctors know not why,
And my friends’ curiosity
Will have me cut up to survey each part,
When they shall find your picture in my heart,
You think a sudden damp of love
Will thorough all their senses move,
And work on them as me, and so prefer
Your murder to the name of massacre,
Poor victories; but if you dare be brave,
And pleasure in your conquest have,
First kill th’ enormous giant, your Disdain;
And let th’ enchantress Honour, next be slain;
And like a Goth or Vandal rise,
Deface records and histories
Of your own arts and triumphs over men,
And without such advantage kill me then,
For I could muster up, as well as you,
My giants, and my witches too,
Which are vast Constancy and Secretness;
But these I neither look for nor profess;
Kill me as woman, let me die
As a mere man; do you but try
Your passive valour, and you shall find then,
Naked you have odds enough of any man.
The Dissolution
She’s dead; and all which die
To their first elements resolve;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthy sad despair,
Which my materials be,
But near worn out by love’s security,
She, to my loss, doth by her death repair.
And I might live long wretched so,
But that my fire doth with my fuel grow.
Now, as those active kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break,
This—which I am amazed that I can speak—
This death, hath with my store
My use increased.
And so my soul, more earnestly released,
Will outstrip hers; as bullets flown before
A later bullet may o’ertake, the powder being more.
A Jet Ring Sent
Thou art not so black as my heart,
Nor half so brittle as her heart, thou art;
What wouldst thou say? shall both our properties by thee be spoke,
—Nothing more endless, nothing sooner broke?
Marriage rings are not of this stuff;
Oh, why should ought less precious, or less tough,
Figure our loves? except in thy name thou have bid it say
“—I’m cheap, and nought but fashion; fling me away.”
Yet stay with me since thou art come,
Circle this finger’s top, which didst her thumb;
Be justly proud, and gladly safe, that thou dost dwell with me;
She that, O! broke her faith, would soon break thee.
Negative Love
I never stoop’d so low, as they
Which on an eye, cheek, lip, can prey;
Seldom to them which soar no higher
Than virtue, or the mind to admire.
For sense and understanding may
Know what gives fuel to their fire;
My love, though silly, is more brave;
For may I miss, whene’er I crave,
If I know yet what I would have.
If that be simply perfectest,
Which can by no way be express’d
But negatives, my love is so.
To all, which all love, I say no.
If any who deciphers best,
What we know not—ourselves—can know,
Let him teach me that nothing. This
As yet my ease and comfort is,
Though I speed not, I cannot miss.
The Prohibition
Take heed of loving me;
At least remember, I forbade it thee;
Not that I shall repair my unthrifty waste
Of breath and blood, upon thy sighs and tears,
By being to thee then what to me thou wast;
But so great joy our life at once outwears.
Then, lest thy love by my death frustrate be,
If thou love me, take heed of loving me.
Take heed of hating me,
Or too much triumph in the victory;
Not that I shall be mine own officer,
And hate with hate again retaliate;
But thou wilt lose the style of conqueror,
If I, thy conquest, perish by thy hate.
Then, lest my being nothing lessen thee,
If thou hate me, take heed of hating me.
Yet love and hate me too;
So these extremes shall ne’er their office do;
Love me, that I may die the gentler way;
Hate me, because thy love’s too great for me;
Or let these two, themselves, not me, decay;
So shall I live thy stage, not triumph be.
Lest thou thy love and hate, and me undo,
O let me live, yet love and hate me too.
The Expiration
So, so, break off this last lamenting kiss,
Which sucks two souls, and vapours both away;
Turn, thou ghost, that way, and let me turn this,
And let ourselves benight our happiest day.
We ask none leave to love; nor will we owe
Any so cheap a death as saying, “Go.”
Go; and if that word have not quite killed thee,
Ease me with death, by bidding me go too.
Or, if it have, let my word work on me,
And a just office on a murderer do.
Except it be too late, to kill me so,
Being double dead, going, and bidding, “Go.”
The Computation
For my first twenty years, since yesterday,
I scarce believed thou couldst be gone away,
For forty more I fed on favours past,
And forty on hopes, that thou wouldst they might last;
Tears drown’d one hundred, and sighs blew out two;
A thousand, I did neither think, nor do,
Or not divide, all being one thought of you;
Or in a thousand more, forgot that too.
Yet call not this long life; but think that I
Am, by being dead, immortal; can ghosts die?
The Paradox
No lover saith, I love, nor any other
Can judge a perfect lover;
He thinks that else none can or will agree,
That any loves but he;
I cannot say I loved, for who can say
He was kill’d yesterday.
Love with excess of heat, more young than old,
Death kills with too much cold;
We die but once, and who loved last did die,
He that saith, twice, doth lie;
For though he seem to move, and stir a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the life’s light is set,
Or like the heat which fire in solid matter
Leaves behind, two hours after.
Once I loved and died; and am now become
Mine epitaph and tomb;
Here dead men speak their last, and so do I;
Love-slain, lo! here I die.
Farewell to Love
Whilst yet to prove
I thought there was some deity in love,
So did I reverence, and gave
Worship; as atheists at their dying hour
Call, what they cannot name, an unknown power,
As ignorantly did I crave.
Thus when
Things not yet known are coveted by men,
Our desires give them fashion, and so
As they wax lesser, fall, as they size, grow.
But, from late fair,
His highness sitting in a golden chair
Is not less cared for after three days
By children, than the thing which lovers so
Blindly admire, and with such worship woo;
Being had, enjoying it decays;
And thence,
What before pleased them all, takes but one sense,
And that so lamely, as it leaves behind
A kind of sorrowing dullness to the mind.
Ah, cannot we,
As well as cocks and lions, jocund be
After such pleasures, unless wise
Nature decreed—since each such act, they say,
Diminisheth the length of life a day—
This; as she would man should despise
The sport,
Because that other curse of being short,
And only for a minute made to be
Eager, desires to raise posterity.
Since so, my mind
Shall not desire what no man else can find;
I’ll no more dote and run
To pursue things which had endamaged me;
And when I come where moving beauties be,
As men do when the summer’s sun
Grows great,
Though I admire their greatness, shun their heat.
Each place can afford shadows; if all fail,
’Tis but applying wormseed to the tail.
A Lecture Upon the Shadow
Stand still, and I will read to thee
A lecture, Love, in Love’s philosophy.
These three hours that we have spent,
Walking here, two shadows went
Along with us, which we ourselves produced.
But, now the sun is just above our head,
We do those shadows tread,
And to brave clearness all things are reduced.
So whilst our infant loves did grow,
Disguises did, and shadows, flow,
From us and our cares; but now ’tis not so.
That love has not attain’d the highest degree,
Which is still diligent lest others see.
Except our loves at this noon stay,
We shall new shadows make the other way.
As the first were made to blind
Others, these which come behind
Will work upon ourselves, and blind our eyes.
If our loves faint, and westwardly decline,
To me thou, falsely, thine
And I to thee mine actions shall disguise.
The morning shadows wear away,
But these grow longer all the day;
But O! love’s day is short, if love decay.
Love is a growing, or full constant light,
And his short minute, after noon, is night.
The Token
Send me some tokens, that my hope may live
Or that my easeless thoughts may sleep and rest;
Send me some honey, to make sweet my hive,
That in my passions I may hope the best.
I beg nor ribbon wrought with thine own hands,
To knit our loves in the fantastic strain
Of new-touch’d youth; nor ring to show the stands
Of our affection, that, as that’s round and plain,
So should our loves meet in simplicity;
No, nor the corals, which thy wrist enfold,
Laced up together in congruity,
To show our thoughts should rest in the same hold;
No, nor thy picture, though most gracious,
And most desired, ’cause ’tis like the best
Nor witty lines, which are most copious,
Within the writings which thou hast address’d.
Send me nor this nor that, to increase my score,
But swear thou think’st I love thee, and no more.
Self-Love
He that cannot choose but love,
And strives against it still,
Never shall my fancy move,
For he loves against his will;
Nor he which is all his own,
And cannot pleasure choose;
When I am caught he can be gone,
And when he list refuse;
Nor he that loves none but fair,
For such by all are sought;
Nor he that can for foul ones care,
For his judgment then is nought;
Nor he that hath wit, for he
Will make me his jest or slave;
Nor a fool when others ⸻
He can neither ⸻
Nor he that still his mistress prays,
For she is thrall’d therefore;
Nor he that pays, not, for he says
Within, she’s worth no more.
Is there then no kind of men
Whom I may freely prove?
I will vent that humour then
In mine own self-love.
Elegies
Elegy
I
Jealousy
Fond woman, which wouldst have thy husband die,
And yet complain’st of his great jealousy;
If, swollen with poison, he lay in his last bed,
His body with a sere bark covered,
Drawing his breath as thick and short as can
The nimblest crocheting musician,
Ready with loathsome vomiting to spew
His soul out of one hell into a new,
Made deaf with his poor kindred’s howling cries,
Begging with few feign’d tears great legacies—
Thou wouldst not weep, but jolly, and frolic be,
As a slave, which tomorrow should be free.
Yet weep’st thou, when thou seest him hungerly
Swallow his own death, heart’s-bane jealousy?
O give him many thanks, he’s courteous,
That in suspecting kindly warneth us.
We must not, as we used, flout openly,
In scoffing riddles, his deformity;
Nor at his board together being sat,
With words, nor touch, scarce looks, adulterate.
Nor when he, swollen and pamper’d with great fare,
Sits down and snorts, caged in his basket chair,
Must we usurp his own bed any more,
Nor kiss and play in his house, as before.
Now I see many dangers; for it is
His realm, his castle, and his diocese.
But if—as envious men, which would revile
Their prince, or coin his gold, themselves exile
Into another country, and do it there—
We play in another house, what should we fear?
There we will scorn his household policies,
His silly plots, and pensionary spies,
As the inhabitants of Thames’ right side
Do London’s mayor, or Germans the Pope’s pride.
Elegy
II
The Anagram
Marry, and love thy Flavia, for she
Hath all things, whereby others beauteous be;
For, though her eyes be small, her mouth is great;
Though they be ivory, yet her teeth be jet;
Though they be dim, yet she is light enough;
And though her harsh hair fall, her skin is tough;
What though her cheeks be yellow, her hair’s red,
Give her thine, and she hath a maidenhead.
These things are beauty’s elements; where these
Meet in one, that one must, as perfect, please.
If red and white, and each good quality
Be in thy wench, ne’er ask where it doth lie.
In buying things perfumed, we ask, if there
Be musk and amber in it, but not where.
Though all her parts be not in th’ usual place,
She hath yet an anagram of a good face.
If we might put the letters but one way,
In that lean dearth of words, what could we say?
When by the gamut some musicians make
A perfect song, others will undertake,
By the same gamut changed, to equal it.
Things simply good can never be unfit;
She’s fair as any, if all be like her;
And if none be, then she is singular.
All love is wonder; if we justly do
Account her wonderful, why not lovely too?
Love built on beauty, soon as beauty, dies;
Choose this face, changed by no deformities.
Women are all like angels; the fair be
Like those which fell to worse; but such as she,
Like to good angels, nothing can impair:
’Tis less grief to be foul, than to have been fair.
For one night’s revels, silk and gold we choose,
But, in long journeys, cloth, and leather use.
Beauty is barren oft; best husbands say
There is best land, where there is foulest way.
Oh, what a sovereign plaster will she be,
If thy past sins have taught thee jealousy!
Here needs no spies, nor eunuchs; her commit
Safe to thy foes, yea, to a marmoset.
Like Belgia’s cities the round country drowns,
That dirty foulness guards and arms the towns,
So doth her face guard her; and so, for thee,
Which forced by business, absent oft must be,
She, whose face, like clouds, turns the day to night;
Who, mightier than the sea, makes Moors seem white;
Who, though seven years she in the stews had laid,
A nunnery durst receive, and think a maid;
And though in childbed’s labour she did lie,
Midwives would swear, ’twere but a tympany;
Whom, if she accuse herself, I credit less
Than witches, which impossibles confess;
One like none, and liked of none, fittest were;
For things in fashion every man will wear.
Elegy
III
Change
Although thy hand and faith, and good works too,
Have seal’d thy love which nothing should undo,
Yea, though thou fall back, that apostasy
Confirm thy love, yet much, much I fear thee.
Women are like the arts, forced unto none,
Open to all searchers, unprized, if unknown.
If I have caught a bird, and let him fly,
Another fowler using these means, as I,
May catch the same bird; and, as these things be,
Women are made for men, not him nor me.
Foxes, and goats—all beasts—change when they please.
Shall women, more hot, wily, wild than these,
Be bound to one man, and did nature then
Idly make them apter to endure than men?
They’re our clogs, not their own; if a man be
Chain’d to a galley, yet the galley’s free.
Who hath a plough-land, casts all his seed corn there,
And yet allows his ground more corn should bear;
Though Danuby into the sea must flow,
The sea receives the Rhine, Volga, and Po.
By nature, which gave it, this liberty
Thou lovest, but O! canst thou love it and me?
Likeness glues love; and if that thou so do,
To make us like and love, must I change too?
More than thy hate, I hate it; rather let me
Allow her change, then change as oft as she,
And so not teach, but force my opinion,
To love not anyone, nor everyone.
To live in one land is captivity,
To run all countries a wild roguery.
Waters stink soon, if in one place they bide,
And in the vast sea are more putrified;
But when they kiss one bank, and leaving this
Never look back, but the next bank do kiss,
Then are they purest; change is the nursery
Of music, joy, life, and eternity.
Elegy
IV
The Perfume
Once, and but once, found in thy company,
All thy supposed escapes are laid on me;
And as a thief at bar is question’d there
By all the men that have been robb’d that year,
So am I—by this traitorous means surprised—
By thy hydroptic father catechized.
Though he had wont to search with glazèd eyes,
As though he came to kill a cockatrice;
Though he hath oft sworn that he would remove
Thy beauty’s beauty, and food of our love,
Hope of his goods, if I with thee were seen,
Yet close and secret, as our souls, we’ve been.
Though thy immortal mother, which doth lie
Still buried in her bed, yet will not die,
Takes this advantage to sleep out daylight,
And watch thy entries and returns all night;
And, when she takes thy hand, and would seem kind,
Doth search what rings and armlets she can find;
And kissing notes the colour of thy face;
And fearing lest thou’rt swollen, doth thee embrace;
And to try if thou long, doth name strange meats;
And notes thy paleness, blushing, sighs, and sweats;
And politicly will to thee confess
The sins of her own youth’s rank lustiness;
Yet love these sorceries did remove, and move
Thee to gull thine own mother for my love.
Thy little brethren, which like fairy sprites
Oft skipp’d into our chamber, those sweet nights,
And kiss’d, and ingled on thy father’s knee,
Were bribed next day to tell what they did see;
The grim-eight-foot-high-iron-bound serving-man,
That oft names God in oaths, and only then,
He that, to bar the first gate, doth as wide
As the great Rhodian Colossus stride
—Which, if in hell no other pains there were,
Makes me fear hell, because he must be there—
Though by thy father he were hired to this,
Could never witness any touch or kiss.
But O! too common ill, I brought with me
That, which betray’d me to mine enemy,
A loud perfume, which at my entrance cried
E’en at thy father’s nose; so were we spied.
When, like a tyrant king, that in his bed
Smelt gunpowder, the pale wretch shivered,
Had it been some bad smell, he would have thought
That his own feet, or breath, that smell had wrought;
But as we in our isle imprisoned,
Where cattle only and divers dogs are bred,
The precious unicorns strange monsters call,
So thought he good strange, that had none at all.
I taught my silks their whistling to forbear;
Even my oppress’d shoes dumb and speechless were;
Only thou bittersweet, whom I had laid
Next me, me traitorously hast betray’d,
And unsuspected hast invisibly
At once fled unto him, and stay’d with me.
Base excrement of earth, which dost confound
Sense from distinguishing the sick from sound!
By thee the silly amorous sucks his death
By drawing in a leprous harlot’s breath;
By thee, the greatest stain to man’s estate
Falls on us, to be call’d effeminate;
Though you be much loved in the prince’s hall,
There things that seem exceed substantial;
Gods, when ye fumed on altars, were pleased well,
Because you were burnt, not that they liked your smell;
You’re loathsome all, being taken simply alone;
Shall we love ill things join’d, and hate each one?
If you were good, your good doth soon decay;
And you are rare; that takes the good away:
And my perfumes I give most willingly
To embalm thy father’s corpse; what? will he die?
Elegy
V
His Picture
Here take my picture; though I bid farewell,
Thine, in my heart, where my soul dwells, shall dwell.
’Tis like me now, but I dead, ’twill be more,
When we are shadows both, than ’twas before.
When weatherbeaten I come back; my hand
Perhaps with rude oars torn, or sunbeams tann’d,
My face and breast of haircloth, and my head
With care’s harsh sudden hoariness o’erspread,
My body a sack of bones, broken within,
And powder’s blue stains scatter’d on my skin;
If rival fools tax thee to have loved a man,
So foul and coarse, as, O! I may seem then,
This shall say what I was; and thou shalt say,
“Do his hurts reach me? doth my worth decay?
Or do they reach his judging mind, that he
Should now love less, what he did love to see?
That which in him was fair and delicate,
Was but the milk, which in love’s childish state
Did nurse it; who now is grown strong enough
To feed on that, which to weak tastes seems tough.”
Elegy
VI
O, Let Me Not Serve So, as Those Men Serve
O, let me not serve so, as those men serve,
Whom honour’s smokes at once fatten and starve,
Poorly enrich’d with great men’s words or looks;
Nor so write my name in thy loving books
As those idolatrous flatterers, which still
Their princes’ style with many realms fulfil,
Whence they no tribute have, and where no sway.
Such services I offer as shall pay
Themselves; I hate dead names. O, then let me
Favourite in ordinary, or no favourite be.
When my soul was in her own body sheathed,
Not yet by oaths betroth’d, nor kisses breathed
Into my purgatory, faithless thee,
Thy heart seemed wax, and steel thy constancy.
So careless flowers strew’d on the water’s face
The curled whirlpools suck, smack, and embrace,
Yet drown them; so the taper’s beamy eye
Amorously twinkling beckons the giddy fly,
Yet burns his wings; and such the devil is,
Scarce visiting them who are entirely his.
When I behold a stream, which from the spring
Doth with doubtful melodious murmuring,
Or in a speechless slumber, calmly ride
Her wedded channel’s bosom, and there chide,
And bend her brows, and swell, if any bough
Do but stoop down to kiss her utmost brow;
Yet, if her often gnawing kisses win
The traitorous banks to gape, and let her in,
She rusheth violently, and doth divorce
Her from her native and her long-kept course,
And roars, and braves it, and in gallant scorn,
In flattering eddies promising return,
She flouts her channel, which thenceforth is dry;
Then say I; “That is she, and this am I.”
Yet let not thy deep bitterness beget
Careless despair in me, for that will whet
My mind to scorn; and O, love dull’d with pain
Was ne’er so wise, nor well arm’d, as disdain.
Then with new eyes I shall survey thee, and spy
Death in thy cheeks, and darkness in thine eye,
Though hope bred faith and love; thus taught, I shall,
As nations do from Rome, from thy love fall;
My hate shall outgrow thine, and utterly
I will renounce thy dalliance; and when I
Am the recusant, in that resolute state
What hurts it me to be excommunicate?
Elegy
VII
Nature’s Lay Idiot, I Taught Thee to Love
Nature’s lay idiot, I taught thee to love,
And in that sophistry, O! thou dost prove
Too subtle; fool, thou didst not understand
The mystic language of the eye nor hand;
Nor couldst thou judge the difference of the air
Of sighs, and say, “This lies, this sounds despair”;
Nor by th’ eye’s water cast a malady
Desperately hot, or changing feverously.
I had not taught thee then the alphabet
Of flowers, how they, devisefully being set
And bound up, might with speechless secrecy
Deliver errands mutely, and mutually.
Remember since all thy words used to be
To every suitor, “Ay, if my friends agree;”
Since household charms, thy husband’s name to teach,
Were all the love-tricks that thy wit could reach;
And since an hour’s discourse could scarce have made
One answer in thee, and that ill array’d
In broken proverbs, and torn sentences.
Thou art not by so many duties his—
That from th’ world’s common having sever’d thee,
Inlaid thee, neither to be seen, nor see—
As mine; who have with amorous delicacies
Refined thee into a blissful paradise.
Thy graces and good works my creatures be;
I planted knowledge and life’s tree in thee;
Which O! shall strangers taste? Must I, alas!
Frame and enamel plate, and drink in glass?
Chafe wax for other’s seals? break a colt’s force,
And leave him then, being made a ready horse?
Elegy
VIII
The Comparison
As the sweet sweat of roses in a still,
As that which from chafed musk cat’s pores doth trill,
As the almighty balm of th’ early east,
Such are the sweat drops of my mistress’ breast;
And on her neck her skin such lustre sets,
They seem no sweat drops, but pearl carcanets.
Rank sweaty froth thy mistress’ brow defiles,
Like spermatic issue of ripe menstruous boils,
Or like the scum, which, by need’s lawless raw
Enforced, Sanserra’s starvèd men did draw
From parboil’d shoes and boots, and all the rest
Which were with any sovereign fatness blest;
And like vile lying stones in saffron’d tin,
Or warts, or wheals, it hangs upon her skin.
Round as the world’s her head, on every side,
Like to the fatal ball which fell on Ide;
Or that whereof God had such jealousy,
As for the ravishing thereof we die.
Thy head is like a rough-hewn statue of jet,
Where marks for eyes, nose, mouth, are yet scarce set;
Like the first chaos, or flat seeming face
Of Cynthia, when th’ earth’s shadows her embrace.
Like Proserpine’s white beauty-keeping chest,
Or Jove’s best fortune’s urn, is her fair breast.
Thine’s like worm-eaten trunks, clothed in seal’s skin,
Or grave, that’s dust without, and stink within.
And like that slender stalk, at whose end stands
The woodbine quivering, are her arms and hands.
Like rough-bark’d elm-boughs, or the russet skin
Of men late scourged for madness, or for sin,
Like sun-parch’d quarters on the city gate,
Such is thy tann’d skin’s lamentable state;
And like a bunch of ragged carrots stand
The short swollen fingers of thy gouty hand.
Then like the chemic’s masculine equal fire,
Which in the limbec’s warm womb doth inspire
Into th’ earth’s worthless dirt a soul of gold,
Such cherishing heat her best loved part doth hold.
Thine’s like the dread mouth of a fired gun,
Or like hot liquid metals newly run
Into clay moulds, or like to that Aetna,
Where round about the grass is burnt away.
Are not your kisses then as filthy, and more,
As a worm sucking an envenom’d sore?
Doth not thy fearful hand in feeling quake,
As one which gathering flowers still fears a snake?
Is not your last act harsh and violent,
As when a plough a stony ground doth rent?
So kiss good turtles, so devoutly nice
Are priests in handling reverent sacrifice,
And nice in searching wounds the surgeon is,
As we, when we embrace, or touch, or kiss.
Leave her, and I will leave comparing thus,
She and comparisons are odious.
Elegy
IX
The Autumnal
No spring, nor summer beauty hath such grace
As I have seen in one autumnal face;
Young beauties force our love, and that’s a rape;
This doth but counsel, yet you cannot scape.
If ’twere a shame to love, here ’twere no shame;
Affections here take reverence’s name.
Were her first years the Golden Age? that’s true,
But now they’re gold oft tried, and ever new.
That was her torrid and inflaming time;
This is her tolerable tropic clime.
Fair eyes; who asks more heat than comes from hence,
He in a fever wishes pestilence.
Call not these wrinkles, graves; if graves they were,
They were Love’s graves, for else he is nowhere.
Yet lies not Love dead here, but here doth sit,
Vow’d to this trench, like an anachorite,
And here, till hers, which must be his death, come,
He doth not dig a grave, but build a tomb.
Here dwells he; though he sojourn everywhere
In progress, yet his standing house is here;
Here, where still evening is, not noon, nor night;
Where no voluptuousness, yet all delight.
In all her words, unto all hearers fit,
You may at revels, you at council, sit.
This is love’s timber; youth his underwood;
There he, as wine in June, enrages blood;
Which then comes seasonablest, when our taste
And appetite to other things is past.
Xerxes’ strange Lydian love, the platane tree,
Was loved for age, none being so large as she;
Or else because, being young, nature did bless
Her youth with age’s glory, barrenness.
If we love things long sought, age is a thing
Which we are fifty years in compassing;
If transitory things, which soon decay,
Age must be loveliest at the latest day.
But name not winter faces, whose skin’s slack,
Lank as an unthrift’s purse, but a soul’s sack;
Whose eyes seek light within, for all here’s shade;
Whose mouths are holes, rather worn out, than made;
Whose every tooth to a several place is gone,
To vex their souls at resurrection;
Name not these living death-heads unto me,
For these, not ancient, but antique be.
I hate extremes; yet I had rather stay
With tombs than cradles, to wear out a day.
Since such love’s motion natural is, may still
My love descend, and journey down the hill,
Not panting after growing beauties; so
I shall ebb out with them who homeward go.
Elegy
X
The Dream
Image of her whom I love, more than she,
Whose fair impression in my faithful heart
Makes me her medal, and makes her love me,
As kings do coins, to which their stamps impart
The value; go, and take my heart from hence,
Which now is grown too great and good for me.
Honours oppress weak spirits, and our sense
Strong objects dull; the more, the less we see.
When you are gone, and reason gone with you,
Then fantasy is queen and soul, and all;
She can present joys meaner than you do,
Convenient, and more proportional.
So, if I dream I have you, I have you,
For all our joys are but fantastical;
And so I ’scape the pain, for pain is true;
And sleep, which locks up sense, doth lock out all.
After a such fruition I shall wake,
And, but the waking, nothing shall repent;
And shall to love more thankful sonnets make,
Than if more honour, tears, and pains were spent.
But, dearest heart and dearer image, stay;
Alas! true joys at best are dream enough;
Though you stay here, you pass too fast away,
For even at first life’s taper is a snuff.
Fill’d with her love, may I be rather grown
Mad with much heart, than idiot with none.
Not that in colour it was like thy hair,
For armlets of that thou mayst let me wear;
Nor that thy hand it oft embraced and kiss’d,
For so it had that good, which oft I miss’d;
Nor for that silly old morality,
That, as these links were knit, our love should be,
Mourn I that I thy sevenfold chain have lost;
Nor for the luck sake; but the bitter cost.
O, shall twelve righteous angels, which as yet
No leaven of vile solder did admit;
Nor yet by any way have stray’d or gone
From the first state of their creation;
Angels, which heaven commanded to provide
All things to me, and be my faithful guide;
To gain new friends, to appease great enemies;
To comfort my soul, when I lie or rise;
Shall these twelve innocents, by thy severe
Sentence, dread judge, my sin’s great burden bear?
Shall they be damn’d, and in the furnace thrown,
And punish’d for offences not their own?
They save not me, they do not ease my pains,
When in that hell they’re burnt and tied in chains.
Were they but crowns of France, I carèd not,
For most of these their country’s natural rot,
I think, possesseth; they come here to us
So pale, so lame, so lean, so ruinous.
And howsoe’er French kings most Christian be,
Their crowns are circumcised most Jewishly.
Or were they Spanish stamps, still travelling,
That are become as Catholic as their king;
Those unlick’d bear-whelps, unfiled pistolets,
That—more than cannon shot—avails or lets;
Which, negligently left unrounded, look
Like many-angled figures in the book
Of some great conjurer that would enforce
Nature, as these do justice, from her course;
Which, as the soul quickens head, feet and heart,
As streams, like veins, run through th’ earth’s every part,
Visit all countries, and have slyly made
Gorgeous France, ruin’d, ragged and decay’d,
Scotland, which knew no state, proud in one day,
And mangled seventeen-headed Belgia.
