The Canterbury Tales

By Geoffrey Chaucer.

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The Prologue

When that Aprilis, with his showers swoot,1
The drought of March hath pierced to the root,
And bathed every vein in such licóur,
Of which virtúe engender’d is the flower;
When Zephyrus eke with his swootë breath
Inspired hath in every holt2 and heath
The tender croppës,3 and the youngë sun
Hath in the Ram4 his halfë course y-run,
And smallë fowlës makë melody,
That sleepen all the night with open eye,
(So pricketh them natúre in their coráges5);
Then longë folk to go on pilgrimages,
And palmers6 for to seekë strangë strands,
To fernë hallows couth7 in sundry lands;
And specially, from every shirë’s end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen, when that they were sick.

Befell that, in that season on a day,
In Southwark at the Tabard8 as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout coráge,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, by áventure y-fall
In fellowship,9 and pilgrims were they all,
That toward Canterbury wouldë ride.
The chamber, and the stables werë wide,
And well we weren eased at the best.10
And shortly, when the sunnë was to rest,
So had I spoken with them every one,
That I was of their fellowship anon,
And madë forword11 early for to rise,
To take our way there as I you devise.12

But natheless, while I have time and space,
Ere that I farther in this talë pace,
Me thinketh it accordant to reasón,
To tell you allë the condition
Of each of them, so as it seemed me,
And which they weren, and of what degree;
And eke in what array that they were in:
And at a Knight then will I first begin.

A Knight there was, and that a worthy man,
That from the timë that he first began
To riden out, he loved chivalry,
Truth and honoúr, freedom and courtesy.
Full worthy was he in his Lordë’s war,
And thereto had he ridden, no man farre,13
As well in Christendom as in Heatheness,
And ever honour’d for his worthiness.
At Alisandre14 he was when it was won.
Full often time he had the board begun
Above allë natións in Prusse.15
In Lettowe had he reysed,16 and in Russe,
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir,17 and ridden in Belmarie.18
At Leyës was he, and at Satalie,
When they were won; and in the Greatë Sea19
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.20
In listës thriës, and aye slain his foe.
This ilkë21 worthy knight had been also
Some timë with the lord of Palatie,22
Against another heathen in Turkie:
And evermore he had a sovereign price.23
And though that he was worthy he was wise,
And of his port as meek as is a maid.
He never yet no villainy24 ne said
In all his life, unto no manner wight.
He was a very perfect gentle knight.
But for to tellë you of his array,
His horse was good, but yet he was not gay.
Of fustian he weared a gipon,
Allë besmotter’d with his habergeon,25
For he was late y-come from his voyáge,
And wentë for to do his pilgrimage.


With him there was his son, a youngë Squire,
A lover, and a lusty bacheler,
With lockës crulle26 as they were laid in press.
Of twenty year of age he was I guess.
Of his statúre he was of even length,
And wonderly deliver,27 and great of strength.
And he had been some time in chevachie,28
In Flanders, in Artois, and Picardie,
And borne him well, as of so little space,29
In hope to standen in his lady’s grace.
Embroider’d was he, as it were a mead
All full of freshë flowers, white and red.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
Short was his gown, with sleevës long and wide.
Well could he sit on horse, and fairë ride.
He couldë songës make, and well indite,
Joust, and eke dance, and well pourtray and write.
So hot he loved, that by nightertale30
He slept no more than doth the nightingale.
Courteous he was, lowly, and serviceable,
And carv’d before his father at the table.31


A Yeoman had he, and servánts no mo’
At that timë, for him list ridë so;32
And he was clad in coat and hood of green.
A sheaf of peacock arrows33 bright and keen
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
His arrows drooped not with feathers low;
And in his hand he bare a mighty bow.
A nut-head34 had he, with a brown viságe:
Of wood-craft coud35 he well all the uságe:
Upon his arm he bare a gay bracér,36
And by his side a sword and a bucklér,
And on that other side a gay daggere,
Harnessed well, and sharp as point of spear:
A Christopher37 on his breast of silver sheen.
An horn he bare, the baldric was of green:
A forester38 was he soothly39 as I guess.


There was also a Nun, a Prioress,
That of her smiling was full simple and coy;
Her greatest oathë was but by Saint Loy;40
And she was cleped41 Madame Eglentine.
Full well she sang the servicë divine,
Entuned in her nose full seemëly;42
And French she spake full fair and fetisly43
After the school of Stratford attë Bow,
For French of Paris was to her unknow.
At meatë was she well y-taught withal;
She let no morsel from her lippës fall,
Nor wet her fingers in her saucë deep.
Well could she carry a morsel, and well keep,
That no droppë ne fell upon her breast.
In courtesy was set full much her lest.44
Her over-lippë wiped she so clean,
That in her cup there was no farthing45 seen
Of greasë, when she drunken had her draught;
Full seemëly after her meat she raught:46
And sickerly she was of great disport,47
And full pleasánt, and amiable of port,
And pained her to counterfeitë cheer
Of court,48 and be estately of mannére,
And to be holden digne49 of reverence.

But for to speaken of her consciénce,
She was so charitable and so pitous,50
She wouldë weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smallë houndës had she, that she fed
With roasted flesh, and milk, and wastel bread.51
But sore she wept if one of them were dead,
Or if men smote it with a yardë52 smart:
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose tretis;53 her eyen gray as glass;54
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehéad.
It was almost a spannë broad I trow;
For hardily she was not undergrow.55
Full fetis56 was her cloak, as I was ware.
Of small corál about her arm she bare
A pair of beadës, gauded all with green;57
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown’d A,
And after, Amor vincit omnia.
Another Nun also with her had she,
[That was her chapelléine, and Priestës three.]


A Monk there was, a fair for the mast’ry,58
An outrider, that loved venery;59
A manly man, to be an abbot able.
Full many a dainty horse had he in stable:
And when he rode, men might his bridle hear
Jingeling60 in a whistling wind as clear,
And eke as loud, as doth the chapel bell,
There as this lord was keeper of the cell.
The rule of Saint Maur and of Saint Benet,61
Because that it was old and somedeal62 strait,
This ilkë63 monk let oldë thingës pace,
And held after the newë world the trace.
He gave not of the text a pulled hen,64
That saith, that hunters be not holy men;
Ne that a monk, when he is cloisterless;
Is like to a fish that is waterless;
This is to say, a monk out of his cloister.
This ilkë text held he not worth an oyster;
And I say his opinion was good.
Why should he study, and make himselfë wood,65
Upon a book in cloister always pore,
Or swinken66 with his handës, and laboúr,
As Austin bit?67 how shall the world be served?
Let Austin have his swink to him reserved.
Therefore he was a prickasour aright:68
Greyhounds he had as swift as fowl of flight:
Of pricking69 and of hunting for the hare
Was all his lust,70 for no cost would he spare.
I saw his sleevës purfil’d at the hand
With gris,71 and that the finest of the land.
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin:
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen steep,72 and rolling in his head,
That steamed as a furnace of a lead.
His bootës supple, his horse in great estate,
Now certainly he was a fair preláte;
He was not pale as a forpined73 ghost;
A fat swan lov’d he best of any roast.
His palfrey was as brown as is a berry.


A Friar there was, a wanton and a merry,
A limitour,74 a full solemnë man.
In all the orders four is none that can75
So much of dalliance and fair languáge.
He had y-made full many a marriáge
Of youngë women, at his owen cost.
Unto his order he was a noble post;
Full well belov’d, and familiár was he
With franklins over all76 in his countrý,
And eke with worthy women of the town:
For he had power of confessión,
As said himselfë, more than a curáte,
For of his order he was licentiate.
Full sweetëly heard he confession,
And pleasant was his absolution.
He was an easy man to give penánce,
There as he wist to have a good pittánce:77
For unto a poor order for to give
Is signë that a man is well y-shrive.78
For if he gave, he durstë make avant,79
He wistë that the man was repentant.
For many a man so hard is of his heart,
He may not weep although him sorë smart.
Therefore instead of weeping and prayéres,
Men must give silver to the poorë freres.

His tippet was aye farsed80 full of knives,
And pinnës, for to give to fairë wives;
And certainly he had a merry note:
Well could he sing and playen on a rote;81
Of yeddings82 he bare utterly the prize.
His neck was white as is the fleur-de-lis.
Thereto he strong was as a champion,
And knew well the tavérns in every town.
And every hosteler and gay tapstére,
Better than a lazar83 or a beggére,
For unto such a worthy man as he
Accordeth not, as by his faculty,
To havë with such lazars acquaintánce.
It is not honest, it may not advance,
As for to dealë with no such pouraille,84
But all with rich, and sellers of vitaille.
And ov’r all there as85 profit should arise,
Courteous he was, and lowly of servíce;
There n’as no man nowhere86 so virtuous.
He was the bestë beggar in all his house:
And gave a certain farmë87 for the grant,
None of his bretheren came in his haunt.
For though a widow haddë but one shoe,
So pleasant was his In principio,88
Yet would he have a farthing ere he went;
His purchase was well better than his rent.
And rage he could and play as any whelp,
In lovëdays;89 there could he muchel help.90
For there was he not like a cloisterer,
With threadbare cope, as is a poor scholer,
But he was like a master or a pope.
Of double worsted was his semicope,91
That rounded was as a bell out of press.
Somewhat he lisped for his wantonness,
To make his English sweet upon his tongue;
And in his harping, when that he had sung,
His eyen twinkled in his head aright,
As do the starrës in a frosty night.
This worthy limitour was call’d Hubérd.


A Merchant was there with a forked beard,
In motley, and high on his horse he sat,
Upon his head a Flandrish beaver hat.
His bootës clasped fair and fetisly.92
His reasons aye spake he full solemnly,
Sounding alway th’ increase of his winning.
He would the sea were kept93 for any thing
Betwixtë Middleburg and Orëwell.94
Well could he in exchangë shieldës95 sell.
This worthy man full well his wit beset;96
There wistë no wight that he was in debt,
So estately was he of governance97
With his bargáins, and with his chevisance.98
For sooth he was a worthy man withal,
But sooth to say, I n’ot99 how men him call.


A Clerk there was of Oxenford100 also,
That unto logic haddë long y-go.101
As leanë was his horse as is a rake,
And he was not right fat, I undertake;
But looked hollow,102 and thereto soberly.103
Full threadbare was his overest courtepy,104
For he had gotten him yet no benefice,
Ne was not worldly, to have an office.
For him was lever105 have at his bed’s head
Twenty bookës, clothed in black or red,
Of Aristotle, and his philosophy,
Than robës rich, or fiddle, or psalt’ry.
But all be that he was a philosópher,
Yet haddë he but little gold in coffer,
But all that he might of his friendës hent,106
On bookës and on learning he it spent,
And busily gan for the soulës pray
Of them that gave him wherewith to scholay.107
Of study took he mostë care and heed.
Not one word spake he morë than was need;
And that was said in form and reverence,
And short and quick, and full of high senténce.
Sounding in moral virtue was his speech,
And gladly would he learn, and gladly teach.


A Sergeant of the Law, wary and wise,
That often had y-been at the Parvis,108
There was also, full rich of excellence.
Discreet he was, and of great reverence:
He seemed such, his wordës were so wise,
Justice he was full often in assize,
By patent, and by plein109 commission;
For his sciénce, and for his high renown,
Of fees and robës had he many one.
So great a purchaser was nowhere none.
All was fee simple to him, in effect
His purchasing might not be in suspect.110
Nowhere so busy a man as he there was,
And yet he seemed busier than he was.
In termës had he case’ and doomës111 all,
That from the time of King Will. werë fall.
Thereto he could indite, and make a thing,
There couldë no wight pinch at his writing.112
And every statute coud113 he plain by rote.
He rode but homely in a medley114 coat,
Girt with a seint115 of silk, with barrës small;
Of his array tell I no longer tale.


A Frankëlin116 was in this company;
White was his beard, as is the daïsy.
Of his complexión he was sanguíne.
Well lov’d he in the morn a sop in wine.
To liven in delight was ever his won,117
For he was Epicurus’ owen son,
That held opinion, that plein118 delight
Was verily felicity perfíte.
An householder, and that a great, was he;
Saint Julian119 he was in his countrý.
His bread, his ale, was alway after one;120
A better envined121 man was nowhere none;
Withouten bake-meat never was his house,
Of fish and flesh, and that so plentëous,
It snowed in his house of meat and drink,
Of allë dainties that men couldë think.
After the sundry seasons of the year,
So changed he his meat and his soupére.
Full many a fat partridge had he in mew,122
And many a bream, and many a luce in stew.123
Woe was his cook, but if124 his saucë were
Poignant and sharp, and ready all his gear.
His table dormant125 in his hall alway
Stood ready cover’d all the longë day.
At sessions there was he lord and sire.
Full often time he was knight of the shire.
An anlace, and a gipciere126 all of silk,
Hung at his girdle, white as morning milk.
A sheriff had he been, and a countour.127
Was nowhere such a worthy vavasour.128


An Haberdasher, and a Carpenter,
A Webbe,129 a Dyer, and a Tapiser,130
Were with us eke, cloth’d in one livery,
Of a solémn and great fraternity.
Full fresh and new their gear y-picked131 was.
Their knivës were y-chaped132 not with brass,
But all with silver wrought full clean and well,
Their girdles and their pouches every deal.133
Well seemed each of them a fair burgéss,
To sitten in a guild-hall, on the dais.134
Evereach, for the wisdom that he can,135
Was shapely136 for to be an alderman.
For chattels haddë they enough and rent,
And eke their wivës would it well assent:
And ellës certain they had been to blame.
It is full fair to be y-clep’d madáme,
And for to go to vigils all before,
And have a mantle royally y-bore.137


A Cook they haddë with them for the nones,138
To boil the chickens and the marrow bones,
And powder merchant tart and galingale.139
Well could he know a draught of London ale.
He couldë roast, and seethe, and broil, and fry,
Makë mortrewës,140 and well bake a pie.
But great harm was it, as it thoughtë me,
That, on his shin a mormal141 haddë he.
For blanc manger,142 that made he with the best.


A Shipman was there, wonned far by West:143
For ought I wot, be was of Dartëmouth.
He rode upon a rouncy, as he couth,144
All in a gown of falding145 to the knee.
A dagger hanging by a lace had he
About his neck under his arm adown;
The hot summer had made his hue all brown;
And certainly he was a good felláw.
Full many a draught of wine he had y-draw
From Bourdeaux-ward, while that the chapmen sleep;
Of nicë consciénce took he no keep.
If that he fought, and had the higher hand,
By water he sent them home to every land.
But of his craft to reckon well his tides,
His streamës and his strandës him besides,
His herberow,146 his moon, and lodemanage,147
There was none such, from Hull unto Carthage.
Hardy he was, and wise, I undertake:
With many a tempest had his beard been shake.
He knew well all the havens, as they were,
From Scotland to the Cape of Finisterre,
And every creek in Bretagne and in Spain:
His barge y-cleped was the Magdelain.


With us there was a Doctor of Physic;
In all this worldë was there none him like
To speak of physic, and of surgery:
For he was grounded in astronomy.
He kept his patiént a full great deal
In hourës by his magic natural.
Well could he fortunë148 the áscendent
Of his imáges for his patiént.
He knew the cause of every malady,
Were it of cold, or hot, or moist, or dry,
And where engender’d, and of what humoúr.
He was a very perfect practisour
The cause y-know,149 and of his harm the root,
Anon he gave to the sick man his boot.150
Full ready had he his apothecaries,
To send his druggës and his lectuaries,
For each of them made other for to win:
Their friendship was not newë to begin.
Well knew he the old Esculapius,
And Dioscorides, and eke Rufus;
Old Hippocras, Hali, and Gallien;
Serapion, Rasis, and Avicen;
Averrois, Damascene, and Constantin;
Bernard, and Gatisden, and Gilbertin.151
Of his diet measúrable was he,
For it was of no superfluity,
But of great nourishing, and digestible.
His study was but little on the Bible.
In sanguine and in perse152 he clad was, all
Lined with taffeta, and with sendall.153
And yet he was but easy of dispence:
He kept that he won in the pestilence.154
For gold in physic is a cordial;
Therefore he loved gold in special.


A good Wife was there of besidë Bath,
But she was somedeal deaf, and that was scath.155
Of cloth-making she haddë such an haunt,156
She passed them of Ypres, and of Gaunt.
In all the parish wifë was there none,
That to the off’ring157 before her should gon,
And if there did, certain so wroth was she,
That she was out of allë charity.
Her coverchiefs158 werë full fine of ground;
I durstë swear, they weighedë ten pound
That on the Sunday were upon her head.
Her hosen weren of fine scarlet red,
Full strait y-tied, and shoes full moist159 and new.
Bold was her face, and fair and red of hue.
She was a worthy woman all her live,
Husbands at the church door had she had five,
Withouten other company in youth;
But thereof needeth not to speak as nouth.160
And thrice had she been at Jerusalem;
She haddë passed many a strangë stream;
At Rome she had been, and at Bologne,161
In Galice at Saint James,162 and at Cologne;
She coudë163 much of wand’ring by the way.
Gat-toothed164 was she, soothly for to say.
Upon an ambler easily she sat,
Y-wimpled well, and on her head an hat
As broad as is a buckler or a targe.
A foot-mantle about her hippës large,
And on her feet a pair of spurrës sharp.
In fellowship well could she laugh and carp.165
Of remedies of love she knew perchance,
For of that art she coud166 the oldë dance.


A good man there was of religión,
That was a poorë Parson of a town:
But rich he was of holy thought and werk:167
He was also a learned man, a clerk,
That Christë’s gospel truly wouldë preach.
His parishens devoutly would he teach.
Benign he was, and wonder diligent,
And in adversity full patient:
And such he was y-proved often sithes.168
Full loth were him to cursë for his tithes,
But rather would he given out of doubt,
Unto his poorë parishens about,
Of his off’ring, and eke of his substánce.
He could in little thing have suffisance.169
Wide was his parish, and houses far asunder,
But he ne left not, for no rain nor thunder,
In sickness and in mischief to visit
The farthest in his parish, much and lit,170
Upon his feet, and in his hand a staff.
This noble ensample to his sheep he gaf,171
That first he wrought, and afterward he taught.
Out of the gospel he the wordës caught,
And this figúre he added yet thereto,
That if gold rustë, what should iron do?
For if a priest be foul, on whom we trust,
No wonder is a lewëd172 man to rust:
And shame it is, if that a priest take keep,
To see a shitten shepherd and clean sheep:
Well ought a priest ensample for to give,
By his own cleanness, how his sheep should live.

He settë not his benefice to hire,
And left his sheep eucumber’d in the mire,
And ran unto London, unto Saint Poul’s,
To seekë him a chantery173 for souls,
Or with a brotherhood to be withold:174
But dwelt at home, and keptë well his fold,
So that the wolf ne made it not miscarry.
He was a shepherd, and no mercenary.
And though he holy were, and virtuous,
He was to sinful men not dispitous175
Nor of his speechë dangerous nor dign,176
But in his teaching díscreet and benign.
To drawen folk to heaven, with fairness,
By good ensample, was his business:
But it were177 any person obstinate,
What so he were of high or low estate,
Him would he snibbë178 sharply for the nonës.179
A better priest I trow that nowhere none is.
He waited after no pomp nor reverence,
Nor maked him a spiced consciénce,180
But Christë’s lore, and his apostles’ twelve,
He taught, and first he follow’d it himselve.


With him there was a Ploughman, was his brother,
That had y-laid of dung full many a fother.181
A true swinker182 and a good was he,
Living in peace and perfect charity.
God loved he bestë with all his heart
At allë timës, were it gain or smart,183
And then his neighëbour right as himselve.
He wouldë thresh, and thereto dike,184 and delve,
For Christë’s sake, for every poorë wight,
Withouten hire, if it lay in his might.
His tithës payed he full fair and well,
Both of his proper swink, and his chattel.185
In a tabard186 he rode upon a mare.

There was also a Reeve, and a Millere,
A Sompnour, and a Pardoner also,
A Manciple, and myself, there were no mo’.


The Miller was a stout carle for the nones,
Full big he was of brawn, and eke of bones;
That proved well, for ov’r all where187 he came,
At wrestling he would bear away the ram.188
He was short-shouldered, broad, a thickë gnarr,189
There was no door, that he n’old heave off bar,
Or break it at a running with his head.
His beard as any sow or fox was red,
And thereto broad, as though it were a spade.
Upon the cop190 right of his nose he had
A wart, and thereon stood a tuft of hairs
Red as the bristles of a sowë’s ears.
His nosë-thirlës191 blackë were and wide.
A sword and buckler bare he by his side.
His mouth as widë was as a furnáce.
He was a jangler, and a goliardais,192
And that was most of sin and harlotries.
Well could he stealë corn, and tollë thrice.
And yet he had a thumb of gold, pardie.193
A white coat and a blue hood weared he.
A baggëpipe well could he blow and soun’,
And therewithal he brought us out of town.


A gentle Manciple194 was there of a temple,
Of which achatours195 mightë take ensample
For to be wise in buying of vitaille.
For whether that he paid, or took by taile,196
Algate197 he waited so in his achate,198
That he was aye before in good estate.
Now is not that of God a full fair grace
That such a lewëd mannë’s wit shall pace199
The wisdom of an heap of learned men?
Of masters had he more than thriës ten,
That were of law expert and curious:
Of which there was a dozen in that house,
Worthy to be stewárds of rent and land
Of any lord that is in Engleland,
To makë him live by his proper good,
In honour debtless, but if he were wood,200
Or live as scarcely as him list desire;
And able for to helpen all a shire
In any case that mightë fall or hap;
And yet this Manciple set their allër cap.201


The Reevë202 was a slender choleric man,
His beard was shav’d as nigh as ever he can.
His hair was by his earës round y-shorn;
His top was docked like a priest beforn.
Full longë were his leggës, and full lean,
Y-like a staff, there was no calf y-seen.
Well could he keep a garner and a bin:203
There was no auditor204 could on him win.
Well wist he by the drought, and by the rain,
The yielding of his seed and of his grain.
His lordë’s sheep, his neat,205 and his dairy.
His swine, his horse, his store, and his poultrý,
Were wholly in this Reevë’s governing,
And by his cov’nant gave he reckoning,
Since that his lord was twenty year of age;
There could no man bring him in arrearáge.
There was no bailiff, herd, nor other hine,206
That he ne knew his sleight and his covine:207
They were adrad208 of him, as of the death.
His wonning209 was full fair upon an heath,
With greenë trees y-shadow’d was his place.
He couldë better than his lord purchase.
Full rich he was y-stored privily.
His lord well could he pleasë subtilly,
To give and lend him of his owen good,
And have a thank, and yet210 a coat and hood.
In youth he learned had a good mistére.211
He was a well good wright, a carpentére
This Reevë sate upon a right good stot,212
That was all pomely213 gray, and hightë214 Scot.
A long surcoat of perse215 upon he had,
And by his side he bare a rusty blade.
Of Norfolk was this Reeve, of which I tell,
Beside a town men clepen Baldeswell.
Tucked he was, as is a friar, about,
And ever rode the hinderest of the rout.216


A Sompnour217 was there with us in that place,
That had a fire-red cherubinnës face,
For sausëfleme218 he was, with eyen narrow.
As hot he was and lecherous as a sparrow,
With scalled browës black, and pilled219 beard:
Of his viságe children were sore afeard.
There n’as quicksilver, litharge, nor brimstone,
Boras, ceruse, nor oil of tartar none,
Nor ointëment that wouldë cleanse or bite,
That him might helpen of his whelkës220 white,
Nor of the knobbës221 sitting on his cheeks.
Well lov’d he garlic, onións, and leeks,
And for to drink strong wine as red as blood.
Then would he speak, and cry as he were wood;
And when that he well drunken had the wine,
Then would he speakë no word but Latin.
A fewë termës knew he, two or three,
That he had learned out of some decree;
No wonder is, he heard it all the day.
And eke ye knowen well, how that a jay
Can clepen222 “Wat,” as well as can the Pope.
But whoso would in other thing him grope,223
Then had he spent all his philosophy,
Aye, Questio quid juris,224 would he cry.

He was a gentle harlot225 and a kind;
A better fellów should a man not find.
He wouldë suffer, for a quart of wine,
A good fellow to have his concubine
A twelvemonth, and excuse him at the full.
Full privily a finch eke could he pull.226
And if he found owhere227 a good felláw,
He wouldë teachë him to have none awe
In such a case of the archdeacon’s curse;
But if228 a mannë’s soul were in his purse;
For in his purse he should y-punished be.
“Purse is the archëdeacon’s hell,” said he.
But well I wot, he lied right indeed:
Of cursing ought each guilty man to dread,
For curse will slay right as assoiling229 saveth;
And also ’ware him of a significavit.230

In danger had he at his owen guise231
The youngë girlës of the diocese,
And knew their counsel, and was of their rede.232
A garland had he set upon his head,
As great as it were for an alëstake:233
A buckler had he made him of a cake.


With him there rode a gentle Pardonere234
Of Ronceval, his friend and his compere,
That straight was comen from the court of Romë.
Full loud he sang, “Come hither, lovë, tó me.”
This Sompnour bare to him a stiff burdoun,235
Was never trump of half so great a soun’.
This Pardoner had hair as yellow as wax,
But smooth it hung, as doth a strike236 of flax:
By ounces hung his lockës that he had,
And therewith he his shoulders oversprad.
Full thin it lay, by culpons237 one and one,
But hood for jollity, he weared none,
For it was trussed up in his wallét.
Him thought he rode all of the newë get,238
Dishevel, save his cap, he rode all bare.
Such glaring eyen had he, as an hare.
A vernicle239 had he sew’d upon his cap.
His wallët lay before him in his lap,
Bretful240 of pardon come from Rome all hot.
A voice he had as small as hath a goat.
No beard had he, nor ever one should have.
As smooth it was as it were new y-shave;
I trow he were a gelding or a mare.
But of his craft, from Berwick unto Ware,
Ne was there such another pardonere.
For in his mail241 he had a pillowbere,242
Which, as he saidë, was our Lady’s veil:
He said, he had a gobbet243 of the sail
That Saintë Peter had, when that he went
Upon the sea, till Jesus Christ him hent.244
He had a cross of latoun245 full of stones,
And in a glass he haddë piggë’s bones.
But with these relics, whennë that he fond
A poorë parson dwelling upon lond,
Upon a day he got him more money
Than that the parson got in moneths tway;
And thus with feigned flattering and japes,246
He made the parson and the people his apes.
But truëly to tellen at the last,
He was in church a noble ecclesiast.
Well could he read a lesson or a story,
But alderbest247 he sang an offertóry:248
For well he wistë, when that song was sung,
He mustë preach, and well afile his tongue,249
To winnë silver, as he right well could:
Therefore he sang full merrily and loud.


Now have I told you shortly in a clause
Th’ estate, th’ array, the number, and eke the cause
Why that assembled was this company
In Southwark at this gentle hostelry,
That hightë the Tabard, fast by the Bell.250
But now is timë to you for to tell
How that we baren us that ilkë night,251
When we were in that hostelry alight.
And after will I tell of our voyáge,
And all the remnant of our pilgrimage.

But first I pray you of your courtesy,
That ye arette it not my villainy,252
Though that I plainly speak in this mattére.
To tellen you their wordës and their cheer;
Not though I speak their wordës properly.
For this ye knowen all so well as I,
Whoso shall tell a tale after a man,
He must rehearse, as nigh as ever he can,
Every word, if it be in his charge,
All speak he253 ne’er so rudely and so large;
Or ellës he must tell his tale untrue,
Or feignë things, or findë wordës new.
He may not spare, although he were his brother;
He must as well say one word as another.
Christ spake Himself full broad in Holy Writ,
And well ye wot no villainy is it.
Eke Plato saith, whoso that can him read,
The wordës must be cousin to the deed.
Also I pray you to forgive it me,
All have I254 not set folk in their degree,
Here in this tale, as that they shoulden stand:
My wit is short, ye may well understand.


Great cheerë made our Host us every one,
And to the supper set he us anon:
And served us with victual of the best.
Strong was the wine, and well to drink us lest.255
A seemly man Our Hostë was withal
For to have been a marshal in an hall.
A largë man he was with eyen steep,256
A fairer burgess is there none in Cheap:257
Bold of his speech, and wise and well y-taught,
And of manhoodë lacked him right naught.
Eke thereto was he right a merry man,
And after supper playen he began,
And spake of mirth amongës other things,
When that we haddë made our reckonings;
And saidë thus; “Now, lordingës, truly
Ye be to me welcome right heartily:
For by my troth, if that I shall not lie,
I saw not this year such a company
At once in this herberow,258 as is now.
Fain would I do you mirth, an259 I wist how.
And of a mirth I am right now bethought.
To do you ease,260 and it shall costë nought.
Ye go to Canterbury; God you speed,
The blissful Martyr quitë you your meed;
And well I wot, as ye go by the way,
Ye shapen you261 to talken and to play:
For truëly comfórt nor mirth is none
To ridë by the way as dumb as stone:
And therefore would I makë you disport,
As I said erst, and do you some comfórt.
And if you liketh all262 by one assent
Now for to standen at my judgëment,
And for to worken as I shall you say
To-morrow, when ye riden on the way,
Now by my father’s soulë that is dead,
But ye be merry, smiteth off263 mine head.
Hold up your hands withoutë morë speech.”

Our counsel was not longë for to seech:264
Us thought it was not worth to make it wise,265
And granted him withoutë more avise,266
And bade him say his verdict, as him lest.

“Lordings (quoth he), now hearken for the best;
But take it not, I pray you, in disdain;
This is the point, to speak it plat267 and plain.
That each of you, to shorten with your way
In this voyáge, shall tellen talës tway,
To Canterbury-ward, I mean it so,
And homeward he shall tellen other two,
Of aventúres that whilom have befall.
And which of you that bear’th him best of all,
That is to say, that telleth in this case
Talës of best senténce and most solace,
Shall have a supper at your allër cost268
Here in this placë, sitting by this post,
When that ye come again from Canterbury.
And for to makë you the morë merry,
I will myselfë gladly with you ride,
Right at mine owen cost, and be your guide.
And whoso will my judgëment withsay,
Shall pay for all we spenden by the way.
And if ye vouchësafe that it be so,
Tell me anon withoutë wordës mo’,269
And I will early shapë me therefore.”

This thing was granted, and our oath we swore
With full glad heart, and prayed him also,
That he would vouchësafe for to do so,
And that he wouldë be our governour,
And of our talës judge and reportour,
And set a supper at a certain price;
And we will ruled be at his device,
In high and low: and thus by one assent,
We be accorded to his judgëment.
And thereupon the wine was fet270 anon.
We drunken, and to restë went each one,
Withouten any longer tarrying

A-morrow, when the day began to spring,
Up rose our host, and was our allër cock,271
And gather’d us together in a flock,
And forth we ridden all a little space,
Unto the watering of Saint Thomas:272
And there our host began his horse arrest,
And saidë; “Lordës, hearken if you lest.
Ye weet your forword,273 and I it record.
If evensong and morning-song accord,
Let see now who shall tellë the first tale.
As ever may I drinkë wine or ale,
Whoso is rebel to my judgëment,
Shall pay for all that by the way is spent.
Now draw ye cuts, ere that ye farther twin.274
He which that hath the shortest shall begin.”

“Sir Knight (quoth he), my master and my lord,
Now draw the cut, for that is mine accord.
Come near (quoth he), my Lady Prioress,
And ye, Sir Clerk, let be your shamefastness,
Nor study not: lay hand to, every man.”

Anon to drawen every wight began,
And shortly for to tellen as it was,
Were it by áventure, or sort, or cas,275
The sooth is this, the cut fell to the Knight,
Of which full blithe and glad was every wight;
And tell he must his tale as was reasón,
By forword, and by composition,
As ye have heard; what needeth wordës mo’?
And when this good man saw that it was so,
As he that wise was and obediént
To keep his forword by his free assent,
He said; “Sithen276 I shall begin this game,
Why, welcome be the cut in Goddë’s name.
Now let us ride, and hearken what I say.”

And with that word we ridden forth our way;
And he began with right a merry cheer
His tale anon, and said as ye shall hear.

The Knight’s Tale277

Whilom,278 as oldë stories tellen us,
There was a duke that hightë279 Theseus.
Of Athens he was lord and governor,
And in his timë such a conqueror
That greater was there none under the sun.
Full many a richë country had he won.
What with his wisdom and his chivalry,
He conquer’d all the regne of Feminie,280
That whilom was y-cleped Scythia;
And weddedë the Queen Hippolyta,
And brought her home with him to his country
With muchel281 glory and great solemnity,
And eke her youngë sister Emily,
And thus with vict’ry and with melody
Let I this worthy Duke to Athens ride,
And all his host, in armës him beside.

And certes, if it n’ere282 too long to hear,
I would have told you fully the mannére,
How wonnen283 was the regne of Feminie,
By Theseus, and by his chivalry;
And of the greatë battle for the nonce
Betwixt Athenës and the Amazons;
And how assieged was Hippolyta,
The fairë hardy queen of Scythia;
And of the feast that was at her wedding,
And of the tempest at her homecoming.
But all these things I must as now forbear.
I have, God wot, a largë field to ear;284
And weakë be the oxen in my plough;
The remnant of my tale is long enow.
I will not letten eke none of this rout.285
Let every fellow tell his tale about,
And let see now who shall the supper win.
There as I left,286 I will again begin.

This Duke, of whom I makë mentioún,
When he was come almost unto the town,
In all his weal287 and in his mostë pride,
He was ware, as he cast his eye aside,
Where that there kneeled in the highë way
A company of ladies, tway and tway,
Each after other, clad in clothës black:
But such a cry and such a woe they make,
That in this world n’is creatúre living,
That heardë such another waimenting.288
And of this crying would they never stenten,289
Till they the reinës of his bridle henten.290
“What folk be ye that at mine homecoming
Perturben so my feastë with crying?”
Quoth Theseus; “Have ye so great envý
Of mine honoúr, that thus complain and cry?
Or who hath you misboden,291 or offended?
Do tellë me, if it may be amended;
And why that ye be clad thus all in black?”

The oldest lady of them all then spake,
When she had swooned, with a deadly cheer,292
That it was ruthë293 for to see or hear.
She saidë; “Lord, to whom fortúne hath given
Vict’ry, and as a conqueror to liven,
Nought grieveth us your glory and your honoúr;
But we beseechen mercy and succóur.
Have mercy on our woe and our distress;
Some drop of pity, through thy gentleness,
Upon us wretched women let now fall.
For certës, lord, there is none of us all
That hath not been a duchess or a queen;
Now be we caitives,294 as it is well seen:
Thanked be Fortune, and her falsë wheel,
That none estate ensureth to be wele.295
And certes, lord, t’ abiden your presénce
Here in this temple of the goddess Clemence
We have been waiting all this fortënight:
Now help us, lord, since it lies in thy might.

“I, wretched wight, that weep and wailë thus,
Was whilom wife to king Capaneus,
That starf296 at Thebes, cursed be that day:
And allë we that be in this array,
And maken all this lamentatioún,
We losten all our husbands at that town,
While that the siegë thereabouten lay.
And yet the oldë Creon, well-away!
That lord is now of Thebes the city,
Fulfilled of ire and of iniquity,
He for despite, and for his tyranny,
To do the deadë bodies villainy,297
Of all our lordës, which that been y-slaw,298
Hath all the bodies on an heap y-draw,
And will not suffer them by none assent
Neither to be y-buried, nor y-brent,299
But maketh houndës eat them in despite.”
And with that word, withoutë more respite
They fallen groff,300 and cryden piteously;
“Have on us wretched women some mercy,
And let our sorrow sinken in thine heart.”