Or were it such gold as that wherewithal
Almighty chemics, from each mineral
Having by subtle fire a soul out-pull’d,
Are dirtily and desperately gull’d;
I would not spit to quench the fire they’re in,
For they are guilty of much heinous sin.
But shall my harmless angels perish? Shall
I lose my guard, my ease, my food, my all?
Much hope which they should nourish will be dead;
Much of my able youth, and lustihead
Will vanish; if thou love, let them alone,
For thou wilt love me less when they are gone;
And be content that some loud squeaking crier,
Well-pleas’d with one lean threadbare groat for hire,
May like a devil roar through every street,
And gall the finder’s conscience, if he meet.
Or let me creep to some dread conjurer,
That with fantastic scenes fills full much paper;
Which hath divided heaven in tenements,
And with whores, thieves, and murderers stuff’d his rents
So full, that though he pass them all in sin,
He leaves himself no room to enter in.
But if, when all his art and time is spent,
He say ’twill ne’er be found; yet be content;
Receive from him that doom ungrudgingly,
Because he is the mouth of destiny.
Thou say’st, alas! the gold doth still remain,
Though it be changed, and put into a chain.
So in the first fallen angels resteth still
Wisdom and knowledge, but ’tis turn’d to ill;
As these should do good works, and should provide
Necessities; but now must nurse thy pride.
And they are still bad angels; mine are none;
For form gives being, and their form is gone.
Pity these angels yet; their dignities
Pass Virtues, Powers, and Principalities.
But thou art resolute; thy will be done;
Yet with such anguish, as her only son
The mother in the hungry grave doth lay,
Unto the fire these martyrs I betray.
Good souls—for you give life to everything—
Good angels—for good messages you bring—
Destined you might have been to such an one,
As would have loved and worshipp’d you alone;
One that would suffer hunger, nakedness,
Yea death, ere he would make your number less;
But, I am guilty of your sad decay;
May your few fellows longer with me stay.
But O! thou wretched finder whom I hate
So, that I almost pity thy estate,
Gold being the heaviest metal amongst all,
May my most heavy curse upon thee fall.
Here fetter’d, manacled, and hang’d in chains,
First mayst thou be; then chain’d to hellish pains;
Or be with foreign gold bribed to betray
Thy country, and fail both of it and thy pay.
May the next thing thou stoop’st to reach, contain
Poison, whose nimble fume rot thy moist brain;
Or libels, or some interdicted thing,
Which negligently kept thy ruin bring.
Lust-bred diseases rot thee; and dwell with thee
Itching desire, and no ability.
May all the evils that gold ever wrought;
All mischief that all devils ever thought;
Want after plenty, poor and gouty age,
The plagues of travellers, love, marriage
Afflict thee, and at thy life’s last moment,
May thy swollen sins themselves to thee present.
But, I forgive; repent thee, honest man!
Gold is restorative; restore it then:
But if from it thou be’st loth to depart,
Because ’tis cordial, would ’twere at thy heart.
Elegy
XII
His Parting from Her
Since she must go, and I must mourn, come night,
Environ me with darkness, whilst I write;
Shadow that hell unto me, which alone
I am to suffer when my love is gone.
Alas! the darkest magic cannot do it,
And that great hell, to boot, are shadows to it.
Should Cynthia quit thee, Venus, and each star,
It would not form one thought dark as mine are.
I could lend them obscureness now, and say
Out of myself, there should be no more day.
Such is already my self-want of sight,
Did not the fire within me force a light.
O Love, that fire and darkness should be mix’d,
Or to thy triumphs such strange torments fix’d!
Is it because thou thyself art blind, that we,
Thy martyrs, must no more each other see?
Or takest thou pride to break us on thy wheel,
And view old Chaos in the pains we feel?
Or have we left undone some mutual rite,
That thus with parting thou seek’st us to spite?
No, no. The fault is mine, impute it to me,
Or rather to conspiring destiny,
Which, since I loved in jest before, decreed
That I should suffer, when I loved indeed;
And therefore, sooner now than I can say,
I saw the golden fruit, ’tis rapt away;
Or as I’d watch’d one drop in the vast stream,
And I left wealthy only in a dream.
Yet, Love, thou’rt blinder than myself in this,
To vex my dove-like friend for my amiss;
And where one sad truth may expiate
Thy wrath, to make her fortune run my fate.
So blinded justice doth, when favourites fall,
Strike them, their house, their friends, their favourites all.
Was’t not enough that thou didst dart thy fires
Into our bloods, inflaming our desires,
And madest us sigh, and blow, and pant, and burn,
And then thyself into our flames didst turn?
Was’t not enough that thou didst hazard us
To paths in love so dark and dangerous,
And those so ambush’d round with household spies,
And over all thy husband’s towering eyes,
Inflamed with th’ ugly sweat of jealousy;
Yet went we not still on in constancy?
Have we for this kept guards, like spy on spy?
Had correspondence whilst the foe stood by?
Stolen, more to sweeten them, our many blisses
Of meetings, conference, embracements, kisses?
Shadow’d with negligence our best respects?
Varied our language through all dialects
Of becks, winks, looks, and often under boards
Spoke dialogues with our feet far from our words?
Have we proved all the secrets of our art,
Yea, thy pale inwards, and thy panting heart?
And, after all this passed purgatory,
Must sad divorce make us the vulgar story?
First let our eyes be riveted quite through
Our turning brain, and both our lips grow to;
Let our arms clasp like ivy, and our fear
Freeze us together, that we may stick here,
Till Fortune, that would ruin us with the deed,
Strain his eyes open, and yet make them bleed.
For Love it cannot be, whom hitherto
I have accused, should such a mischief do.
O Fortune, thou’rt not worth my least exclaim,
And plague enough thou hast in thy own name.
Do thy great worst; my friend and I have charms,
Though not against thy strokes, against thy harms.
Rend us in sunder; thou canst not divide
Our bodies so, but that our souls are tied,
And we can love by letters still and gifts,
And thoughts and dreams; love never wanteth shifts.
I will not look upon the quickening sun,
But straight her beauty to my sense shall run;
The air shall note her soft, the fire, most pure;
Waters suggest her clear, and the earth sure.
Time shall not lose our passages; the spring,
How fresh our love was in the beginning;
The summer, how it ripen’d in the year;
And autumn, what our golden harvests were;
The winter I’ll not think on to spite thee,
But count it a lost season; so shall she.
And dearest friend, since we must part, drown night
With hope of day—burdens well borne are light—;
The cold and darkness longer hang somewhere,
Yet Phoebus equally lights all the sphere;
And what we cannot in like portion pay
The world enjoys in mass, and so we may.
Be then ever yourself, and let no woe
Win on your health, your youth, your beauty; so
Declare yourself base Fortune’s enemy,
No less be your contempt than her inconstancy;
That I may grow enamour’d on your mind,
When mine own thoughts I here neglected find.
And this to the comfort of my dear I vow,
My deeds shall still be what my deeds are now;
The poles shall move to teach me ere I start;
And when I change my love, I’ll change my heart.
Nay, if I wax but cold in my desire,
Think, heaven hath motion lost, and the world, fire,
Much more I could, but many words have made
That oft suspected which men most persuade.
Take therefore all in this; I love so true,
As I will never look for less in you.
Elegy
XIII
Julia
Hark, news, O envy; thou shalt hear descried
My Julia; who as yet was ne’er envied.
To vomit gall in slander, swell her veins
With calumny, that hell itself disdains,
Is her continual practice; does her best,
To tear opinion e’en out of the breast
Of dearest friends, and—which is worse than vile—
Sticks jealousy in wedlock; her own child
Scapes not the showers of envy. To repeat
The monstrous fashions how, were alive to eat
Dear reputation; would to God she were
But half so loth to act vice, as to hear
My mild reproof. Lived Mantuan now again
That female Mastix to limn with his pen,
This she Chimera that hath eyes of fire,
Burning with anger—anger feeds desire—
Tongued like the night crow, whose ill boding cries
Give out for nothing but new injuries;
Her breath like to the juice in Taenarus,
That blasts the springs, though ne’er so prosperous;
Her hands, I know not how, used more to spill
The food of others than herself to fill;
But O! her mind, that Orcus, which includes
Legions of mischief, countless multitudes
Of formless curses, projects unmade up,
Abuses yet unfashion’d, thoughts corrupt,
Misshapen cavils, palpable untroths,
Inevitable errors, self-accusing loaths.
These, like those atoms swarming in the sun,
Throng in her bosom for creation.
I blush to give her half her due; yet say,
No poison’s half so bad as Julia.
Elegy
XIV
A Tale of a Citizen and His Wife
I sing no harm, good sooth, to any wight,
To lord or fool, cuckold, beggar, or knight,
To peace-teaching lawyer, proctor, or brave
Reformed or reducèd captain, knave,
Officer, juggler, or justice of peace,
Juror or judge; I touch no fat sow’s grease;
I am no libeller, nor will be any,
But—like a true man—say there are too many.
I fear not ore tenus; for my tale
Nor count nor counsellor will look red or pale.
A citizen and his wife the other day
Both riding on one horse, upon the way
I overtook; the wench, a pretty peat,
And—by her eye—well fitting for the feat.
I saw the lecherous citizen turn back
His head, and on his wife’s lip steal a smack;
Whence apprehending that the man was kind,
Riding before to kiss his wife behind,
To get acquaintance with him I began
To sort discourse fit for so fine a man;
I ask’d the number of the plaguing bill;
Ask’d if the custom farmers held out still;
Of the Virginian plot, and whether Ward
The traffic of the island seas had marr’d;
Whether the Britain Burse did fill apace,
And likely were to give th’ Exchange disgrace.
Of new-built Aldgate, and the Moor-field crosses,
Of store of bankrupts, and poor merchants’ losses
I urgèd him to speak; but he—as mute
As an old courtier worn to his last suit—
Replies with only yeas and nays; at last
—To fit his element—my theme I cast
On tradesmen’s gains; that set his tongue a-going.
“Alas! good sir,” quoth he, “there is no doing
In court or city now”; she smiled, and I,
And, in my conscience, both gave him the lie
In one met thought; but he went on apace,
And at the present time with such a face
He rail’d, as fray’d me; for he gave no praise
To any but my Lord of Essex’ days;
Call’d that the age of action—“True!” quoth I—
“There’s now as great an itch of bravery,
And heat of taking up, but cold lay down,
For, put to push of pay, away they run;
Our only city trades of hope now are
Bawds, tavern-keepers, whores, and scriveners.
The much of privileged kinsmen and store
Of fresh protections make the rest all poor.
In the first state of their creation
Though many stoutly stand, yet proves not one
A righteous paymaster.” Thus ran he on
In a continued rage; so void of reason
Seem’d his harsh talk, I sweat for fear of treason.
And—troth—how could I less? when in the prayer
For the protection of the wise Lord Mayor,
And his wise brethren’s worships, when one prayeth,
He swore that none could say amen with faith.
To get off him from what I glow’d to hear,
In happy time an angel did appear,
The bright sign of a loved and well-tried inn,
Where many citizens with their wives had been
Well used and often; here I pray’d him stay,
To take some due refreshment by the way.
Look, how he look’d that hid the gold, his hope,
And at return found nothing but a rope,
So he at me; refused and made away,
Though willing she pleaded a weary stay.
I found my miss, struck hands, and pray’d him tell—
To hold acquaintance still—where he did dwell.
He barely named the street, promised the wine,
But his kind wife gave me the very sign.
Elegy
XV
The Expostulation
To make the doubt clear, that no woman’s true,
Was it my fate to prove it strong in you?
Thought I, but one had breathèd purest air;
And must she needs be false, because she’s fair?
Is it your beauty’s mark, or of your youth,
Or your perfection, not to study truth?
Or think you heaven is deaf, or hath no eyes,
Or those it hath smile at your perjuries?
Are vows so cheap with women, or the matter
Whereof they’re made, that they are writ in water,
And blown away with wind? Or doth their breath,
Both hot and cold, at once make life and death?
Who could have thought so many accents sweet
Form’d into words, so many sighs should meet
As from our hearts, so many oaths, and tears
Sprinkled among, all sweeten’d by our fears,
And the divine impression of stolen kisses,
That seal’d the rest, should now prove empty blisses?
Did you draw bonds to forfeit? sign to break?
Or must we read you quite from what you speak,
And find the truth out the wrong way? or must
He first desire you false, would wish you just?
O! I profane! though most of women be
This kind of beast, my thoughts shall except thee,
My dearest love; though froward jealousy
With circumstance might urge thy inconstancy,
Sooner I’ll think the sun will cease to cheer
The teeming earth, and that forget to bear;
Sooner that rivers will run back, or Thames
With ribs of ice in June will bind his streams;
Or nature, by whose strength the world endures,
Would change her course, before you alter yours.
But O! that treacherous breast, to whom weak you
Did drift our counsels, and we both may rue,
Having his falsehood found too late; ’twas he
That made me cast you guilty, and you me;
Whilst he, black wretch, betray’d each simple word
We spake, unto the cunning of a third.
Cursed may he be, that so our love hath slain,
And wander on the earth, wretched as Cain,
Wretched as he, and not deserve least pity.
In plaguing him, let misery be witty;
Let all eyes shun him, and he shun each eye,
Till he be noisome as his infamy;
May he without remorse deny God thrice,
And not be trusted more on his soul’s price;
And, after all self-torment, when he dies,
May wolves tear out his heart, vultures his eyes,
Swine eat his bowels, and his falser tongue
That utter’d all, be to some raven flung;
And let his carrion corse be a longer feast
To the king’s dogs, than any other beast.
Now have I cursed, let us our love revive;
In me the flame was never more alive.
I could begin again to court and praise,
And in that pleasure lengthen the short days
Of my life’s lease; like painters that do take
Delight, not in made work, but whiles they make.
I could renew those times, when first I saw
Love in your eyes, that gave my tongue the law
To like what you liked; and at masks and plays
Commend the selfsame actors, the same ways;
Ask how you did, and often with intent
Of being officious, be impertinent;
All which were such soft pastimes, as in these
Love was as subtly catch’d as a disease.
But being got, it is a treasure sweet,
Which to defend is harder than to get;
And ought not be profaned, on either part,
For though ’tis got by chance, ’tis kept by art.
Elegy
XVI
On His Mistress
By our first strange and fatal interview,
By all desires which thereof did ensue,
By our long starving hopes, by that remorse
Which my words’ masculine persuasive force
Begot in thee, and by the memory
Of hurts, which spies and rivals threaten’d me,
I calmly beg. But by thy father’s wrath,
By all pains, which want and divorcement hath,
I conjure thee, and all the oaths which I
And thou have sworn to seal joint constancy,
Here I unswear, and overswear them thus;
Thou shalt not love by ways so dangerous.
Temper, O fair love, love’s impetuous rage;
Be my true mistress still, not my feign’d page.
I’ll go, and, by thy kind leave, leave behind
Thee, only worthy to nurse in my mind
Thirst to come back; O! if thou die before,
My soul from other lands to thee shall soar.
Thy else almighty beauty cannot move
Rage from the seas, nor thy love teach them love,
Nor tame wild Boreas’ harshness; thou hast read
How roughly he in pieces shivered
Fair Orithea, whom he swore he loved.
Fall ill or good, ’tis madness to have proved
Dangers unurged; feed on this flattery,
That absent lovers one in th’ other be.
Dissemble nothing, not a boy, nor change
Thy body’s habit, nor mind; be not strange
To thyself only. All will spy in thy face
A blushing womanly discovering grace.
Richly clothed apes are call’d apes, and as soon
Eclipsed as bright, we call the moon the moon.
Men of France, changeable chameleons,
Spitals of diseases, shops of fashions,
Love’s fuellers, and the rightest company
Of players, which upon the world’s stage be,
Will quickly know thee, and no less, alas!
Th’ indifferent Italian, as we pass
His warm land, well content to think thee page,
Will hunt thee with such lust, and hideous rage,
As Lot’s fair guests were vex’d. But none of these,
Nor spongy hydroptic Dutch shall thee displease,
If thou stay here. O stay here, for for thee
England is only a worthy gallery,
To walk in expectation, till from thence
Our greatest king call thee to his presence.
When I am gone, dream me some happiness;
Nor let thy looks our long-hid love confess;
Nor praise, nor dispraise me, nor bless nor curse
Openly love’s force, nor in bed fright thy nurse
With midnight’s startings, crying out, O! O!
Nurse, O! my love is slain; I saw him go
O’er the white Alps alone; I saw him, I,
Assail’d, fight, taken, stabb’d, bleed, fall, and die
Augur me better chance, except dread Jove
Think it enough for me to have had thy love.
Elegy
XVII
Variety
The heavens rejoice in motion; why should I
Abjure my so much loved variety,
And not with many youth and love divide?
Pleasure is none, if not diversified.
The sun that, sitting in the chair of light,
Sheds flame into what else so ever doth seem bright,
Is not contented at one sign to inn,
But ends his year, and with a new begin.
All things do willingly in change delight,
The fruitful mother of our appetite;
Rivers the clearer and more pleasing are,
Where their fair-spreading streams run wide and clear;
And a dead lake, that no strange bark doth greet,
Corrupts itself, and what doth live in it.
Let no man tell me such a one is fair,
And worthy all alone my love to share.
Nature in her hath done the liberal part
Of a kind mistress, and employed her art,
To make her lovable, and I aver
Him not humane, that would turn back from her.
I love her well, and would, if need were, die,
To do her service. But follows it that I
Must serve her only, when I may have choice?
The law is hard, and shall not have my voice.
The last I saw in all extremes is fair,
And holds me in the sunbeams of her hair;
Her nymph-like features such agreements have,
That I could venture with her to the grave.
Another’s brown; I like her not the worse;
Her tongue is soft and takes me with discourse.
Others, for that they well descended were,
Do in my love obtain as large a share;
And though they be not fair, ’tis much with me
To win their love only for their degree.
And though I fail of my required ends,
The attempt is glorious and itself commends.
How happy were our sires in ancient time,
Who held plurality of loves no crime.
With them it was accounted charity
To stir up race of all indifferently;
Kindred were not exempted from the bands,
Which with the Persian still in usage stands.
Women were then no sooner ask’d than won,
And what they did was honest and well done.
But since this little Honour hath been used,
Our weak credulity hath been abused;
The golden laws of nature are repeal’d,
Which our first fathers in such reverence held;
Our liberty reversed and charters gone;
And we made servants to Opinion;
A monster in no certain shape attired,
And whose original is much desired,
Formless at first, but growing on its fashions,
And doth prescribe manners and laws to nations.
Here love received immedicable harms,
And was despoiled of his daring arms;
A greater want than is his daring eyes,
He lost those awful wings with which he flies,
His sinewy bow and those immortal darts,
With which he is wont to bruise resisting hearts.
Only some few, strong in themselves and free,
Retain the seeds of ancient liberty,
Following that part of love although depress’d,
Yet make a throne for him within their breast,
In spite of modern censures him avowing
Their sovereign, all service him allowing
Amongst which troop although I am the least,
Yet equal in perfection with the best,
I glory in subjection of his hand,
Nor ever did decline his least command;
For in whatever form the message came
My heart did open and receive the same,
But time will in his course a point descry
When I this lovèd service must deny;
For our allegiance temporary is;
With firmer age returns our liberties.
What time in years and judgment we reposed,
Shall not so easily be to change disposed,
Nor to the art of several eyes obeying,
But beauty with true worth securely weighing;
Which being found assembled in someone
We’ll leave her ever, and love her alone.
Elegy
XVIII
Love’s Progress
Whoever loves, if he do not propose
The right true end of love, he’s one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born; if we o’er-lick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster, that were grown
Faced like a man, though better than his own?
Perfection is in unity; prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholesomeness, the ingenuity,
From rust, from soil, from fire ever free;
But if I love it, ’tis because ’tis made
By our new nature, use, the soul of trade.
All this in women we might think upon,
—If women had them—and yet love but one.
Can men more injure women than to say
They love them for that, by which they’re not they?
Makes virtue woman? must I cool my blood
Till I both be, and find one wise and good?
May barren angels love so. But if we
Make love to woman, virtue is not she,
As beauty is not, nor wealth. He that strays thus
From her to hers is more adulterous
Than if he took her maid. Search every sphere
And firmament, our Cupid is not there.
He’s an infernal God, and underground
With Pluto dwells, where gold and fire abound.
Men to such gods their sacrificing coals
Did not on altars lay, but pits and holes.
Although we see celestial bodies move
Above the earth, the earth we till and love.
So we her airs contemplate, words and heart,
And virtues, but we love the centric part.
Nor is the soul more worthy, or more fit
For love, than this, as infinite as it.
But in attaining this desired place
How much they err, that set out at the face?
The hair a forest is of ambushes,
Of springes, snares, fetters, and manacles;
The brow becalms us when ’tis smooth and plain,
And when ’tis wrinkled, shipwrecks us again;
Smooth, ’tis a paradise, where we would have
Immortal stay, but wrinkled ’tis a grave.
The nose, like to the first meridian, runs
Not ’twixt an east and west, but ’twixt two suns;
It leaves a cheek, a rosy hemisphere,
On either side, and then directs us where
Upon the islands fortunate we fall,
Not faint Canaries, but ambrosial,
Her swelling lips, to which when we are come,
We anchor there, and think ourselves at home,
For they seem all; there Siren’s songs and there
Wise Delphic oracles do fill the ear.
There, in a creek where chosen pearls do swell,
The remora, her cleaving tongue, doth dwell.
These and the glorious promontory, her chin,
O’erpast, and the straight Hellespont between
The Sestos and Abydos of her breasts,
Not of two lovers, but two loves, the nests,
Succeeds a boundless sea, but yet thine eye
Some island moles may scattered there descry;
And sailing towards her India, in that way
Shall at her fair Atlantic navel stay.
Though there the current be the pilot made,
Yet, ere thou be where thou shouldst be embay’d,
Thou shalt upon another forest set,
Where many shipwreck, and no further get.
When thou art there, consider what this chase
Misspent by thy beginning at the face.
Rather set out below; practise thy art;
Some symmetry the foot hath with that part
Which thou dost seek, and is thy map for that,
Lovely enough to stop, but not stay at.
Least subject to disguise and change it is;
Men say the devil never can change his;
It is the emblem that hath figured
Firmness; ’tis the first part that comes to bed.
Civility we see refined; the kiss,
Which at the face began, transplanted is,
Since to the hand, since to the imperial knee,
Now at the papal foot delights to be.
If kings think that the nearer way, and do
Rise from the foot, lovers may do so too;
For, as free spheres move faster far than can
Birds, whom the air resists, so may that man
Which goes this empty and ethereal way,
Than if at beauty’s elements he stay.
Rich Nature in women wisely made
Two purses, and their mouths aversely laid.
They then, which to the lower tribute owe,
That way which that exchequer looks must go;
He which doth not, his error is as great,
As who by clyster gives the stomach meat.
Elegy
XIX
To His Mistress Going to Bed
Come, madam, come, all rest my powers defy;
Until I labour, I in labour lie.
The foe ofttimes, having the foe in sight,
Is tired with standing, though he never fight.
Off with that girdle, like heaven’s zone glittering,
But a far fairer world encompassing.
Unpin that spangled breastplate, which you wear,
That th’ eyes of busy fools may be stopp’d there.
Unlace yourself, for that harmonious chime
Tells me from you that now it is bedtime.
Off with that happy busk, which I envy,
That still can be, and still can stand so nigh.
Your gown going off such beauteous state reveals,
As when from flowery meads th’ hill’s shadow steals.
Off with your wiry coronet, and show
The hairy diadems which on you do grow
Off with your hose and shoes; then softly tread
In this love’s hallow’d temple, this soft bed.
In such white robes heaven’s angels used to be
Revealed to men; thou, angel, bring’st with thee
A heaven-like Muhammad’s paradise; and though
Ill spirits walk in white, we easily know
By this these angels from an evil sprite;
Those set our hairs, but these our flesh upright.
Licence my roving hands, and let them go
Before, behind, between, above, below.
Oh, my America, my Newfoundland,
My kingdom, safest when with one man mann’d,
My mine of precious stones, my empery;
How am I blest in thus discovering thee!
To enter in these bonds, is to be free;
Then, where my hand is set, my soul shall be.
Full nakedness! All joys are due to thee;
As souls unbodied, bodies unclothed must be
To taste whole joys. Gems which you women use
Are like Atlanta’s ball cast in men’s views;
That, when a fool’s eye lighteth on a gem,
His earthly soul might court that, not them.
Like pictures, or like books’ gay coverings made
For laymen, are all women thus array’d.
Themselves are only mystic books, which we
—Whom their imputed grace will dignify—
Must see reveal’d. Then, since that I may know,
As liberally as to thy midwife show
Thyself; cast all, yea, this white linen hence;
There is no penance due to innocence:
To teach thee, I am naked first; why then,
What needst thou have more covering than a man?
Elegy
XX
Love’s War
Till I have peace with thee, war other men,
And when I have peace, can I leave thee then?
All other wars are scrupulous; only thou
O free fair city, mayst thyself allow
To anyone. In Flanders, who can tell
Whether the master press, or men rebel?
Only we know, that which most idiots say,
They must bear blows which come to part the fray.
France in her lunatic giddiness did hate
Ever our men, yea, and our God, of late;
Yet she relies upon our angels well,
Which ne’er return, no more than they which fell.
Sick Ireland is with a strange war possest,
Like to an ague, now raging, now at rest,
Which time will cure; yet it must do her good
If she were purg’d, and her head-vein let blood;
And Midas joys our Spanish journeys give;
We touch all gold, but find no food to live;
And I should be in that hot parching clime
To dust and ashes turned before my time.
To mew me in a ship is to enthral
Me in a prison that were like to fall;
Or in a cloister, save that there men dwell
In a calm heaven, here in a swaying hell.
Long voyages are long consumptions,
And ships are carts for executions;
Yea, they are deaths; is ’t not all one to fly
Into another world, as ’tis to die?
Here let me war; in these arms let me lie:
Here let me parley, batter, bleed, and die.
Thine arms imprison me, and my arms thee;
Thy heart thy ransom is; take mine for me.
Other men war, that they their rest may gain,
But we will rest that we may fight again.
Those wars th’ ignorant, these th’ experienced love;
There we are always under, here above.
There engines far off breed a just true fear;
Near thrusts, pikes, stabs, yea, bullets, hurt not here.
There lies are wrongs; here safe uprightly lie.
There men kill men; we’ll make one by and by.
Thou nothing, I not half so much shall do
In those wars, as they may which from us two
Shall spring. Thousands we see which travel not
To war, but stay, swords, arms, and shot
To make at home; and shall not I do then
More glorious service, staying to make men?
Heroical Epistle
Sappho to Philaenis
Where is that holy fire, which verse is said
To have? Is that enchanting force decay’d?
Verse that draws nature’s works from nature’s law,
Thee, her best work, to her work cannot draw.
Have my tears quench’d my old poetic fire?
Why quench’d they not as well that of desire?
Thoughts, my mind’s creatures, often are with thee,
But I, their maker, want their liberty.
Only thine image in my heart doth sit,
But that is wax, and fires environ it.
My fires have driven, thine have drawn it hence;
And I am robb’d of picture, heart, and sense.
Dwells with me still mine irksome memory,
Which, both to keep and lose, grieves equally.
That tells me how fair thou art; thou art so fair
As gods, when gods to thee I do compare,
Are graced thereby; and to make blind men see,
What things gods are, I say they’re like to thee.
For if we justly call each silly man
A little world, what shall we call thee then?
Thou art not soft, and clear, and straight, and fair,
As down, as stars, cedars, and lilies are;
But thy right hand, and cheek, and eye, only
Are like thy other hand, and cheek, and eye.