This gentle Duke down from his courser start
With heartë piteous, when he heard them speak.
Him thoughtë that his heart would all to-break,
When he saw them so piteous and so mate,301
That whilom weren of so great estate.
And in his armës he them all up hent,302
And them comfórted in full good intent,
And swore his oath, as he was truë knight,
He wouldë do so farforthly his might303
Upon the tyrant Creon them to wreak,304
That all the people of Greecë shouldë speak,
How Creon was of Theseus y-served,
As he that had his death full well deserved.
And right anon withoutë more abode305
His banner he display’d, and forth he rode
To Thebes-ward, and all his host beside:
No ner306 Athenës would he go nor ride,
Nor take his easë fully half a day,
But onward on his way that night he lay:
And sent anon Hippolyta the queen,
And Emily her youngë sister sheen307
Unto the town of Athens for to dwell:
And forth he rit;308 there is no more to tell.

The red statúe of Mars with spear and targe
So shineth in his whitë banner large,
That all the fieldës glitter up and down:
And by his banner borne is his pennon
Of gold full rich, in which there was y-beat309
The Minotaur310 which that he slew in Crete.
Thus rit this Duke, thus rit this conquerour,
And in his host of chivalry the flower,
Till that he came to Thebes, and alight
Fair in a field, there as he thought to fight.
But shortly for to speaken of this thing,
With Creon, which that was of Thebes king,
He fought, and slew him manly as a knight
In plain batáille, and put his folk to flight:
And by assault he won the city after,
And rent adown both wall, and spar, and rafter;
And to the ladies he restored again
The bodies of their husbands that were slain,
To do obséquies, as was then the guise.311

But it were all too long for to devise312
The greatë clamour, and the waimenting,313
Which that the ladies made at the brenning314
Of the bodiës, and the great honour
That Theseus the noble conqueror
Did to the ladies, when they from him went:
But shortly for to tell is mine intent.

When that this worthy Duke, this Theseus,
Had Creon slain, and wonnen Thebés thus,
Still in the field he took all night his rest,
And did with all the country as him lest.315
To ransack in the tas316 of bodies dead,
Them for to strip of harness and of weed,317
The pillers318 did their business and cure,
After the battle and discomfiture.
And so befell, that in the tas they found,
Through girt with many a grievous bloody wound,
Two youngë knightës ligging by and by319
Both in one armës,320 wrought full richëly:
Of whichë two, Arcita hight that one,
And he that other hightë Palamon.
Not fully quick, nor fully dead they were,
But by their coat-armoúr, and by their gear,
The heralds knew them well in speciál,
As those that weren of the blood royál
Of Thebes, and of sistren two y-born.321
Out of the tas the pillers have them torn,
And have them carried soft unto the tent
Of Theseus, and he full soon them sent
To Athens, for to dwellen in prisón
Perpetually, he n’oldë no ranson.322
And when this worthy Duke had thus y-done,
He took his host, and home he rit anon
With laurel crowned as a conquerour;
And there he lived in joy and in honour
Term of his life;323 what needeth wordës mo’?
And in a tower, in anguish and in woe,
Dwellen this Palamon, and eke Arcite,
For evermore, there may no gold them quite.324

Thus passed year by year, and day by day,
Till it fell onës in a morn of May
That Emily, that fairer was to seen
Than is the lily upon his stalkë green,
And fresher than the May with flowers new
(For with the rosë colour strove her hue;
I n’ot325 which was the finer of them two),
Ere it was day, as she was wont to do,
She was arisen, and all ready dight,326
For May will have no sluggardy a-night;
The season pricketh every gentle heart,
And maketh him out of his sleep to start,
And saith, “Arise, and do thine óbservance.”

This maketh Emily have rémembrance
To do honoúr to May, and for to rise.
Y-clothed was she fresh for to devise;
Her yellow hair was braided in a tress,
Behind her back, a yardë long I guess.
And in the garden at the sun uprist327
She walketh up and down where as her list.
She gathereth flowers, party328 white and red,
To make a sotel329 garland for her head,
And as an angel heavenly she sung.
The greatë tower, that was so thick and strong,
Which of the castle was the chief dungeón330
(Where as these knightës weren in prisón,
Of which I toldë you, and tellë shall),
Was even joinant331 to the garden wall,
There as this Emily had her playing.

Bright was the sun, and clear that morrowning,
And Palamon, this woful prisoner,
As was his wont, by leave of his gaoler,
Was ris’n, and roamed in a chamber on high,
In which he all the noble city sigh,332
And eke the garden, full of branches green,
There as this fresh Emelia the sheen
Was in her walk, and roamed up and down.
This sorrowful prisoner, this Palamon
Went in his chamber roaming to and fro,
And to himself complaining of his woe:
That he was born, full oft he said, Alas!
And so befell, by áventure or cas,333
That through a window thick of many a bar
Of iron great, and square as any spar,
He cast his eyes upon Emelia,
And therewithal he blent334 and cried, Ah!
As though he stungen were unto the heart.
And with that cry Arcite anon up start,
And saidë, “Cousin mine, what aileth thee,
That art so pale and deadly for to see?
Why cried’st thou? who hath thee done offence?
For Goddë’s love, take all in patience
Our prison,335 for it may none other be.
Fortune hath giv’n us this adversity’.
Some wick’336 aspéct or dispositión
Of Saturn, by some constellatión,
Hath giv’n us this, although we had it sworn,
So stood the heaven when that we were born,
We must endure; this is the short and plain.”

This Palamon answér’d, and said again:
“Cousin, forsooth of this opinión
Thou hast a vain imaginatión.
This prison caused me not for to cry;
But I was hurt right now thorough mine eye
Into mine heart; that will my banë337 be.
The fairness of the lady that I see
Yond in the garden roaming to and fro,
Is cause of all my crying and my woe.
I n’ot whe’r338 she be woman or goddéss.
But Venus is it, soothly339 as I guess.”
And therewithal on knees adown he fill,
And saidë: “Venus, if it be your will
You in this garden thus to transfigúre,
Before me sorrowful wretched creatúre,
Out of this prison help that we may scape.
And if so be our destiny be shape
By etern word to dien in prisón,
Of our lineage have some compassión,
That is so low y-brought by tyranny.”

And with that word Arcita gan espy340
Where as this lady roamed to and fro.
And with that sight her beauty hurt him so,
That if that Palamon was wounded sore,
Arcite is hurt as much as he, or more.
And with a sigh he saidë piteously:
“The freshë beauty slay’th me suddenly
Of her that roameth yonder in the place.
And but341 I have her mercy and her grace,
That I may see her at the leastë way,
I am but dead; there is no more to say.”
This Palamon, when he these wordës heard,
Dispiteously342 he looked, and answér’d:
“Whether say’st thou this in earnest or in play?”
“Nay,” quoth Arcite, “in earnest, by my fay.343
God help me so, me lust full ill to play.”344
This Palamon gan knit his browës tway.
“It were,” quoth he, “to thee no great honoúr
For to be false, nor for to be traitoúr
To me, that am thy cousin and thy brother
Y-sworn full deep, and each of us to other,
That never for to dien in the pain,345
Till that the death departen shall us twain,
Neither of us in love to hinder other,
Nor in none other case, my levë346 brother;
But that thou shouldest truly farther me
In every case, as I should farther thee.
This was thine oath, and mine also certáin;
I wot it well, thou dar’st it not withsayn.347
Thus art thou of my counsel out of doubt.
And now thou wouldest falsely be about
To love my lady, whom I love and serve,
And ever shall, until mine heartë sterve.348
Now certes, false Arcite, thou shalt not so.
I lov’d her first, and toldë thee my woe
As to my counsel, and my brother sworn
To farther me, as I have told beforn.
For which thou art y-bounden as a knight
To helpë me, if it lie in thy might,
Or ellës art thou false, I dare well sayn,”

This Arcita full proudly spake again:
“Thou shalt,” quoth he, “be rather349 false than I,
And thou art false, I tell thee utterly;
For par amour I lov’d her first ere thou.
What wilt thou say? thou wist it not right now350
Whether she be a woman or goddéss.
Thine is affectión of holiness,
And mine is love, as to a creature:
For which I toldë thee mine áventure
As to my cousin, and my brother sworn.
I posë,351 that thou loved’st her beforn:
Wost352 thou not well the oldë clerkë’s saw,353
That who shall give a lover any law?
Love is a greater lawë, by my pan,354
Than may be giv’n to any earthly man:
Therefore positive law, and such decree,
Is broke alway for love in each degree
A man must needës love, maugré his head.355
He may not flee it, though he should be dead,
All be she356 maid, or widow, or else wife.
And eke it is not likely all thy life
To standen in her grace, no more than I:
For well thou wost thyselfë verily,
That thou and I be damned to prisón
Perpetual, us gaineth no ranson.
We strive, as did the houndës for the bone;
They fought all day, and yet their part was none.
There came a kite, while that they were so wroth,
And bare away the bone betwixt them both.
And therefore at the kingë’s court, my brother,
Each man for himselfë, there is no other.
Love if thee list; for I love and aye shall:
And soothly, levë brother, this is all.
Here in this prison musten we endure,
And each of us takë his áventúre.”

Great was the strife and long betwixt them tway,
If that I haddë leisure for to say;
But to the effect: it happen’d on a day
(To tell it you as shortly as I may),
A worthy duke that hight Perithous,
That fellow was to the Duke Theseus357
Since thilkë358 day that they were children lite,359
Was come to Athéns, his fellow to visite,
And for to play, as he was wont to do;
For in this world he loved no man so;
And he lov’d him as tenderly again.
So well they lov’d, as oldë bookës sayn,
That when that one was dead, soothly to tell,
His fellow went and sought him down in hell:
But of that story list me not to write.
Duke Perithous loved well Arcite,
And had him known at Thebes year by year:
And finally at réquest and prayére
Of Perithous, withoutë ransón
Duke Theseus him let out of prisón,
Freely to go, where him list over all,
In such a guise, as I you tellen shall
This was the forword,360 plainly to indite,
Betwixtë Theseus and him Arcite:
That if so were, that Arcite were y-found
Ever in his life, by day or night, one stound361
In any country of this Theseus,
And he were caught, it was accorded thus,
That with a sword he shouldë lose his head;
There was none other remedy nor rede.362
But took his leave, and homeward he him sped;
Let him beware, his neckë lieth to wed.363

How great a sorrow suff’reth now Arcite!
The death he feeleth through his heartë smite;
He weepeth, waileth, crieth piteously;
To slay himself he waiteth privily.
He said; “Alas the day that I was born!
Now is my prison worsë than beforn:
Now is me shape364 eternally to dwell
Not in purgatory, but right in hell.
Alas! that ever I knew Perithous.
For ellës had I dwelt with Theseus
Y-fettered in his prison evermo’.
Then had I been in bliss, and not in woe.
Only the sight of her, whom that I serve,
Though that I never may her grace deserve,
Would have sufficed right enough for me.
O dearë cousin Palamon,” quoth he,
“Thine is the vict’ry of this áventúre,
Full blissfully in prison to endure:
In prison? nay certes, in paradise.
Well hath fortúne y-turned thee the dice,
That hast the sight of her, and I th’ absénce.
For possible is, since thou hast her presénce,
And art a knight, a worthy and an able,
That by some cas,365 since fortune is changeáble,
Thou may’st to thy desire sometime attain.
But I that am exiled, and barrén
Of allë grace, and in so great despair,
That there n’is earthë, water, fire, nor air,
Nor creature, that of them maked is,
That may me helpë nor comfort in this,
Well ought I sterve in wanhope366 and distress.
Farewell my life, my lust,367 and my gladnéss.
Alas, why plainen men so in commúne
Of purveyance of God,368 or of Fortúne,
That giveth them full oft in many a guise
Well better than they can themselves devise?
Some man desireth for to have richess,
That cause is of his murder or great sickness.
And some man would out of his prison fain,
That in his house is of his meinie369 slain.
Infinite harmës be in this mattére.
We wot never what thing we pray for here.
We fare as he that drunk is as a mouse.
A drunken man wot well he hath an house,
But he wot not which is the right way thither,
And to a drunken man the way is slither.370
And certes in this world so farë we.
We seekë fast after felicity,
But we go wrong full often truëly.
Thus we may sayen all, and namely371 I,
That ween’d,372 and had a great opinión,
That if I might escapë from prisón
Then had I been in joy and perfect heal,
Where now I am exiled from my weal.
Since that I may not see you, Emily,
I am but dead; there is no remedy.”

Upon that other sidë, Palamon,
When that he wist Arcita was agone,
Much sorrow maketh, that the greatë tower
Resounded of his yelling and clamoúr.
The purë fetters373 on his shinnës great
Were of his bitter saltë tearës wet.

“Alas!” quoth he, “Arcita, cousin mine,
Of all our strife, God wot, the fruit is thine.
Thou walkest now in Thebes at thy large,
And of my woe thou givest little charge.374
Thou mayst, since thou hast wisdom and manhead,375
Assemble all the folk of our kindréd,
And make a war so sharp on this countrý,
That by some áventure, or some treatý,
Thou mayst have her to lady and to wife,
For whom that I must needës lose my life.
For as by way of possibility,
Since thou art at thy large, of prison free,
And art a lord, great is thine ávantage,
More than is mine, that sterve376 here in a cage.
For I must weep and wail, while that I live,
With all the woe that prison may me give,
And eke with pain that love me gives also,
That doubles all my torment and my woe.”

Therewith the fire of jealousy upstart
Within his breast, and hent him by the heart
So woodly,377 that he like was to behold
The box-tree, or the ashes dead and cold.
Then said; “O cruel goddess, that govérn
This world with binding of your word etern,378
And writen in the table of adamant
Your parlement379 and your eternal grant,
What is mankind more unto you y-hold380
Than is the sheep, that rouketh381 in the fold!
For slain is man, right as another beast,
And dwelleth eke in prison and arrest,
And hath sicknéss, and great adversity,
And oftentimës guiltëless, pardie.382
What governance is in your prescience,
That guiltëless tormenteth innocence?
And yet increaseth this all my penance,
That man is bounden to his observance
For Goddë’s sake to letten of his will,383
Whereas a beast may all his lust384 fulfil.
And when a beast is dead, he hath no pain;
But man after his death must weep and plain,
Though in this worldë he have care and woe:
Withoutë doubt it mayë standen so.

“The answer of this leave I to divinës,
But well I wot, that in this world great pine385 is:
Alas! I see a serpent or a thief
That many a truë man hath done mischief,
Go at his large, and where him list may turn.
But I must be in prison through Saturn,
And eke through Juno, jealous and eke wood,386
That hath well nigh destroyed all the blood
Of Thebes, with his wastë wallës wide.
And Venus slay’th me on that other side
For jealousy, and fear of him, Arcite.”

Now will I stent387 of Palamon a lite,388
And let him in his prison stillë dwell,
And of Arcita forth I will you tell.
The summer passeth, and the nightës long
Increasë double-wise the painës strong
Both of the lover and the prisonére.
I n’ot389 which hath the wofuller mistére.390
For, shortly for to say, this Palamon
Perpetually is damned to prisón,
In chainës and in fetters to be dead;
And Arcite is exiled on his head391
For evermore as out of that country,
Nor never more he shall his lady see.
You lovers ask I now this question,392
Who lieth the worse, Arcite or Palamon?
The one may see his lady day by day,
But in prison he dwellë must alway.
The other where him list may ride or go,
But see his lady shall he never mo’.
Now deem all as you listë, ye that can,
For I will tell you forth as I began.

When that Arcite to Thebes comen was,
Full oft a day he swelt,393 and said, “Alas!”
For see this lady he shall never mo’.
And shortly to concluden all his woe,
So much sorrow had never creatúre
That is or shall be while the world may dure.
His sleep, his meat, his drink is him byraft,394
That lean he wex,395 and dry as any shaft.396
His eyen hollow, grisly to behold,
His hue fallow,397 and pale as ashes cold,
And solitary he was, ever alone,
And wailing all the night, making his moan.
And if he heardë song or instrument,
Then would he weepen, he might not be stent.398
So feeble were his spirits, and so low,
And changed so, that no man couldë know
His speech, neither his voice, though men it heard.
And in his gear399 for all the world he far’d
Not only like the lovers’ malady
Of Eros, but rather y-like maníe,400
Engender’d of humoúrs meláncholic,
Before his head in his cell fántastic.401
And shortly turned was all upside down,
Both habit and eke dispositioún,
Of him, this woful lover Dan402 Arcite.
Why should I all day of his woe indite?
When he endured had a year or two
This cruel torment, and this pain and woe,
At Thebes, in his country, as I said,
Upon a night in sleep as he him laid,
Him thought how that the winged god Mercúry
Before him stood, and bade him to be merry.
His sleepy yard403 in hand he bare upright;
A hat he wore upon his hairës bright.
Arrayed was this god (as he took keep)404
As he was when that Argus405 took his sleep;
And said him thus: “To Athens shalt thou wend;406
There is thee shapen407 of thy woe an end.”
And with that word Arcite woke and start.
“Now truëly how sore that e’er me smart,”
Quoth he, “to Athens right now will I fare.
Nor for no dread of death shall I not spare
To see my lady that I love and serve;
In her presénce I reckë not to sterve.”408
And with that word he caught a great mirrór,
And saw that changed was all his colór,
And saw his visage all in other kind.
And right anon it ran him ill his mind,
That since his facë was so disfigúr’d
Of malady the which he had endúr’d,
He mightë well, if that he bare him low,409
Live in Athenës evermore unknow,
And see his lady well-nigh day by day.
And right anon he changed his array,
And clad him as a poorë labourer.
And all alone, save only a squiér,
That knew his privity410 and all his cas,411
Which was disguised poorly as he was,
To Athens is he gone the nextë412 way.
And to the court he went upon a day,
And at the gate he proffer’d his service,
To drudge and draw, what so men would devise.413
And, shortly of this matter for to sayn,
He fell in office with a chamberlain,
The which that dwelling was with Emily.
For he was wise, and couldë soon espy
Of every servant which that served her.
Well could he hewë wood, and water bear,
For he was young and mighty for the nones,414
And thereto he was strong and big of bones
To do that any wight can him devise.