Such was my Phao awhile, but shall be never,
As thou wast, art, and O, mayst thou be ever.
Here lovers swear in their idolatry,
That I am such; but grief discolours me.
And yet I grieve the less, lest grief remove
My beauty, and make me unworthy of thy love.
Plays some soft boy with thee, O, there wants yet
A mutual feeling which should sweeten it.
His chin, a thorny, hairy unevenness
Doth threaten, and some daily change possess.
Thy body is a natural paradise,
In whose self, unmanured, all pleasure lies,
Nor needs perfection; why shouldst thou then
Admit the tillage of a harsh rough man?
Men leave behind them that which their sin shows,
And are as thieves traced, which rob when it snows.
But of our dalliance no more signs there are,
Than fishes leave in streams, or birds in air;
And between us all sweetness may be had,
All, all that nature yields, or art can add.
My two lips, eyes, thighs, differ from thy two
But so, as thine from one another do,
And, O, no more; the likeness being such,
Why should they not alike in all parts touch?
Hand to strange hand, lip to lip none denies;
Why should they breast to breast, or thighs to thighs?
Likeness begets such strange self-flattery,
That touching myself all seems done to thee.
Myself I embrace, and mine own hands I kiss,
And amorously thank myself for this.
Me, in my glass, I call thee; but alas,
When I would kiss, tears dim mine eyes and glass.
O cure this loving madness, and restore
Me to thee, thee my half, my all, my more.
So may thy cheeks’ red outwear scarlet dye,
And their white, whiteness of the Galaxy;
So may thy mighty, amazing beauty move
Envy in all women, and in all men love;
And so be change and sickness far from thee,
As thou by coming near keep’st them from me.
Satires
Satire
I
Away, thou changeling motley humourist,
Leave me, and in this standing wooden chest,
Consorted with these few books, let me lie
In prison, and here be coffin’d when I die.
Here are God’s conduits, grave divines, and here
Nature’s secretary, the philosopher,
And wily statesmen, which teach how to tie
The sinews of a city’s mystic body;
Here gathering chroniclers, and by them stand
Giddy fantastic poets of each land.
Shall I leave all this constant company,
And follow headlong, wild, uncertain thee?
First, swear by thy best love, here, in earnest
—If thou, which lovest all, canst love any best—
Thou wilt not leave me in the middle street,
Though some more spruce companion thou dost meet;
Not though a captain do come in thy way
Bright parcel-gilt, with forty dead men’s pay;
Not though a brisk perfumèd pert courtier
Deign with a nod thy courtesy to answer;
Nor come a velvet justice with a long
Great train of blue coats, twelve or fourteen strong,
Wilt thou grin, or fawn on him, or prepare
A speech to court his beauteous son and heir?
For better or worse take me, or leave me;
To take and leave me is adultery.
O monstrous, superstitious puritan,
Of refined manners, yet ceremonial man,
That when thou meet’st one, with enquiring eyes
Doth search, and like a needy broker prize
The silk and gold he wears, and to that rate,
So high or low, dost raise thy formal hat;
That will consort none, until thou have known
What lands he hath in hope, or of his own,
As though all thy companions should make thee
Jointures, and marry thy dear company.
Why shouldst thou, that dost not only approve,
But in rank itchy lust, desire and love
The nakedness and bareness to enjoy
Of thy plump muddy whore, or prostitute boy,
Hate virtue, though she be naked and bare?
At birth, and death, our bodies naked are;
And, till our souls be unapparelled
Of bodies, they from bliss are banished.
Man’s first blest state was naked; when by sin
He lost that, he was clothed but in beasts’ skin;
And in this coarse attire, which I now wear,
With God and with the Muses I confer.
But since thou, like a contrite penitent,
Charitably warn’d of thy sins, dost repent
These vanities and giddinesses, lo!
I shut my chamber door; and come, let’s go.
But sooner may a cheap whore, who hath been
Worn by as many several men in sin,
As are black feathers, or musk-coloured hose,
Name her child’s right true father ’mongst all those;
Sooner may one guess who shall bear away
Th’ infant of London, heir to an India;
And sooner may a gulling weather-spy,
By drawing forth heaven’s scheme, tell certainly
What fashion’d hats, or ruffs, or suits next year
Our subtle-witted antic youths will wear,
Than thou, when thou depart’st from me, can show
Whither, why, when, or with whom thou wouldst go.
But how shall I be pardon’d my offence
That thus have sinn’d against my conscience?
Now we are in the street; he first of all,
Improvidently proud, creeps to the wall;
And so imprison’d, and hemm’d in by me,
Sells for a little state high liberty.
Yet though he cannot skip forth now to greet
Every fine, silken, painted fool we meet,
He them to him with amorous smiles allures,
And grins, smacks, shrugs, and such an itch endures,
As ’prentices or schoolboys, which do know
Of some gay sport abroad, yet dare not go.
And as fiddlers stop lowest, at highest sound,
So to the most brave, stoops he nighest the ground.
But to a grave man he doth move no more
Than the wise politic horse would heretofore,
Or thou, O elephant, or ape, wilt do,
When any names the King of Spain to you.
Now leaps he upright, jogs me, and cries, “Do you see
Yonder well-favoured youth?” “Which?” “O, ’tis he
That dances so divinely.” “O,” said I,
“Stand still, must you dance here for company?”
He droop’d, we went, till one—which did excel
Th’ Indians in drinking his tobacco well—
Met us; they talk’d; I whisper’d, “Let us go,
’T may be you smell him not; truly I do.”
He hears not me, but, on the other side
A many-colour’d peacock having spied,
Leaves him and me; I for my lost sheep stay;
He follows, overtakes, goes on the way,
Saying, “Him whom I last left, all repute
For his device in handsoming a suit,
To judge of lace, pink, panes, print, cut, and pleat,
Of all the court to have the best conceit.”
“Our dull comedians want him, let him go;
But O, God strengthen thee, why stopp’st thou so?”
“Why!” “Hath he travell’d long?” “No.” “But to me,
Which understand none, he doth seem to be
Perfect French and Italian,” I replied,
“So is the pox.” He answer’d not, but spied
More men of sort, of parts and qualities.
At last his love he in a window spies,
And like light dew exhaled, he flings from me
Violently ravish’d to his lechery.
Many were there; he could command no more;
He quarrell’d, fought, bled; and turn’d out of door
Directly came to me, hanging the head,
And constantly a while must keep his bed.
Satire
II
Sir, though—I thank God for it—I do hate
Perfectly all this town, yet there’s one state
In all ill things so excellently best,
That hate toward them breeds pity towards the rest.
Though poetry indeed be such a sin
As I think that brings dearth and Spaniards in;
Though like the pestilence and old-fashion’d love,
Riddlingly it catch men, and doth remove
Never, till it be starved out, yet their state
Is poor, disarm’d, like Papists, not worth hate.
One—like a wretch, which at bar judged as dead
Yet prompts him, which stands next and cannot read,
And saves his life—gives idiot actors means,
Starving himself, to live by his labour’d scenes.
As in some organ, puppets dance above
And bellows pant below, which them do move,
One would move love by rhythms; but witchcraft’s charms
Bring not now their old fears, nor their old harms.
Rams and slings now are silly battery;
Pistolets are the best artillery.
And they who write to lords, rewards to get,
Are they not like singers at doors for meat?
And they who write, because all write, have still
That excuse for writing, and for writing ill.
But he is worst, who (beggarly) doth chaw
Others’ wits’ fruits, and in his ravenous maw
Rankly digested, doth those things out-spew,
As his own things; and they’re his own, ’tis true;
For if one eat my meat, though it be known
The meat was mine, th’ excrement is his own.
But these do me no harm, nor they which use
To outdo ⸻, and out-usure Jews,
To out-drink the sea, to out-swear the ⸻,
Who with sins of all kinds as familiar be
As confessors, and for whose sinful sake
Schoolmen new tenements in hell must make,
Whose strange sins canonists could hardly tell
In which commandment’s large receipt they dwel.
But these punish themselves. The insolence
Of Coscus only breeds my just offence,
Whom time—which rots all, and makes botches pox,
And plodding on, must make a calf an ox—
Hath made a lawyer; which was, alas, of late
But scarce a poet; jollier of this state,
Than are new beneficed ministers, he throws,
Like nets or lime-twigs, wheresoe’er he goes,
His title of barrister on every wench,
And wooes in language of the pleas and bench.
“A motion, lady”—speak Coscus—“I have been
In love e’er since tricesimo of the Queen,
Continual claims I’ve made, injunctions got,
To stay my rival’s suit, that he should not
Proceed.”—Spare me.—“In Hilary term I went,
You said, if I return’d next ’size in Lent,
I should be in remitter of your grace;
In th’ interim my letters should take place
Of affidavits.” Words, words, which would tear
The tender labyrinth of a soft maid’s ear,
More, more than ten Sclavonians scolding, more
Than when winds in our ruin’d abbeys roar.
When sick with poetry, and possess’d with Muse
Thou wast, and mad, I hoped; but men, which choose
Law-practice for mere gain, bold soul[s] repute
Worse than embrothell’d strumpets, prostitute.
Now like an owl-like watchman, he must walk
His hand still at a bill, now he must talk
Idly, like prisoners, which whole months will swear,
The only suretyship hath brought them there,
And to every suitor lie in everything,
Like a king’s favourite, or like a king;
Like a wedge in a block, wring to the bar,
Bearing like asses, and more shameless far
Than carted whores; lie to the grave judge, for
Bastardy ’bounds not in king’s titles, nor
Simony and sodomy in churchmen’s lives,
As these things do in him; by these he thrives.
Shortly, as the sea, he’ll compass all the land,
From Scots to Wight, from Mount to Dover strand;
And spying heirs melting with luxury,
Satan will not joy at their sins, as he.
For as a thrifty wench scrapes kitchen stuff,
And barrelling the droppings, and the snuff
Of wasting candles, which in thirty year
(Relicly kept) perchance buys wedding-gear;
Piecemeal he gets lands, and spends as much time
Wringing each acre, as men pulling prime.
In parchment then, large as his fields, he draws
Assurances, big as gloss’d civil laws,
So huge, that men, in our time’s forwardness,
Are Fathers of the church for writing less.
These he writes not, nor for these written pays;
Therefore spares no length—as in those first days
When Luther was profess’d, he did desire
Short pater nosters, saying as a friar
Each day his beads, but having left those laws,
Adds to Christ’s prayer the Power and Glory clause.
But when he sells or changes land, he impairs
His writings, and, unwatch’d, leaves out, ses heires,
As slyly as any commenter goes by
Hard words, or sense; or, in divinity,
As controverters in vouch’d texts leave out
Shrewd words, which might against them clear the doubt.
Where are those spread woods which clothed heretofore
Those bought lands? not built, nor burnt within door.
Where the old landlord’s troops, and alms? In halls
Carthusian fasts, and fulsome Bacchanals
Equally I hate. Mean’s blest; in rich men’s homes
I bid kill some beasts, but no hecatombs;
None starve, none surfeit so. But oh, we allow
Good works, as good, but out of fashion now,
Like old rich wardrobes. But my words none draws
Within the vast reach of th’ huge statute’s jaws.
Satire
III
Kind pity chokes my spleen; brave scorn forbids
Those tears to issue, which swell my eyelids.
I must not laugh, nor weep sins, and be wise.
Can railing, then, cure these worn maladies?
Is not our mistress, fair Religion,
As worthy of all our souls’ devotion,
As virtue was in the first blinded age?
Are not heaven’s joys as valiant to assuage
Lusts, as earth’s honour was to them? Alas,
As we do them in means, shall they surpass
Us in the end? and shall thy father’s spirit
Meet blind philosophers in heaven, whose merit
Of strict life may be imputed faith, and hear
Thee, whom he taught so easy ways, and near
To follow, damn’d? Oh, if thou darest, fear this;
This fear great courage and high valour is.
Darest thou aid mutinous Dutch; and darest thou lay
Thee in ships, wooden sepulchres, a prey
To leaders’ rage, to storms, to shot, to dearth?
Darest thou dive seas, and dungeons of the earth?
Hast thou courageous fire to thaw the ice
Of frozen North discoveries; and thrice
Colder than salamanders, like divine
Children in th’ oven, fires of Spain and the line,
Whose countries limbecs to our bodies be,
Canst thou for gain bear? and must every he
Which cries not, “Goddess!” to thy mistress, draw,
Or eat thy poisonous words? courage of straw!
O desperate coward, wilt thou seem bold, and
To thy foes, and his, who made thee to stand
Sentinel in his world’s garrison, thus yield,
And for forbid wars leave th’ appointed field?
Know thy foes; the foul devil, he whom thou
Strivest to please, for hate, not love, would allow
Thee fain his whole realm to be quit; and as
The world’s all parts wither away and pass,
So the world’s self, thy other loved foe, is
In her decrepit wane, and thou loving this,
Dost love a wither’d and worn strumpet; last,
Flesh, itself’s death, and joys which flesh can taste,
Thou lovest; and thy fair goodly soul, which doth
Give this flesh power to taste joy, thou dost loathe.
Seek true religion, O where? Mirreus,
Thinking her unhoused here and fled from us,
Seeks her at Rome, there, because he doth know
That she was there a thousand years ago;
And loves the rags so, as we here obey
The state-cloth where the prince sat yesterday.
Crants to such brave loves will not be enthrall’d,
But loves her only who at Geneva ’s call’d
Religion, plain, simple, sullen, young,
Contemptuous yet unhandsome; as among
Lecherous humours, there is one that judges
No wenches wholesome, but coarse country drudges.
Graius stays still at home here, and because
Some preachers, vile ambitious bawds, and laws,
Still new, like fashions, bid him think that she
Which dwells with us, is only perfect, he
Embraceth her, whom his godfathers will
Tender to him, being tender; as wards still
Take such wives as their guardians offer, or
Pay values. Careless Phrygius doth abhor
All, because all cannot be good; as one,
Knowing some women whores, dares marry none.
Gracchus loves all as one, and thinks that so
As women do in divers countries go
In divers habits, yet are still one kind,
So doth, so is religion; and this blind—
Ness too much light breeds. But unmovèd thou
Of force must one, and forced but one allow;
And the right. Ask thy father which is she;
Let him ask his. Though Truth and Falsehood be
Near twins, yet Truth a little elder is.
Be busy to seek her; believe me this,
He’s not of none, nor worst, that seeks the best.
To adore, or scorn an image, or protest,
May all be bad. Doubt wisely; in strange way,
To stand inquiring right, is not to stray;
To sleep, or run wrong, is. On a huge hill,
Cragged and steep, Truth stands, and he that will
Reach her, about must and about must go,
And what th’ hill’s suddenness resists, win so.
Yet strive so, that before age, death’s twilight,
Thy soul rest, for none can work in that night.
To will implies delay, therefore now do
Hard deeds, the body’s pains; hard knowledge to
The mind’s endeavours reach; and mysteries
Are like the sun, dazzling, yet plain to all eyes.
Keep the truth which thou hast found; men do not stand
In so ill case, that God hath with His hand
Signed kings blank-charters, to kill whom they hate;
Nor are they vicars, but hangmen to fate.
Fool and wretch, wilt thou let thy soul be tied
To man’s laws, by which she shall not be tried
At the last day? or will it then boot thee
To say a Philip or a Gregory,
A Harry or a Martin, taught thee this?
Is not this excuse for mere contraries
Equally strong? cannot both sides say so?
That thou mayst rightly obey power, her bounds know;
Those past, her nature and name is changed; to be
Then humble to her is idolatry.
As streams are, power is; those blest flowers, that dwell
At the rough stream’s calm head, thrive and do well,
But having left their roots, and themselves given
To the stream’s tyrannous rage, alas, are driven
Through mills, rocks, and woods, and at last, almost
Consumed in going, in the sea are lost.
So perish souls, which more choose men’s unjust
Power from God claim’d, than God Himself to trust.
Satire
IV
Well; I may now receive, and die. My sin
Indeed is great, but yet I have been in
A purgatory, such as fear’d hell is
A recreation and scant map of this.
My mind, nor with pride’s itch, nor yet hath been
Poison’d with love to see, or to be seen.
I had no suit there, nor new suit to show,
Yet went to court; but as Glaze which did go
To mass in jest, catch’d, was fain to disburse
The hundred marks, which is the statute’s curse,
Before he ’scaped; so ’t pleased my destiny—
Guilty of my sin in going—to think me
As prone to all ill, and of good as forget—
Full, as proud, lustful, and as much in debt,
As vain, as witless, and as false as they
Which dwell in court, for once going that way.
Therefore I suffer’d this; towards me did run
A thing more strange, than on Nile’s slime the sun
E’er bred, or all which into Noah’s ark came;
A thing which would have posed Adam to name;
Stranger than seven antiquaries’ studies,
Than Afric’s monsters, Guiana’s rarities;
Stranger than strangers; one, who for a Dane,
In the Danes’ massacre had sure been slain,
If he had lived then; and without help dies,
When next the ’prentices ’gainst strangers rise;
One, whom the watch, at noon, lets scarce go by;
One, to whom th’ examining justice sure would cry,
“Sir, by your priesthood, tell me what you are.”
His clothes were strange, though coarse, and black, though bare;
Sleeveless his jerkin was, and it had been
Velvet, but ’twas now—so much ground was seen—
Become tufftaffaty; and our children shall
See it plain rash awhile, then nought at all.
The thing hath travell’d, and, faith, speaks all tongues,
And only knoweth what to all states belongs.
Made of th’ accents and best phrase of all these,
He speaks one language. If strange meats displease,
Art can deceive, or hunger force my taste,
But pedants’ motley tongue, soldiers’ bombast,
Mountebanks’ drug-tongue, nor the terms of law
Are strong enough preparatives, to draw
Me to bear this, yet I must be content
With his tongue, in his tongue, called compliment;
In which he can win widows, and pay scores,
Make men speak treason, cozen subtlest whores,
Outflatter favourites, or outlie either
Jovius, or Surius, or both together.
He names me, and comes to me; I whisper, “God!
How have I sinn’d, that Thy wrath’s furious rod,
This fellow, chooseth me?” He saith, “Sir,
I love your judgment; whom do you prefer,
For the best linguist?” And I sillily
Said, that I thought Calepine’s dictionary.
“Nay, but of men, most sweet Sir;” Beza then,
Some Jesuits, and two reverend men
Of our two Academies I named. Here
He stopped me, and said; were “Nay, your apostles were
Good pretty linguists, and so Panurge was;
Yet a poor gentleman all these may pass
By travel.” Then, as if he would have sold
His tongue, he praised it, and such wonders told,
That I was fain to say, “If you’d lived, sir,
Time enough to have been interpreter
To Babel’s bricklayers, sure the tower had stood.”
He adds, “If of court life you knew the good,
You would leave loneness.” I said, “Not alone
My loneness is; but Spartan’s fashion,
To teach by painting drunkards, doth not taste
Now; Aretine’s pictures have made few chaste;
No more can princes’ courts—though there be few
Better pictures of vice—teach me virtue.”
He, like to a high-stretched lute-string, squeak’d, “O sir,
’Tis sweet to talk of kings.” “At Westminster,”
Said I, “the man that keeps the abbey tombs,
And for his price doth with whoever comes
Of all our Harrys and our Edwards talk,
From king to king, and all their kin can walk.
Your ears shall hear nought but kings; your eyes meet
Kings only; the way to it is King’s street.”
He smack’d and cried, “He’s base, mechanic, coarse,
So are all your Englishmen in their discourse.
Are not your Frenchmen neat? Mine, as you see,
I have but one, sir, look—he follows me.”
“Certes they’re neatly clothed. I of this mind am,
Your only wearing is your grogaram.”
“Not so, sir, I have more.” Under this pitch
He would not fly; I chafed him. But as itch
Scratched into smart, and as blunt iron ground
Into an edge, hurts worse; so I, fool, found
Crossing hurt me. To fit my sullenness,
He to another key his style doth dress,
And asks, “What news?” I tell him of new plays.
He takes my hand, and as a still which stays
A semibreve, ’twixt each drop, he niggardly,
As loth to enrich me, so tells many a lie,
More than ten Holinsheds, or Halls, or Stows,
Of trivial household trash. He knows; he knows
When the Queen frown’d, or smiled, and he knows what
A subtle statesman may gather of that;
He knows who loves whom; and who by poison
Hastes to an office’s reversion;
He knows who hath sold his land, and now doth beg
A licence, old iron, boots, shoes, and egg—
Shells to transport; shortly boys shall not play
At span-counter, or blow-point, but shall pay
Toll to some courtier; and wiser than all us,
He knows what lady is not painted. Thus
He with home meats cloys me. I belch, spew, spit,
Look pale and sickly, like a patient, yet
He thrusts on more; and as he’d undertook
To say Gallo-Belgicus without book,
Speaks of all states and deeds that have been since
The Spaniards came, to the loss of Amiens.
Like a big wife, at sight of loathèd meat,
Ready to travail, so I sigh and sweat
To hear this Macaron talk. In vain; for yet,
Either my humour, or his own to fit,
He, like a privileged spy, whom nothing can
Discredit, libels now ’gainst each great man.
He names a price for every office paid;
He saith, our wars thrive ill, because delay’d;
That offices are entail’d, and that there are
Perpetuities of them, lasting as far
As the last day; and that great officers
Do with the pirates share, and Dunkirkers.
Who wastes in meat, in clothes, in horse, he notes;
Who loves whores, who boys, and who goats.
I more amazed than Circe’s prisoners, when
They felt themselves turn beasts, felt myself then
Becoming traitor, and methought I saw
One of our giant statutes ope his jaw
To suck me in, for hearing him I found
That as burnt venom lechers do grow sound
By giving others their sores, I might grow
Guilty, and he free; therefore I did show
All signs of loathing; but since I am in,
I must pay mine and my forefathers’ sin
To the last farthing. Therefore to my power
Toughly and stubbornly I bear this cross; but th’ hour
Of mercy now was come; he tries to bring
Me to pay a fine to ’scape his torturing,
And says, “Sir, can you spare me”—I said, “Willingly”;
“Nay, sir, can you spare me a crown”? Thankfully I
Gave it, as ransom; but as fiddlers, still,
Though they be paid to be gone, yet needs will
Thrust one more jig upon you; so did he
With his long complimental thanks vex me.
But he is gone, thanks to his needy want,
And the prerogative of my crown; scant
His thanks were ended, when I—which did see
All the court fill’d with more strange things than he—
Ran from thence with such, or more haste than one
Who fears more actions doth haste from prison.
At home, in wholesome solitariness,
My piteous soul began the wretchedness
Of suitors at court to mourn, and a trance
Like his, who dreamt he saw hell, did advance
Itself o’er me; such men as he saw there,
I saw at court, and worse, and more. Low fear
Becomes the guilty, not th’ accuser; then
Shall I, none’s slave, of highborn or raised men
Fear frowns? and, my mistress Truth, betray thee
To huffing, braggart, puffed nobility?
No, no; thou which since yesterday hast been
Almost about the whole world, hast thou seen,
O sun, in all thy journey, vanity
Such as swells the bladder of our court? I
Think he which made your waxen garden, and
Transported it, from Italy, to stand
With us at London, flouts our courtiers, for
Just such gay painted things, which no sap nor
Taste have in them, ours are; and natural
Some of the stocks are, their fruits bastard all.
’Tis ten a-clock and past; all whom the mews,
Baloun, tennis, diet, or the stews
Had all the morning held, now the second
Time made ready that day, in flocks are found
In the presence, and aye—God pardon me—
As fresh and sweet their apparels be, as be
The fields they sold to buy them. “For a king
Those hose are,” cry the flatterers; and bring
Them next week to the theatre to sell. -
Wants reach all states. Meseems they do as well
At stage as court; all are players; whoe’er looks
—For themselves dare not go—o’er Cheapside books
Shall find their wardrobe’s inventory. Now,
The ladies come. As pirates, which do know
That there came weak ships fraught with cochineal,
The men board them; and praise, as they think, well
Their beauties; they, the men’s wits; both are bought.
Why good wits ne’er wear scarlet gowns, I thought
This cause; These men men’s wits for speeches buy,
And women buy all reds which scarlets dye.
He called her beauty lime-twigs, her hair net;
She fears her drugs ill laid, her hair loose set.
Would not Heraclitus laugh to see Macrine
From hat to shoe himself at door refine,
As if the presence were a mosque; and lift
His skirts and hose, and call his clothes to shrift,
Making them confess, not only mortal
Great stains and holes in them, but venial
Feathers and dust, wherewith they fornicate;
And then by Durer’s rules survey the state
Of his each limb, and with strings the odds tries
Of his neck to his leg, and waist to thighs?
So in immaculate clothes, and symmetry
Perfect as circles, with such nicety
As a young preacher at his first time goes
To preach, he enters, and a lady which owes
Him not so much as good will, he arrests,
And unto her protests, protests, protests,
So much as at Rome would serve to have thrown
Ten cardinals into th’ Inquisition;
And whispers “By Jesu!” so often, that a
Pursuivant would have ravish’d him away
For saying of our Lady’s psalter. But ’tis fit
That they each other plague; they merit it.
But here comes Glorius, that will plague them both,
Who in the other extreme, only doth
Call a rough carelessness good fashion;
Whose cloak his spurs tear, or whom he spits on,
He cares not, he. His ill words do no harm
To him, he rusheth in, as if “Arm, arm!”
He came to cry; and though his face be as ill
As theirs, which in old hangings whip Christ, still
He strives to look worse; he keeps all in awe,
Jests like a licensed fool, commands like law.
Tired now I leave this place, and, but pleased so
As men from gaols to execution go,
Go through the great chamber—why is it hung
With the seven deadly sins?—being among
Those Ascaparts, men big enough to throw
Charing Cross for a bar, men that do know
No token of worth but “Queen’s man,” and fine
Living, barrels of beef, flagons of wine,
I shook like a spied spy. Preachers, which are
Seas of wits and arts, you can, then dare
Drown the sins of this place, for, for me,
Which am but a scant brook, it enough shall be
To wash the stains away. Although I yet
With Machabee’s modesty the known merit
Of my work lessen; yet some wise man shall,
I hope, esteem my writs canonical.
Satire
V
Thou shalt not laugh in this leaf, Muse, nor they
Whom any pity warms. He which did lay
Rules to make courtiers—he being understood
May make good courtiers, but who courtiers good?—
Frees from the sting of jests all who in extreme
Are wretched or wicked; of these two a theme
Charity and liberty give me. What is he,
Who officers’ rage and suitors’ misery
Can write and jest? If all things be in all
—As I think, since all which were, are, and shall
Be, be made of the same elements,
Each thing each thing implies or represents—
Then man is a world; in which officers
Are the vast ravishing seas, and suitors
Springs, now full, now shallow, now dry, which to
That which drowns them run; these self reasons do
Prove the world a man, in which officers
Are the devouring stomach, and suitors
Th’ excrements which they void. All men are dust;
How much worse are suitors, who to men’s lust
Are made preys? O, worse than dust or worms’ meat,
For they do eat you now, whose selves worms shall eat.
They are the mills which grind you, yet you are
The wind which drives them; and a wasteful war
Is fought against you, and you fight it; they
Adulterate law, and you prepare the way;
Like wittols, th’ issue your own ruin is.
Greatest and fairest empress, know you this?
Alas, no more than Thames’ calm head doth know
Whose meads her arms drown, or whose corn o’erflow.
You, sir, whose righteousness she loves, whom I,
By having leave to serve, am most richly
For service paid, authorized now begin
To know and weed out this enormous sin.