A year or two he was in this servíce,
Page of the chamber of Emily the bright;
And Philostrate he saidë that he hight.
But half so well belov’d a man as he
Ne was there never in court of his degree.
He was so gentle of conditioún,
That throughout all the court was his renown.
They saidë that it were a charity
That Theseus would énhance his degree,415
And put him in some worshipful servíce,
There as he might his virtue exercise.
And thus within a while his namë sprung
Both of his deedës, and of his good tongue,
That Theseus hath taken him so near,
That of his chamber he hath made him squire,
And gave him gold to máintain his degree;
And eke men brought him out of his country
From year to year full privily his rent.
But honestly and slyly416 he it spent,
That no man wonder’d how that he it had.
And three year in this wise his life be lad,417
And bare him so in peace and eke in werre,418
There was no man that Theseus had so derre.419
And in this blissë leave I now Arcite,
And speak I will of Palamon a lite.420

In darkness horrible, and strong prisón,
This seven year hath sitten Palamon,
Forpined,421 what for love, and for distress.
Who feeleth double sorrow and heaviness
But Palamon? that love distraineth422 so,
That wood423 out of his wits he went for woe,
And eke thereto he is a prisonére
Perpetual, not only for a year.
Who couldë rhyme in English properly
His martyrdom? forsooth, it is not I;424
Therefore I pass as lightly as I may.
It fell that in the seventh year, in May
The thirdë night (as oldë bookës sayn,
That all this story tellen morë plain),
Were it by áventure or destiny
(As, when a thing is shapen425 it shall be),
That, soon after the midnight, Palamon
By helping of a friend brake his prisón,
And fled the city fast as he might go,
For he had given drink his gaoler so
Of a clary,426 made of a certain wine,
With narcotise and opie427 of Thebes fine,
That all the night, though that men would him shake,
The gaoler slept, he mightë not awake:
And thus he fled as fast as ever he may.
The night was short, and fastë by the day
That needës cast he must428 himself to hide.
And to a grovë fastë there beside
With dreadful foot then stalked Palamon.
For shortly this was his opinión,
That in the grove he would him hide all day,
And in the night then would he take his way
To Thebes-ward, his friendës for to pray
On Theseus to help him to warray.429
And shortly either he would lose his life,
Or winnen Emily unto his wife.
This is th’ effect, and his intention plain.

Now will I turn to Arcita again,
That little wist how nighë was his care,
Till that Fortúne had brought him in the snare.
The busy lark, the messenger of day,
Saluteth in her song the morning gray;
And fiery Phoebus riseth up so bright,
That all the orient laugheth at the sight,
And with his streamës430 drieth in the greves431
The silver droppës, hanging on the leaves;
And Arcite, that is in the court royál
With Theseus, his squier principal,
Is ris’n, and looketh on the merry day.
And for to do his óbservance to May,
Remembering the point432 of his desire,
He on his courser, starting as the fire,
Is ridden to the fieldës him to play,
Out of the court, were it a mile or tway.
And to the grove, of which I have you told,
By áventure his way began to hold,
To makë him a garland of the greves,433
Were it of woodbine, or of hawthorn leaves,
And loud he sang against the sun so sheen.434
“O May, with all thy flowers and thy green,
Right welcome be thou, fairë freshë May,
I hope that I some green here getten may.”
And from his courser, with a lusty heart,
Into the grove full hastily he start,
And in a path he roamed up and down,
There as by áventure this Palamon
Was in a bush, that no man might him see,
For sore afeard of his death was he.
Nothing ne knew he that it was Arcite;
God wot he would have trowed it full lite.435
But sooth is said, gone since full many years,436
The field hath eyen, and the wood hath ears.
It is full fair a man to bear him even,437
For all day meeten men at unset steven.438
Full little wot Arcite of his felláw,
That was so nigh to hearken of his saw,439
For in the bush he sitteth now full still.
When that Arcite had roamed all his fill,
And sungen all the roundel440 lustily,
Into a study he fell suddenly,
As do those lovers in their quaintë gears,441
Now in the crop, and now down in the breres,442
Now up, now down, as bucket in a well.
Right as the Friday, soothly for to tell,
Now shineth it, and now it raineth fast,
Right so can geary443 Venus overcast
The heartës of her folk, right as her day
Is gearful,444 right so changeth she array.
Seldom is Friday all the weekë like.
When Arcite had y-sung, he gan to sike,445
And sat him down withouten any more:
“Alas!” quoth he, “the day that I was bore!
How longë, Juno, through thy cruelty
Wilt thou warrayen446 Thebes the city?
Alas! y-brought is to confusion
The blood royál of Cadm’ and Amphion:
Of Cadmus, which that was the firstë man,
That Thebes built, or first the town began,
And of the city first was crowned king.
Of his lineáge am I, and his offspring
By very line, as of the stock royál;
And now I am so caitiff and so thrall,447
That he that is my mortal enemy,
I serve him as his squiër poorëly.
And yet doth Juno me well morë shame,
For I dare not beknow448 mine owen name,
But there as I was wont to hight Arcite,
Now hight I Philostrate, not worth a mite.
Alas! thou fell Mars, and alas! Juno,
Thus hath your ire our lineage all fordo’.449
Save only me, and wretched Palamon,
That Theseus martýreth in prisón.
And over all this, to slay me utterly,
Love hath his fiery dart so brenningly450
Y-sticked through my truë careful heart,
That shapen was my death erst than my shert.451
Ye slay me with your eyen, Emily;
Ye be the causë wherefore that I die.
Of all the remnant of mine other care
Ne set I not the mountance of a tare,452
So that I could do aught to your pleasance.”

And with that word he fell down in a trance
A longë time; and afterward upstart
This Palamon, that thought thorough his heart
He felt a cold sword suddenly to glide:
For ire he quoke,453 no longer would he hide.
And when that he had heard Arcite’s tale,
As he were wood,454 with facë dead and pale,
He start him up out of the bushes thick,
And said: “False Arcita, false traitor wick’,455
Now art thou hent,456 that lov’st my lady so,
For whom that I have all this pain and woe,
And art my blood, and to my counsel sworn,
As I full oft have told thee herebeforn,
And hast bejaped457 here Duke Theseus,
And falsely changed hast thy namë thus;
I will be dead, or ellës thou shalt die.
Thou shalt not love my lady Emily,
But I will love her only and no mo’;
For I am Palamon thy mortal foe.
And though I have no weapon in this place,
But out of prison am astart458 by grace,
I dreadë459 not that either thou shalt die,
Or else thou shalt not loven Emily.
Choose which thou wilt, for thou shalt not astart.”

This Arcite then, with full dispiteous460 heart,
When he him knew, and had his talë heard,
As fierce as lion pulled out a swerd,
And saidë thus; “By God that sitt’th above,
N’ere it461 that thou art sick, and wood for love,
And eke that thou no weap’n hast in this place,
Thou should’st never out of this grovë pace,
That thou ne shouldest dien of mine hand.
For I defy the surety and the band,
Which that thou sayest I have made to thee.
What? very fool, think well that love is free;
And I will love her maugré462 all thy might.
But, for thou art a worthy gentle knight,
And wilnest to darraine her by bataille,463
Have here my troth, to-morrow I will not fail,
Without weeting464 of any other wight,
That here I will be founden as a knight,
And bringë harness465 right enough for thee;
And choose the best, and leave the worst for me.
And meat and drinkë this night will I bring
Enough for thee, and clothes for thy beddíng.
And if so be that thou my lady win,
And slay me in this wood that I am in,
Thou may’st well have thy lady as for me.”
This Palamon answér’d, “I grant it thee.”
And thus they be departed till the morrow,
When each of them hath laid his faith to borrow.466

O Cupid, out of allë charity!
O Regne467 that wilt no fellow have with thee!
Full sooth is said, that love nor lordëship
Will not, his thanks,468 have any fellowship.
Well finden that Arcite and Palamon.
Arcite is ridd anon unto the town,
And on the morrow, ere it were daylight,
Full privily two harness hath he dight,469
Both suffisant and meetë to darraine470
The battle in the field betwixt them twain.
And on his horse, alone as he was born,
He carrieth all this harness him beforn;
And in the grove, at time and place y-set,
This Arcite and this Palamon be met.
Then changë gan the colour of their face;
Right as the hunter in the regne471 of Thrace
That standeth at a gappë472 with a spear
When hunted is the lion or the bear,
And heareth him come rushing in the greves,473
And breaking both the boughës and the leaves,
Thinketh, “Here comes my mortal enemy,
Withoutë fail, he must be dead or I;
For either I must slay him at the gap;
Or he must slay me, if that me mishap:”
So fared they, in changing of their hue
As far as either of them other knew.474
There was no good day, and no saluting,
But straight, withoutë wordës rehearsing,
Evereach of them holp to arm the other,
As friendly, as he were his owen brother.
And after that, with sharpë spearës strong
They foined475 each at other wonder long.
Thou mightest weenë,476 that this Palamon
In his fighting were as a wood477 lion,
And as a cruel tiger was Arcite:
As wildë boars gan they together smite,
That froth as white as foam, for irë wood.478
Up to the ancle fought they in their blood.
And in this wise I let them fighting dwell,
And forth I will of Theseus you tell.

The Destiny, minister general,
That executeth in the world o’er all
The purveyánce,479 that God hath seen beforn;
So strong it is, that though the world had sworn
The contrary of a thing by yea or nay,
Yet some time it shall fallën on a day
That falleth not eft480 in a thousand year.
For certainly our appetitës here,
Be it of war, or peace, or hate, or love,
All is this ruled by the sight481 above.
This mean I now by mighty Theseus,
That for to hunten is so desiroús⁠—
And namëly482 the greatë hart in May⁠—
That in his bed there dawneth him no day
That he n’is clad, and ready for to ride
With hunt and horn, and houndës him beside.
For in his hunting hath he such delight,
That it is all his joy and appetite
To be himself the greatë hartë’s bane;483
For after Mars he serveth now Diane.
Clear was the day, as I have told ere this,
And Theseus, with allë joy and bliss,
With his Hippolyta, the fairë queen,
And Emily, y-clothed all in green,
On hunting be they ridden royally.
And to the grove, that stood there fastë by,
In which there was an hart, as men him told,
Duke Theseus the straightë way doth hold,
And to the laund484 he rideth him full right,
There was the hart y-wont to have his flight,
And over a brook, and so forth on his way.
This Duke will have a course at him or tway
With houndës, such as him lust485 to command.
And when this Duke was comë to the laund,
Under the sun he looked, and anon
He was ware of Arcite and Palamon,
That foughtë breme,486 as it were bullës two.
The brightë swordës wentë to and fro
So hideously, that with the leastë stroke
It seemed that it wouldë fell an oak,
But what they werë, nothing yet he wote.
This Duke his courser with his spurrës smote,
And at a start487 he was betwixt them two,
And pulled out a sword and cried, “Ho!
No more, on pain of losing of your head.
By mighty Mars, he shall anon be dead
That smiteth any stroke, that I may see!
But tell to me what mister488 men ye be,
That be so hardy for to fightë here
Withoutë judge or other officer,
As though it were in listës489 royally.”

This Palamon answered hastily,
And saidë: “Sir, what needeth wordës mo’?
We have the death deserved bothë two,
Two woful wretches be we, and caitíves,
That be accumbered490 of our own lives,
And as thou art a rightful lord and judge,
So give us neither mercy nor refuge.
And slay me first, for saintë charity,
But slay my fellow eke as well as me.
Or slay him first; for, though thou know it lite,491
This is thy mortal foe, this is Arcite,
That from thy land is banisht on his head,
For which he hath deserved to be dead.
For this is he that came unto thy gate
And saidë, that he hightë Philostrate.
Thus hath he japed492 thee full many year,
And thou hast made of him thy chief esquiér;
And this is he, that loveth Emily.
For since the day is come that I shall die
I makë pleinly493 my confessión,
That I am thilkë494 woful Palamon,
That hath thy prison broken wickedly.
I am thy mortal foe, and it am I
That so hot loveth Emily the bright,
That I would die here present in her sight.
Therefore I askë death and my jewise.495
But slay my fellow eke in the same wise,
For both we have deserved to be slain.”

This worthy Duke answér’d anon again,
And said, “This is a short conclusión.
Your own mouth, by your own confessión
Hath damned you, and I will it record;
It needeth not to pain you with the cord;
Ye shall be dead, by mighty Mars the Red.”496

The queen anon for very womanhead
Began to weep, and so did Emily,
And all the ladies in the company.
Great pity was it as it thought them all,
That ever such a chancë should befall,
For gentle men they were, of great estate,
And nothing but for love was this debate;
They saw their bloody woundës wide and sore,
And cried all at once, both less and more,
“Have mercy, Lord, upon us women all.”
And on their barë knees adown they fall,
And would have kiss’d his feet there as he stood,
Till at the last aslaked was his mood497
(For pity runneth soon in gentle heart);
And though at first for ire he quoke and start,
He hath consider’d shortly in a clause
The trespass of them both, and eke the cause:
And although that his ire their guilt accused,
Yet in his reason he them both excused;
As thus; he thoughtë well that every man
Will help himself in love if that he can,
And eke deliver himself out of prison.
And eke his heartë had compassión
Of women, for they wepten ever-in-one:498
And in his gentle heart he thought anon,
And soft unto himself he saidë: “Fie
Upon a lord that will have no mercy,
But be a lion both in word and deed,
To them that be in répentance and dread,
As well as to a proud dispiteous499 man
That will maintainë what he first began.
That lord hath little of discretión,
That in such case can no división:500
But weigheth pride and humbless after one.”501
And shortly, when his ire is thus agone,
He gan to look on them with eyen light,502
And spake these samë wordës all on height.503

“The god of love, ah! benedicite,504
How mighty and how great a lord is he!
Against his might there gainë505 none obstácles,
He may be call’d a god for his mirácles.
For he can maken at his owen guise
Of every heart, as that him list devise.
Lo here this Arcite, and this Palamon,
That quietly were out of my prisón,
And might have lived in Thebes royally,
And weet506 I am their mortal enemy,
And that their death li’th in my might also,
And yet hath love, maugré their eyen two,507
Y-brought them hither bothë for to die.
Now look ye, is not this an high folly?
Who may not be a fool, if but he love?
Behold, for Goddë’s sake that sits above,
See how they bleed! be they not well array’d?
Thus hath their lord, the god of love, them paid
Their wages and their fees for their servíce;
And yet they weenë for to be full wise,
That servë love, for aught that may befall.
But this is yet the bestë game508 of all,
That she, for whom they have this jealousy,
Can them therefor as muchel thank as me.
She wot no more of all this hotë fare,509
By God, than wot a cuckoo or an hare.
But all must be assayed hot or cold;
A man must be a fool, or young or old;
I wot it by myself full yore agone:510
For in my time a servant was I one.
And therefore since I know of lovë’s pain,
And wot how sore it can a man distrain,511
As he that oft hath been caught in his las,512
I you forgivë wholly this trespáss,
At réquest of the queen that kneeleth here,
And eke of Emily, my sister dear.
And ye shall both anon unto me swear,
That never more ye shall my country dere,513
Nor makë war upon me night nor day,
But be my friends in allë that ye may.
I you forgive this trespass every deal.”514
And they him sware his asking515 fair and well,
And him of lordship and of mercy pray’d,
And he them granted grace, and thus he said:

“To speak of royal lineage and richéss,
Though that she were a queen or a princess,
Each of you both is worthy doubtëless
To weddë when time is; but natheless
I speak as for my sister Emily,
For whom ye have this strife and jealousy,
Ye wot yourselves, she may not wed the two
At once, although ye fight for evermo’:
But one of you, all be him loth or lief,516
He must go pipe into an ivy leaf:517
This is to say, she may not have you both,
All be ye never so jealous, nor so wroth.
And therefore I you put in this degree,
That each of you shall have his destiny
As him is shape;518 and hearken in what wise;
Lo hear your end of that I shall devise.
My will is this, for plain conclusión
Withouten any replicatión,519
If that you liketh, take it for the best,
That evereach of you shall go where him lest,520
Freely withoutë ransom or dangér;
And this day fifty weekës, farre ne nerre,521
Evereach of you shall bring an hundred knights,
Armed for listës up at allë rights
All ready to darraine522 her by bataille,
And this behete523 I you withoutë fail
Upon my troth, and as I am a knight,
That whether of you bothë that hath might,
That is to say, that whether he or thou
May with his hundred, as I spake of now,
Slay his contráry, or out of listës drive,
Him shall I given Emily to wive,
To whom that fortune gives so fair a grace.
The listës shall I make here in this place.
And God so wisly on my soulë rue,524
As I shall even judgë be and true.
Ye shall none other endë with me maken
Than one of you shallë be dead or taken.
And if you thinketh this is well y-said,
Say your advice,525 and hold yourselves apaid.526
This is your end, and your conclusión.”
Who looketh lightly now but Palamon?
Who springeth up for joyë but Arcite?
Who could it tell, or who could it indite,
The joyë that is maked in the place
When Theseus hath done so fair a grace?
But down on knees went every manner527 wight,
And thanked him with all their heartës’ might,
And namëly528 these Thebans oftë sithe.529
And thus with good hope and with heartë blithe
They take their leave, and homeward gan they ride
To Thebes-ward, with his old wallës wide.

I trow men wouldë deem it negligence,
If I forgot to tellë the dispence530
Of Theseus, that went so busily
To maken up the listës royally,
That such a noble theatre as it was,
I dare well say, in all this world there n’as.531
The circuít a milë was about,
Walled of stone, and ditched all without.
Round was the shape, in manner of compáss,
Full of degrees,532 the height of sixty pas,533
That when a man was set on one degree
He letted534 not his fellow for to see.
Eastward there stood a gate of marble white,
Westward right such another opposite.
And, shortly to concludë, such a place
Was never on earth made in so little space,
For in the land there was no craftës-man,
That geometry or arsmetrikë can,535
Nor pourtrayor,536 nor carver of imáges,
That Theseus ne gave him meat and wages
The theatre to make and to devise.
And for to do his rite and sacrifice
He eastward hath upon the gate above,
In worship of Venus, goddess of love,
Done537 make an altar and an oratory;
And westward, in the mind and in memory
Of Mars, he maked hath right such another,
That costë largëly of gold a fother.538
And northward, in a turret on the wall,
Of alabaster white and red corál
An oratory richë for to see,
In worship of Diane of chastity,
Hath Theseus done539 work in noble wise.
But yet had I forgotten to devise540
The noble carving, and the portraitures,
The shape, the countenance of the figúres
That weren in there oratories three.

First in the temple of Venus may’st thou see
Wrought on the wall, full piteous to behold,
The broken sleepës, and the sikës541 cold,
The sacred tearës, and the waimentings,542
The fiery strokës of the desirings,
That Lovë’s servants in this life endure;
The oathës, that their covenants assure.
Pleasance and Hope, Desire, Foolhardiness,
Beauty and Youth, and Bawdry and Richéss,
Charms and Sorc’ry, Leasings543 and Flattery,
Dispencë, Business, and Jealousy,
That wore of yellow goldës544 a garland,
And had a cuckoo sitting on her hand,
Feasts, instruments, and carolës and dances,
Lust and array, and all the circumstánces
Of Love, which I reckon’d and reckon shall
In order, werë painted on the wall,
And more than I can make of mentión.
For soothly all the mount of Citheron,545
Where Venus hath her principal dwelling,
Was showed on the wall in pourtraying,
With all the garden, and the lustiness.546
Nor was forgot the porter Idleness,
Nor Narcissus the fair of yore agone,547
Nor yet the folly of King Solomon,
Nor yet the greatë strength of Hercules,
Th’ enchantments of Medea and Circés,
Nor of Turnus the hardy fierce couráge,
The richë Croesus caitif in serváge.548
Thus may ye see, that wisdom nor richéss,
Beauty, nor sleight, nor strength, nor hardiness,
Ne may with Venus holdë champartie,549
For as her listë the world may she gie.550
Lo, all these folk so caught were in her las551
Till they for woe full often said, Alas!
Sufficë these ensamples one or two,
Although I could reckon a thousand mo’.

The statue of Venus, glorious to see
Was naked floating in the largë sea,
And from the navel down all cover’d was
With wavës green, and bright as any glass.
A citole552 in her right hand haddë she,
And on her head, full seemly for to see,
A rosë garland fresh, and well smelling,
Above her head her dovës flickering.
Before her stood her sonë Cupido,
Upon his shoulders wingës had he two;
And blind he was, as it is often seen;
A bow he bare, and arrows bright and keen.

Why should I not as well eke tell you all
The portraiture, that was upon the wall
Within the temple of mighty Mars the Red?
All painted was the wall in length and brede553
Like to the estres554 of the grisly place
That hight the great temple of Mars in Thrace,
In thilkë555 cold and frosty región,
There as Mars hath his sovereign mansión.
First on the wall was painted a forést,
In which there dwelled neither man nor beast,
With knotty gnarry556 barren treës old
Of stubbës sharp and hideous to behold;
In which there ran a rumble and a sough,557
As though a storm should bursten every bough:
And downward from an hill under a bent,558
There stood the temple of Mars Armipotent,
Wrought all of burnish’d steel, of which th’ entry
Was long and strait, and ghastly for to see.
And thereout came a rage and such a vise,559
That it made all the gatës for to rise.
The northern light in at the doorë shone,
For window on the wallë was there none
Through which men mighten any light discern.
The doors were all of adamant etern,
Y-clenched overthwart and endëlong560
With iron tough, and, for to make it strong,
Every pillar the temple to sustain
Was tunnë-great,561 of iron bright and sheen.
There saw I first the dark imagining
Of felony, and all the compassing;
The cruel ire, as red as any glede,562
The pickëpurse,563 and eke the palë dread;
The smiler with the knife under the cloak,
The shepen564 burning with the blackë smoke;
The treason of the murd’ring in the bed,
The open war, with woundës all be-bled;
Conteke565 with bloody knife, and sharp menace.
All full of chirking566 was that sorry place.
The slayer of himself eke saw I there,
His heartë-blood had bathed all his hair:
The nail y-driven in the shode567 at night,
The coldë death, with mouth gaping upright.
Amiddës of the temple sat Mischance,
With discomfórt and sorry countenance;
Eke saw I Woodness568 laughing in his rage,
Armed Complaint, Outhees,569 and fierce Outrage;
The carrain570 in the bush, with throat y-corve,571
A thousand slain, and not of qualm y-storve;572
The tyrant, with the prey by force y-reft;
The town destroy’d, that there was nothing left.
Yet saw I brent the shippës hoppësteres,573
The hunter strangled with the wildë bears:
The sow freting574 the child right in the cradle;
The cook scalded, for all his longë ladle.
Nor was forgot, by th’ infortune of Mart575
The carter overridden with his cart;
Under the wheel full low he lay adown.
There were also of Mars’ division,
The armourer, the bowyer,576 and the smith,
That forgeth sharpë swordës on his stith.577
And all above depainted in a tower
Saw I Conquest, sitting in great honoúr,
With thilkë578 sharpë sword over his head
Hanging by a subtle y-twined thread.
Painted the slaughter was of Julius,579
Of cruel Nero, and Antonius:
Although at that time they were yet unborn,
Yet was their death depainted there beforn,
By menacing of Mars, right by figúre,
So was it showed in that portraitúre,
As is depainted in the stars above,
Who shall be slain, or ellës dead for love.
Sufficeth one ensample in stories old,
I may not reckon them all, though I wo’ld.

The statue of Mars upon a cartë580 stood
Armed, and looked grim as he were wood,581
And over his head there shonë two figúres
Of starrës, that be cleped in scriptures,
That one Puella, that other Rubeus.582
This god of armës was arrayed thus:
A wolf there stood before him at his feet
With eyen red, and of a man he eat:
With subtle pencil painted was this story,
In redouting583 of Mars and of his glory.

Now to the temple of Dian the chaste
As shortly as I can I will me haste,
To tellë you all the descriptioun.
Depainted be the wallës up and down
Of hunting and of shamefast chastity.
There saw I how woful Calistope,584
When that Dian aggrieved was with her,
Was turned from a woman till a bear,
And after was she made the lodëstar:585
Thus was it painted, I can say no far;586
Her son is eke a star as men may see.
There saw I Danë587 turn’d into a tree,
I meanë not the goddess Dianë,
But Peneus’ daughter, which that hight Danë.
There saw I Actaeon an hart y-maked,588
For vengeance that he saw Dian all naked:
I saw how that his houndës have him caught,
And freten589 him, for that they knew him not.
Yet painted was, a little farthermore
How Atalanta hunted the wild boar,
And Meleager, and many other mo’,
For which Diana wrought them care and woe.
There saw I many another wondrous story,
The which me list not drawen to memóry.
This goddess on an hart full high was set,590
With smallë houndës all about her feet,
And underneath her feet she had a moon,
Waxing it was, and shouldë wanë soon.
In gaudy green her statue clothed was,
With bow in hand, and arrows in a case.591
Her eyen castë she full low adown,
Where Pluto hath his darkë regioun.
A woman travailing was her beforn,
But, for her child so longë was unborn,
Full piteously Lucina592 gan she call,
And saidë; “Help, for thou may’st best of all.”
Well could he paintë lifelike that it wrought;
With many a florin he the hues had bought.
Now be these listës made, and Theseus,
That at his greatë cost arrayed thus
The temples, and the theatre every deal,593
When it was done, him liked wonder well.
But stint594 I will of Theseus a lite,595
And speak of Palamon and of Arcite.

The day approacheth of their returning,
That evereach an hundred knights should bring,
The battle to darraine596 as I you told;
And to Athens, their covenant to hold,
Hath ev’reach of them brought an hundred knights,
Well armed for the war at allë rights.
And sickerly597 there trowed598 many a man,
That never, sithen599 that the world began,
For to speaken of knighthood of their hand,
As far as God hath maked sea and land,
Was, of so few, so noble a company.600
For every wight that loved chivalry,
And would, his thankës,601 have a passant602 name,
Had prayed, that he might be of that game,
And well was him, that thereto chosen was.
For if there fell to-morrow such a case,
Ye knowë well, that every lusty knight,
That loveth par amour, and hath his might,
Were it in Engleland, or ellëswhere,
They would, their thankës, willen to be there,
T’ fight for a lady; benedicite,
It were a lusty603 sightë for to see.
And right so fared they with Palamon;
With him there wentë knightës many one.
Some will be armed in an habergeon,
And in a breastplate, and in a gipon;604
And some will have a pair of platës605 large;
And some will have a Prussë606 shield, or targe;
Some will be armed on their leggës weel;607
Some have an axe, and some a mace of steel.
There is no newë guise,608 but it was old.
Armed they weren, as I have you told,
Evereach after his opinión.

There may’st thou see coming with Palamon
Licurgus himself, the great king of Thrace:
Black was his beard, and manly was his face.
The circles of his eyen in his head
They glowed betwixtë yellow and red,
And like a griffin looked he about,
With kemped609 hairës on his browës stout;
His limbs were great, his brawns were hard and strong,
His shoulders broad, his armës round and long.
And as the guisë610 was in his country,
Full high upon a car of gold stood he,
With fourë whitë bullës in the trace.
Instead of coat-armour on his harness,
With yellow nails, and bright as any gold,
He had a bearë’s skin, coal-black for old.611
His long hair was y-kempt behind his back,
As any raven’s feather it shone for black.
A wreath of gold arm-great,612 of hugë weight,
Upon his head sate, full of stonës bright,
Of finë rubies and clear diamánts.
About his car there wentë white alauns,613
Twenty and more, as great as any steer,
To hunt the lion or the wildë bear,
And follow’d him, with muzzle fast y-bound,
Collars of gold, and torettes614 filed round.
An hundred lordës had he in his rout,615
Armed full well, with heartës stern and stout.

With Arcita, in stories as men find,
The great Emetrius the king of Ind,
Upon a steedë bay,616 trapped in steel,
Cover’d with cloth of gold diápred617 well,
Came riding like the god of armës, Mars.
His coat-armoúr was of a cloth of Tars,618
Couched619 with pearlës white and round and great.
His saddle was of burnish’d gold new beat;
A mantëlet on his shoulders hanging
Bretful620 of rubies red, as fire sparkling.
His crispë hair like ringës was y-run,621
And that was yellow, glittering as the sun.
His nose was high, his eyen bright citrine,622
His lips were round, his colour was sanguine,
A fewë fracknes in his face y-sprent,623
Betwixt yellow and black somedeal y-ment,624
And as a lion he his looking cast.625
Of five and twenty year his age I cast.626
His beard was well begunnen for to spring;
His voice was as a trumpet thundering.
Upon his head he wore of laurel green
A garland fresh and lusty to be seen;
Upon his hand he bare, for his delight,
An eagle tame, as any lily white.
An hundred lordës had he with him there,
All armed, save their heads, in all their gear,
Full richëly in allë manner things.
For trust ye well, that earlës, dukes, and kings
Were gather’d in this noble company,
For love, and for increase of chivalry.
About this king there ran on every part
Full many a tame lión and leopart.
And in this wise these lordës all and some627
Be on the Sunday to the city come
Aboutë prime,628 and in the town alight.

This Theseus, this Duke, this worthy knight,
When he had brought them into his citý,
And inned629 them, ev’reach at his degree,
He feasteth them, and doth so great laboúr
To easen them,630 and do them all honoúr,
That yet men weenë631 that no mannë’s wit
Of none estatë could amenden632 it.
The minstrelsy, the service at the feast,
The greatë giftës to the most and least,
The rich array of Theseus’ paláce,
Nor who sate first or last upon the dais,633
What ladies fairest be, or best dancing,
Or which of them can carol best or sing,
Or who most feelingly speaketh of love;
What hawkës sitten on the perch above,
What houndës liggen634 on the floor adown,
Of all this now make I no mentioun;
But of th’ effect; that thinketh me the best;
Now comes the point, and hearken if you lest.635

The Sunday night, ere day began to spring,
When Palamon the larkë heardë sing,
Although it were not day by hourës two,
Yet sang the lark, and Palamon right tho636
With holy heart, and with an high couráge,
Arose, to wenden637 on his pilgrimage
Unto the blissful Cithera benign,
I meanë Venus, honourable and digne.638
And in her hour639 he walketh forth a pace
Unto the listës, where her temple was,
And down he kneeleth, and with humble cheer640
And heartë sore, he said as ye shall hear.

“Fairest of fair, O lady mine Venus,
Daughter to Jove, and spouse of Vulcanus,
Thou gladder of the mount of Citheron!641
For thilkë642 love thou haddest to Adon643
Have pity on my bitter tearës’ smart,
And take mine humble prayer to thine heart.
Alas! I havë no languáge to tell
Th’ effectë, nor the torment of mine hell;
Mine heartë may mine harmës not betray;
I am so cónfused, that I cannot say.
But mercy, lady bright, that knowest well
My thought, and seest what harm that I feel.
Consider all this, and rue upon644 my sore,
As wisly645 as I shall for evermore
Enforce my might, thy true servant to be,
And holdë war alway with chastity:
That make I mine avow,646 so ye me help.
I keepë not of armës for to yelp,647
Nor ask I not to-morrow to have victóry,
Nor rénown in this case, nor vainë glory
Of prize of armës,648 blowing up and down,
But I would have fully possessioun
Of Emily, and die in her service;
Find thou the manner how, and in what wise.
I reckë not but649 it may better be
To have vict’ry of them, or they of me,
So that I have my lady in mine arms.
For though so be that Mars is god of arms,
Your virtue is so great in heaven above,
That, if you list, I shall well have my love.
Thy temple will I worship evermo’,
And on thine altar, where I ride or go,
I will do sacrifice, and firës bete.650
And if ye will not so, my lady sweet,
Then pray I you, to-morrow with a spear
That Arcita me through the heartë bear.
Then reck I not, when I have lost my life,
Though that Arcita win her to his wife.
This is th’ effect and end of my prayére⁠—
Give me my love, thou blissful lady dear.”
When th’ orison was done of Palamon,
His sacrifice he did, and that anon,
Full piteously, with allë circumstances,
All tell I not as now651 his observánces.
But at the last the statue of Venus shook,
And made a signë, whereby that he took652
That his prayér accepted was that day.
For though the signë shewed a delay,653
Yet wist he well that granted was his boon;
And with glad heart he went him home full soon.

The third hour unequál654 that Palamon
Began to Venus’ temple for to gon,
Up rose the sun, and up rose Emily,
And to the temple of Dian gan hie.
Her maidens, that she thither with her lad,655
Full readily with them the fire they had,
Th’ incense, the clothës, and the remnant all
That to the sacrifice belongë shall,
The hornës full of mead, as was the guise;
There lacked nought to do her sacrifice.
Smoking656 the temple full of clothës fair,
This Emily with heartë debonnair657
Her body wash’d with water of a well.
But how she did her rite I dare not tell;
But658 it be any thing in general;
And yet it were a game659 to hearen all;
To him that meaneth well it were no charge:
But it is good a man to be at large.660
Her bright hair combed was, untressed all.
A coronet of green oak cerrial661
Upon her head was set full fair and meet.
Two firës on the altar gan she bete,
And did her thingës, as men may behold
In Stace662 of Thebes, and these bookës old.
When kindled was the fire, with piteous cheer
Unto Dian she spake as ye may hear.

“O chastë goddess of the woodës green,
To whom both heav’n and earth and sea is seen,
Queen of the realm of Pluto dark and low,
Goddess of maidens, that mine heart hast know
Full many a year, and wost663 what I desire,
To keep me from the vengeance of thine ire,
That Actaeon aboughtë664 cruelly:
Chastë goddéss, well wottest thou that I
Desire to be a maiden all my life,
Nor never will I be no love nor wife.
I am, thou wost,665 yet of thy company,
A maid, and love hunting and venery,666
And for to walken in the woodës wild,
And not to be a wife, and be with child.
Nought will I know the company of man.
Now help me, lady, since ye may and can,
For those three formës667 that thou hast in thee.
And Palamon, that hath such love to me,
And eke Arcite, that loveth me so sore,
This grace I prayë thee withoutë more,
As sendë love and peace betwixt them two:
And from me turn away their heartës so,
That all their hotë love, and their desire,
And all their busy torment, and their fire,
Be queint,668 or turn’d into another place.
And if so be thou wilt do me no grace,
Or if my destiny be shapen so
That I shall needës have one of them two,
So send me him that most desireth me.
Behold, goddess of cleanë chastity,
The bitter tears that on my cheekës fall.
Since thou art maid, and keeper of us all,
My maidenhead thou keep and well conserve,
And, while I live, a maid I will thee serve.”

The firës burn upon the altar clear,
While Emily was thus in her prayére:
But suddenly she saw a sightë quaint.669
For right anon one of the firës queint
And quick’d670 again, and after that anon
That other fire was queint, and all agone:
And as it queint, it made a whisteling,
As doth a brandë wet in its burning.
And at the brandës end outran anon
As it were bloody droppës many one:
For which so sore aghast was Emily,
That she was well-nigh mad, and gan to cry,
For she ne wistë what it signified;
But onëly for fearë thus she cried,
And wept, that it was pity for to hear.
And therewithal Diana gan appear
With bow in hand, right as an hunteress,
And saidë; “Daughter, stint671 thine heaviness.
Among the goddës high it is affirm’d,
And by eternal word writ and confirm’d,
Thou shalt be wedded unto one of tho672
That have for thee so muchë care and woe:
But unto which of them I may not tell.
Farewell, for here I may no longer dwell.
The firës which that on mine altar brenn,673
Shall thee declaren, ere that thou go henne,674
Thine áventure of love, as in this case.”
And with that word, the arrows in the case675
Of the goddess did clatter fast and ring,
And forth she went, and made a vanishing,
For which this Emily astonied was,
And saidë; “What amounteth this,676 alas!
I put me under thy protectión,
Diane, and in thy dispositión.”
And home she went anon the nextë677 way.
This is th’ effect, there is no more to say.