O age of rusty iron!—some better wit
Call it some worse name, if aught equal it—
Th’ iron age that was, when justice was sold—now
Injustice is sold dearer—did allow
All claimed fees and duties. Gamesters, anon,
The money which you sweat and swear for is gone
Into other hands. So controverted lands
’Scape, like Angelica, the striver’s hands.
If law be in the judge’s heart, and he
Have no heart to resist letter, or fee,
Where wilt thou appeal? power of the courts below
Flows from the first main head, and these can throw
Thee, if they suck thee in, to misery,
To fetters, halters. But if the injury
Steel thee to dare complain; alas, thou goest
Against the stream, upwards, when thou art most
Heavy and most faint; and in these labours they,
’Gainst whom thou shouldst complain, will in thy way
Become great seas, o’er which, when thou shalt be
Forced to make golden bridges, thou shalt see
That all thy gold was drown’d in them before.
All things follow their like; only who have, may have more.
Judges are gods; he who made and said them so,
Meant not men should be forced to them to go,
By means of angels. When supplications
We send to God; to Dominations,
Powers, Cherubins, and all heaven’s courts, if we
Should pay fees as here, daily bread would be
Scarce to kings; so ’tis. Would it not anger
A Stoic, a coward, yea a martyr,
To see a pursuivant come in, and call
All his clothes copes, books primers, and all
His plate chalices, and mistake them away,
And lack a fee for coming? Oh! ne’er may
Fair Law’s white reverend name be strumpeted,
To warrant thefts; she is established
Recorder to Destiny on earth, and she
Speaks Fate’s words, and but tells us who must be
Rich, who poor; who in chairs, who in gaols.
She is all fair, but yet hath foul long nails,
With which she scratcheth suitors; in bodies
Of men, so in law, nails are extremities.
So officers stretch to more than law can do,
As our nails reach what no else part comes to.
Why barest thou to yon officer? Fool! hath he
Got those goods, for which erst men bared to thee?
Fool! twice, thrice thou hast bought wrong, and now hungrily
Beg’st right, but that dole comes not till these die.
Thou hadst much, and laws Urim and Thummim try
Thou wouldst for more; and for all hast paper
Enough to clothe all the great Carrick’s pepper.
Sell that, and by that thou much more shalt leese
Then Hammon if he sold his antiquities.
O wretch, that thy fortunes should moralize
Esop’s fables, and make tales prophecies.
Thou art the swimming dog whom shadows cozened,
And divest, near drowning, for what vanished.
Upon Mr. Thomas Coryat’s Crudities
Oh, to what height will love of greatness drive
Thy learned spirit, sesqui-superlative?
Venice’ vast lake thou’st seen, and wouldst seek then
Some vaster thing, and found’st a courtesan.
That inland sea having discover’d well,
A cellar-gulf, where one might sail to hell
From Heidelberg, thou longed’st to see; and thou
This book, greater than all, producest now.
Infinite work! which doth so far extend,
That none can study it to any end.
’Tis no one thing; it is not fruit nor root,
Nor poorly limited with head or foot.
If man be therefore man, because he can
Reason and laugh, thy book doth half make man.
One-half being made, thy modesty was such,
That thou on th’ other half wouldst never touch.
When wilt thou be at full, great lunatic?
Not till thou exceed the world? canst thou be like
A prosperous nose-born wen, which sometimes grows
To be far greater than the mother-nose?
Go then, and as to thee, when thou didst go,
Münster did towns, and Gesner authors show,
Mount now to Gallo-Belgicus; appear
As deep a statesman, as a gazetteer.
Homely and familiarly, when thou comest back,
Talk of Will Conqueror, and Prester Jack.
Go, bashful man, lest here thou blush to look
Upon the progress of thy glorious book,
To which both Indies sacrifices send.
The West sent gold, which thou didst freely spend,
Meaning to see ’t no more, upon the press.
The East sends hither her deliciousness,
And thy leaves must embrace what comes from thence,
The myrrh, the pepper, and the frankincense.
This magnifies thy leaves; but if they stoop
To neighbour wares, when merchants do unhoop
Voluminous barrels; if thy leaves do then
Convey these wares in parcels unto men;
If for vast tons of currants and of figs,
Of medicinal and aromatic twigs,
Thy leaves a better method do provide,
Divide to pounds, and ounces subdivide;
If they stoop lower yet, and vent our wares,
Home-manufactures, to thick popular fairs;
If omni-pregnant there upon warm stalls
They hatch all wares for which the buyer calls;
Then thus thy leaves we justly may commend,
That they all kind of matter comprehend.
Thus thou, by means which th’ ancients never took,
A Pandect makest, and universal book.
The bravest heroës, for public good,
Scattered in divers lands their limbs and blood;
Worst malefactors, to whom men are prize,
Do public good, cut in anatomies;
So will thy book in pieces for a lord,
Which casts at Portescue’s, and all the board
Provide whole books; each leaf enough will be
For friends to pass time, and keep company.
Can all carouse up thee? no, thou must fit
Measures and fill out for the half-pint wit.
Some shall wrap pills, and save a friend’s life so;
Some shall stop muskets, and so kill a foe.
Thou shalt not ease the critics of next age
So much, as once their hunger to assuage;
Nor shall wit-pirates hope to find thee lie
All in one bottom, in one library.
Some leaves may paste strings there in other books,
And so one may, which on another looks,
Pilfer, alas, a little wit from you;
But hardly much; and yet I think this true;
As Sibyl’s was, your book is mystical,
For every piece is as much worth as all.
Therefore mine impotency I confess;
The healths, which my brain bears, must be far less;
Thy giant wit o’erthrows me; I am gone;
And rather than read all, I would read none.
Letters to Several Personages
The Storm
To Mr. Christopher Brooke, from the Island Voyage with the Earl of Essex
Thou which art I—’tis nothing to be so—
Thou which art still thyself, by these shalt know
Part of our passage; and a hand or eye
By Hilliard drawn is worth a history
By a worse painter made; and, without pride,
When by thy judgment they are dignified,
My lines are such. ’Tis the preeminence
Of friendship only to impute excellence.
England, to whom we owe what we be and have,
Sad that her sons did seek a foreign grave
—For Fate’s or Fortune’s drifts none can soothsay;
Honour and misery have one face, and way—
From out her pregnant entrails sigh’d a wind,
Which at th’ air’s middle marble room did find
Such strong resistance, that itself it threw
Downward again; and so when it did view
How in the port our fleet dear time did leese,
Withering like prisoners, which lie but for fees,
Mildly it kiss’d our sails, and fresh and sweet
—As to a stomach starved, whose insides meet,
Meat comes—it came; and swole our sails, when we
So joy’d, as Sarah her swelling joy’d to see.
But ’twas but so kind as our countrymen,
Which bring friends one day’s way, and leave them then.
Then like two mighty kings, which dwelling far
Asunder, meet against a third to war,
The south and west winds join’d, and, as they blew,
Waves like a rolling trench before them threw.
Sooner than you read this line, did the gale,
Like shot, not fear’d till felt, our sails assail;
And what at first was call’d a gust, the same
Hath now a storm’s, anon a tempest’s name.
Jonas, I pity thee, and curse those men
Who, when the storm raged most, did wake thee then.
Sleep is pain’s easiest salve, and doth fulfil
All offices of death, except to kill.
But when I waked, I saw that I saw not;
I, and the sun, which should teach me, had forgot
East, west, day, night; and I could only say,
If th’ world had lasted, now it had been day.
Thousands our noises were, yet we ’mongst all
Could none by his right name, but thunder, call.
Lightning was all our light, and it rain’d more
Than if the sun had drunk the sea before.
Some coffin’d in their cabins lie, equally
Grieved that they are not dead, and yet must die;
And as sin-burden’d souls from grave will creep
At the last day, some forth their cabins peep,
And trembling ask, “What news?” and do hear so
As jealous husbands, what they would not know.
Some sitting on the hatches would seem there
With hideous gazing to fear away fear.
Then note they the ship’s sicknesses, the mast
Shaked with an ague, and the hold and waist
With a salt dropsy clogg’d, and all our tacklings
Snapping, like too-too-high-stretch’d treble strings.
And from our tatter’d sails rags drop down so,
As from one hang’d in chains a year ago.
Even our ordnance, placed for our defence,
Strives to break loose, and ’scape away from thence.
Pumping hath tired our men, and what’s the gain?
Seas into seas thrown, we suck in again;
Hearing hath deaf’d our sailors, and if they
Knew how to hear, there’s none knows what to say.
Compared to these storms, death is but a qualm,
Hell somewhat lightsome, the Bermudas calm.
Darkness, light’s eldest brother, his birthright
Claims o’er the world, and to heaven hath chasèd light.
All things are one, and that one none can be,
Since all forms uniform deformity
Doth cover; so that we, except God say
Another Fiat, shall have no more day.
So violent, yet long, these furies be,
That though thine absence starve me, I wish not thee.
The Calm
Our storm is past, and that storm’s tyrannous rage
A stupid calm, but nothing it, doth ’suage.
The fable is inverted, and far more
A block afflicts, now, than a stork before.
Storms chafe, and soon wear out themselves, or us;
In calms, Heaven laughs to see us languish thus.
As steady as I could wish my thoughts were,
Smooth as thy mistress’ glass, or what shines there,
The sea is now, and, as these isles which we
Seek, when we can move, our ships rooted be.
As water did in storms, now pitch runs out;
As lead, when a fired church becomes one spout.
And all our beauty and our trim decays,
Like courts removing, or like ended plays.
The fighting-place now seamen’s rags supply;
And all the tackling is a frippery.
No use of lanterns; and in one place lay
Feathers and dust, today and yesterday.
Earth’s hollownesses, which the world’s lungs are,
Have no more wind than th’ upper vault of air.
We can nor lost friends nor sought foes recover,
But meteor-like, save that we move not, hover.
Only the calenture together draws
Dear friends, which meet dead in great fishes’ maws;
And on the hatches, as on altars, lies
Each one, his own priest and own sacrifice.
Who live, that miracle do multiply,
Where walkers in hot ovens do not die.
If in despite of these we swim, that hath
No more refreshing than a brimstone bath;
But from the sea into the ship we turn,
Like parboil’d wretches, on the coals to burn.
Like Bajazet encaged, the shepherds’ scoff,
Or like slack-sinew’d Samson, his hair off,
Languish our ships. Now as a myriad
Of ants durst th’ emperor’s loved snake invade,
The crawling gallies, seagulls, finny chips,
Might brave our pinnaces, now bed-rid ships.
Whether a rotten state, and hope of gain,
Or to disuse me from the queasy pain
Of being beloved and loving, or the thirst
Of honour or fair death, out-push’d me first,
I lose my end; for here, as well as I,
A desperate may live, and coward die.
Stag, dog, and all which from or towards flies,
Is paid with life or prey, or doing dies.
Fate grudges us all, and doth subtly lay
A scourge, ’gainst which we all forget to pray.
He that at sea prays for more wind, as well
Under the poles may beg cold, heat in hell.
What are we then? How little more, alas,
Is man now, than, before he was, he was?
Nothing for us, we are for nothing fit;
Chance, or ourselves, still disproportion it.
We have no power, no will, no sense; I lie,
I should not then thus feel this misery.
To Sir Henry Wotton
Sir, More Than Kisses, Letters Mingle Souls
Sir, more than kisses, letters mingle souls,
For thus, friends absent speak. This ease controls
The tediousness of my life; but for these
I could ideate nothing which could please;
But I should wither in one day, and pass
To a bottle of hay, that am a lock of grass.
Life is a voyage, and in our lives’ ways
Countries, courts, towns are rocks, or remoras;
They break or stop all ships, yet our state’s such,
That though than pitch they stain worse, we must touch.
If in the furnace of the raging line,
Or under th’ adverse icy pole thou pine,
Thou know’st two temperate regions, girded in,
Dwell there; but O, what refuge canst thou win
Parch’d in the court, and in the country frozen?
Shall cities built of both extremes be chosen?
Can dung or garlic be perfume? Or can
A scorpion or torpedo cure a man?
Cities are worst of all three; of all three?
O knotty riddle! each is worst equally.
Cities are sepulchres; they who dwell there
Are carcases, as if none such there were.
And courts are theatres, where some men play
Princes, some slaves, all to one end, of one clay.
The country is a desert, where the good,
Gain’d, inhabits not, born, is not understood.
There men become beasts, and prone to all evils;
In cities blocks, and in a lewd court devils.
As in the first chaos, confusedly,
Each element’s qualities were in th’ other three,
So pride, lust, covetise, being several
To these three places, yet all are in all,
And mingled thus, their issue is incestuous.
Falsehood is denizen’d; virtue is barbarous.
Let no man say there, “Virtue’s flinty wall
Shall lock vice in me, I’ll do none, but know all.”
Men are sponges, which, to pour out, receive;
Who know false play, rather than lose, deceive.
For in best understandings sin began,
Angels sinn’d first, then devils, and then man.
Only perchance beasts sin not; wretched we
Are beasts in all but white integrity.
I think if men, which in these places live,
Durst look in themselves, and themselves retrieve,
They would like strangers greet themselves, seeing then
Utopian youth grown old Italian.
Be then thine own home, and in thyself dwell;
Inn anywhere; continuance maketh hell.
And seeing the snail, which everywhere doth roam,
Carrying his own house still, still is at home;
Follow—for he is easy paced—this snail,
Be thine own palace, or the world’s thy gaol.
And in the world’s sea do not like cork sleep
Upon the water’s face; nor in the deep
Sink like a lead without a line; but as
Fishes glide, leaving no print where they pass,
Nor making sound; so closely thy course go,
Let men dispute, whether thou breathe or no.
Only in this be no Galenist—to make
Courts’ hot ambitions wholesome, do not take
A dram of country’s dullness; do not add
Correctives, but, as chemics, purge the bad.
But, sir, I advise not you, I rather do
Say o’er those lessons, which I learn’d of you;
Whom, free from Germany’s schisms, and lightness
Of France, and fair Italy’s faithlessness,
Having from these suck’d all they had of worth,
And brought home that faith which you carried forth,
I thoroughly love; but if myself I’ve won
To know my rules, I have, and you have Donne.
To Sir Henry Goodyere
Who makes the past a pattern for next year,
Turns no new leaf, but still the same things reads;
Seen things he sees again, heard things doth hear,
And makes his life but like a pair of beads.
A palace, when ’tis that which it should be,
Leaves growing, and stands such, or else decays;
But he which dwells there is not so; for he
Strives to urge upward, and his fortune raise.
So had your body her morning, hath her noon,
And shall not better; her next change is night;
But her fair, larger guest, to whom sun and moon
Are sparks, and short-lived, claims another right.
The noble soul by age grows lustier;
Her appetite and her digestion mend.
We must not starve, nor hope to pamper her
With women’s milk, and pap, unto the end.
Provide you manlier diet. You have seen
All libraries, which are schools, camps, and courts;
But ask your garners if you have not been
In harvest too indulgent to your sports.
Would you redeem it? then yourself transplant
Awhile from hence. Perchance outlandish ground
Bears no more wit than ours; but yet more scant
Are those diversions there, which here abound.
To be a stranger hath that benefit,
We can beginnings, but not habits choke.
Go—whither? hence. You get, if you forget;
New faults, till they prescribe to us, are smoke.
Our soul, whose country’s heaven, and God her Father,
Into this world, corruption’s sink, is sent;
Yet so much in her travel she doth gather,
That she returns home wiser than she went.
It pays you well, if it teach you to spare,
And make you ashamed to make your hawks’ praise yours,
Which when herself she lessens in the air,
You then first say, that high enough she towers.
However, keep the lively taste you hold
Of God; love Him as now, but fear Him more;
And in your afternoons think what you told
And promised Him, at morning prayer before.
Let falsehood like a discord anger you,
Else be not froward. But why do I touch
Things of which none is in your practice new?
And fables, or fruit-trenchers teach as much.
But thus I make you keep your promise, sir,
Riding I had you, though you still stay’d there;
And in these thoughts, although you never stir,
You came with me to Mitcham, and are here.
To Mr. Rowland Woodward
Like One Who in Her Third Widowhood Doth Profess
Like one who in her third widowhood doth profess
Herself a nun, tied to retiredness,
So affects my Muse, now, a chaste fallowness.
Since she to few, yet to too many hath shown,
How love-song weeds and satiric thorns are grown,
Where seeds of better arts were early sown;
Though to use and love poetry, to me,
Betroth’d to no one art, be no adultery;
Omissions of good, ill, as ill deeds be.
For though to us it seem but light and thin,
Yet in those faithful scales, where God throws in
Men’s works, vanity weighs as much as sin.
If our souls have stain’d their first white, yet we
May clothe them with faith, and dear honesty,
Which God imputes as native purity.
There is no virtue but religion.
Wise, valiant, sober, just, are names which none
Want, which want not vice-covering discretion.
Seek we then ourselves in ourselves; for as
Men force the sun with much more force to pass,
By gathering his beams with a crystal glass,
So we—if we into ourselves will turn,
Blowing our spark of virtue—may out-burn
The straw which doth about our hearts sojourn.
You know physicians, when they would infuse
Into any oil the souls of simples, use
Places, where they may lie still warm, to choose.
So works retiredness in us. To roam
Giddily and be everywhere, but at home,
Such freedom doth a banishment become.
We are but farmers of ourselves, yet may,
If we can stock ourselves, and thrive, uplay
Much, much dear treasure for the great rent day.
Manure thyself then, to thyself be improved;
And with vain outward things be no more moved,
But to know that I love thee and would be loved.
To Sir Henry Wotton
Here’s No More News Than Virtue; I May as Well
Here’s no more news than virtue; I may as well
Tell you Calais, or Saint Michael’s tales, as tell
That vice doth here habitually dwell.
Yet as, to get stomachs, we walk up and down,
And toil to sweeten rest; so, may God frown,
If, but to loathe both, I haunt court or town.
For, here, no one is from th’ extremity
Of vice by any other reason free,
But that the next to him still’s worse than he.
In this world’s warfare, they whom rugged Fate
(God’s commissary) doth so throughly hate,
As in the court’s squadron to marshal their state;
If they stand arm’d with silly honesty,
With wishes, prayers, and neat integrity,
Like Indians ’gainst Spanish hosts they be.
Suspicious boldness to this place belongs,
And to have as many ears as all have tongues;
Tender to know, tough to acknowledge wrongs.
Believe me, sir, in my youth’s giddiest days,
When to be like the court was a play’s praise,
Plays were not so like courts, as courts like plays.
Then let us at these mimic antics jest,
Whose deepest projects and egregious gests
Are but dull morals of a game at chests.
But now ’tis incongruity to smile,
Therefore I end; and bid farewell awhile;
“At court,”—though “from court” were the better style.
Henrico Wottoni in Hibernia Belligeranti
Went you to conquer? and have so much lost
Yourself, that what in you was best and most,
Respective friendship, should so quickly die?
In public gain my share is not such that I
Would lose your love for Ireland: better cheap
I pardon death (who though he do not reap
Yet gleans he many of our friends away)
Then that your waking mind should be a prey
To lethargies. Let shot, and bogs, and skeins
With bodies deal, as fate bids and restrains;
Ere sicknesses attack, young death is best,
Who pays before his death doth ’scape arrest.
Let not your soul (at first with graces fill’d,
And since, and thorough crooked limbecs, still’d
In many schools and courts, which quicken it,)
It self unto the Irish negligence submit.
I ask not laboured letters which should wear
Long papers out: nor letters which should fear
Dishonest carriage: or a seers art:
Nor such as from the brain come, but the heart.
To the Countess of Bedford
Reason Is Our Soul’s Left Hand, Faith Her Right
Madam—
Reason is our soul’s left hand, faith her right;
By these we reach divinity, that’s you;
Their loves, who have the blessing of your light,
Grew from their reason; mine from fair faith grew.
But as, although a squint left-handedness
Be ungracious, yet we cannot want that hand;
So would I—not to increase, but to express
My faith—as I believe, so understand.
Therefore I study you first in your saints,
Those friends whom your election glorifies;
Then in your deeds, accesses and restraints,
And what you read, and what yourself devise.
But soon the reasons why you’re loved by all,
Grow infinite, and so pass reason’s reach;
Then back again to implicit faith I fall,
And rest on that the Catholic voice doth teach—
That you are good; and not one heretic
Denies it; if he did, yet you are so;
For rocks, which high to sense deep-rooted stick,
Waves wash, not undermine, nor overthrow.
In everything there naturally grows
A balsamum to keep it fresh and new,
If ’twere not injured by extrinsic blows;
Your birth and beauty are this balm in you.
But you, of learning, and religion,
And virtue, and such ingredients, have made
A mithridate, whose operation
Keeps off, or cures, what can be done or said.
Yet this is not your physic, but your food,
A diet fit for you; for you are here
The first good angel, since the world’s frame stood,
That ever did in woman’s shape appear.
Since you are then God’s masterpiece, and so
His factor for our loves, do as you do;
Make your return home gracious, and bestow
This life on that; so make one life of two.
For, so God help me, I would not miss you there,
For all the good which you can do me here.
To the Countess of Bedford
You Have Refined Me, and to Worthiest Things
Madam—
You have refined me, and to worthiest things—
Virtue, art, beauty, fortune. Now I see
Rareness or use, not nature, value brings;
And such, as they are circumstanced, they be.
Two ills can ne’er perplex us, sin to excuse;
But of two good things we may leave and choose.
Therefore at court—which is not virtue’s clime,
Where a transcendent height (as lowness me)
Makes her not be, or not show—all my rhyme
Your virtues challenge, which there rarest be;
For, as dark texts need notes, there some must be
To usher Virtue, and say, “This is she.”
So in the country’s beauty. To this place
You are the season, Madam, you the day;
’Tis but a grave of spices, till your face
Exhale them, and a thick close bud display;
Widow’d and reclused else, her sweets she enshrines
As China, when the sun at Brazil dines.
Out from your chariot morning breaks at night,
And falsifies both computations; so,
Since a new world doth rise here from your light,
We, your new creatures, by new reckonings go.
This shows that you from nature lothly stray,
That suffer not an artificial day.
In this you’ve made the court th’ antipodes,
And will’d your delegate, the vulgar sun,
To do profane autumnal offices,
Whilst here to you we sacrificers run;
And whether priests or organs, you we obey;
We sound your influence, and your dictates say.
Yet to that deity which dwells in you,
Your virtuous soul, I now not sacrifice;
These are petitions and not hymns; they sue
But that I may survey the edifice;
In all religions as much care hath been
Of temples’ frames and beauty, as rites within
As all which go to Rome do not thereby
Esteem religions, and hold fast the best,
But serve discourse and curiosity,
With that which doth religion but invest;
And shun th’ entangling labyrinths of schools,
And make it wit, to think the wiser fools;
So in this pilgrimage I would behold
You as you’re Virtue’s temple, not as she;
What walls of tender crystal her enfold,
What eyes, hands, bosom, her pure altars be;
And after this survey, oppose to all
Babblers of chapels, you, th’ Escurial.
Yet not as consecrate, but merely as fair;
On these I cast a lay and country eye.
Of past and future stories, which are rare,
I find you all record and prophecy.
Purge but the book of Fate, that it admit
No sad nor guilty legends—you are it.
If good and lovely were not one, of both
You were the transcript and original,
The elements, the parent, and the growth;
And every piece of you is both their all;
So entire are all your deeds, and you, that you
Must do the same things still; you cannot two.
But these—as nice thin school divinity
Serves heresy to further or repress—
Taste of poetic rage, or flattery;
And need not, where all hearts one truth profess.
Oft from new proofs, and new phrase, new doubts grow,
As strange attire aliens the men we know.
Leaving then busy praise and all appeal
To higher courts, sense’s decree is true.
The mine, the magazine, the commonweal,
The story of beauty, in Twickenham is, and you.
Who hath seen one, would both; as, who had been
In Paradise, would seek the cherubin.
To Sir Edward Herbert, Now Lord Herbert Cherbury, Being at the Siege of Juliers
Man is a lump, where all beasts kneaded be;
Wisdom makes him an ark, where all agree.
The fool, in whom these beasts do live at jar,
Is sport to others, and a theatre.
Nor ’scapes he so, but is himself their prey;
All which was man in him, is eat away;
And now his beasts on one another feed,
Yet couple in anger, and new monsters breed.
How happy’s he, which hath due place assign’d
To his beasts, and disafforested his mind;
Impaled himself to keep them out, not in;
Can sow, and dares trust, corn where they have been;
Can use his horse, goat, wolf, and every beast,
And is not ass himself to all the rest.
Else, man not only is the herd of swine,
But he’s those devils too, which did incline
Them to a headlong rage, and made them worse;
For man can add weight to heaven’s heaviest curse.
As souls (they say) by our first touch take in
The poisonous tincture of original sin,
So, to the punishments which God doth fling,
Our apprehension contributes the sting.
To us, as to His chickens, He doth cast
Hemlock, and we, as men, His hemlock taste.
We do infuse to what He meant for meat
Corrosiveness, or intense cold or heat;
For God no such specific poison hath
As kills, we know not how; His fiercest wrath
Hath no antipathy, but may be good
At least for physic, if not for our food.
Thus man, that might be His pleasure, is His rod,
And is His devil, that might be his God.
Since then our business is to rectify
Nature, to what she was, we’re led awry
By them, who man to us in little show,
Greater than due; no form we can bestow
On him, for man into himself can draw
All; all his faith can swallow, or reason chaw.
All that is filled and all that which doth fill,
All the round world, to man is but a pill;
In all it works not, but it is in all
Poisonous, or purgative, or cordial;
For knowledge kindles calentures in some,
And is to others icy opium.
As brave as true is that profession then
Which you do use to make—that you know man.
This makes it credible; you have dwelt upon
All worthy books, and now are such an one.
Actions are authors, and of those in you
Your friends find, every day, a mart of new.
To the Countess of Bedford
To Have Written Then, When You Writ, Seem’d to Me
To have written then, when you writ, seem’d to me
Worst of spiritual vices, simony;
And not to have written then seems little less
Than worst of civil vices, thanklessness.
In this, my debt I seem’d loth to confess;
In that, I seem’d to shun beholdingness.
But ’tis not so; nothings, as I am, may
Pay all they have, and yet have all to pay.
Such borrow in their payments, and owe more
By having leave to write so, than before.
Yet, since rich mines in barren grounds are shown,
May I not yield (not gold but) coal or stone?
Temples were not demolish’d, though profane;
Here Peter Jove’s; there Paul hath Dian’s fane.
So whether my hymns you admit or choose,
In me you’ve hallowed a pagan muse,
And denizen’d a stranger, who, mistaught
By blamers of the times they marr’d, hath sought
Virtues in corners, which now bravely do
Shine in the world’s best part, or all it—you.
I have been told, that virtue in courtiers’ hearts
Suffers an ostracism, and departs.
Profit, ease, fitness, plenty, bid it go;
But whither, only knowing you, I know.
Your, or you virtue, two vast uses serves;
It ransoms one sex, and one court preserves.
There’s nothing but your worth, which being true
Is known to any other, not to you.
And you can never know it; to admit
No knowledge of your worth, is some of it.
But since to you your praises discords be,
Stoop others’ ills to meditate with me.
O! to confess we know not what we should,
Is half excuse, we know not what we would.
Lightness depresseth us, emptiness fills;
We sweat and faint, yet still go down the hills
As new philosophy arrests the sun,
And bids the passive earth about it run,
So we have dull’d our mind; it hath no ends;
Only the body’s busy, and pretends.
As dead low earth eclipses and controls
The quick high moon, so doth the body souls.
In none but us are such mix’d engines found,
As hands of double office; for the ground
We till with them, and them to heaven we raise.
Who prayerless labours, or, without this, prays,
Doth but one half, that’s none; He which said, “Plough
And look not back,” to look up doth allow.
Good seed degenerates, and oft obeys
The soil’s disease, and into cockle strays.
Let the mind’s thoughts be but transplanted so
Into the body, and bastardly they grow.
What hate could hurt our bodies like our love?
We, but no foreign tyrants, could remove
These not engraved, but inborn dignities,
Caskets of souls, temples and palaces;
For bodies shall from death redeemed be,
Souls but preserved, born naturally free.
As men to our prisons now, souls to us are sent,
Which learn vice there, and come in innocent.
First seeds of every creature are in us;
Whate’er the world hath bad, or precious,
Man’s body can produce; hence hath it been
That stones, worms, frogs, and snakes in man are seen.
But whoe’er saw, though nature can work so,
That pearl, or gold, or corn in man did grow?
We’ve added to the world Virginia, and sent
Two new stars lately to the firmament.
Why grudge we us (not heaven) the dignity
To increase with ours those fair souls’ company?
But I must end this letter; though it do
Stand on two truths, neither is true to you.
Virtue has some perverseness, for she will
Neither believe her good, nor others’ ill.
Even in you, virtue’s best paradise,
Virtue hath some, but wise degrees of vice.
Too many virtues, or too much of one,
Begets in you unjust suspicion;
And ignorance of vice makes virtue less,
Quenching compassion of our wretchedness.
But these are riddles; some aspersion
Of vice becomes well some complexion.
Statesmen purge vice with vice, and may corrode
The bad with bad, a spider with a toad.
For so, ill thralls not them, but they tame ill,
And make her do much good against her will.
But in your commonwealth or world in you,
Vice hath no office or good work to do.
Take then no vicious purge, but be content
With cordial virtue, your known nourishment.
To the Countess of Bedford, on New Year’s Day
This twilight of two years, not past, nor next,
Some emblem is of me, or I of this;
Who—meteor-like, of stuff and form perplex’d,
Whose what and where in disputation is—
If I should call me anything, should miss.
I sum the years, and me, and find me not
Debtor to th’ old, nor creditor to th’ new.
That cannot say, “My thanks I have forgot,”
Nor trust I this with hopes; and yet scarce true
This bravery is, since these times show’d me you.
In recompense I would show future times
What you were, and teach them to urge towards such.
Verse embalms virtue; and tombs, or thrones, of rhymes
Preserve frail transitory fame, as much
As spice doth bodies from corrupt airs’ touch.
Mine are short-lived; the tincture of your name
Creates in them, but dissipates as fast,
New spirits; for strong agents with the same
Force, that doth warm and cherish us, do waste;
Kept hot with strong extracts, no bodies last.
So, my verse, built of your just praise, might want
Reason and likelihood, the firmest base;
And made of miracle, now faith is scant,
Will vanish soon, and so possess no place;
And you, and it, too much grace might disgrace.
When all—as truth commands assent—confess
All truth of you, yet they will doubt how I
—One corn of one low anthill’s dust, and less—
Should name, know, or express a thing so high,
And—not an inch—measure infinity.
I cannot tell them, nor myself, nor you,
But leave, lest truth be endanger’d by my praise,
And turn to God, who knows I think this true,
And useth oft, when such a heart mis-says,
To make it good, for such a praiser prays.
He will best teach you, how you should lay out
His stock of beauty, learning, favour, blood;
He will perplex security with doubt,
And clear those doubts; hide from you, and show you good;
And so increase your appetite and food.
He will teach you, that good and bad have not
One latitude in cloisters, and in court;
Indifferent there the greatest space hath got;
Some pity’s not good there; some vain disport,
On this side sin, with that place may comport.
Yet He, as He bounds seas, will fix your hours,
Which pleasure and delight may not ingress;
And, though what none else lost be truliest yours,
He will make you, what you did not, possess,
By using others’ (not vice, but) weakness.
He will make you speak truths, and credibly,
And make you doubt that others do not so;
He will provide you keys, and locks, to spy,
And ’scape spies, to good ends, and He will show
What you may not acknowledge, what not know.
For your own conscience, He gives innocence,
But, for your fame, a discreet wariness;
And—though to ’scape, than to revenge offence
Be better—He shows both, and to repress
Joy, when your state swells, sadness, when ’tis less.
From need of tears He will defend your soul,
Or make a re-baptizing of one tear;
He cannot—that ’s, He will not—dis-enroll
Your name; and when with active joy we hear
This private gospel, then ’tis our New Year.
To the Countess of Huntingdon
Man to God’s Image, Eve to Man’s Was Made
Madam—
Man to God’s image, Eve to man’s was made,
Nor find we that God breathed a soul in her;
Canons will not Church functions you invade,
Nor laws to civil office you prefer.
Who vagrant transitory comets sees,
Wonders because they’re rare; but a new star,
Whose motion with the firmament agrees,
Is miracle; for there, no new things are.
In woman so perchance mild innocence
A seldom comet is; but active good
A miracle, which reason ’scapes, and sense;
For art and nature this in them withstood.
As such a star the Magi led to view
The manger-cradled infant, God below,
By virtue’s beams—by fame derived from you—
May apt souls—and the worst may—virtue know
If the world’s age and death be argued well
By the sun’s fall, which now towards earth doth bend,
Then we might fear that virtue, since she fell
So low as woman, should be near her end.
But she’s not stoop’d, but raised; exiled by men
She fled to heaven, that’s heavenly things, that’s you;
She was in all men thinly scatter’d then,
But now a mass contracted in a few
She gilded us, but you are gold; and she
Informed us, but transubstantiates you.
Soft dispositions, which ductile be,
Elixirlike, she makes not clean, but new.
Though you a wife’s and mother’s name retain,
’Tis not as woman, for all are not so;
But virtue, having made you virtue, is fain
To adhere in these names, her and you to show
Else, being alike pure, we should neither see;
As, water being into air rarified,
Neither appear, till in one cloud they be,
So, for our sakes, you do low names abide.
Taught by great constellations—which being framed
Of the most stars take low names, Crab and Bull,
When single planets by the gods are named—
You covet not great names, of great things full.
So you, as woman, one doth comprehend,
And in the veil of kindred others see;
To some you are reveal’d, as in a friend,
And as a virtuous prince far off to me.
To whom, because from you all virtues flow,
And ’tis not none, to dare contemplate you,
I, which do so, as your true subject owe
Some tribute for that; so these lines are due.
If you can think these flatteries, they are,
For then your judgment is below my praise.
If they were so, oft, flatteries work as far
As counsels, and as far th’ endeavour raise.
So my ill, reaching you, might there grow good,
But I remain a poison’d fountain still;
And not your beauty, virtue, knowledge, blood
Are more above all flattery, than my will.
And if I flatter any, ’tis not you,
But my own judgment, who did long ago
Pronounce, that all these praises should be true,
And virtue should your beauty and birth outgrow.
Now that my prophecies are all fulfill’d,
Rather than God should not be honour’d too,
And all these gifts confessed, which He instill’d,
Yourself were bound to say that which I do.
So I but your Recorder am in this,
Or mouth, and Speaker of the universe,
A ministerial notary, for ’tis
Not I, but you and fame, that make this verse.
I was your prophet in your younger days,
And now your chaplain, God in you to praise.
To Mr. Thomas Woodward
All Hail, Sweet Poet, More Full of More Strong Fire
All hail, sweet poet, more full of more strong fire,
Than hath or shall enkindle my dull spirit;
I loved what nature gave thee, but thy merit
Of wit and art I love not, but admire.
Who have before or shall write after thee,
Their works, though toughly laboured, will be
Like infancy or age to man’s firm stay,
Or early and late twilights to midday.
Men say, and truly, that they better be
Which be envied than pitied; therefore I,
Because I wish thee best, do thee envy;
O, wouldst thou, by like reason, pity me.
But care not for me; I, that ever was
In nature’s, and in fortune’s gifts, alas
—But for thy grace, got in the Muses’ school—
A monster and a beggar, am a fool.
Oh, how I grieve that late-born modesty
Hath got such root in easy waxen hearts,
That men may not themselves their own good parts
Extol, without suspect of surquedry.
For, but thyself, no subject can be found
Worthy thy quill, nor any quill resound
Thy worth but thine; how good it were to see
A poem in thy praise, and writ by thee.
Now if this song be too harsh for rhyme, yet, as
The painters’ bad god made a good devil,
’Twill be good prose, although the verse be evil.
If thou forget the rhyme as thou dost pass,
Then write; then I may follow, and so be
Thy debtor, thy echo, thy foil, thy zany;
I shall be thought—if mine like thine I shape—
All the world’s lion, though I be thy ape.
To Mr. Thomas Woodward
Haste Thee, Harsh Verse, as Fast as Thy Lame Measure
Haste thee, harsh verse, as fast as thy lame measure
Will give thee leave, to him—my pain and pleasure.
I’ve given thee, and yet thou art too weak,
Feet, and a reasoning soul, and tongue to speak.
Tell him all questions, which men have defended,
Both of the place and pains of hell, are ended;
And ’tis decreed, our hell is but privation
Of him, at least in this earth’s habitation.
And ’tis where I am, where in every street
Infections follow, overtake, and meet.
Live I or die, by you my love is sent;
And you’re my pawns, or else my testament.
To Mr. Thomas Woodward
Pregnant Again with th’ Old Twins, Hope and Fear
Pregnant again with th’ old twins, Hope and Fear,
Oft have I asked for thee, both how and where
Thou wert; and what my hopes of letters were;
As in our streets sly beggars narrowly
Watch motions of the giver’s hand or eye,
And evermore conceive some hope thereby.
And now thy alms is given, thy letter’s read,
The body risen again, the which was dead,
And thy poor starveling bountifully fed.
After this banquet my soul doth say grace,
And praise thee for ’t, and zealously embrace
Thy love, though I think thy love in this case
To be as gluttons, which say ’midst their meat,
They love that best of which they most do eat.
To Mr. Thomas Woodward
At Once from Hence My Lines and I Depart
At once from hence my lines and I depart,
I to my soft still walks, they to my heart,
I to the nurse, they to the child of art.
Yet as a firm house, though the carpenter
Perish, doth stand; as an ambassador
Lies safe, howe’er his king be in danger;
So, though I languish, press’d with melancholy,
My verse, the strict map of my misery,
Shall live to see that, for whose want I die.
Therefore I envy them, and do repent,
That from unhappy me, things happy are sent.
Yet as a picture, or bare sacrament,
Accept these lines, and if in them there be
Merit of love, bestow that love on me.
To Mr. Rowland Woodward
Zealously My Muse Doth Salute All Thee
Zealously my Muse doth salute all thee,
Enquiring of that mystic trinity
Whereof thou, and all to whom heavens do infuse
Like fire, are made; thy body, mind, and Muse.
Dost thou recover sickness, or prevent?
Or is thy Mind travailed with discontent?
Or art thou parted from the world and me,
In a good scorn of the world’s vanity?
Or is thy devout Muse retired to sing
Upon her tender elegiac string?
Our minds part not, join then thy Muse with mine
For mine is barren thus divorced from thine.
To Mr. Rowland Woodward
Muse Not That by Thy Mind Thy Body Is Led
Muse not that by thy mind thy body is led:
For by thy mind, my mind’s distempered.
So thy care lives long, for I bearing part
It eats not only thine, but my swoll’n heart.
And when it gives us intermission
We take new hearts for it to feed upon.
But as a lay man’s genius doth control
Body and mind; the Muse being the soul’s soul
Of poets, that methinks should ease our anguish,
Although our bodies wither and minds languish.
Wright then, that my griefs which thine got may be
Cured by thy charming sovereign melody.
To Mr. Christopher Brooke
Thy Friend, Whom Thy Deserts to Thee Enchain
Thy friend, whom thy deserts to thee enchain,
Urged by this unexcusable occasion,
Thee and the saint of his affection
Leaving behind, doth of both wants complain.
And let the love I bear to both sustain
No blot nor maim by this division;
Strong is this love which ties our hearts in one,
And strong that love pursued with amorous pain.
But though besides thyself I leave behind
Heaven’s liberal, and the thrice fair sun,
Going to where starved winter aye doth won,
Yet Love’s hot fires, which martyr my sad mind,
Do send forth scalding sighs, which have the art
To melt all ice, but that which walls her heart.
To Mr. Edward Guilpin
Even as lame things thirst their perfection, so
The slimy rhymes bred in our vale below,
Bearing with them much of my love and heart,
Fly unto that Parnassus, where thou art.
There thou o’erseest London: here I have been
By staying in London, too much overseen.
Now pleasure’s dearth our city doth posses,
Our theatres are filled with emptiness;
As lank and thin is every street and way
As a woman delivered yesterday.
Nothing whereat to laugh my spleen espies
But bearbaitings or Law exercise.
Therefore I’ll leave it, and in the country strive
Pleasure, now fled from London, to retrieve.
Do thou so too: and fill not like a bee
Thy thighs with honey, but as plenteously
As Russian merchants, thyself’s whole vessel load,
And then at winter retail it here abroad.
Bless us with Suffolk’s sweets; and as that is
Thy garden, make thy hive and warehouse this.
To Mr. Rowland Woodward
If, as Mine Is, Thy Life a Slumber Be
If, as mine is, thy life a slumber be,
Seem, when thou read’st these lines, to dream of me.
Never did Morpheus nor his brother wear
Shapes so like those shapes, whom they would appear,
As this my letter is like me, for it
Hath my name, words, hand, feet, heart, mind and wit.
It is my deed of gift of me to thee;
It is my will, myself the legacy.
So thy retirings I love, yea envy,
Bred in thee by a wise melancholy,
That I rejoice, that unto where thou art,
Though I stay here, I can thus send my heart,
As kindly as any enamour’d patient
His picture to his absent love hath sent.
All news I think sooner reach thee than me;
Havens are heavens, and ships wing’d angels be,
The which both gospel and stern threatenings bring.
Guiana’s harvest is nipp’d in the spring,
I fear; and with us, methinks, Fate deals so
As with the Jews’ guide God did; He did show
Him the rich land, but barr’d his entry in;
Our slowness is our punishment and sin.
Perchance, these Spanish businesses being done,
Which, as the earth between the moon and sun,
Eclipse the light which Guiana would give,
Our discontinued hopes we shall retrieve.
But if—as all th’ All must—hopes smoke away,
Is not almighty virtue an India?
If men be worlds, there is in everyone
Something to answer in some proportion
All the world’s riches; and in good men this,
Virtue, our form’s form and our soul’s soul, is.
To Mr. Rowland Woodward
Kindly I Envy Thy Song’s Perfection
Kindly I envy thy song’s perfection
Built of all th’ elements as our bodies are:
That Little of earth that is in it, is a fair
Delicious garden where all sweets are sown.
In it is cherishing fire which dries in me
Grief which did drown me: and half quenched by it
Are satiric fires which urged me to have writ
In scorn of all: for now I admire thee.
And as air doth fulfil the hollowness
Of rotten walls; so it mine emptiness,
Where tossed and moved it did beget this sound
Which as a lame echo of thine doth rebound
Oh, I was dead; but since thy song new life did give,
I recreated even by thy creature live.
To Mr. Samuel Brooke
O Thou which to search out the secret parts
Of the India, or rather Paradise
Of knowledge, hast with courage and advice
Lately launch’d into the vast sea of arts;
Disdain not in thy constant travelling
To do as other voyagers, and make
Some turns into less creeks, and wisely take
Fresh water at the Heliconian spring.
I sing not, siren-like, to tempt, for I
Am harsh; nor as those schismatics with you,
Which draw all wits of good hope to their crew;
But seeing in you bright sparks of poetry,
I, though I brought no fuel, had desire
With these articulate blasts to blow the fire.
To Mr. I. L.
Of That Short Roll of Friends Writ in My Heart
Of that short roll of friends writ in my heart,
Which with thy name begins, since their depart,
Whether in th’ English provinces they be,
Or drink of Po, Sequane, or Danuby,
There’s none that sometime greets us not, and yet
Your Trent is Lethe; that past, us you forget.
You do not duties of societies,
If from th’ embrace of a loved wife you rise,
View your fat beasts, stretch’d barns, and labour’d fields,
Eat, play, ride, take all joys which all day yields,
And then again to your embracements go.
Some hours on us your friends, and some bestow
Upon your Muse, else both we shall repent;
I that my love, she that her gifts on you are spent.
To Mr. Basil Brooke
Is not thy sacred hunger of science
Yet satisfied? is not thy brain’s rich hive
Fulfill’d with honey, which thou dost derive
From the arts’ spirits and their quintessence?
Then wean thyself at last, and thee withdraw
From Cambridge thy old nurse, and, as the rest,
Here toughly chew, and sturdily digest
Th’ immense vast volumes of our common law.
And begin soon, lest my grief grieve thee too,
Which is, that that, which I should have begun
In my youth’s morning, now late must be done;
And I, as giddy travellers must do,
Which stray or sleep all day, and having lost
Light and strength, dark and tired must then ride post.
If thou unto thy Muse be married,
Embrace her ever, ever multiply;
Be far from me that strange adultery
To tempt thee, and procure her widowhood.
My Muse—for I had one—because I’m cold,
Divorced herself, the cause being in me.
That I can take no new in bigamy,
Not my will only, but power doth withhold.
Hence comes it, that these rhymes which never had
Mother, want matter, and they only have
A little form, the which their father gave;
They are profane, imperfect—O, too bad
To be counted children of poetry,
Except confirm’d and bishoped by thee.
To Mr. I. L.
Blest Are Your North Parts, for All This Long Time
Blest are your north parts, for all this long time
My sun is with you; cold and dark ’s our clime;
Heaven’s sun, which stay’d so long from us this year,
Stay’d in your north, I think, for she was there;
And hither by kind nature drawn from thence,
Here rages, chafes, and threatens pestilence.
Yet I, as long as she from hence doth stay,
Think this no south, no summer, nor no day.
With thee my kind and unkind heart is run;
There sacrifice it to that beauteous sun.
So may thy pastures with their flowery feasts,
As suddenly as lard, fat thy lean beasts;
So may thy woods oft poll’d, yet ever wear
A green, and—when thee list—a golden hair;
So may all thy sheep bring forth twins; and so
In chase and race may thy horse all outgo;
So may thy love and courage ne’er be cold;
Thy son ne’er ward; thy loved wife ne’er seem old.
But mayst thou wish great things, and them attain,
As thou tell’st her, and none but her, my pain.
To Sir Henry Wotton at His Going Ambassador to Venice
After those reverend papers, whose soul is
Our good and great king’s loved hand and fear’d name;
By which to you he derives much of his,
And, how he may, makes you almost the same,
A taper of his torch, a copy writ
From his original, and a fair beam
Of the same warm and dazzling sun, though it
Must in another sphere his virtue stream;
After those learned papers which your hand
Hath stored with notes of use and pleasures too,
From which rich treasury you may command
Fit matter whether you will write or do;
After those loving papers where friends send,
With glad grief to your seaward steps, farewell,
Which thicken on you now, as prayers ascend
To heaven in troops, at a good man’s passing-bell;
Admit this honest paper, and allow
It such an audience as yourself would ask;
What you must say at Venice, this means now,
And hath for nature, what you have for task.
To swear much love, not to be changed before
Honour, alone will to your fortune fit;
Nor shall I then honour your fortune, more
Than I have done your honour, wanting it.
But ’tis an easier load, though both oppress,
To want, than govern greatness, for we are
In that, our own and only business,
In this, we must for others’ vices care.
’Tis therefore well your spirits now are placed
In their last furnace, in activity;
Which fits them—schools and courts and wars o’erpast—
To touch and test in any best degree.
For me—if there be such a thing as I—
Fortune—if there be such a thing as she—
Spies that I bear so well her tyranny,
That she thinks nothing else so fit for me.
But, though she part us, to hear my oft prayers
For your increase, God is as near me here;
And to send you what I shall beg, His stairs
In length and ease are alike everywhere.
To Mrs. Magdalen Herbert
Mad paper, stay, and grudge not here to burn
With all those sons whom my brain did create;
At least lie hid with me, till thou return
To rags again, which is thy native state.
What though thou have enough unworthiness
To come unto great place as others do;
That’s much—emboldens, pulls, thrusts, I confess;
But ’tis not all; thou shouldst be wicked too.
And that thou canst not learn, or not of me,
Yet thou wilt go; go, since thou goest to her,
Who lacks but faults to be a prince, for she
Truth, whom they dare not pardon, dares prefer.
But when thou comest to that perplexing eye,
Which equally claims love and reverence,
Thou wilt not long dispute it, thou wilt die;
And, having little now, have then no sense.
Yet when her warm redeeming hand—which is
A miracle, and made such to work more—
Doth touch thee, sapless leaf, thou grow’st by this
Her creature, glorified more than before.
Then as a mother which delights to hear
Her early child misspeak half-uttered words,
Or because majesty doth never fear
Ill or bold speech, she audience affords.
And then, cold speechless wretch, thou diest again,
And wisely; what discourse is left for thee?
From speech of ill, and her, thou must abstain;
And is there any good which is not she?
Yet may’st thou praise her servants, though not her;
And wit, and virtue, and honour her attend;
And since they’re but her clothes, thou shalt not err,
If thou her shape, and beauty, and grace commend.
Who knows thy destiny? when thou hast done,
Perchance her cabinet may harbour thee,
Whither all noble ambitious wits do run,
A nest almost as full of good as she.
When thou art there, if any, whom we know,
Were saved before, and did that heaven partake;
When she revolves his papers, mark what show
Of favour, she, alone, to them doth make.
Mark if, to get them, she o’erskip the rest;
Mark if she read them twice, or kiss the name;
Mark if she do the same that they protest;
Mark if she mark whether her woman came.
Mark if slight things be objected, and o’erblown;
Mark if her oaths against him be not still
Reserved, and that she grieves she’s not her own,
And chides the doctrine that denies freewill.
I bid thee not do this to be my spy,
Nor to make myself her familiar;
But so much I do love her choice, that I
Would fain love him that shall be loved of her.
To the Countess of Bedford
Honour Is So Sublime Perfection
Honour is so sublime perfection,
And so refined, that when God was alone
And creatureless at first, Himself had none.
But as of th’ elements, these which we tread,
Produce all things with which we’re joyed or fed,
And those are barren both above our head;
So from low persons doth all honour flow;
Kings, whom they would have honour’d, to us show,
And but direct our honour, not bestow.
For when from herbs the pure part must be won
From gross, by ’stilling, this is better done
By despised dung, than by the fire of sun.
Care not then, madam, how low your praises lie;
In labourers’ ballads oft more piety
God finds, than in Te Deum’s melody;
And ordnance, raised on towers, so many mile
Send not their voice, nor last so long a while,
As fires from the earth’s low vaults in Sicil isle.
Should I say I lived darker than were true,
Your radiation can all clouds subdue;
But One, ’tis best light to contemplate you;
You, for whose body God made better clay,
Or took souls’ stuff, such as shall late decay,
Or such as needs small change at the last day.
This, as an amber drop enwraps a bee,
Covering discovers your quick soul, that we
May in your through-shine front our hearts’ thoughts see.
You teach—though we learn not—a thing unknown
To our late times, the use of specular stone,
Through which all things within without were shown.
Of such were temples; so, and such you are;
Being and seeming is your equal care;
And virtue’s whole sum is but “Know” and “Dare.”
But as our souls of growth and souls of sense
Have birthright of our reason’s soul, yet hence
They fly not from that, nor seek precedence,
Nature’s first lesson; so discretion
Must not grudge zeal a place, nor yet keep none,
Not banish itself, nor religion.
Discretion is a wise man’s soul, and so
Religion is a Christian’s, and you know
How these are one; her “Yea” is not her “No.”
Nor may we hope to solder still and knit
These two, and dare to break them; nor must wit
Be colleague to religion, but be it.
In those poor types of God, round circles, so
Religion’s types the pieceless centres flow,
And are in all the lines which all ways go.
If either ever wrought in you alone
Or principally, then religion
Wrought your ends, and your ways discretion.
Go thither still; go the same way you went;
Whoso would change, do covet or repent;
Neither can reach you, great and innocent.
To the Countess of Bedford
Though I Be Dead and Buried, Yet I Have
Begun in France, but never perfected.
Though I be dead and buried, yet I have
—Living in you—court enough in my grave.
As oft as there I think myself to be,
So many resurrections waken me.
That thankfulness, your favours have begot
In me, embalms me, that I do not rot.
This season, as ’tis Easter, as ’tis spring,
Must both to growth and to confession bring
My thoughts, disposed unto your influence; so
These verses bud, so these confessions grow.
First I confess I have to others lent
Your stock, and over—prodigally spent
Your treasure, for since I had never known
Virtue or beauty, but as they are grown
In you, I should not think or say they shine,
—So as I have—in any other mine.
Next I confess this my confession,
For ’tis some fault this much to touch upon
Your praise to you, where half rights seem too much,
And make your mind’s sincere complexion blush.
Next I confess my impenitence, for I
Can scarce repent my first fault, since thereby
Remote low spirits, which shall ne’er read you,
May in less lessons find enough to do,
By studying copies, not originals.
A Letter to the Lady Carey, and Mistress Essex Rich, from Amiens
Madame—
Here, where by all all saints invokèd are,
’Twere too much schism to be singular,
And ’gainst a practice general to war.
Yet turning to saints, should my humility
To other saints than you directed be,
That were to make my schism, heresy.
Nor would I be a convertite so cold,
As not to tell it; if this be too bold,
Pardons are in this market cheaply sold,
Where, because faith is in too low degree,
I thought it some apostleship in me
To speak things which by faith alone I see:
That is, of you, who are a firmament
Of virtues, where no one is grown, or spent;
They’re your materials, not your ornament.
Others, whom we call virtuous, are not so
In their whole substance, but their virtues grow
But in their humours, and at seasons show.
For when through tasteless flat humidity
In dough-baked men some harmlessness we see,
’Tis but his phlegm that’s virtuous, and not he.
So is the blood sometimes; whoever ran
To danger unimportuned, he was then
No better than a sanguine virtuous man.
So cloistral men, who, in pretence of fear,
All contributions to this life forbear,
Have virtue in melancholy, and only there.
Spiritual choleric critics, which in all
Religions find faults, and forgive no fall,
Have through their zeal virtue but in their gall.
We’re thus but parcel-gilt; to gold we’re grown
When virtue is our soul’s complexion;
Who knows his virtue’s name or place, hath none.
Virtue’s but aguish, when ’tis several,
By occasion waked, and circumstantial;
True virtue’s soul, always in all deeds all.
This virtue, thinking to give dignity
To your soul, found there no infirmity,
For your soul was as good virtue as she.
She therefore wrought upon that part of you
Which is scarce less than soul, as she could do;
And so hath made your beauty, virtue too.
Hence comes it that your beauty wounds not hearts,
As others, with profane and sensual darts;
But as an influence, virtuous thoughts imparts.
But if such friends by th’ honour of your sight
Grow capable of this so great a light,
As to partake your virtues and their might;
What must I think that influence must do,
Where it finds sympathy and matter too,
Virtue, and beauty of the same stuff, as you?
Which is, your noble worthy sister; she
Of whom, if what in this my ecstasy
And revelation of you both I see,
I should write here, as in short galleries
The master at the end large glasses ties,
So to present the room twice to our eyes,
So I should give this letter length, and say
That which I said of you; there is no way
From either, but by th’ other, not to stray.
May therefore this be enough to testify
My true devotion, free from flattery;
He that believes himself, doth never lie.