The nextë hour of Mars follówing this
Arcite to the temple walked is
Of fiercë Mars, to do his sacrifice
With all the ritës of his pagan guise.
With piteous678 heart and high devotión.
Right thus to Mars he said his orison.
“O strongë god, that in the regnës679 cold
Of Thracë honoured art, and lord y-hold,680
And hast in every regne, and every land
Of armës all the bridle in thine hand,
And them fortúnest as thee list devise,681
Accept of me my piteous sacrifice.
If so be that my youthë may deserve,
And that my might be worthy for to serve
Thy godhead, that I may be one of thine,
Then pray I thee to rue upon my pine,682
For thilkë683 pain, and thilkë hotë fire,
In which thou whilom burned’st for desire
Whennë that thou usedest684 the beauty
Of fairë youngë Venus, fresh and free,
And haddest her in armës at thy will:
And though thee onës on a time misfill,685
When Vulcanus had caught thee in his las,686
And found thee ligging687 by his wife, alas!
For thilkë sorrow that was in thine heart,
Have ruth688 as well upon my painë’s smart.
I am young and unconning,689 as thou know’st,
And, as I trow,690 with love offended most,
That e’er was any living creature:
For she, that doth691 me all this woe endure,
Ne recketh ne’er whether I sink or fleet.692
And well I wot, ere she me mercy hete,693
I must with strengthë win her in the place:
And well I wot, withoutë help or grace
Of thee, ne may my strengthë not avail:
Then help me, lord, to-morr’w in my bataille,
For thilkë fire that whilom burned thee,
As well as this fire that now burneth me;
And do694 that I to-morr’w may have victóry.
Mine be the travail, all thine be the glory.
Thy sovereign temple will I most honoúr
Of any place, and alway most laboúr
In thy pleasance and in thy craftës strong.
And in thy temple I will my banner hong,695
And all the armës of my company,
And evermore, until that day I die,
Eternal fire I will before thee find.
And eke to this my vow I will me bind:
My beard, my hair that hangeth long adown,
That never yet hath felt offensión696
Of razor nor of shears, I will thee give,
And be thy truë servant while I live.
Now, lord, have ruth upon my sorrows sore,
Give me the victory, I ask no more.”

The prayer stint697 of Arcita the strong,
The ringës on the temple door that hong,
And eke the doorës, clattered full fast,
Of which Arcita somewhat was aghast.
The firës burn’d upon the altar bright,
That it gan all the temple for to light;
A sweetë smell anon the ground up gaf,698
And Arcita anon his hand up haf,699
And more incénse into the fire he cast,
With other ritës more and at the last
The statue of Mars began his hauberk ring;
And with that sound he heard a murmuring
Full low and dim, that saidë thus, “Victóry.”
For which he gave to Mars honour and glory.
And thus with joy, and hopë well to fare,
Arcite anon unto his inn doth fare.
As fain700 as fowl is of the brightë sun.

And right anon such strife there is begun
For thilkë granting,701 in the heav’n above,
Betwixtë Venus the goddéss of love,
And Mars the sternë god armipotent,
That Jupiter was busy it to stent:702
Till that the palë Saturnus the cold,703
That knew so many of adventures old,
Found in his old experience such an art,
That he full soon hath pleased every part.
As sooth is said, eld704 hath great advantage,
In eld is bothë wisdom and uságe:705
Men may the old out-run, but not out-rede.706
Saturn anon, to stint the strife and drede,
Albeit that it is against his kind,
Of all this strife gan a remédy find.

“My dearë daughter Venus,” quoth Saturn,
“My course,707 that hath so widë for to turn,
Hath morë power than wot any man.
Mine is the drowning in the sea so wan;
Mine is the prison in the darkë cote,708
Mine the strangling and hanging by the throat,
The murmur, and the churlish rebelling,
The groyning,709 and the privy poisoning.
I do vengeance and plein710 correctión,
I dwell in the sign of the lión.
Mine is the ruin of the highë halls,
The falling of the towers and the walls
Upon the miner or the carpenter:
I slew Samson in shaking the pillar:
Mine also be the maladiës cold,
The darkë treasons, and the castës711 old:
My looking is the father of pestilence.
Now weep no more, I shall do diligence
That Palamon, that is thine owen knight,
Shall have his lady, as thou hast him hight.712
Though Mars shall help his knight, yet natheless
Betwixtë you there must sometime be peace:
All be ye not of one complexión,
That each day causeth such división,
I am thine ayel,713 ready at thy will;
Weep now no more, I shall thy lust714 fulfil.”
Now will I stenten715 of the gods above,
Of Mars, and of Venus, goddess of love,
And tellë you as plainly as I can
The great effect, for which that I began.

Great was the feast in Athens thilkë716 day;
And eke the lusty season of that May
Made every wight to be in such pleasance,
That all that Monday jousten they and dance,
And spenden it in Venus’ high servíce.
But by the causë that they shouldë rise
Early a-morrow for to see that fight,
Unto their restë wentë they at night.
And on the morrow, when the day gan spring,
Of horse and harness717 noise and clattering
There was in the hostelries all about:
And to the palace rode there many a rout718
Of lordës, upon steedës and palfreys.
There mayst thou see devising of harness
So uncouth719 and so rich, and wrought so weel
Of goldsmithry, of brouding,720 and of steel;
The shieldës bright, the testers,721 and trappures;722
Gold-hewen helmets, hauberks, coat-armures;
Lordës in parements723 on their coursérs,
Knightës of retinue, and eke squiérs,
Nailing the spears, and helmës buckëling,
Gniding724 of shieldës, with lainers725 lacing;
There as need is, they werë nothing idle:
The foamy steeds upon the golden bridle
Gnawing, and fast the armourers also
With file and hammer pricking to and fro;
Yeomen on foot, and knavës726 many one
With shortë stavës, thick as they may gon;727
Pipës, trumpets, nakéres,728 and clariouns,
That in the battle blowë bloody souns;
The palace full of people up and down,
There three, there ten, holding their questioun,729
Divining730 of these Theban knightës two.
Some saiden thus, some said it shall he so;
Some helden with him with the blackë beard,
Some with the ballëd,731 some with the thick-hair’d;
Some said he lookëd grim, and wouldë fight:
He had a sparth732 of twenty pound of weight.
Thus was the hallë full of divining733
Long after that the sunnë gan up spring.
The great Theseus that of his sleep is waked
With minstrelsy, and noisë that was maked,
Held yet the chamber of his palace rich,
Till that the Theban knightës both y-lich734
Honoúred were, and to the palace fet.735

Duke Theseus is at a window set,
Array’d right as he were a god in throne:
The people presseth thitherward full soon
Him for to see, and do him reverence,
And eke to hearken his hest736 and his sentence.737
An herald on a scaffold made an O,738
Till the noise of the people was y-do:739
And when he saw the people of noise all still,
Thus shewed he the mighty Dukë’s will.

“The lord hath of his high discretión
Considered that it were destructión
To gentle blood, to fighten in the guise
Of mortal battle now in this emprise:
Wherefore to shapë740 that they shall not die,
He will his firstë purpose modify.
No man therefore, on pain of loss of life,
No manner741 shot, nor poleaxe, nor short knife
Into the lists shall send, or thither bring.
Nor short sword for to stick with point biting
No man shall draw, nor bear it by his side.
And no man shall unto his fellow ride
But one course, with a sharp y-grounden spear:
Foin742 if him list on foot, himself to wear.743
And he that is at mischief744 shall be take,
And not slain, but be brought unto the stake,
That shall be ordained on either side;
Thither he shall by force, and there abide.
And if so fall745 the chiefëtain be take
On either side, or ellës slay his make,746
No longer then the tourneying shall last.
God speedë you; go forth and lay on fast.
With long sword and with macë fight your fill.
Go now your way; this is the lordës will.”
The voice of the people touched the heaven,
So loudë criëd they with merry steven:747
“God savë such a lord that is so good,
He willeth no destructión of blood.”

Up go the trumpets and the melody,
And to the listës rode the company
By ordinance,748 throughout the city large,
Hanged with cloth of gold, and not with sarge.749
Full like a lord this noble Duke gan ride,
And these two Thebans upon either side:
And after rode the queen and Emily,
And after them another company
Of one and other, after their degree.
And thus they passed thorough that city,
And to the listës camë they by time:
It was not of the day yet fully prime.750

When set was Theseus full rich and high,
Hippolyta the queen, and Emily,
And other ladies in their degrees about,
Unto the seatës presseth all the rout.
And westward, through the gatës under Mart,
Arcite, and eke the hundred of his part,
With banner red, is enter’d right anon;
And in the selvë751 moment Palamon
Is, under Venus, eastward in the place,
With banner white, and hardy cheer752 and face.
In all the world, to seeken up and down
So even753 without variatioún
There were such companiës never tway.
For there was none so wise that couldë say
That any had of other ávantáge
Of worthiness, nor of estate, nor age,
So even were they chosen for to guess.
And in two ranges fairë they them dress.754
When that their namës read were every one,
That in their number guilë755 were there none,
Then were the gatës shut, and cried was loud;
“Do now your dévoir, youngë knights proud!”

The heralds left their pricking756 up and down.
Now ring the trumpet loud and clarioun.
There is no more to say, but east and west
In go the spearës sadly757 in the rest;
In go the sharpë spurs into the side.
There see me who can joust, and who can ride.
There shiver shaftës upon shieldës thick;
He feeleth through the heartë-spoon758 the prick.
Up spring the spearës twenty foot on height;
Out go the swordës as the silver bright.
The helmës they to-hewen, and to-shred;759
Out burst the blood, with sternë streamës red.
With mighty maces the bones they to-brest.760
He through the thickest of the throng gan threst.761
There stumble steedës strong, and down go all.
He rolleth under foot as doth a ball.
He foineth762 on his foe with a trunchoun,
And he him hurtleth with his horse adown.
He through the body hurt is, and sith take,763
Maugré his head, and brought unto the stake,
As forword764 was, right there he must abide.
Another led is on that other side.
And sometime doth765 them Theseus to rest,
Them to refresh, and drinken if them lest.766

Full oft a day have thilkë767 Thebans two
Together met, and wrought each other woe:
Unhorsed hath each other of them tway.768
There is no tiger in the vale of Galaphay,769
When that her whelp is stole, when it is lite,770
So cruel on the hunter, as Arcite
For jealous heart upon this Palamon:
Nor in Belmarie771 there is no fell lión,
That hunted is, or for his hunger wood,772
Or for his prey desireth so the blood,
As Palamon to slay his foe Arcite.
The jealous strokes upon their helmets bite;
Out runneth blood on both their sidës red,
Sometime an end there is of every deed.
For ere the sun unto the restë went,
The strongë king Emetrius gan hent773
This Palamon, as he fought with Arcite,
And made his sword deep in his flesh to bite,
And by the force of twenty is he take,
Unyielding, and is drawn unto the stake.
And in the rescue of this Palamon
The strongë king Licurgus is borne down:
And king Emetrius for all his strength
Is borne out of his saddle a sword’s length,
So hit him Palamon ere he were take:
But all for nought; he was brought to the stake:
His hardy heartë might him helpë naught,
He must abidë, when that he was caught,
By force, and eke by compositión.774
Who sorroweth now but woful Palamon
That must no morë go again to fight?
And when that Theseus had seen that sight,
Unto the folk that foughtë thus each one,
He cried, “Ho! no more, for it is done!
I will be truë judge, and not party.
Arcite of Thebes shall have Emily,
That by his fortune hath her fairly won.”
Anon there is a noise of people gone,
For joy of this, so loud and high withal,
It seemed that the listës shouldë fall.

What can now fairë Venus do above?
What saith she now? what doth this queen of love?
But weepeth so, for wanting of her will,
Till that her tearës in the listës fill:775
She said: “I am ashamed doubtëless.”
Saturnus saidë: “Daughter, hold thy peace.
Mars hath his will, his knight hath all his boon,
And by mine head thou shalt be eased776 soon.”

The trumpeters with the loud minstrelsy,
The heralds, that full loudë yell and cry,
Be in their joy for weal of Dan777 Arcite.
But hearken me, and stintë noise a lite,778
What a mirácle there befell anon.
This fierce Arcite hath off his helm y-done,
And on a courser for to shew his face
He pricketh endëlong779 the largë place,
Looking upward upon this Emily;
And she again him cast a friendly eye
(For women, as to speaken in commúne,780
They follow all the favour of fortúne),
And was all his in cheer,781 as his in heart.
Out of the ground a fire infernal start,
From Pluto sent, at réquest of Saturn,
For which his horse for fear began to turn,
And leap aside, and founder782 as he leap:
And ere that Arcite may take any keep,783
He pight him on the pummel784 of his head,
That in the place he lay as he were dead,
His breast to-bursten with his saddle-bow.
As black he lay as any coal or crow,
So was the blood y-run into his face.
Anon he was y-borne out of the place
With heartë sore, to Theseus’ palace.
Then was he carven785 out of his harnéss.
And in a bed y-brought full fair and blive,786
For he was yet in mem’ry and alive,
And always crying after Emily.

Duke Theseus, with all his company,
Is comë home to Athens his city,
With allë bliss and great solemnity.
Albeit that this áventure was fall,787
He wouldë not discómfortë788 them all.
Men said eke, that Arcite should not die,
He should be healed of his malady.
And of another thing they were as fain,789
That of them allë was there no one slain,
All790 were they sorely hurt, and namely791 one,
That with a spear was thirled792 his breast-bone.
To other woundës, and to broken arms,
Some hadden salvës, and some hadden charms:
And pharmacies of herbs, and ekë save793
They dranken, for they would their livës have.
For which this noble Duke, as he well can,
Comfórteth and honoúreth every man,
And madë revel all the longë night,
Unto the strangë lordës, as was right.
Nor there was holden no discomforting,
But as at jousts or at a tourneying;
For soothly there was no discomfiture,
For falling is not but an áventure.794
Nor to be led by force unto a stake
Unyielding, and with twenty knights y-take
One person all alone, withouten mo’,
And harried795 forth by armës, foot, and toe,
And eke his steedë driven forth with staves,
With footmen, bothë yeomen and eke knaves,796
It was aretted797 him no villainy:
There may no man clepen it cowardy.798
For which anon Duke Theseus let cry⁠—799
To stenten800 allë rancour and envy⁠—
The gree801 as well on one side as the other,
And either side alike as other’s brother:
And gave them giftës after their degree,
And held a feastë fully dayës three:
And conveyed the kingës worthily
Out of his town a journée802 largëly.
And home went every man the rightë way,
There was no more but “Farewell, Have good day.”
Of this batáille I will no more indite,
But speak of Palamon and of Arcite.

Swelleth the breast of Arcite and the sore
Increaseth at his heartë more and more.
The clotted blood, for any leachë-craft,803
Corrupteth and is in his bouk y-laft,804
That neither veinë-blood nor ventousing,805
Nor drink of herbës may be his helping.
The virtue expulsive or animal,
From thilkë virtue called natural,
Nor may the venom voidë, nor expel.
The pipës of his lungs began to swell,
And every lacert806 in his breast adown
Is shent807 with venom and corruptioún.
Him gaineth808 neither, for to get his life,
Vomit upwárd, nor downward laxative;
All is to-bursten thilkë región;
Nature hath now no dominatión.
And certainly where nature will not wirch,809
Farewell physíc: go bear the man to chirch.810
This all and some is, Arcite must die.
For which he sendeth after Emily,
And Palamon, that was his cousin dear.
Then said he thus, as ye shall after hear.

“Nought may the woful spirit in mine heart
Declare one point of all my sorrows’ smart
To you, my lady, that I love the most;
But I bequeath the service of my ghost811
To you aboven every creature,
Since that my life ne may no longer dure.
Alas the woe! alas, the painës strong
That I for you have suffered, and so long!
Alas the death! alas, mine Emily!
Alas departing812 of our company!
Alas, mine heartë’s queen! alas, my wife!
Mine heartë’s lady, ender of my life!
What is this world? what askë men to have?
Now with his love, now in his coldë grave
Alone, withouten any company.
Farewell, my sweet, farewell, mine Emily,
And softly take me in your armës tway,
For love of God, and hearken what I say.
I have here with my cousin Palamon
Had strife and rancour many a day agone,
For love of you, and for my jealousy.
And Jupiter so wis my soulë gie,813
To speaken of a servant properly,
With allë circumstances truëly,
That is to say, truth, honour, and knighthead,
Wisdom, humbless,814 estate, and high kindred,
Freedom, and all that longeth to that art,
So Jupiter have of my soulë part,
As in this world right now I know not one,
So worthy to be lov’d as Palamon,
That serveth you, and will do all his life.
And if that you shall ever be a wife,
Forget not Palamon, the gentle man.”

And with that word his speech to fail began.
For from his feet up to his breast was come
The cold of death, that had him overnome.815
And yet moreover in his armës two
The vital strength is lost, and all ago.816
Only the intellect, withoutë more,
That dwelled in his heartë sick and sore,
Gan failë, when the heartë feltë death;
Dusked817 his eyen two, and fail’d his breath.
But on his lady yet he cast his eye;
His lastë word was; “Mercy, Emily!”
His spirit changed house, and wentë there,
As I came never I cannot tell where.818
Therefore I stent,819 I am no diviníster;820
Of soulës find I nought in this regíster.
Ne me list not th’ opinions to tell
Of them, though that they writen where they dwell;
Arcite is cold, there Mars his soulë gie.821
Now will I speakë forth of Emily.

Shriek’d Emily, and howled Palamon,
And Theseus his sister took anon
Swooning, and bare her from the corpse away.
What helpeth it to tarry forth the day,
To tellë how she wept both eve and morrow?
For in such cases women have such sorrow,
When that their husbands be from them y-go,822
That for the morë part they sorrow so,
Or ellës fall into such malady,
That at the lastë certainly they die.
Infinite be the sorrows and the tears
Of oldë folk, and folk of tender years,
In all the town, for death of this Theban:
For him there weepeth bothë child and man.
So great a weeping was there none certáin,
When Hector was y-brought, all fresh y-slain,
To Troy: alas! the pity that was there,
Scratching of cheeks, and rending eke of hair.
“Why wouldest thou be dead?” these women cry,
“And haddest gold enough, and Emily.”