To the Countess of Salisbury, August 1614
Fair, great, and good, since seeing you we see
What heaven can do, what any earth can be;
Since now your beauty shines; now, when the sun,
Grown stale, is to so low a value run,
That his dishevell’d beams, and scatter’d fires
Serve but for ladies’ periwigs and tires
In lovers’ sonnets, you come to repair
God’s book of creatures, teaching what is fair;
Since now, when all is wither’d, shrunk, and dried,
All virtues ebb’d out to a dead, low tide,
All the world’s frame being crumbled into sand,
Where every man thinks by himself to stand,
Integrity, friendship, and confidence,
Cements of greatness, being vapour’d hence,
And narrow man being fill’d with little shares,
Court, city, church are all shops of smallwares;
All having blown to sparks their noble fire,
And drawn their sound gold ingot into wire;
All trying by a love of littleness
To make abridgments, and to draw to less
Even that nothing which at first we were;
Since in these times your greatness doth appear,
And that we learn by it, that man, to get
Towards Him that’s infinite, must first be great:
Since in an age so ill, as none is fit
So much as to accuse, much less mend it
—For who can judge, or witness of those times,
Where all alike are guilty of the crimes?
Where he that would be good, is thought by all
A monster, or at best fantastical—
Since now you durst be good, and that I do
Discern by daring to contemplate you,
That there may be degrees of fair, great, good,
Through your light, largeness, virtue, understood;
If in this sacrifice of mine be shown
Any small spark of these, call it your own
And if things like these have been said by me
Of others, call not that idolatry;
For had God made man first, and man had seen
The third day’s fruits and flowers, and various green,
He might have said the best that he could say
Of those fair creatures which were made that day;
And when next day he had admired the birth
Of sun, moon, stars, fairer than late-prais’d earth,
He might have said the best that he could say,
And not be chid for praising yesterday;
So though some things are not together true,
As, that another’s worthiest, and, that you;
Yet, to say so, doth not condemn a man,
If, when he spoke them, they were both true then.
How fair a proof of this in our soul grows;
We first have souls of growth and sense; and those,
When our last soul, our soul immortal, came,
Were swallow’d into it, and have no name.
Nor doth he injure those souls, which doth cast
The power and praise of both them on the last;
No more do I wrong any, if I adore
The same things now which I adored before,
The subject changed, and measure; the same thing
In a low constable, and in the king
I reverence, his power to work on me
So did I humbly reverence each degree
Of fair, great, good, but more, now I am come
From having found their walks, to find their home.
And as I owe my first souls thanks, that they
For my last soul did fit and mould my clay,
So am I debtor unto them, whose worth
Enabled me to profit, and take forth
This new great lesson, thus to study you;
Which none, not reading others first, could do.
Nor lack I light to read this book, though I
In a dark cave, yea, in a grave do lie;
For as your fellow-angels, so you do
Illustrate them who come to study you.
The first whom we in histories do find
To have profess’d all arts, was one born blind;
He lack’d those eyes beasts have as well as we,
Not those by which angels are seen and see.
So, though I’m born without those eyes to live,
Which fortune, who hath none herself, doth give,
Which are fit means to see bright courts and you,
Yet, may I see you thus, as now I do,
I shall by that all goodness have discern’d,
And though I burn my library, be learn’d.
To the Lady Bedford
You that are she, and you that’s double she,
In her dead face half of yourself shall see.
She was the other part, for so they do
Which build them friendships, become one of two;
So two, that but themselves no third can fit
—Which were to be so, when they were not yet
Twins, though their birth Cusco and Musco take—
As divers stars one constellation make,
Pair’d like two eyes have equal motion, so
Both but one means to see, one way to go.
Had you died first, a carcase she had been,
And we your rich tomb in her face had seen;
She like the soul is gone, and you here stay,
Not a live friend, but th’ other half of clay.
And since you act that part—as men say, “Here
Lies such a prince,” when but one part is there,
And do all honour and devotion due
Unto the whole—so we all reverence you;
For such a friendship who would not adore
In you, who are all what both were before,
Not all, as if some perished by this,
But so, as all in you contracted is.
As of this all, though many parts decay,
The pure which elemented them shall stay;
And though diffused, and spread in infinite,
Shall recollect, and in one All unite;
So, madam, as her soul to heaven is fled,
Her flesh rests in the earth, as in the bed;
Her virtues do, as to their proper sphere,
Return to dwell with you, of whom they were.
As perfect motions are all circular,
So they to you, their sea, whence less streams are.
She was all spices, you all metals; so
In you two we did both rich Indies know.
And as no fire nor rust can spend or waste
One dram of gold, but what was first shall last;
Though it be forced in water, earth, salt, air,
Expansed in infinite, none will impair;
So to yourself you may additions take,
But nothing can you less, or changèd make.
Seek not in seeking new to seem to doubt,
That you can match her, or not be without;
But let some faithful book in her room be,
Yet but of Judith no such book as she.
Epicedes and Obsequies Upon the Death of Sundry Personages
Elegy Upon the Untimely Death of the Incomparable Prince Henry
Look to me, faith, and look to my faith, God;
For both my centres feel this period.
Of weight one centre, one of greatness is;
And reason is that centre, faith is this;
For into our reason flow, and there do end,
All that this natural world doth comprehend,
Quotidian things, and equidistant hence,
Shut in, for man, in one circumference.
But for th’ enormous greatnesses, which are
So disproportion’d and so angular,
As is God’s essence, place, and providence,
Where, how, when, what souls do, departed hence,
These things (eccentric else) on faith do strike;
Yet neither all, nor upon all, alike.
For reason, put to her best extension,
Almost meets faith, and makes both centres one
And nothing ever came so near to this,
As contemplation of that prince we miss.
For all that faith might credit mankind could,
Reason still seconded that this prince would.
If, then, least moving of the centre make,
More than if whole hell belch’d, the world to shake,
What must this do, centres distracted so,
That we see not what to believe or know?
Was it not well believed till now, that he,
Whose reputation was an ecstasy
On neighbour states, which knew not why to wake,
Till he discover’d what ways he would take;
For whom, what princes angled, when they tried,
Met a torpedo, and were stupefied;
And others’ studies, how he would be bent,
Was his great father’s greatest instrument,
And activest spirit, to convey and tie
This soul of peace through Christianity?
Was it not well believed, that he would make
This general peace th’ eternal overtake,
And that his times might have stretch’d out so far,
As to touch those of which they emblems are?
For to confirm this just belief, that now
The last days came, we saw heaven did allow
That, but from his aspect and exercise,
In peaceful times rumours of wars did rise.
But now this faith is heresy; we must
Still stay, and vex our great-grandmother, Dust.
O, is God prodigal? hath He spent His store
Of plagues on us; and only now, when more
Would ease us much, doth He grudge misery,
And will not let’s enjoy our curse—to die?
As for the earth thrown lowest down of all,
’Twere an ambition to desire to fall,
So God, in our desire to die, doth know
Our plot for ease, in being wretched so.
Therefore we live; though such a life we have,
As but so many mandrakes on his grave.
What had his growth and generation done,
When, what we are, his putrefaction
Sustains in us, earth, which griefs animate?
Nor hath our world now other soul than that;
And could grief get so high as heaven, that choir,
Forgetting this their new joy, would desire
—With grief to see him—he had stay’d below,
To rectify our errors they foreknow.
Is the other centre, reason, faster then?
Where should we look for that, now we’re not men?
For if our reason be our connection
Of causes, now to us there can be none.
For, as if all the substances were spent,
’Twere madness to enquire of accident,
So is ’t to look for reason, he being gone,
The only subject reason wrought upon.
If fate have such a chain, whose divers links
Industrious man discerneth, as he thinks,
When miracle doth come, and so steal in
A new link, man knows not where to begin.
At a much deader fault must reason be,
Death having broke off such a link as he.
But now, for us, with busy proof to come,
That we’ve no reason, would prove we had some.
So would just lamentations; therefore we
May safelier say, that we are dead, than he;
So, if our griefs we do not well declare,
We’ve double excuse; he is not dead, and we are.
Yet I would not die yet; for though I be
Too narrow to think him, as he is he
—Our souls best baiting and mid-period,
In her long journey, of considering God—
Yet, no dishonour, I can reach him thus,
As he embraced the fires of love, with us.
O may I, since I live, but see or hear
That she—intelligence which moved this sphere,
I pardon fate, my life; whoe’er thou be,
Which hast the noble conscience, thou art she.
I conjure thee by all the charms he spoke,
By th’ oaths, which only you two never broke,
By all the souls ye sigh’d, that if you see
These lines, you wish I knew your history;
So, much as you two mutual heavens were here,
I were an angel, singing what you were.
Obsequies of the Lord Harrington, Brother to the Countess of Bedford
Fair soul, which wast, not only as all souls be,
Then when thou wast infusèd, harmony,
But didst continue so; and now dost bear
A part in God’s great organ, this whole sphere;
If looking up to God, or down to us,
Thou find that any way is pervious
’Twixt heaven and earth, and that men’s actions do
Come to your knowledge, and affections too,
See, and with joy, me to that good degree
Of goodness grown, that I can study thee,
And by these meditations refined,
Can unapparel and enlarge my mind,
And so can make, by this soft ecstasy,
This place a map of heaven, myself of thee.
Thou seest me here at midnight; now all rest;
Times dead-low water, when all minds divest
Tomorrow’s business; when the labourers have
Such rest in bed, that their last churchyard grave,
Subject to change, will scarce be a type of this;
Now, when the client, whose last hearing is
Tomorrow, sleeps; when the condemned man,
Who, when he opes his eyes, must shut them then
Again by death, although sad watch he keep,
Doth practice dying by a little sleep;
Thou at this midnight seest me, and as soon
As that sun rises to me, midnight’s noon,
All the world grows transparent, and I see
Through all, both church and state, in seeing thee;
And I discern by favour of this light,
Myself, the hardest object of the sight.
God is the glass; as thou, when thou dost see
Him Who sees all, seest all concerning thee;
So, yet unglorified, I comprehend
All, in these mirrors of thy ways and end.
Though God be our true glass, through which we see
All, since the being of all things is He,
Yet are the trunks which do to us derive
Things, in proportion, fit by perspective,
Deeds of good men; for by their being here,
Virtues, indeed remote, seem to be near.
But where can I affirm, or where arrest
My thoughts on his deeds? which shall I call best?
For fluid virtue cannot be looked on,
Nor can endure a contemplation.
As bodies change, and as I do not wear
Those spirits, humours, blood I did last year,
And, as if on a stream I fix mine eye,
That drop, which I looked on, is presently
Push’d with more waters from my sight, and gone;
So in this sea of virtues, can no one
Be insisted on; virtues as rivers pass,
Yet still remains that virtuous man there was.
And as if man feed on man’s flesh, and so
Part of his body to another owe,
Yet at the last two perfect bodies rise,
Because God knows where every atom lies;
So, if one knowledge were made of all those,
Who knew his minutes well, he might dispose
His virtues into names and ranks; but I
Should injure nature, virtue, and destiny,
Should I divide and discontinue so
Virtue, which did in one entireness grow.
For as he that should say spirits are framed
Of all the purest parts that can be named,
Honours not spirits half so much as he
Which says they have no parts, but simple be;
So is ’t of virtue, for a point and one
Are much entirer than a million.
And had fate meant to have had his virtues told,
It would have let him live to have been old;
So then that virtue in season, and then this,
We might have seen, and said, that now he is
Witty, now wise, now temperate, now just.
In good short lives, virtues are fain to thrust,
And to be sure betimes to get a place,
When they would exercise, lack time and space.
So was it in this person, forced to be,
For lack of time, his own epitome;
So to exhibit in few years as much
As all the long-breathed chronicles can touch.
As when an angel down from heaven doth fly,
Our quick thought cannot keep him company;
We cannot think, “Now he is at the sun,
Now through the moon, now he through th’ air doth run”;
Yet when he’s come, we know he did repair
To all ’twixt heaven and earth, sun, moon, and air.
And as this angel in an instant knows,
And yet we know, this sudden knowledge grows
By quick amassing several forms of things,
Which he successively to order brings,
When they, whose slow-paced lame thoughts cannot go
So fast as he, think that he doth not so.
Just as a perfect reader doth not dwell
On every syllable, nor stay to spell,
Yet without doubt he doth distinctly see,
And lay together every A and B;
So, in short-lived good men, is not understood
Each several virtue, but the compound good;
For they all virtue’s paths in that pace tread,
As angels go, and know, and as men read.
O, why should then these men, these lumps of balm,
Sent hither the world’s tempest to becalm,
Before by deeds they are diffused and spread,
And so make us alive, themselves be dead?
O soul, O circle, why so quickly be
Thy ends, thy birth and death closed up in thee?
Since one foot of thy compass still was placed
In heaven, the other might securely have paced,
In the most large extent, through every path
Which the whole world or man th’ abridgment hath.
Thou know’st that though the tropic circles have
—Yea, and those small ones which the Poles engrave—
All the same roundness, evenness, and all
The endlessness of th’ equinoctial;
Yet, when we come to measure distances,
How here, how there, the sun affected is,
When he doth faintly work, and when prevail,
Only great circles, then, can be our scale.
So though thy circle to thyself express
All, tending to thy endless happiness,
And we by our good use of it may try,
Both how to live well, young, and how to die;
Yet since we must be old, and age endures
His torrid zone at court, and calentures
Of hot ambitions, irreligion’s ice,
Zeal’s agues, and hydroptic avarice
—Infirmities, which need the scale of truth,
As well as lust and ignorance of youth—
Why didst thou not for these give medicines too,
And by thy doing set us what to do?
Though as small pocket-clocks, whose every wheel
Doth each mismotion and distemper feel,
Whose hands get shaking palsies, and whose string
(His sinews) slackens, and whose soul, the spring,
Expires, or languishes; whose pulse, the fly,
Either beats not, or beats unevenly;
Whose voice, the bell, doth rattle or grow dumb,
Or idle as men which to their last hours are come,
If these clocks be not wound, or be wound still,
Or be not set, or set at every will;
So youth is easiest to destruction,
If then we follow all, or follow none.
Yet, as in great clocks which in steeples chime,
Placed to inform whole towns to employ their time,
An error doth more harm, being general,
When small clocks’ faults only on the wearer fall;
So work the faults of age, on which the eye
Of children, servants, or the state rely.
Why wouldst not thou, then, which hadst such a soul,
A clock so true, as might the sun control,
And daily hadst from Him, who gave it thee,
Instructions, such as it could never be
Disorder’d, stay here, as a general
And great sundial, to have set us all?
O, why wouldest thou be an instrument
To this unnatural course, or why consent
To this, not miracle, but prodigy,
That when the ebbs longer than flowings be,
Virtue, whose flood did with thy youth begin,
Should so much faster ebb out, than flow in?
Though her flood were blown in by thy first breath,
All is at once sunk in the whirlpool death.
Which word I would not name, but that I see
Death, else a desert, grown a court by thee.
Now I am sure that if a man would have
Good company, his entry is a grave.
Methinks all cities, now, but anthills be,
Where, when the several labourers I see,
For children, house, provision taking pain,
They’re all but ants, carrying eggs, straw, and grain.
And churchyards are our cities, unto which
The most repair, that are in goodness rich.
There is the best concourse and confluence,
There are the holy suburbs, and from thence
Begins God’s city, New Jerusalem,
Which doth extend her utmost gates to them.
At that gate, then, triumphant soul, dost thou
Begin thy triumph. But since laws allow,
That at the triumph day the people may
All that they will ’gainst the triumpher say,
Let me here use that freedom, and express
My grief, though not to make thy triumph less.
By law to triumphs none admitted be,
Till they as magistrates get victory.
Though then to thy force all youth’s foes did yield,
Yet till fit time had wrought thee to that field,
To which thy rank in this state destined thee,
That there thy counsels might get victory,
And so in that capacity remove
All jealousies ’twixt prince and subjects’ love,
Thou couldst no title to this triumph have;
Thou didst intrude on death, usurp a grave.
Then, though victoriously, thou hadst fought as yet
But with thine own affections, with the heat
Of youth’s desires, and colds of ignorance,
But till thou shouldst successfully advance
Thine arms ’gainst foreign enemies, which are
Both envy, and acclamation popular
—For both these engines equally defeat,
Though by a divers mine, those which are great—
Till then thy war was but a civil war,
For which to triumph none admitted are;
No more are they who, though with good success,
In a defensive war their power express.
Before men triumph, the dominion
Must be enlarged, and not preserved alone.
Why shouldst thou, then, whose battles were to win
Thyself from those straits nature put thee in,
And to deliver up to God that state,
Of which He gave thee the vicariate,
Which is thy soul and body, as entire
As he who takes indentures doth require;
But didst not stay to enlarge His kingdom too,
By making others, what thou didst, to do;
Why shouldst thou triumph now, when heaven no more
Hath got by getting thee, than it had before;
For heaven and thou, e’en when thou livedst here,
Of one another in possession were.
But this from triumph most disables thee,
That that place which is conquered must be
Left safe from present war, and likely doubt
Of imminent commotions to break out;
And hath he left us so? or can it be
His territory was no more than he?
No, we were all his charge; the diocese
Of every exemplar man the whole world is;
And he was joined in commission
With tutelar angels, sent to everyone.
But though this freedom to upbraid and chide
Him who triumph’d were lawful, it was tied
With this, that it might never reference have
Unto the senate, who this triumph gave;
Men might at Pompey jest, but they might not
At that authority by which he got
Leave to triumph, before by age he might;
So though, triumphant soul, I dare to write,
Moved with a reverential anger, thus,
That thou so early wouldst abandon us;
Yet I am far from daring to dispute
With that great sovereignty, whose absolute
Prerogative hath thus dispensed with thee,
’Gainst nature’s laws, which just impugners be
Of early triumphs; and I, though with pain,
Lessen our loss, to magnify thy gain
Of triumph, when I say, it was more fit
That all men should lack thee, than thou lack it.
Though then in our time be not suffered
That testimony of love unto the dead,
To die with them, and in their graves be hid,
As Saxon wives, and French soldarii did;
And though in no degree I can express
Grief in great Alexander’s great excess,
Who at his friend’s death made whole towns divest
Their walls and bulwarks, which became them best;
Do not, fair soul, this sacrifice refuse,
That in thy grave I do inter my Muse,
Which, by my grief, great as thy worth, being cast
Behindhand, yet hath spoke, and spoke her last.
Elegy on the Lady Markham
Man is the world, and death the ocean,
To which God gives the lower parts of man,
This sea environs all, and though as yet
God hath set marks and bounds ’twixt us and it,
Yet doth it roar, and gnaw, and still pretend,
And breaks our bank, whene’er it takes a friend.
Then our land waters, tears of passion, vent;
Our waters, then, above our firmament
—Tears which our soul doth for her sins let fall—
Take all a brackish taste, and funeral.
And e’en those tears which should wash sin, are sin.
We, after God’s “No,” drown the world again.
Nothing but man of all envenom’d things
Doth work upon itself with inborn stings.
Tears are false spectacles; we cannot see,
Through passion’s mist, what we are or what she.
In her this sea of death hath made no breach,
But as the tide doth wash the slimy beach,
And leaves embroider’d works upon the sand,
So is her flesh refined by death’s cold hand.
As men of China, after an age’s stay,
Do take up porcelain, where they buried clay;
So at this grave, her limbec—which refines
The diamonds, rubies, sapphires, pearls and mines,
Of which this flesh was—her soul shall inspire
Flesh of such stuff, as God, when His last fire
Annuls this world, to recompense it, shall
Make and name then th’ elixir of this all.
They say the sea, when it gains, loseth too;
If carnal death, the younger brother, do
Usurp the body, our soul, which subject is
To th’ elder death by sin, is freed by this.
They perish both, when they attempt the just;
For graves our trophies are, and both death’s dust.
So, unobnoxious now, she hath buried both;
For none to death sins, that to sin is loth;
Nor do they die, which are not loth to die;
So hath she this and that virginity.
Grace was in her extremely diligent,
That kept her from sin, yet made her repent.
Of what small spots pure white complains! Alas
How little poison cracks a crystal glass!
She sinn’d but just enough to let us see
That God’s word must be true, “All, sinners be.”
So much did zeal her conscience rarify,
That extreme truth lacked little of a lie,
Making omissions acts, laying the touch
Of sin on things that sometime may be such.
As Moses’ cherubins, whose natures do
Surpass all speed, by him are winged too;
So would her soul, already in heaven, seem then
To climb by tears the common stairs of men.
How fit she was for God, I am content
To speak, that death his vain haste may repent.
How fit for us, how even and how sweet,
How good in all her titles, and how meet
To have reform’d this forward heresy,
That women can no parts of friendship be,
How moral, how divine, shall not be told,
Lest they that hear her virtues, think her old;
And lest we take death’s part, and make him glad
Of such a prey, and to his triumph add.
Elegy on Mistress Boulstred
Death I recant, and say, “Unsaid by me,
Whate’er hath slipp’d, that might diminish thee.
Spiritual treason, atheism” ’tis to say
That any can thy summons disobey.
Th’ earth’s face is but thy table; there are set
Plants, cattle, men, dishes for death to eat.
In a rude hunger now he millions draws
Into his bloody, or plaguy, or starved jaws.
Now he will seem to spare, and doth more waste,
Eating the best first, well preserved to last.
Now wantonly he spoils, and eats us not,
But breaks off friends, and lets us piecemeal rot.
Nor will this earth serve him; he sinks the deep
Where harmless fish monastic silence keep;
Who—were Death dead—by roes of living sand
Might sponge that element, and make it land.
He rounds the air, and breaks the hymnic notes
In birds’, heaven’s choristers, organic throats;
Which, if they did not die, might seem to be
A tenth rank in the heavenly hierarchy.
O strong and long-lived death, how camest thou in?
And how without creation didst begin?
Thou hast, and shalt see dead, before thou diest,
All the four Monarchies, and Antichrist.
How could I think thee nothing, that see now
In all this All nothing else is, but thou?
Our births and lives, vices and virtues, be
Wasteful consumptions, and degrees of thee.
For we, to live, our bellows wear and breath,
Nor are we mortal, dying, dead, but death.
And though thou be’st, O mighty bird of prey,
So much reclaim’d by God, that thou must lay
All that thou kill’st at His feet, yet doth He
Reserve but few, and leaves the most to thee.
And of those few now thou hast overthrown
One whom thy blow makes, not ours, nor thine own.
She was more storeys high; hopeless to come
To her soul, thou hast offer’d at her lower room.
Her soul and body was a king and court;
But thou hast both of captain miss’d and fort.
As houses fall not, though the kings remove,
Bodies of saints rest for their souls above.
Death gets ’twixt souls and bodies such a place
As sin insinuates ’twixt just men and grace;
Both work a separation, no divorce.
Her soul is gone to usher up her corse,
Which shall be almost another soul—for there
Bodies are purer than best souls are here.
Because in her, her virtues did outgo
Her years, would’st thou, O emulous death, do so,
And kill her young to thy loss? must the cost
Of beauty and wit, apt to do harm, be lost?
What though thou found’st her proof ’gainst sins of youth?
O, every age a diverse sin pursueth.
Thou should’st have stayed, and taken better hold.
Shortly, ambitious; covetous, when old,
She might have proved; and such devotion
Might once have stray’d to superstition.
If all her virtues must have grown, yet might
Abundant virtue have bred a proud delight.
Had she persever’d just, there would have been
Some that would sin, misthinking she did sin.
Such as would call her friendship, love, and feign
To sociableness, a name profane,
Or sin by tempting, or, not daring that,
By wishing, though they never told her what.
Thus mightst thou have slain more souls had’st thou not cross’d
Thyself, and to triumph, thine army lost.
Yet though these ways be lost, thou hast left one,
Which is, immoderate grief that she is gone.
But we may ’scape that sin, yet weep as much;
Our tears are due because we are not such.
Some tears, that knot of friends, her death must cost,
Because the chain is broke, but no link lost.
Elegy
Death
Language, thou art too narrow and too weak
To ease us now; great sorrows cannot speak.
If we could sigh out accents, and weep words,
Grief wears, and lessens, that tears breath affords.
Sad hearts, the less they seem, the more they are
—So guiltiest men stand mutest at the bar—
Not that they know not, feel not their estate,
But extreme sense hath made them desperate.
Sorrow, to whom we owe all that we be,
Tyrant, in the fifth and greatest monarchy,
Was ’t that she did possess all hearts before,
Thou hast kill’d her, to make thy empire more?
Knew’st thou some would, that knew her not, lament,
As in a deluge perish th’ innocent?
Was ’t not enough to have that palace won,
But thou must raze it too, that was undone?
Hadst thou stay’d there, and look’d out at her eyes,
All had adored thee, that now from thee flies;
For they let out more light than they took in,
They told not when, but did the day begin.
She was too sapphirine and clear for thee;
Clay, flint, and jet now thy fit dwellings be.
Alas! she was too pure, but not too weak;
Whoe’er saw crystal ordnance but would break?
And if we be thy conquest, by her fall
Thou hast lost thy end; in her we perish all;
Or if we live, we live but to rebel,
That know her better now, who knew her well.
If we should vapour out, and pine, and die,
Since she first went, that were not misery.
She changed our world with hers; now she is gone,
Mirth and prosperity is oppression;
For of all moral virtues she was all,
That ethics speak of virtues cardinal.
Her soul was paradise; the cherubin
Set to keep it was grace, that kept out sin.
She had no more than let in death, for we
All reap consumption from one fruitful tree.
God took her hence, lest some of us should love
Her, like that plant, Him and His laws above;
And when we tears, He mercy shed in this,
To raise our minds to heaven, where now she is
Who if her virtues would have let her stay
We had had a saint, have now a holiday.
Her heart was that strange bush, where sacred fire,
Religion, did not consume, but inspire
Such piety, so chaste use of God’s day,
That what we turn to feast, she turn’d to pray;
And did prefigure here, in devout taste,
The rest of her high Sabbath, which shall last.
Angels did hand her up, who next God dwell,
For she was of that order whence most fell;
Her body’s left with us, lest some had said,
She could not die, except they saw her dead;
For from less virtue, and less beauteousness,
The Gentiles framed them gods and goddesses.
The ravenous earth, that now woos her to be
Earth too, will be a Lemnia, and the tree
That wraps that crystal in a wooden tomb
Shall be took up spruce, fill’d with diamond.
And we her sad glad friends all bear a part
Of grief, for all would break a Stoic’s heart.
Elegy on the Lord Chancellor
Sorrow, who to this house scarce knew the way,
Is, O, heir of it, our all is his prey.
This strange chance claims strange wonder, and to us
Nothing can be so strange as to weep thus.
’Tis well his life’s loud-speaking works deserve,
And give praise too, our cold tongues could not serve;
’Tis well he kept tears from our eyes before,
That to fit this deep ill we might have store.
O, if a sweet briar climb up by a tree,
If to a paradise that transplanted be,
Or fell’d, and burnt for holy sacrifice,
Yet that must wither which by it did rise,
As we for him dead; though no family
E’er rigg’d a soul for heaven’s discovery
With whom more venturers more boldly dare
Venture their states, with him in joy to share,
We lose what all friends loved, him; he gains now
But life by death, which worst foes would allow,
If he could have foes, in whose practice grew
All virtues, whose name subtle schoolmen knew.
What ease can hope that we shall see him beget,
When we must die first, and cannot die yet?
His children are his pictures; O, they be
Pictures of him dead, senseless, cold as he.
Here needs no marble tomb, since he is gone,
He, and about him his, are turn’d to stone.
A Hymn to the Saints, and to Marquis Hamilton
Whether that soul which now comes up to you
Fill any former rank, or make a new;
Whether it take a name named there before,
Or be a name itself and order more
Than was in heaven till now—for may not he
Be so, if every several angel be
A kind alone? whatever order grow
Greater by him in heaven, we do not so.
One of your orders grows by his access,
But, by his loss, grow all our orders less;
The name of father, master, friend, the name
Of subject and of prince, in one is lame;
Fair mirth is damp’d, and conversation black,
The Household widow’d, and the Garter slack;
The Chapel wants an ear, Council a tongue;
Story, a theme; and Music lacks a song.