No manner man might gladden Theseus,
Saving his oldë father Egeus,
That knew this worldë’s transmutatioun,
As he had seen it changen up and down,
Joy after woe, and woe after gladness;
And shewed him example and likeness.
“Right as there diëd never man,” quoth he,
“That he ne liv’d in earth in some degree,823
Right so there lived never man,” he said,
“In all this world, that sometime be not died.
This world is but a throughfare full of woe,
And we be pilgrims, passing to and fro:
Death is an end of every worldly sore.”
And over all this said he yet much more
To this effect, full wisely to exhort
The people, that they should them recomfórt.

Duke Theseus, with all his busy cure,824
Casteth about,825 where that the sepulture
Of good Arcite may best y-maked be,
And eke most honourable in his degree.
And at the last he took conclusión,
That there as first Arcite and Palamon
Haddë for love the battle them between,
That in that selvë826 grovë, sweet and green,
There as he had his amorous desires,
His cómplaint, and for love his hotë fires,
He wouldë make a fire,827 in which th’ offíce
Of funeral he might all áccomplice;
And let anon command828 to hack and hew
The oakës old, and lay them on a rew829
In culpons,830 well arrayed for to brenne.831
His officers with swiftë feet they renne832
And ride anon at his commandëment.
And after this, Duke Theseus hath sent
After a bier, and it all oversprad
With cloth of gold, the richest that he had;
And of the samë suit he clad Arcite.
Upon his handës were his glovës white,
Eke on his head a crown of laurel green,
And in his hand a sword full bright and keen.
He laid him bare the visage833 on the bier,
Therewith he wept, that pity was to hear.
And, for the people shouldë see him all,
When it was day he brought them to the hall,
That roareth of the crying and the soun’.834
Then came this woful Theban, Palamon,
With sluttery beard, and ruggy ashy hairs,835
In clothës black, y-dropped all with tears,
And (passing over weeping Emily)
The ruefullest of all the company.
And inasmuch as836 the servíce should be
The more noble and rich in its degree,
Duke Theseus let forth three steedës bring,
That trapped were in steel all glittering.
And covered with the arms of Dan Arcite.
Upon these steedës, that were great and white,
There sattë folk, of whom one bare his shield,
Another his spear in his handës held;
The thirdë bare with him his bow Turkeis,837
Of brent838 gold was the case839 and the harness:
And ridë forth a pace with sorrowful cheer840
Toward the grove, as ye shall after hear.

The noblest of the Greekës that there were
Upon their shoulders carried the bier,
With slackë pace, and eyen red and wet,
Throughout the city, by the master street,841
That spread was all with black, and wondrous high
Right of the same is all the street y-wrie.842
Upon the right hand went old Egeus,
And on the other side Duke Theseus,
With vessels in their hand of gold full fine,
All full of honey, milk, and blood, and wine;
Eke Palamon, with a great company;
And after that came woful Emily,
With fire in hand, as was that time the guise,843
To do th’ office of funeral servíce.

High labour, and full great appareling844
Was at the service, and the pyre-making,
That with its greenë top the heaven raught,845
And twenty fathom broad its armës straught:846
This is to say, the boughës were so broad.
Of straw first there was laid many a load.
But how the pyre was maked up on height,
And eke the namës how the treës hight,847
As oak, fir, birch, asp,848 alder, holm, poplére,
Will’w, elm, plane, ash, box, chestnut, lind,849 laurére,
Maple, thorn, beech, hazel, yew, whipul tree,
How they were fell’d, shall not be told for me;
Nor how the goddës850 rannen up and down
Disinherited of their habitatioún,
In which they wonned851 had in rest and peace,
Nymphës, Faunës, and Hamadryadës;
Nor how the beastës and the birdës all
Fledden for fearë, when the wood gan fall;
Nor how the ground aghast852 was of the light,
That was not wont to see the sunnë bright;
Nor how the fire was couched853 first with stre,854
And then with dry stickës cloven in three,
And then with greenë wood and spicery,855
And then with cloth of gold and with pierrie,856
And garlands hanging with full many a flower,
The myrrh, the incense with so sweet odoúr;
Nor how Arcita lay among all this,
Nor what richéss about his body is;
Nor how that Emily, as was the guise,
Put in857 the fire of funeral servíce;
Nor how she swooned when she made the fire,
Nor what she spake, nor what was her desire;
Nor what jewels men in the fire then cast
When that the fire was great and burned fast;
Nor how some cast their shield, and some their spear,
And of their vestiments, which that they wear,
And cuppës full of wine, and milk, and blood,
Into the fire, that burnt as it were wood;858
Nor how the Greekës with a hugë rout859
Three timës riden all the fire about
Upon the left hand, with a loud shouting,
And thriës with their spearës clattering;
And thriës how the ladies gan to cry;
Nor how that led was homeward Emily;
Nor how Arcite is burnt to ashes cold;
Nor how the lykë-wakë860 was y-hold
All thilkë861 night, nor how the Greekës play
The wakë-plays,862 ne keep863 I not to say:
Who wrestled best naked, with oil anoint,
Nor who that bare him best in no disjoint.864
I will not tell eke how they all are gone
Home to Athenës when the play is done;
But shortly to the point now will I wend,865
And maken of my longë tale an end.

By process and by length of certain years
All stinted866 is the mourning and the tears
Of Greekës, by one general assent.
Then seemed me there was a parlement867
At Athens, upon certain points and cas:868
Amongës the which points y-spoken was
To have with certain countries álliánce,
And have of Thebans full obeisánce.
For which this noble Theseus anon
Let869 send after the gentle Palamon,
Unwist870 of him what was the cause and why:
But in his blackë clothes sorrowfully
He came at his commandment on hie;871
Then sentë Theseus for Emily.

When they were set,872 and hush’d was all the place
And Theseus abided873 had a space
Ere any word came from his wisë breast
His eyen set he there as was his lest,874
And with a sad viságe he sighed still,
And after that right thus he said his will.
“The firstë mover of the cause above
When he first made the fairë chain of love,
Great was th’ effect, and high was his intent;
Well wist he why, and what thereof he meant:
For with that fairë chain of love he bond875
The fire, the air, the water, and the lond
In certain bondës, that they may not flee:876
That samë prince and mover eke,” quoth he,
“Hath stablish’d, in this wretched world adown,
Certain of dayës and duratión
To all that are engender’d in this place,
Over the whichë day they may not pace,877
All878 may they yet their dayës well abridge.
There needeth no authority to allëge
For it is proved by experience;
But that me list declarë my senténce.879
Then may men by this order well discern,
That thilkë880 mover stable is and etern.
Well may men know, but that it be a fool,
That every part deriveth from its whole.
For nature hath not ta’en its beginning
Of no partie nor cantle881 of a thing,
But of a thing that perfect is and stable,
Descending so, till it be corruptáble.
And therefore of his wisë purveyance882
He hath so well beset883 his ordinance,
That species of things and progressións
Shallen endurë by successións,
And not etern, withouten any lie:
This mayst thou understand and see at eye.
Lo th’ oak, that hath so long a nourishing
From the time that it ’ginneth first to spring,
And hath so long a life, as ye may see,
Yet at the last y-wasted is the tree.
Consider eke, how that the hardë stone
Under our feet, on which we tread and gon,884
Yet wasteth, as it lieth by the way.
The broadë river some time waxeth drey.885
The greatë townës see we wane and wend.886
Then may ye see that all things have an end.
Of man and woman see we well also,
That needës in one of the termës two⁠—
That is to say, in youth or else in age⁠—
He must be dead, the king as shall a page;
Some in his bed, some in the deepë sea,
Some in the largë field, as ye may see:
There helpeth nought, all go that ilkë887 way:
Then may I say that allë thing must die.
What maketh this but Jupiter the king?
The which is prince, and cause of allë thing,
Converting all unto his proper will,
From which it is derived, sooth to tell
And hereagainst no creature alive,
Of no degree, availeth for to strive.
Then is it wisdom, as it thinketh me,
To make a virtue of necessity,
And take it well, that we may not eschew,888
And namëly what to us all is due.
And whoso grudgeth889 ought, he doth folly,
And rebel is to him that all may gie.890
And certainly a man hath most honoúr
To dien in his excellence and flower,
When he is sicker891 of his goodë name.
Then hath he done his friend, nor him,892 no shame
And gladder ought his friend be of his death,
When with honoúr is yielded up his breath,
Than when his name appalled is for age;893
For all forgotten is his vassalage.894
Then is it best, as for a worthy fame,
To dien when a man is best of name.
The contrary of all this is wilfulness.
Why grudgú we, why have we heaviness,
That good Arcite, of chivalry the flower,
Departed is, with duty and honoúr,
Out of this foulë prison of this life?
Why grudgë here his cousin and his wife
Of his welfare, that loved him so well?
Can he them thank?⁠—nay, God wot, never a deal⁠—895
That both his soul and eke themselves offend,896
And yet they may their lustës not amend.897
What may I cónclude of this longë série,898
But after sorrow I rede899 us to be merry,
And thankë Jupiter for all his grace?
And ere that we departë from this place,
I redë that we make of sorrows two
One perfect joyë lasting evermo’:
And look now where most sorrow is herein,
There will I first amenden and begin.
“Sister,” quoth he, “this is my full assent,
With all th’ advice here of my parlement,
That gentle Palamon, your owen knight,
That serveth you with will, and heart, and might,
And ever hath, since first time ye him knew,
That ye shall of your grace upon him rue,900
And take him for your husband and your lord:
Lend me your hand, for this is our accord.
Let see901 now of your womanly pity.
He is a kingë’s brother’s son, pardie.902
And though he were a poorë bachelére,
Since he hath served you so many a year,
And had for you so great adversity,
It mustë be considered, ’lieveth me.903
For gentle mercy oweth to passen right.”904
Then said he thus to Palamon the knight;
“I trow there needeth little sermoning
To makë you assentë to this thing.
Come near, and take your lady by the hand.”

Betwixtë them was made anon the band,
That hight matrimony or marriáge,
By all the counsel of the baronage.
And thus with allë bliss and melody
Hath Palamon y-wedded Emily.
And God, that all this widë world hath wrought,
Send him his love, that hath it dearly bought.
For now is Palamon in all his weal,
Living in bliss, in riches, and in heal;905
And Emily him loves so tenderly,
And he her serveth all so gentilly,
That never was there wordë them between
Of jealousy, nor of none other teen.906

Thus endeth Palamon and Emily
And God save all this fairë company.

The Miller’s Tale

The Prologue

When that the Knight had thus his talë told,
In all the rout was neither young nor old,
That he not said it was a noble story,
And worthy to be drawen to memóry;907
And namëly the gentles every one.908
Our Host then laugh’d and swore, “So may I gon,909
This goes aright; unbuckled is the mail;910
Let see now who shall tell another tale:
For truëly this game is well begun.
Now telleth ye, Sir Monk, if that ye conne,911
Somewhat, to quiten912 with the Knightë’s tale.”
The Miller that fordrunken was all pale,913
So that unnethes914 upon his horse he sat,
He would avalen915 neither hood nor hat,
Nor abide916 no man for his courtesy,
But in Pilatë’s voice917 he gan to cry,
And swore by armës, and by blood, and bones,
“I can a noble talë for the nones,918
With which I will now quite919 the Knightë’s tale.”
Our Host saw well how drunk he was of ale,
And said; “Robin, abide, my levë920 brother,
Some better man shall tell us first another:
Abide, and let us workë thriftily.”921
“By Goddë’s soul,” quoth he, “that will not I,
For I will speak, or ellës go my way!”
Our Host answer’d; “Tell on a devil way;922
Thou art a fool; thy wit is overcome.”
“Now hearken,” quoth the Miller, “all and some:
But first I make a protestatioún.
That I am drunk, I know it by my soun’:
And therefore if that I misspeak or say,
Wite923 it the ale of Southwark, I you pray:
For I will tell a legend and a life
Both of a carpenter and of his wife,
How that a clerk hath set the wrightë’s cap.”924
The Reeve answér’d and saidë, “Stint thy clap,925
Let be thy lewëd drunken harlotry.
It is a sin, and eke a great folly
To apeiren926 any man, or him defame,
And eke to bringë wives in evil name.
Thou may’st enough of other thingës sayn.”
This drunken Miller spake full soon again,
And saidë, “Levë brother Osëwold,
Who hath no wifë, he is no cuckóld.
But I say not therefore that thou art one;
There be full goodë wivës many one.
Why art thou angry with my talë now?
I have a wife, pardie, as well as thou,
Yet n’old927 I, for the oxen in my plough,
Taken upon me morë than enough,
To deemen928 of myself that I am one;
I will believë well that I am none.
An husband should not be inquisitive
Of Goddë’s privity, nor of his wife.
So he may findë Goddë’s foison929 there,
Of the remnant needeth not to enquére.”

What should I more say, but that this Millére
He would his wordës for no man forbear,
But told his churlish930 tale in his mannére;
Me thinketh, that I shall rehearse it here.
And therefore every gentle wight I pray,
For Goddë’s love to deem not that I say
Of evil intent, but that I must rehearse
Their tales all, be they better or worse,
Or ellës falsen931 some of my mattere.
And therefore whoso list it not to hear,
Turn o’er the leaf, and choose another tale;
For he shall find enough, both great and smale,
Of storial932 thing that toucheth gentiless,
And eke morality and holiness.
Blame not me, if that ye choose amiss.
The Miller is a churl, ye know well this,
So was the Reeve, with many other mo’,
And harlotry933 they toldë bothë two.
Avise you934 now, and put me out of blame;
And eke men should not make earnest of game.935

The Tale

Whilom there was dwelling in Oxenford
A richë gnof,936 that guestës held to board,937
And of his craft he was a carpentér.
With him there was dwelling a poor scholér,
Had learned art, but all his fantasy
Was turned for to learn astrology.
He coudë938 a certain of conclusions
To deemë939 by interrogations,
If that men asked him in certain hours,
When that men should have drought or ellës show’rs:
Or if men asked him what shouldë fall
Of everything, I may not reckon all.

This clerk was called Hendy940 Nicholas;
Of dernë941 love he knew and of solace;
And therewith he was sly and full privy,
And like a maiden meekë for to see.
A chamber had he in that hostelry
Alone, withouten any company,
Full fetisly y-dight942 with herbës swoot,943
And he himself was sweet as is the root
Of liquorice, or any setewall.944
His Almagest,945 and bookës great and small,
His astrolabe,946 belonging to his art,
His augrim stonës,947 layed fair apart
On shelvës couched948 at his beddë’s head,
His press y-cover’d with a falding949 red.
And all above there lay a gay psalt’ry
On which he made at nightës melody,
So sweetëly, that all the chamber rang:
And Angelus ad virginem950 he sang.
And after that he sung the kingë’s note;
Full often blessed was his merry throat.
And thus this sweetë clerk his timë spent
After his friendës finding and his rent.951

This carpenter had wedded new a wife,
Which that he loved morë than his life:
Of eighteen year, I guess, she was of age.
Jealous he was, and held her narr’w in cage,
For she was wild and young, and he was old,
And deemed himself bélike952 a cuckóld.
He knew not Cato,953 for his wit was rude,
That bade a man wed his similitude.
Men shouldë wedden after their estate,
For youth and eld954 are often at debate.
But since that he was fallen in the snare,
He must endure (as other folk) his care.

Fair was this youngë wife, and therewithal
As any weasel her body gent955 and small.
A seint956 she weared, barred all of silk,
A barm-cloth957 eke as white as morning milk
Upon her lendës,958 full of many a gore.959
White was her smock,960 and broider’d all before,
And eke behind, on her collar about
Of coal-black silk, within and eke without.
The tapës961 of her whitë volupere962
Were of the samë suit of her collére;
Her fillet broad of silk, and set full high:
And sickerly963 she had a likerous964 eye.
Full small y-pulled were her browës two,
And they were bent,965 and black as any sloe.
She was well more blissful on to see966
Than is the newë perjenetë967 tree;
And softer than the wool is of a wether.
And by her girdle hung a purse of leather,
Tassel’d with silk, and pearlëd with latoun.968
In all this world to seeken up and down
There is no man so wise, that coudë thenche969
So gay a popelot,970 or such a wench.
Full brighter was the shining of her hue,
Than in the Tower the noble971 forged new.
But of her song, it was as loud and yern,972
As any swallow chittering on a bern.973
Thereto974 she couldë skip, and make a game,975
As any kid or calf following his dame.
Her mouth was sweet as braket,976 or as methe,977
Or hoard of apples, laid in hay or heath.
Wincing978 she was as is a jolly colt,
Long as a mast, and upright as a bolt.
A brooch she bare upon her low collére,
As broad as is the boss of a bucklére.
Her shoon were laced on her leggës high;
She was a primerole,979 a piggesnie,980
For any lord t’ have ligging981 in his bed,
Or yet for any good yeoman to wed.

Now, sir, and eft982 sir, so befell the case,
That on a day this Hendy983 Nicholas
Fell with this youngë wife to rage and play,984
While that her husband was at Oseney,985
As clerkës be full subtle and full quaint.
And privily he caught her by the queint,
And said; “Y-wis,986 but if I have my will,
For dernë987 love of thee, leman,988 I spill.”989
And heldë her fast by the haunchë bones,
And saidë “Leman, love me well at once,
Or I will dien, all so God me save.”
And she sprang as a colt doth in the trave:990
And with her head she writhed fast away,
And said; “I will not kiss thee, by my fay.991
Why let be,” quoth she, “let be, Nicholas,
Or I will cry out harow and alas!992
Do away your handës, for your courtesy.”
This Nicholas gan mercy for to cry,
And spake so fair, and proffer’d him so fast,
That she her love him granted at the last,
And swore her oath by Saint Thomas of Kent,
That she would be at his commandement,
When that she may her leisure well espy.
“My husband is so full of jealousy,
That but993 ye waitë well, and be privy,
I wot right well I am but dead,” quoth she.
“Ye mustë be full derne994 as in this case.”
“Nay, thereof care thee nought,” quoth Nicholas:
“A clerk had litherly beset his while,995
But if996 he could a carpenter beguile.”
And thus they were accorded and y-sworn
To wait a time, as I have said beforn.
When Nicholas had done thus every deal,997
And thwacked her about the lendës well,
He kiss’d her sweet, and taketh his psalt’ry
And playeth fast, and maketh melody.
Then fell it thus, that to the parish church,
Of Christë’s owen workës for to wirch,998
This good wife went upon a holy day:
Her forehead shone as bright as any day,
So was it washen, when she left her werk.