Blest order that hath him, the loss of him
Gangrened all orders here; all lost a limb.
Never made body such haste to confess
What a soul was; all former comeliness
Fled, in a minute, when the soul was gone;
And, having lost that beauty, would have none.
So fell our monasteries, in an instant grown
Not to less houses, but to heaps of stone;
So sent his body that fair form it wore
Unto the sphere of forms, and doth—before
His soul shall fill up his sepulchral stone—
Anticipate a resurrection.
For, as in his fame now his soul is here,
So, in the form thereof, his body’s there;
And if, fair soul, not with first Innocents
Thy station be, but with the Penitents,
—And who shall dare to ask then, when I am
Dyed scarlet in the blood of that pure Lamb,
Whether that colour, which is scarlet then,
Were black or white before in eyes of men?—
When thou rememb’rest what sins thou didst find
Amongst those many friends now left behind,
And seest such sinners, as they are, with thee
Got thither by repentance, let it be
Thy wish to wish all there, to wish them clean,
Wish him a David, her a Magdalen.
Divine Poems
To the Earl of Doncaster, with Six Holy Sonnets
See, sir, how, as the sun’s hot masculine flame
Begets strange creatures on Nile’s dirty slime,
In me your fatherly yet lusty rhyme
—For these songs are their fruits—have wrought the same.
But though th’ engend’ring force from which they came
Be strong enough, and Nature doth admit
Seven to be born at once; I send as yet
But six; they say the seventh hath still some maim.
I choose your judgment, which the same degree
Doth with her sister, your invention, hold,
As fire these drossy rhymes to purify,
Or as elixir, to change them to gold.
You are that alchemist, which always had
Wit, whose one spark could make good things of bad.
I
La Corona
Deign at my hands this crown of prayer and praise,
Weaved in my lone devout melancholy,
Thou which of good hast, yea, art treasury,
All changing unchanged Ancient of days.
But do not with a vile crown of frail bays
Reward my Muse’s white sincerity;
But what Thy thorny crown gain’d, that give me,
A crown of glory, which doth flower always.
The ends crown our works, but Thou crown’st our ends,
For at our ends begins our endless rest.
The first last end, now zealously possess’d,
With a strong sober thirst my soul attends.
’Tis time that heart and voice be lifted high;
Salvation to all that will is nigh.
II
Annunciation
Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Lo! faithful Virgin, yields Himself to lie
In prison, in thy womb; and though He there
Can take no sin, nor thou give, yet He’ll wear,
Taken from thence, flesh, which death’s force may try.
Ere by the spheres time was created thou
Wast in His mind, who is thy Son, and Brother;
Whom thou conceivest, conceived; yea, thou art now
Thy Maker’s maker, and thy Father’s mother.
Thou hast light in dark, and shutt’st in little room
Immensity, cloister’d in thy dear womb.
III
Nativity
Immensity, cloister’d in thy dear womb,
Now leaves His well-beloved imprisonment.
There he hath made himself to his intent
Weak enough, now into our world to come.
But O! for thee, for Him, hath th’ inn no room?
Yet lay Him in this stall, and from th’ orient,
Stars, and wise men will travel to prevent
The effects of Herod’s jealous general doom.
See’st thou, my soul, with thy faith’s eye, how He
Which fills all place, yet none holds Him, doth lie?
Was not His pity towards thee wondrous high,
That would have need to be pitied by thee?
Kiss Him, and with Him into Egypt go,
With His kind mother, who partakes thy woe.
IV
Temple
With His kind mother, who partakes thy woe,
Joseph, turn back; see where your child doth sit,
Blowing, yea blowing out those sparks of wit,
Which Himself on the doctors did bestow.
The Word but lately could not speak, and lo!
It suddenly speaks wonders; whence comes it,
That all which was, and all which should be writ,
A shallow seeming child should deeply know?
His Godhead was not soul to His manhood,
Nor had time mellow’d Him to this ripeness;
But as for one which hath a long task, ’tis good,
With the sun to begin His business,
He in His age’s morning thus began,
By miracles exceeding power of man.
V
Crucifying
By miracles exceeding power of man,
He faith in some, envy in some begat,
For, what weak spirits admire, ambitious hate;
In both affections many to Him ran.
But the worst are most, they will and can,
Alas! and do, unto th’ Immaculate,
Whose creature Fate is, now prescribe a fate,
Measuring self-life’s infinity to span,
Nay to an inch. Lo! where condemned He
Bears His own cross, with pain, yet by and by
When it bears him, He must bear more and die.
Now Thou art lifted up, draw me to Thee,
And at Thy death giving such liberal dole,
Moist with one drop of Thy blood my dry soul.
VI
Resurrection
Moist with one drop of Thy blood, my dry soul
Shall—though she now be in extreme degree
Too stony hard, and yet too fleshly—be
Freed by that drop, from being starved, hard or foul,
And life by this death abled shall control
Death, whom Thy death slew; nor shall to me
Fear of first or last death bring misery,
If in Thy life-book my name thou enroll.
Flesh in that long sleep is not putrified,
But made that there, of which, and for which it was;
Nor can by other means be glorified.
May then sin’s sleep and death soon from me pass,
That waked from both, I again risen may
Salute the last and everlasting day.
VII
Ascension
Salute the last and everlasting day,
Joy at th’ uprising of this Sun, and Son,
Ye whose true tears, or tribulation
Have purely wash’d, or burnt your drossy clay.
Behold, the Highest, parting hence away,
Lightens the dark clouds, which He treads upon;
Nor doth He by ascending show alone,
But first He, and He first enters the way.
O strong Ram, which hast batter’d heaven for me!
Mild Lamb which with Thy Blood hast mark’d the path!
Bright Torch, which shinest, that I the way may see!
O, with Thy own Blood quench Thy own just wrath;
And if Thy Holy Spirit my Muse did raise,
Deign at my hands this crown of prayer and praise.
To the Lady Magdalen Herbert, of St. Mary Magdalen
Her of your name, whose fair inheritance
Bethina was, and jointure Magdalo,
An active faith so highly did advance,
That she once knew, more than the Church did know,
The Resurrection; so much good there is
Deliver’d of her, that some Fathers be
Loth to believe one woman could do this;
But think these Magdalens were two or three.
Increase their number, Lady, and their fame;
To their devotion add your innocence;
Take so much of th’ example as of the name,
The latter half; and in some recompense,
That they did harbour Christ Himself, a guest,
Harbour these hymns, to His dear Name address’d
Holy Sonnets
I
Thou hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart.
II
As due by many titles I resign
Myself to thee, O God. First I was made
By Thee; and for Thee, and when I was decay’d
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray’d
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that’s Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
III
O! might those sighs and tears return again
Into my breast and eyes, which I have spent,
That I might in this holy discontent
Mourn with some fruit, as I have mourn’d in vain.
In mine idolatry what showers of rain
Mine eyes did waste? what griefs my heart did rent?
That sufferance was my sin, I now repent;
’Cause I did suffer, I must suffer pain.
Th’ hydroptic drunkard, and night-scouting thief,
The itchy lecher, and self-tickling proud
Have the remembrance of past joys, for relief
Of coming ills. To poor me is allow’d
No ease; for long, yet vehement grief hath been
Th’ effect and cause, the punishment and sin.
IV
O, my black soul, now thou art summoned
By sickness, Death’s herald and champion;
Thou’rt like a pilgrim, which abroad hath done
Treason, and durst not turn to whence he’s fled;
Or like a thief, which till death’s doom be read,
Wisheth himself deliver’d from prison,
But damn’d and haled to execution,
Wisheth that still he might be imprisoned.
Yet grace, if thou repent, thou canst not lack;
But who shall give thee that grace to begin?
O, make thyself with holy mourning black,
And red with blushing, as thou art with sin;
Or wash thee in Christ’s blood, which hath this might,
That being red, it dyes red souls to white.
V
I am a little world made cunningly
Of elements, and an angelic sprite;
But black sin hath betray’d to endless night
My world’s both parts, and, O, both parts must die.
You which beyond that heaven which was most high
Have found new spheres, and of new land can write,
Pour new seas in my eyes, that so I might
Drown my world with my weeping earnestly,
Or wash it if it must be drown’d no more.
But, O, it must be burnt; alas! the fire
Of lust and envy burnt it heretofore,
And made it fouler; let their flames retire,
And burn me, O Lord, with a fiery zeal
Of Thee and Thy house, which doth in eating heal.
VI
This is my play’s last scene; here heavens appoint
My pilgrimage’s last mile; and my race
Idly, yet quickly run, hath this last pace;
My span’s last inch, my minutes’ latest point;
And gluttonous Death will instantly unjoint
My body and soul, and I shall sleep a space;
But my ever-waking part shall see that face,
Whose fear already shakes my every joint.
Then, as my soul to heaven her first seat takes flight,
And earthborn body in the earth shall dwell,
So fall my sins, that all may have their right,
To where they’re bred and would press me to hell.
Impute me righteous, thus purged of evil,
For thus I leave the world, the flesh, the devil.
VII
At the round earth’s imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go;
All whom the flood did, and fire shall o’erthrow,
All whom war, death, age, agues, tyrannies,
Despair, law, chance hath slain, and you, whose eyes
Shall behold God, and never taste death’s woe.
But let them sleep, Lord, and me mourn a space;
For, if above all these my sins abound,
’Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground,
Teach me how to repent, for that’s as good
As if Thou hadst seal’d my pardon with Thy blood.
VIII
If faithful souls be alike glorified
As angels, then my father’s soul doth see,
And adds this even to full felicity,
That valiantly I hell’s wide mouth o’erstride.
But if our minds to these souls be descried
By circumstances, and by signs that be
Apparent in us not immediately,
How shall my mind’s white truth by them be tried?
They see idolatrous lovers weep and mourn,
And stile blasphemous conjurers to call
On Jesu’s name, and pharisaical
Dissemblers feign devotion. Then turn,
O pensive soul, to God, for He knows best
Thy grief, for He put it into my breast.
IX
If poisonous minerals, and if that tree,
Whose fruit threw death on (else immortal) us,
If lecherous goats, if serpents envious
Cannot be damn’d, alas! why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And, mercy being easy, and glorious
To God, in His stern wrath why threatens He?
But who am I, that dare dispute with Thee?
O God, O! of Thine only worthy blood,
And my tears, make a heavenly Lethean flood,
And drown in it my sin’s black memory.
That Thou remember them, some claim as debt;
I think it mercy if Thou wilt forget.
X
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those, whom thou think’st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy picture be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou’rt slave to Fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And Death shall be no more; Death, thou shalt die.
XI
Spit in my face, you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinn’d, and sinn’d, and only He,
Who could do no iniquity, hath died.
But by my death can not be satisfied
My sins, which pass the Jews’ impiety.
They kill’d once an inglorious man, but I
Crucify him daily, being now glorified.
O let me then His strange love still admire;
Kings pardon, but He bore our punishment;
And Jacob came clothed in vile harsh attire,
But to supplant, and with gainful intent;
God clothed Himself in vile man’s flesh, that so
He might be weak enough to suffer woe.
XII
Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simpler and further from corruption?
Why brook’st thou, ignorant horse, subjection?
Why dost thou, bull and boar, so sillily
Dissemble weakness, and by one man’s stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe’s me, and worse than you;
You have not sinn’d, nor need be timorous.
But wonder at a greater, for to us
Created nature doth these things subdue;
But their Creator, whom sin, nor nature tied,
For us, His creatures, and His foes, hath died.
XIII
What if this present were the world’s last night?
Mark in my heart, O soul, where thou dost dwell,
The picture of Christ crucified, and tell
Whether His countenance can thee affright.
Tears in His eyes quench the amazing light;
Blood fills his frowns, which from His pierced head fell;
And can that tongue adjudge thee unto hell,
Which pray’d forgiveness for His foes’ fierce spite?
No, no; but as in my idolatry
I said to all my profane mistresses,
Beauty of pity, foulness only is
A sign of rigour; so I say to thee,
To wicked spirits are horrid shapes assign’d;
This beauteous form assumes a piteous mind.
XIV
Batter my heart, three-person’d God; for you
As yet but knock; breathe, shine, and seek to mend;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp’d town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth’d unto your enemy;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.
XV
Wilt thou love God as He thee? then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make His temple in thy breast.
The Father having begot a Son most blest,
And still begetting—for he ne’er begun—
Hath deign’d to choose thee by adoption,
Co-heir to His glory, and Sabbath’s endless rest.
And as a robb’d man, which by search doth find
His stolen stuff sold, must lose or buy it again,
The Sun of glory came down, and was slain,
Us whom He had made, and Satan stole, to unbind.
’Twas much, that man was made like God before,
But, that God should be made like man, much more.
XVI
Father, part of His double interest
Unto Thy kingdom Thy Son gives to me;
His jointure in the knotty Trinity
He keeps, and gives to me his death’s conquest.
This Lamb, whose death with life the world hath blest,
Was from the world’s beginning slain, and He
Hath made two wills, which with the legacy
Of His and Thy kingdom do thy sons invest.
Yet such are these laws, that men argue yet
Whether a man those statutes can fulfil.
None doth; but thy all-healing grace and Spirit
Revive again what law and letter kill.
Thy law’s abridgement, and Thy last command
Is all but love; O let this last Will stand!
XVII
Since she whom I loved hath paid her last debt
To nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
Here the admiring her my mind did whet
To seek thee God; so streams do show their head,
But though I have found thee, and thou my thirst hast fed,
A holy thirsty dropsy melts me yet.
But why should I beg more love, when as thou
Dost woo my soul for hers; offering all thine:
And dost not only fear least I allow
My Love to saints and angels things divine,
But in thy tender jealousy dost doubt
Least the World, flesh, yea Devil put thee out.
XVIII
Show me dear Christ, thy spouse, so bright and clear.
What, is it she, which on the other shore
Goes richly painted? or which robbed and tore
Laments and mourns in Germany and here?
Sleeps she a thousand, then peeps up one year?
Is she self truth and errs? now new, now outwore?
Doth she, and did she, and shall she evermore
On one, on seven, or on no hill appear?
Dwells she with us, or like adventuring knights
First travail we to seek and then make Love?
Betray kind husband thy spouse to our sights,
And let mine amorous soul court thy mild dove,
Who is most true, and pleasing to thee, then
When she is embraced and open to most men.
XIX
Oh, to vex me, contraries meet in one:
Inconstancy unnaturally hath begot
A constant habit; that when I would not
I change in vows, and in devotion.
As humorous is my contrition
As my profane love, and as soon forgot:
As riddlingly distempered, cold and hot,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and today
In prayers, and flattering speeches I court God:
Tomorrow I quake with true fear of his rod.
So my devout fits come and go away
Like a fantastic ague: save that here
Those are my best days, when I shake with fear.
The Cross
Since Christ embraced the cross itself, dare I
His image, th’ image of His cross, deny?
Would I have profit by the sacrifice,
And dare the chosen altar to despise?
It bore all other sins, but is it fit
That it should bear the sin of scorning it?
Who from the picture would avert his eye,
How would he fly his pains who there did die?
From me no pulpit, nor misgrounded law,
Nor scandal taken, shall this cross withdraw,
It shall not, for it cannot; for the loss
Of this cross were to me another cross.
Better were worse, for no affliction,
No cross is so extreme, as to have none.
Who can blot out the cross, which th’ instrument
Of God dew’d on me in the Sacrament?
Who can deny me power, and liberty
To stretch mine arms, and mine own cross to be?
Swim, and at every stroke thou art thy cross;
The mast and yard make one, where seas do toss;
Look down, thou spiest out crosses in small things;
Look up, thou seest birds raised on crossed wings;
All the globe’s frame, and spheres, is nothing else
But the meridians crossing parallels.
Material crosses then good physic be,
But yet spiritual have chief dignity.
These for extracted chemic medicine serve,
And cure much better, and as well preserve.
Then are you your own physic, or need none,
When still’d or purged by tribulation;
For when that cross ungrudged unto you sticks,
Then are you to yourself a crucifix.
As perchance carvers do not faces make,
But that away, which hid them there, do take;
Let crosses, so, take what hid Christ in thee,
And be His image, or not His, but He.
But, as oft alchemists do coiners prove,
So may a self-despising get self-love;
And then, as worst surfeits of best meats be,
So is pride, issued from humility,
For ’tis no child, but monster; therefore cross
Your joy in crosses, else ’tis double loss.
And cross thy senses, else both they and thou
Must perish soon, and to destruction bow.
For if the eye seek good objects, and will take
No cross from bad, we cannot ’scape a snake.
So with harsh, hard, sour, stinking; cross the rest;
Make them indifferent; call, nothing best.
But most the eye needs crossing, that can roam,
And move; to th’ others th’ objects must come home.
And cross thy heart; for that in man alone
Pants downwards, and hath palpitation.
Cross those dejections, when it downward tends,
And when it to forbidden heights pretends.
And as the brain through bony walls doth vent
By sutures, which a cross’s form present,
So when thy brain works, ere thou utter it,
Cross and correct concupiscence of wit.
Be covetous of crosses; let none fall;
Cross no man else, but cross thyself in all.
Then doth the cross of Christ work faithfully
Within our hearts, when we love harmlessly
The cross’s pictures much, and with more care
That cross’s children, which our crosses are.
Resurrection, Imperfect
Sleep, sleep, old sun, thou canst not have repass’d,
As yet, the wound thou took’st on Friday last;
Sleep then, and rest; the world may bear thy stay;
A better sun rose before thee today;
Who—not content to enlighten all that dwell
On the earth’s face, as thou—enlighten’d hell,
And made the dark fires languish in that vale,
As at thy presence here our fires grow pale;
Whose body, having walk’d on earth, and now
Hasting to heaven, would—that He might allow
Himself unto all stations, and fill all—
For these three days become a mineral.
He was all gold when He lay down, but rose
All tincture, and doth not alone dispose
Leaden and iron wills to good, but is
Of power to make e’en sinful flesh like his.
Had one of those, whose credulous piety
Thought that a soul one might discern and see
Go from a body, at this sepulchre been,
And, issuing from the sheet, this body seen,
He would have justly thought this body a soul,
If not of any man, yet of the whole.
The Annunciation and Passion
Tamely, frail body, abstain today; today
My soul eats twice, Christ hither and away.
She sees Him man, so like God made in this,
That of them both a circle emblem is,
Whose first and last concur; this doubtful day
Of feast or fast, Christ came, and went away;
She sees Him nothing, twice at once, who’s all;
She sees a cedar plant itself, and fall;
Her Maker put to making, and the head
Of life at once not yet alive, yet dead;
She sees at once the Virgin Mother stay
Reclused at home, public at Golgotha;
Sad and rejoiced she’s seen at once, and seen
At almost fifty, and at scarce fifteen;
At once a son is promised her, and gone;
Gabriel gives Christ to her, He her to John;
Not fully a mother, she’s in orbity;
At once receiver and the legacy.
All this, and all between, this day hath shown,
Th’ abridgement of Christ’s story, which makes one—
As in plain maps, the furthest west is east—
Of th’ angels Ave, and Consummatum est.
How well the Church, God’s Court of Faculties,
Deals, in sometimes, and seldom joining these.
As by the self-fix’d Pole we never do
Direct our course, but the next star thereto,
Which shows where th’other is, and which we say
—Because it strays not far—doth never stray,
So God by His Church, nearest to him, we know,
And stand firm, if we by her motion go.
His Spirit, as His fiery pillar, doth
Lead, and His Church, as cloud; to one end both.
This Church by letting those days join, hath shown
Death and conception in mankind is one;
Or ’twas in Him the same humility,
That He would be a man, and leave to be;
Or as creation He hath made, as God,
With the last judgment but one period,
His imitating spouse would join in one
Manhood’s extremes; He shall come, He is gone;
Or as though one blood drop, which thence did fall,
Accepted, would have served, He yet shed all,
So though the least of His pains, deeds, or words,
Would busy a life, she all this day affords.
This treasure then, in gross, my soul, uplay,
And in my life retail it every day.
Good-Friday, 1613, Riding Westward
Let man’s soul be a sphere, and then, in this,
Th’ intelligence that moves, devotion is;
And as the other spheres, by being grown
Subject to foreign motion, lose their own,
And being by others hurried every day,
Scarce in a year their natural form obey;
Pleasure or business, so, our souls admit
For their first mover, and are whirl’d by it.
Hence is’t, that I am carried towards the west,
This day, when my soul’s form bends to the East.
There I should see a Sun by rising set,
And by that setting endless day beget.
But that Christ on His cross did rise and fall,
Sin had eternally benighted all.
Yet dare I almost be glad, I do not see
That spectacle of too much weight for me.
Who sees God’s face, that is self-life, must die;
What a death were it then to see God die?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.
Could I behold those hands, which span the poles
And tune all spheres at once, pierced with those holes?
Could I behold that endless height, which is
Zenith to us and our antipodes,
Humbled below us? or that blood, which is
The seat of all our souls, if not of His,
Made dirt of dust, or that flesh which was worn
By God for His apparel, ragg’d and torn?
If on these things I durst not look, durst I
On His distressed Mother cast mine eye,
Who was God’s partner here, and furnish’d thus
Half of that sacrifice which ransom’d us?
Though these things as I ride be from mine eye,
They’re present yet unto my memory,
For that looks towards them; and Thou look’st towards me,
O Saviour, as Thou hang’st upon the tree.
I turn my back to Thee but to receive
Corrections till Thy mercies bid Thee leave.
O think me worth Thine anger, punish me,
Burn off my rust, and my deformity;
Restore Thine image, so much, by Thy grace,
That Thou mayst know me, and I’ll turn my face.
A Litany
Father of Heaven, and Him, by whom
It, and us for it, and all else for us,
Thou madest and govern’st ever, come
And recreate me, now grown ruinous.
My heart is by dejection, clay,
And by self-murder, red.
From this red earth, O Father, purge away
All vicious tinctures, that new-fashioned
I may rise up from death, before I’m dead.
O Son of God, who, seeing two things,
Sin and Death, crept in, which were never made,
By bearing one, tried’st with what stings
The other could Thine heritage invade;
O be Thou nail’d unto my heart,
And crucified again;
Part not from it, though it from Thee would part,
But let it be by applying so Thy pain,
Drown’d in Thy blood, and in Thy passion slain.
O Holy Ghost, whose temple I
Am, but of mud walls, and condensèd dust,
And being sacrilegiously
Half wasted with youth’s fires of pride and lust,
Must with new storms be weather-beat,
Double in my heart Thy flame,
Which let devout sad tears intend, and let—
Though this glass lantern, flesh, do suffer maim—
Fire, sacrifice, priest, altar be the same.
O blessed glorious Trinity,
Bones to philosophy, but milk to faith,
Which, as wise serpents, diversely
Most slipperiness, yet most entanglings hath,
As you distinguish’d, undistinct,
By power, love, knowledge be,
Give me a such self different instinct,
Of these let all me elemented be,
Of power, to love, to know you unnumbered three.
For that fair blessed mother-maid,
Whose flesh redeem’d us, that she-cherubin,
Which unlock’d paradise, and made
One claim for innocence, and disseizèd sin,
Whose womb was a strange heaven, for there
God clothed Himself, and grew,
Our zealous thanks we pour. As her deeds were
Our helps, so are her prayers; nor can she sue
In vain, who hath such titles unto you.
And since this life our nonage is,
And we in wardship to Thine angels be,
Native in heaven’s fair palaces
Where we shall be but denizen’d by Thee;
As th’ earth conceiving by the sun,
Yields fair diversity,
Yet never knows what course that light doth run;
So let me study that mine actions be
Worthy their sight, though blind in how they see.
And let Thy patriarchs’ desire,
—Those great grandfathers of Thy Church, which saw
More in the cloud than we in fire,
Whom nature clear’d more, than us grace and law,
And now in heaven still pray, that we
May use our new helps right—
Be satisfied, and fructify in me;
Let not my mind be blinder by more light,
Nor faith by reason added lose her sight.
Thy eagle-sighted prophets too,
—Which were Thy Church’s organs, and did sound
That harmony which made of two
One law, and did unite, but not confound;
Those heavenly poets which did see
Thy will, and it express
In rhythmic feet—in common pray for me,
That I by them excuse not my excess
In seeking secrets, or poeticness.
And thy illustrious zodiac
Of twelve apostles, which engirt this All,
—From whom whosoever do not take
Their light, to dark deep pits throw down and fall;—
As through their prayers Thou’st let me know
That their books are divine,
May they pray still, and be heard, that I go
Th’ old broad way in applying; O decline
Me, when my comment would make Thy word mine.
And since Thou so desirously
Didst long to die, that long before Thou couldst,
And long since Thou no more couldst die,
Thou in thy scatter’d mystic body wouldst
In Abel die, and ever since
In Thine; let their blood come
To beg for us a discreet patience
Of death, or of worse life; for O, to some
Not to be martyrs, is a martyrdom.
Therefore with Thee triumpheth there
A virgin squadron of white confessors,
Whose bloods betroth’d not married were,
Tender’d, not taken by those ravishers.
They know, and pray that we may know,
In every Christian
Hourly tempestuous persecutions grow;
Temptations martyr us alive; a man
Is to himself a Diocletian.
The cold white snowy nunnery,
Which, as Thy Mother, their high abbess, sent
Their bodies back again to Thee,
As Thou hadst lent them, clean and innocent;
Though they have not obtain’d of Thee,
That or Thy Church or I
Should keep, as they, our first integrity,
Divorce Thou sin in us, or bid it die,
And call chaste widowhead virginity.
The sacred academy above
Of doctors, whose pains have unclasp’d, and taught
Both books of life to us—for love
To know Thy scriptures tells us, we are wrote
In Thy other book—pray for us there,
That what they have misdone
Or missaid, we to that may not adhere.
Their zeal may be our sin. Lord, let us run
Mean ways, and call them stars, but not the sun.
And whilst this universal choir,
That Church in triumph, this in warfare here,
Warm’d with one all-partaking fire
Of love, that none be lost, which cost Thee dear,
Prays ceaselessly, and Thou hearken too
—Since to be gracious
Our task is treble, to pray, bear, and do—
Hear this prayer, Lord; O Lord, deliver us
From trusting in those prayers, though pour’d out thus.
From being anxious, or secure,
Dead clods of sadness, or light squibs of mirth,
From thinking that great courts immure
All, or no happiness, or that this earth
Is only for our prison framed,
Or that Thou’rt covetous
To them whom Thou lovest, or that they are maim’d
From reaching this world’s sweet who seek Thee thus,
With all their might, good Lord, deliver us.
From needing danger, to be good,
From owing Thee yesterday’s tears today,
From trusting so much to Thy blood
That in that hope we wound our soul away,
From bribing Thee with alms, to excuse
Some sin more burdenous,
From light affecting, in religion, news,
From thinking us all soul, neglecting thus
Our mutual duties, Lord, deliver us.
From tempting Satan to tempt us
By our connivance, or slack company
From measuring ill by vicious
Neglecting to choke sin’s spawn, vanity,
From indiscreet humility,
Which might be scandalous
And cast reproach on Christianity,
From being spies, or to spies pervious,
From thirst or scorn of fame, deliver us.
Deliver us through Thy descent
Into the Virgin, whose womb was a place
Of middle kind; and Thou being sent
To ungracious us, stay’dst at her full of grace;
And through Thy poor birth, where first Thou
Glorified’st poverty;
And yet soon after riches didst allow,
By accepting kings’ gifts in th’ Epiphany;
Deliver us, and make us to both ways free.
And through that bitter agony,
Which is still th’ agony of pious wits,
Disputing what distorted Thee,
And interrupted evenness with fits;
And through Thy free confession,
Though thereby they were then
Made blind, so that Thou mightst from them have gone;
Good Lord, deliver us, and teach us when
We may not, and we may, blind unjust men.
Through Thy submitting all, to blows
Thy face, Thy robes to spoil, Thy fame to scorn,
All ways, which rage, or justice knows,
And by which Thou couldst show that Thou wast born;
And through Thy gallant humbleness
Which Thou in death didst show,
Dying before Thy soul they could express;
Deliver us from death, by dying so
To this world, ere this world do bid us go
When senses, which Thy soldiers are,
We arm against Thee, and they fight for sin;
When want, sent but to tame, doth war,
And work despair a breach to enter in;
When plenty, God’s image, and seal,
Makes us idolatrous,
And love it, not him, whom it should reveal;
When we are moved to seem religious
Only to vent wit; Lord, deliver us.
In churches, when th’ infirmity
Of him which speaks, diminishes the word;
When magistrates do misapply
To us, as we judge, lay or ghostly sword;
When plague, which is Thine angel, reigns,
Or wars, Thy champions, sway;
When heresy, Thy second deluge, gains;
In th’ hour of death, th’ eve of last Judgment day;
Deliver us from the sinister way.
Hear us, O hear us, Lord; to Thee
A sinner is more music, when he prays,
Than spheres’ or angels’ praises be,
In panegyric alleluias;
Hear us, for till Thou hear us, Lord,
We know not what to say;
Thine ear to our sighs, tears, thoughts, gives voice and word;
O Thou, who Satan heard’st in Job’s sick day,
Hear Thyself now, for Thou in us dost pray.
That we may change to evenness
This intermitting aguish piety;
That snatching cramps of wickedness
And apoplexies of fast sin may die;
That music of Thy promises,
Not threats in thunder may
Awaken us to our just offices;
What in Thy book Thou dost, or creatures say,
That we may hear, Lord, hear us when we pray.
That our ears’ sickness we may cure,
And rectify those labyrinths aright,
That we by heark’ning not procure
Our praise, nor others’ dispraise so invite;
That we get not a slipp’riness
And senselessly decline,
From hearing bold wits jest at kings’ excess,
To admit the like of majesty divine;
That we may lock our ears, Lord, open Thine.
That living law, the magistrate,
Which to give us, and make us physic, doth
Our vices often aggravate;
That preachers taxing sin, before her growth;
That Satan, and envenom’d men—
Which will, if we starve, dine—
When they do most accuse us, may see then
Us to amendment hear them, Thee decline;
That we may open our ears, Lord, lock Thine.
That learning, Thine ambassador,
From Thine allegiance we never tempt;
That beauty, paradise’s flower
For physic made, from poison be exempt;
That wit—born apt high good to do—
By dwelling lazily
On nature’s nothing be not nothing too;
That our affections kill us not, nor die;
Hear us, weak echoes, O, Thou Ear and Eye.
Son of God, hear us, and since Thou
By taking our blood, owest it us again,
Gain to Thyself, and us allow;
And let not both us and Thyself be slain;
O Lamb of God, which took’st our sin,
Which could not stick to Thee,
O let it not return to us again;
But patient and physician being free,
As sin is nothing, let it nowhere be.
Upon the Translation of the Psalms by Sir Philip Sidney, and the Countess of Pembroke, His Sister
Eternal God—for whom who ever dare
Seek new expressions, do the circle square,
And thrust into straight corners of poor wit
Thee, who art cornerless and infinite—
I would but bless Thy name, not name Thee now
—And Thy gifts are as infinite as Thou—
Fix we our praises therefore on this one,
That, as thy blessed Spirit fell upon
These Psalms’ first author in a cloven tongue
—For ’twas a double power by which he sung
The highest matter in the noblest form—
So Thou hast cleft that Spirit, to performs
That work again, and shed it here, upon
Two, by their bloods, and by Thy Spirit one;
A brother and a sister, made by Thee
The organ, where Thou art the harmony.
Two that make one John Baptist’s holy voice,
And who that Psalm, “Now let the Isles rejoice,”
Have both translated, and applied it too,
Both told us what, and taught us how to do.
They show us islanders our Joy, our King;
They tell us why, and teach us how to sing.
Make all this all three choirs, heaven, earth, and spheres;
The first, Heaven, hath a song, but no man hears;
The spheres have music, but they have no tongue,
Their harmony is rather danced than sung;
But our third choir, to which the first gives ear
—For angels learn by what the Church does here—
This choir hath all. The organist is he
Who hath tuned God and man, the organ we;
The songs are these, which heaven’s high holy Muse
Whisper’d to David, David to the Jews;
And David’s successors in holy zeal,
In forms of joy and art do re-reveal
To us so sweetly and sincerely too,
That I must not rejoice as I would do,
When I behold that these Psalms are become
So well attired abroad, so ill at home,
So well in chambers, in Thy Church so ill,
As I can scarce call that reform’d until
This be reform’d; would a whole state present
A lesser gift than some one man hath sent?
And shall our Church unto our Spouse and King
More hoarse, more harsh than any other, sing?
For that we pray, we praise Thy name for this,
Which, by this Moses and this Miriam, is
Already done; and as those Psalms we call,
—Though some have other authors—David’s all,
So though some have, some may some Psalms translate,
We Thy Sidneian psalms shall celebrate,
And, till we come th’ extemporal song to sing
—Learn’d the first hour that we see the King,
Who hath translated those translators—may
These their sweet learned labours all the way
Be as our tuning, that when hence we part,
We may fall in with them, and sing our part!
Ode
Vengeance Will Sit Above Our Faults; But Till
Vengeance will sit above our faults; but till
She there do sit,
We see her not, nor them. Thus, blind, yet still
We lead her way; and thus, whilst we do ill,
We suffer it.
Unhappy he whom youth makes not beware
Of doing ill.
Enough we labour under age, and care;
In number, th’ errors of the last place are
The greatest still.
Yet we, that should the ill we now begin
As soon repent,
Strange thing! perceive not; our faults are not seen,
But past us; neither felt, but only in
The punishment.
But we know ourselves least; mere outward shows
Our minds so store,
That our souls no more than our eyes disclose
But form and colour. Only he who knows
Himself, knows more.
To Mr. Tilman After He Had Taken Orders
Thou, whose diviner soul hath caused thee now
To put thy hand unto the holy plough,
Making lay-scornings of the ministry
Not an impediment, but victory;
What bring’st thou home with thee? how is thy mind
Affected since the vintage? Dost thou find
New thoughts and stirrings in thee? and, as steel
Touch’d with a loadstone, dost new motions feel?
Or, as a ship after much pain and care
For iron and cloth brings home rich Indian ware,
Hast thou thus traffick’d, but with far more gain
Of noble goods, and with less time and pain?
Thou art the same materials, as before,
Only the stamp is changèd, but no more.
And as new crowned kings alter the face,
But not the money’s substance, so hath grace
Changed only God’s old image by creation,
To Christ’s new stamp, at this thy coronation;
Or, as we paint angels with wings, because
They bear God’s message and proclaim His laws,
Since thou must do the like and so must move,
Art thou new feather’d with celestial love?
Dear, tell me where thy purchase lies, and show
What thy advantage is above, below.
But if thy gainings do surmount expression,
Why doth the foolish world scorn that profession,
Whose joys pass speech? Why do they think unfit
That gentry should join families with it?
As if their day were only to be spent
In dressing, mistressing and compliment.
Alas! poor joys, but poorer men, whose trust
Seems richly placèd in sublimèd dust,
—For such are clothes and beauty, which though gay,
Are, at the best, but of sublimèd clay—
Let then the world thy calling disrespect,
But go thou on, and pity their neglect.
What function is so noble, as to be
Ambassador to God, and destiny?
To open life? to give kingdoms to more
Than kings give dignities? to keep heaven’s door?
Mary’s prerogative was to bear Christ, so
’Tis preachers’ to convey Him, for they do,
As angels out of clouds, from pulpits speak;
And bless the poor beneath, the lame, the weak.
If then th’ astronomers, whereas they spy
A newfound star, their optics magnify,
How brave are those, who with their engine can
Bring man to heaven, and heaven again to man?
These are thy titles and pre-eminences,
In whom must meet God’s graces, men’s offences;
And so the heavens which beget all things here,
And th’ earth, our mother, which these things doth bear;
Both these in thee, are in thy calling knit
And make thee now a blest hermaphrodite.
A Hymn to Christ, at the Author’s Last Going Into Germany
In what torn ship so ever I embark,
That ship shall be my emblem of Thy ark;
What sea soever swallow me, that flood
Shall be to me an emblem of Thy blood;
Though Thou with clouds of anger do disguise
Thy face, yet through that mask I know those eyes,
Which, though they turn away sometimes,
They never will despise.
I sacrifice this island unto Thee,
And all whom I love there, and who love me;
When I have put our seas ’twixt them and me,
Put thou Thy seas betwixt my sins and Thee.
As the tree’s sap doth seek the root below
In winter, in my winter now I go,
Where none but Thee, the eternal root
Of true love, I may know.
Nor Thou nor Thy religion dost control
The amorousness of an harmonious soul;
But Thou wouldst have that love Thyself; as Thou
Art jealous, Lord, so I am jealous now;
Thou lovest not, till from loving more Thou free
My soul; Who ever gives, takes liberty;
Oh, if Thou carest not whom I love,
Alas! Thou lovest not me.
Seal then this bill of my divorce to all,
On whom those fainter beams of love did fall;
Marry those loves, which in youth scatter’d be
On fame, wit, hopes—false mistresses—to Thee.
Churches are best for prayer, that have least light;
To see God only, I go out of sight;
And to escape stormy days, I choose
An everlasting night.
The Lamentations of Jeremy, for the Most Part According to Tremellius
Chapter
I
1. How sits this city, late most populous,
Thus solitary, and like a widow thus?
Amplest of nations, queen of provinces
She was, who now thus tributary is?
2. Still in the night she weeps, and her tears fall
Down by her cheeks along, and none of all
Her lovers comfort her; perfidiously
Her friends have dealt, and now are enemy
3. Unto great bondage, and afflictions,
Judah is captive led; those nations
With whom she dwells, no place of rest afford;
In straits she meets her persecutors’ sword.
4. Empty are the gates of Zion, and her ways
Mourn, because none come to her solemn days.
Her priests do groan, her maids are comfortless;
And she’s unto herself a bitterness.
5. Her foes are grown her head, and live at peace,
Because, when her transgressions did increase,
The Lord strook her with sadness; the enemy
Doth drive her children to captivity.
6. From Zion’s daughter is all beauty gone;
Like harts which seek for pasture, and find none,
Her princes are; and now before the foe
Which still pursues them, without strength they go.
7. Now in their days of tears, Jerusalem
—Her men slain by the foe, none succouring them—
Remembers what of old she esteemed most,
Whiles her foes laugh at her, for what she hath lost.
8. Jerusalem hath sinn’d, therefore is she
Removed, as women in uncleanness be;
Who honour’d, scorn her, for her foulness they
Have seen; herself doth groan, and turn away.
9. Her foulness in her skirts was seen, yet she
Remember’d not her end; miraculously
Therefore she fell, none comforting; behold,
O Lord, my affliction, for the foe grows bold.
10. Upon all things where her delight hath been,
The foe hath stretch’d his hand, for she hath seen
Heathen, whom thou command’st should not do so,
Into her holy sanctuary go.
11. And all her people groan, and seek for bread;
And they have given, only to be fed,
All precious things, wherein their pleasure lay;
How cheap I’m grown, O Lord, behold, and weigh.
12. All this concerns not you, who pass by me;
O see, and mark if any sorrow be
Like to my sorrow, which Jehovah hath
Done to me in the day of His fierce wrath?
13. That fire, which by Himself is governed,
He hath cast from heaven on my bones, and spread
A net before my feet, and me o’erthrown,
And made me languish all the day alone.
14. His hand hath of my sins framèd a yoke
Which wreathed, and cast upon my neck, hath broke
My strength; the Lord unto those enemies
Hath given me, from whom I cannot rise.
15. He under foot hath trodden in my sight
My strong men; He did company accite
To break my young men; He the winepress hath
Trod upon Judah’s daughter in His wrath.
16. For these things do I weep; mine eye, mine eye
Casts water out; for He which should be nigh
To comfort me, is now departed far;
The foe prevails, forlorn my children are.
17. There’s none, though Zion do stretch out her hand,
To comfort her; it is the Lord’s command
That Jacob’s foes girt him; Jerusalem
Is as an unclean woman amongst them.
18. But yet the Lord is just, and righteous still;
I have rebell’d against His holy will;
O hear all people, and my sorrow see,
My maids, my young men in captivity.
19. I called for my lovers then, but they
Deceived me, and my priests, and elders lay
Dead in the city; for they sought for meat
Which should refresh their souls, and none could get.
20. Because I am in straits, Jehovah, see!
My heart o’erturn’d, my bowels muddy be;
Because I have rebell’d so much, as fast
The sword without, as death within, doth waste.
21. Of all which here I mourn, none comforts me;
My foes have heard my grief, and glad they be,
That Thou hast done it; but Thy, promised day
Will come, when, as I suffer, so shall they.
22. Let all their wickedness appear to Thee;
Do unto them, as Thou hast done to me,
For all my sins; the sighs which I have had
Are very many, and my heart is sad.
Chapter
II
1. How over Zion’s daughter hath God hung
His wrath’s thick cloud? and from heaven hath flung
To earth the beauty of Israel, and hath
Forgot His footstool in the day of wrath?
2. The Lord unsparingly hath swallowed
All Jacob’s dwellings, and demolished
To ground the strength of Judah, and profaned
The Princes of the kingdom, and the land.
3. In heat of wrath the horn of Israel He
Hath clean cut off, and lest the enemy
Be hinder’d, His right hand He doth retire,
But is towards Jacob all-devouring fire.
4. Like to an enemy He bent His bow;
His right hand was in posture of a foe,
To kill what Zion’s daughter did desire,
’Gainst whom His wrath He poured forth like fire.
5. For like an enemy Jehovah is,
Devouring Israel, and his palaces,
Destroying holds, giving additions
To Judah’s daughters’ lamentations.
6. Like to a garden hedge He hath cast down
The place where was His congregation,
And Zion’s feasts and sabbaths are forgot;
Her King, her Priest, His wrath regardeth not.
7. The Lord forsakes His altar, and detests
His sanctuary, and in the foes’ hands rests
His palace, and the walls, in which their cries
Are heard, as in the true solemnities.
8. The Lord hath cast a line, so to confound
And level Zion’s walls unto the ground;
He draws not back His hand, which doth o’erturn
The wall, and rampart, which together mourn.
9. Their gates are sunk into the ground, and He
Hath broke the bar; their king and princes be
Amongst the heathen, without law, nor there
Unto their prophets doth the Lord appear.
10. There Zion’s elders on the ground are placed,
And silence keep; dust on their heads they cast;
In sackcloth have they girt themselves, and low
The virgins towards ground their heads do throw.
11. My bowels are grown muddy, and mine eyes
Are faint with weeping; and my liver lies
Pour’d out upon the ground, for misery
That sucking children in the streets do die.
12. When they had cried unto their mothers, “Where
Shall we have bread, and drink?” they fainted there,
And in the street like wounded persons lay,
Till ’twixt their mothers’ breasts they went away.
13. Daughter Jerusalem, O what may be
A witness, or comparison for thee?
Zion, to ease thee, what shall I name like thee?
Thy breach is like the sea; what help can be?
14. For thee vain foolish things thy prophets sought;
Thee, thine iniquities they have not taught,
Which might disturb thy bondage; but for thee
False burdens, and false causes they would see.
15. The passengers do clap their hands, and hiss
And wag their head at thee, and say, “Is this
That city, which so many men did call
Joy of the earth, and perfectest of all?”
16. Thy foes do gape upon thee, and they hiss,
And gnash their teeth, and say, “Devour we this,
For this is certainly the day which we
Expected, and which now we find, and see.”
17. The Lord hath done that which He purposèd;
Fulfill’d His word of old determinèd;
He hath thrown down, and not spared, and thy foe
Made glad above thee, and advanced him so.
18. But now their hearts unto the Lord do call;
Therefore, O walls of Zion, let tears fall
Down like a river, day and night; take thee
No rest, but let thine eye incessant be.
19. Arise, cry in the night, pour out thy sins,
Thy heart, like water, when the watch begins;
Lift up thy hands to God, lest children die,
Which, faint for hunger, in the streets do lie.
20. Behold, O Lord, consider unto whom
Thou hast done this; what, shall the women come
To eat their children of a span? shall Thy
Prophet and priest be slain in sanctuary?
21. On ground in streets the young and old do lie;
My virgins and young men by sword do die;
Them in the day of Thy wrath Thou hast slain;
Nothing did Thee from killing them contain.
22. As to a solemn feast, all whom I fear’d
Thou call’st about me; when Thy wrath appear’d,
None did remain or scape, for those which I
Brought up, did perish by mine enemy.
Chapter
III
1. I am the man which have affliction seen,
Under the rod of God’s wrath having been;
2. He hath led me to darkness, not to light,
3. And against me all day, His hand doth fight.
4. He hath broke my bones, worn out my flesh and skin,
5. Built up against me; and hath girt me in
With hemlock, and with labour; 6. And set me
In dark, as they who dead forever be.
7. He hath hedged me lest I ’scape, and added more
To my steel fetters heavier than before.
8. When I cry out He outshuts my prayer; 9. And hath
Stopp’d with hewn stone my way, and turn’d my path.
10. And like a lion hid in secrecy,
Or bear which lies in wait, He was to me.
11. He stops my way, tears me, made desolate;
12. And He makes me the mark He shooteth at.
13. He made the children of His quiver pass
Into my reins. 14. I, with my people, was
All the day long, a song and mockery.
15. He hath fill’d me with bitterness, and He
Hath made me drunk with wormwood. 16. He hath burst
My teeth with stones, and cover’d me with dust.
17. And thus my soul far off from peace was set,
And my prosperity I did forget.
18. My strength, my hope—unto myself I said—
Which from the Lord should come, is perished?
19. But when my mournings I do think upon,
My wormwood, hemlock, and affliction,
20. My soul is humbled in rememb’ring this;
21. My heart considers, therefore, hope there is.
22. ’Tis God’s great mercy we’re not utterly
Consumed, for His compassions do not die;
23. For every morning they renewed be,
For great, O Lord, is Thy fidelity.
24. The Lord is—saith my soul—my portion,
And therefore in Him will I hope alone.
25. The Lord is good to them, who on Him rely,
And to the soul that seeks Him earnestly.
26. It is both good to trust, and to attend
The Lord’s salvation unto the end.
27. ’Tis good for one His yoke in youth to bear.
28. He sits alone, and doth all speech forbear,
Because he hath borne it. 29. And his mouth he lays
Deep in the dust, yet then in hope he stays.
30. He gives his cheeks to whosoever will
Strike him, and so he is reproached still.
31. For not forever doth the Lord forsake;
32. But when He hath struck with sadness, He doth take
Compassion, as His mercy’s infinite;
33. Nor is it with His heart, that He doth smite,
34. That underfoot the prisoners stamped be,
35. That a man’s right the judge himself doth see
To be wrung from him; 36. That he subverted is
In his just cause, the Lord allows not this.
37. Who then will say, that aught doth come to pass,
But that which by the Lord commanded was?
38. Both good and evil from His mouth proceeds;
39. Why then grieves any man for his misdeeds?
40. Turn we to God, by trying out our ways;
41. To Him in heav’n our hands with hearts upraise.
42. We have rebell’d, and fallen away from Thee;
Thou pardon’st not; 43. Usest no clemency;
125 Pursuest us, kill’st us, cover’st us with wrath;
44. Cover’st Thyself with clouds, that our prayer hath
No power to pass. 45. And Thou hast made us fall
As refuse, and off-scouring to them all.
46. All our foes gape at us. 47. Fear and a snare
With ruin, and with waste upon us are.
48. With watery rivers doth mine eye o’erflow
For ruin of my people’s daughters so;
49. Mine eye doth drop down tears incessantly,
50. Until the Lord look down from heav’n to see.
51. And for my city daughters’ sake, mine eye
Doth break mine heart. 52. Causeless mine enemy
Like a bird chased me. 53. In a dungeon
They’ve shut my life, and cast me on a stone.
54. Waters flow’d o’er my head; then thought I, I am
Destroy’d; 55. I called, Lord, upon Thy name
Out of the pit; 56. And Thou my voice didst hear;
O from my sigh and cry, stop not Thine ear.
57. Then when I call’d upon Thee, Thou drew’st near
Unto me, and said’st unto me, “Do not fear.”
58. Thou, Lord, my soul’s cause handled hast, and Thou
Rescuest my life. 59. O Lord, do Thou judge now.
Thou heardst my wrong, 60. Their vengeance, all they’ve wrought;
61. How they reproach’d, Thou’st heard, and what they thought;
62. What their lips utter’d, which against me rose,
And what was ever whisper’d by my foes.
63. I am their song, whether they rise or sit;
64. Give them rewards, Lord, for their working fit,
65. Sorrow of heart, Thy curse; 66. And with Thy might
Follow, and from under heaven destroy them quite.
Chapter
IV
1. How is the gold become so dim? How is
Purest and finest gold thus changed to this?
The stones which were stones of the sanctuary,
Scatter’d in corners of each street do lie.
2. The precious sons of Zion, which should be
Valued at purest gold, how do we see
Low rated now, as earthen pitchers, stand,
Which are the work of a poor potter’s hand?
3. Even the sea-calfs draw their breasts, and give
Suck to their young; my people’s daughters live,
By reason of the foes’ great cruelness,
As do the owls in the vast wilderness.
4. And when the sucking child doth strive to draw,
His tongue for thirst cleaves to his upper jaw;
And when for bread the children cry,
There is no man that doth them satisfy.
5. They which before were delicately fed,
Now in the streets forlorn have perished;
And they which ever were in scarlet clothed,
Sit and embrace the dunghills which they loathed.
6. The daughters of my people have sinn’d more,
Than did the town of Sodom sin before;
Which being at once destroy’d, there did remain
No hands amongst them to vex them again.
7. But heretofore, purer her Nazarite
Was than the snow, and milk was not so white;
As carbuncles did their pure bodies shine,
And all their polish’dness was sapphirine.
8. They’re darker now than blackness; none can know
Them by the face, as through the street they go;
For now their skin doth cleave unto their bone,
And withered, is like to dry wood grown.
9. Better by sword than famine ’tis to die;
And better through-pierced, than through penury.
10. Women, by nature pitiful, have eat
Their children—dress’d with their own hand—for meat.
11. Jehovah here fully accomplish’d hath
His indignation, and pour’d forth His wrath;
Kindled a fire in Zion, which hath power
To eat, and her foundations to devour.
12. Nor would the kings of th’ earth, nor all which live
In the inhabitable world believe,
That any adversary, any foe,
Into Jerusalem should enter so.
13. For the priests’ sins, and prophets’, which have shed
Blood in the streets and the just murdered;
14. Which, when those men whom they made blind did stray
Thorough the streets, defiled by the way
With blood, the which impossible it was
Their garment should ’scape touching, as they pass,
15. Would cry aloud, “Depart, defilèd men,
Depart, depart, and touch not us!” and then
They fled, and stray’d, and with the Gentiles were;
Yet told their friends, they should not long dwell there.
16. For this they’re scatter’d by Jehovah’s face,
Who never will regard them more; no grace
Unto their old men shall the foe afford;
Nor, that they’re priests, redeem them from the sword.
17. And we as yet, for all these miseries
Desiring our vain help, consume our eyes.
And such a nation as cannot save,
We in desire and speculation have;
18. They hunt our steps, that in the streets we fear
To go; our end is now approached near.
Our days accomplish’d are; this the last day;
Eagles of heav’n are not so swift as they
19. Which follow us; o’er mountain tops they fly
At us, and for us in the desert lie.
20. Th’ Anointed Lord, breath of our nostrils, He
Of whom we said, under His shadow we
Shall with more ease under the heathen dwell,
Into the pit which these men digged, fell.
21. Rejoice, O Edom’s daughter, joyful be
Thou that inhabit’st Uz, for unto thee
This cup shall pass, and thou with drunkenness
Shalt fill thyself, and show thy nakedness.
22. Then thy sins, O Zion, shall be spent,
The Lord will not leave thee in banishment.
Thy sins, O Edom’s daughter, He will see,
And for them, pay thee with captivity.
Chapter
V
1. Remember, O Lord, what is fall’n on us;
See, and mark how we are reproached thus;
2. For unto strangers our possession
Is turn’d, our houses unto aliens gone.
3. Our mothers are become as widows; we
As orphans all, and without fathers be,
4. Waters which are our own, we drink and pay;
And upon our own wood a price they lay.
5. Our persecutors on our necks do sit;
They make us travail, and not intermit;
6. We stretch our hands unto th’ Egyptians
To get us bread; and to th’ Assyrians.
7. Our fathers did these sins, and are no more;
But we do bear the sins they did before.
8. They are but servants, which do rule us thus,
Yet from their hands none would deliver us.
9. With danger of our life our bread we gat;
For in the wilderness the sword did wait.
10. The tempests of this famine we lived in,
Black as an oven colour’d had our skin.
11. In Judah’s cities they the maids abused
By force, and so women in Zion used.
12. The princes with their hands they hung; no grace
Nor honour gave they to the elder’s face.
13. Unto the mill our young men carried are,
And children fell under the wood they bare.
14. Elders the gates, youth did their songs forbear;
Gone was our joy; our dancings, mournings were.
15. Now is the crown fall’n from our head; and woe
Be unto us, because we’ve sinnèd so.
16. For this our hearts do languish, and for this
Over our eyes a cloudy dimness is.
17. Because Mount Zion desolate doth lie,
And foxes there do go at liberty;
18. But Thou, O Lord, art ever, and Thy throne
From generation to generation.
19. Why shouldst Thou forget us eternally?
Or leave us thus long in this misery?
20. Restore us, Lord, to Thee, that so we may
Return, and as of old, renew our day.
21. For oughtest Thou, O Lord, despise us thus,
And to be utterly enraged at us?
Hymn to God, My God, in My Sickness
Since I am coming to that Holy room,
Where, with Thy choir of saints forevermore,
I shall be made Thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before;
Whilst my physicians by their love are grown
Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown
That this is my southwest discovery,
Per fretum febris, by these straits to die;
I joy, that in these straits I see my west;
For, though those currents yield return to none,
What shall my west hurt me? As west and east
In all flat maps—and I am one—are one,
So death doth touch the resurrection.
Is the Pacific sea my home? Or are
The eastern riches? Is Jerusalem?
Anyan, and Magellan, and Gibraltar?
All straits, and none but straits, are ways to them
Whether where Japhet dwelt, or Cham, or Shem.
We think that Paradise and Calvary,
Christ’s cross and Adam’s tree, stood in one place;
Look, Lord, and find both Adams met in me;
As the first Adam’s sweat surrounds my face,
May the last Adam’s blood my soul embrace.
So, in His purple wrapp’d, receive me, Lord;
By these His thorns, give me His other crown;
And as to others’ souls I preach’d Thy word,
Be this my text, my sermon to mine own,
“Therefore that He may raise, the Lord throws down.”
A Hymn to God the Father
Wilt Thou forgive that sin where I begun,
Which was my sin, though it were done before?
Wilt Thou forgive that sin, through which I run,
And do run still, though still I do deplore?
When Thou hast done, Thou hast not done,
For I have more.
Wilt Thou forgive that sin which I have won
Others to sin, and made my sin their door?
Wilt Thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When Thou hast done, Thou hast not done,
For I have more.
I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
But swear by Thyself, that at my death Thy Son
Shall shine as he shines now, and heretofore;
And, having done that, Thou hast done;
I fear no more.