Now was there of that church a parish clerk,
The which that was y-cleped Absolon.
Curl’d was his hair, and as the gold it shone,
And strutted999 as a fannë large and broad;
Full straight and even lay his jolly shode.1000
His rode1001 was red, his eyen grey as goose,
With Paulë’s windows carven1002 on his shoes.
In hosen red he went full fetisly.1003
Y-clad he was full small and properly,
All in a kirtle1004 of a light waget;1005
Full fair and thickë be the pointës set.
And thereupon he had a gay surplíce,
As white as is the blossom on the rise.1006
A merry child he was, so God me save;
Well could he letten blood, and clip, and shave,
And make a charter of land, and a quittance.
In twenty manners could he trip and dance,
After the school of Oxenfordë tho,1007
And with his leggës castë to and fro;
And playen songës on a small ribible;1008
Thereto he sung sometimes a loud quinible.1009
And as well could he play on a gitérn.1010
In all the town was brewhouse nor tavérn,
That he not visited with his solas,1011
There as that any garnard tapstere1012 was.
But sooth to say he was somedeal squaimous1013
Of farting, and of speechë dangerous.

This Absolon, that jolly was and gay,
Went with a censer on the holy day,
Censing1014 the wivës of the parish fast;
And many a lovely look he on them cast,
And namëly1015 on this carpénter’s wife:
To look on her him thought a merry life.
She was so proper, and sweet, and likerous.
I dare well say, if she had been a mouse,
And he a cat, he would her hent anon.1016
This parish clerk, this jolly Absolon,
Hath in his heartë such a love-longing!
That of no wife took he none offering;
For courtesy he said he wouldë none.
The moon at night full clear and brightë shone,
And Absolon his gitern hath y-taken,
For paramours he thoughtë for to waken,
And forth he went, jolif1017 and amorous,
Till he came to the carpentérë’s house,
A little after the cock had y-crow,
And dressed him1018 under a shot1019 window,
That was upon the carpentérë’s wall.
He singeth in his voice gentle and small;
Now, dear lady, if thy will be,
I pray that ye will rue1020 on me;
Full well accordant to his giterning.
This carpenter awoke, and heard him sing,
And spake unto his wife, and said anon,
“What, Alison, hear’st thou not Absolon,
That chanteth thus under our bower1021 wall?”
And she answer’d her husband therewithal;
“Yes, God wot, John, I hear him every deal.”

This passeth forth; what will ye bet1022 than well?
From day to day this jolly Absolon
So wooeth her, that him is woebegone.
He waketh all the night, and all the day,
To comb his lockës broad, and make him gay.
He wooeth her by means and by brocage,1023
And swore he wouldë be her owen page.
He singeth brokking1024 as a nightingale.
He sent her piment,1025 mead, and spiced ale,
And wafers1026 piping hot out of the glede:1027
And, for she was of town, he proffer’d meed.1028
For some folk will be wonnen for richéss,
And some for strokes, and some with gentiless.
Sometimes, to show his lightness and mast’ry,
He playeth Herod1029 on a scaffold high.
But what availeth him as in this case?
So loveth she the Hendy Nicholas,
That Absolon may blow the buckë’s horn:1030
He had for all his labour but a scorn.
And thus she maketh Absolon her ape,
And all his earnest turneth to a jape.1031
Full sooth is this provérb, it is no lie;
Men say right thus alway; the nighë sly
Maketh oft time the far lief to be loth.1032
For though that Absolon be wood1033 or wroth
Because that he far was from her sight,
This nigh Nicholas stood still in his light.
Now bear thee well, thou Hendy Nicholas,
For Absolon may wail and sing “Alas!”

And so befell, that on a Saturday
This carpenter was gone to Oseney,
And Hendy Nicholas and Alisón
Accorded were to this conclusión,
That Nicholas shall shapë him a wile1034
The silly jealous husband to beguile;
And if so were the gamë went aright,
She shouldë sleepen in his arms all night;
For this was her desire and his also.
And right anon, withoutë wordës mo’,
This Nicholas no longer would he tarry,
But doth full soft unto his chamber carry
Both meat and drinkë for a day or tway.
And to her husband bade her for to say,
If that he asked after Nicholas,
She shouldë say, “She wist1035 not where he was;
Of all the day she saw him not with eye;
She trowed1036 he was in some maladý,
For no cry that her maiden could him call
He would answer, for nought that might befall.”
Thus passed forth all thilkë1037 Saturday,
That Nicholas still in his chamber lay,
And ate, and slept, and diddë what him list
Till Sunday, that the sunnë went to rest.1038
This silly carpenter had great marvail1039
Of Nicholas, or what thing might him ail,
And said; “I am adrad,1040 by Saint Thomas!
It standeth not aright with Nicholas:
God shieldë1041 that he died suddenly.
This world is now full tickle1042 sickerly.1043
I saw to-day a corpse y-borne to chirch,
That now on Monday last I saw him wirch.1044
“Go up,” quod he unto his knave,1045 “anon;
Clepe1046 at his door, or knockë with a stone:
Look how it is, and tell me boldëly.”
This knavë went him up full sturdily,
And, at the chamber door while that he stood,
He cried and knocked as that he were wood:1047
“What how? what do ye, Master Nicholay?
How may ye sleepen all the longë day?”
But all for nought, he heardë not a word.
An hole he found full low upon the board,
There as1048 the cat was wont in for to creep,
And at that hole he looked in full deep,
And at the last he had of him a sight.
This Nicholas sat ever gaping upright,
As he had kyked1049 on the newë moon.
Adown he went, and told his master soon,
In what array he saw this ilkë1050 man.

This carpenter to blissen him1051 began,
And said: “Now help us, Saintë Frideswide.1052
A man wot1053 little what shall him betide.
This man is fall’n with his astronomy
Into some woodness1054 or some agony.
I thought aye well how that it shouldë be.
Men should know nought of Goddë’s privity.1055
Yea, blessed be alway a lewëd1056 man,
That nought but only his believë can.1057
So far’d another clerk with astrónomý:
He walked in the fieldës for to pry
Upon1058 the starrës, what there should befall,
Till he was in a marlë pit y-fall.1059
He saw not that. But yet, by Saint Thomas!
Me rueth sore of1060 Hendy Nicholas:
He shall be rated of his studying,1061
If that I may, by Jesus, heaven’s king!
Get me a staff, that I may underspore1062
While that thou, Robin, heavest off the door:
He shall out of his studying, as I guess.”
And to the chamber door he gan him dress.1063
His knavë was a strong carl for the nonce,
And by the hasp1064 he heav’d it off at once;
Into the floor the door fell down anon.
This Nicholas sat aye as still as stone,
And ever he gap’d upward into the air.
The carpenter ween’d1065 he were in despair,
And hent1066 him by the shoulders mightily,
And shook him hard, and cried spitously;1067
“What, Nicholas? what how, man? look adown:
Awake, and think on Christë’s passioún.
I crouchë thee1068 from elvës, and from wights.”1069
Therewith the night-spell said he anon rights,1070
On the four halvës1071 of the house about,
And on the threshold of the door without.
“Lord Jesus Christ, and Saintë Benedight,
Blessë this house from every wicked wight,
From the night mare, the white Pater-noster;
Where wonnest1072 thou now, Saintë Peter’s sister?”
And at the last this Hendy Nicholas
Gan for to sigh full sore, and said; “Alas!
Shall all time world be lost eftsoonës1073 now?”
This carpenter answér’d; “What sayest thou?
What? think on God, as we do, men that swink.”1074
This Nicholas answer’d; “Fetch me a drink;
And after will I speak in privity
Of certain thing that toucheth thee and me:
I will tell it no other man certain.”

This carpenter went down, and came again,
And brought of mighty ale a largë quart;
And when that each of them had drunk his part,
This Nicholas his chamber door fast shet,1075
And down the carpentér by him he set,
And saidë; “John, mine host full lief1076 and dear,
Thou shalt upon thy truthë swear me here,
That to no wight thou shalt my counsel wray:1077
For it is Christë’s counsel that I say,
And if thou tell it man, thou art forlore:1078
For this vengeance thou shalt have therefor,
That if thou wrayë1079 me, thou shalt be wood.”1080
“Nay, Christ forbid it for his holy blood!”
Quoth then this silly man; “I am no blab,1081
Nor, though I say it, am I lief to gab.1082
Say what thou wilt, I shall it never tell
To child or wife, by him that harried Hell.”1083

“Now, John,” quoth Nicholas, “I will not lie;
I have y-found in my astrology,
As I have looked in the moonë bright,
That now on Monday next, at quarter night,
Shall fall a rain, and that so wild and wood,1084
That never half so great was Noë’s flood.
This world,” he said, “in less than half an hour
Shall all be dreint,1085 so hideous is the shower:
Thus shall mankindë drench,1086 and lose their life.”
This carpenter answér’d; “Alas, my wife!
And shall she drench? alas, mine Alisoún!”
For sorrow of this he fell almost adown,
And said; “Is there no remedy in this case?”
“Why, yes, for God,” quoth Hendy Nicholas;
“If thou wilt worken after lore and rede;1087
Thou may’st not worken after thine own head.
For thus saith Solomon, that was full true:
Work all by counsel, and thou shalt not rue.1088
And if thou workë wilt by good counseil,
I undertake, withoutë mast or sail,
Yet shall I savë her, and thee, and me.
Hast thou not heard how saved was Noë,
When that our Lord had warned him beforn,
That all the world with water should be lorn?”1089
“Yes,” quoth this carpenter, “full yore ago.”1090
“Hast thou not heard,” quoth Nicholas, “also
The sorrow of Noë, with his fellowship,
That he had ere he got his wife to ship?1091
Him had been lever,1092 I dare well undertake,
At thilkë1093 time, than all his wethers black,
That she had had a ship herself alone.
And therefore know’st thou what is best to be done?
This asketh haste, and of an hasty thing
Men may not preach or makë tarrying.
Anon go get us fast into this inn1094
A kneading trough, or else a kemelin,1095
For each of us; but look that they be large,
In whichë we may swim as in a barge:
And have therein vitaillë suffisant
But for one day; fie on the remenant;
The water shall aslake1096 and go away
Aboutë prime1097 upon the nextë day.
But Robin may not know of this, thy knave,1098
Nor eke thy maiden Gill I may not save:
Ask me not why: for though thou askë me
I will not tellë Goddë’s privity.
Sufficeth thee, but if thy wit be mad,1099
To have as great a grace as Noë had;
Thy wife shall I well saven out of doubt.
Go now thy way, and speed thee hereabout.
But when thou hast for her, and thee, and me,
Y-gotten us these kneading tubbës three,
Then shalt thou hang them in the roof full high,
So that no man our purveyance1100 espy:
And when thou hast done thus as I have said,
And hast our vitaille fair in them y-laid,
And eke an axe to smite the cord in two
When that the water comes, that we may go,
And break an hole on high upon the gable
Into the garden-ward, over the stable,
That we may freely passë forth our way,
When that the greatë shower is gone away.
Then shalt thou swim as merry, I undertake,
As doth the whitë duck after her drake:
Then will I clepe,1101 ‘How, Alison? How, John?
Be merry: for the flood will pass anon.’
And thou wilt say, ‘Hail, Master Nicholay,
Good-morrow, I see thee well, for it is day.’
And then shall we be lordës all our life
Of all the world, as Noë and his wife.
But of one thing I warnë thee full right,
Be well advised, on that ilkë1102 night,
When we be enter’d into shippë’s board,
That none of us not speak a single word,
Nor clepe nor cry, but be in his prayére,
For that is Goddë’s owen hestë1103 dear.
Thy wife and thou must hangen far atween,1104
For that betwixtë you shall be no sin,
No more in looking than there shall in deed.
This ordinance is said: go, God thee speed.
To-morrow night, when men be all asleep,
Into our kneading tubbës will we creep,
And sittë there, abiding Goddë’s grace.
Go now thy way, I have no longer space
To make of this no longer sermoníng:
Men say thus: Send the wise, and say nothing:
Thou art so wise, it needeth thee nought teach.
Go, save our lives, and that I thee beseech.”

This silly carpenter went forth his way,
Full oft he said, “Alas! and Well-a-day!”
And to his wife he told his privity,
And she was ware, and better knew than he
What all this quaintë cast was for to say.1105
But natheless she fear’d as she would dey,1106
And said: “Alas! go forth thy way anon.
Help us to scape, or we be dead each one.
I am thy true and very wedded wife;
Go, dearë spouse, and help to save our life.”
Lo, what a great thing is affectión!
Men may die of imaginatión,
So deeply may impressión be take.
This silly carpenter begins to quake:
He thinketh verily that he may see
This newë flood come weltering as the sea
To drenchen1107 Alison, his honey dear.
He weepeth, waileth, maketh sorry cheer;1108
He sigheth, with full many a sorry sough.1109
He go’th, and getteth him a kneading trough,
And after that a tub, and a kemelin,
And privily he sent them to his inn:
And hung them in the roof full privily.
With his own hand then made he ladders three,
To climbë by the ranges and the stalks1110
Unto the tubbës hanging in the balks;1111
And victualed them, kemelin, trough, and tub,
With bread and cheese, and good ale in a jub,1112
Sufficing right enough as for a day.
But ere that he had made all this array,
He sent his knave, and eke his wench1113 also,
Upon his need1114 to London for to go.
And on the Monday, when it drew to night,
He shut his door withoutë candle light,
And dressed1115 every thing as it should be.
And shortly up they climbed all the three.
They sattë stillë well a furlong way.1116
“Now, Pater noster, clum,”1117 said Nicholay,
And “clum,” quoth John; and “clum,” said Alison:
This carpenter said his devotión,
And still he sat and bidded his prayére,
Awaking on the rain, if he it hear.
The deadë sleep, for weary business,
Fell on this carpenter, right as I guess,
About the curfew-time,1118 or little more,
For travail of his ghost1119 he groaned sore,
And eft he routed, for his head mislay.1120
Adown the ladder stalked Nicholay;
And Alison full soft adown she sped.
Withoutë wordës more they went to bed,
There as1121 the carpenter was wont to lie:
There was the revel, and the melody.
And thus lay Alison and Nicholas,
In business of mirth and in solace,
Until the bell of laudes1122 gan to ring,
And friars in the chancel went to sing.

This parish clerk, this amorous Absolon,
That is for love alway so woebegone,
Upon the Monday was at Oseney
With company, him to disport and play;
And asked upon cas1123 a cloisterer1124
Full privily after John the carpenter;
And he drew him apart out of the church,
And said, “I n’ot;1125 I saw him not here wirch1126
Since Saturday; I trow that he be went
For timber, where our abbot hath him sent.
For he is wont for timber for to go,
And dwellen at the Grange a day or two:
Or else he is at his own house certain.
Where that he be, I cannot soothly sayn.”1127
This Absolon full jolly was and light,
And thought, “Now is the time to wake all night,
For sickerly1128 I saw him not stirríng
About his door, since day began to spring.
So may I thrive, but I shall at cock crow
Full privily go knock at his windów,
That stands full low upon his bower wall:1129
To Alison then will I tellen all
My lovë-longing; for I shall not miss
That at the leastë way I shall her kiss.
Some manner comfort shall I have, parfay,1130
My mouth hath itched all this livelong day:
That is a sign of kissing at the least.
All night I mette1131 eke I was at a feast.
Therefore I will go sleep an hour or tway,
And all the night then will I wake and play.”
When that the first cock crowed had, anon
Up rose this jolly lover Absolon,
And him arrayed gay, at point devise.1132
But first he chewed grains1133 and liquorice,
To smellë sweet, ere he had combed his hair.
Under his tongue a truë love1134 he bare,
For thereby thought he to be gracious.
Then came he to the carpentérë’s house,
And still he stood under the shot window;
Unto his breast it raught,1135 it was so low;
And soft he coughed with a semisoún’.1136

“What do ye, honeycomb, sweet Alisoún?
My fairë bird, my sweet cinamomé,1137
Awaken, leman1138 mine, and speak to me.
Full little thinkë ye upon my woe,
That for your love I sweat there as1139 I go.
No wonder is that I do swelt1140 and sweat.
I mourn as doth a lamb after the teat.
Y-wis,1141 leman, I have such love-longíng,
That like a turtle true is my mourníng.
I may not eat, no morë than a maid.”
“Go from the window, thou jack fool,” she said:
“As help me God, it will not be, come ba me.1142
I love another, else I were to blamë,
Well better than thee, by Jesus, Absolon.
Go forth thy way, or I will cast a stone;
And let me sleep; a twenty devil way.”1143
“Alas!” quoth Absolon, “and well away!
That true love ever was so ill beset:
Then kiss me, since that it may be no bet,1144
For Jesus’ love, and for the love of me.”
“Wilt thou then go thy way therewith?” quoth she.
“Yea, certes, leman,” quoth this Absolon.
“Then make thee ready,” quoth she, “I come anon.”
[And unto Nicholas she said full still:1145
“Now peace, and thou shalt laugh anon thy fill.”]
This Absolon down set him on his knees,
And said; “I am a lord at all degrees:
For after this I hope there cometh more;
Leman, thy grace, and, sweetë bird, thine ore.”1146
The window she undid, and that in haste.
“Have done,” quoth she, “come off, and speed thee fast,
Lest that our neighëbours should thee espy.”
Then Absolon gan wipe his mouth full dry.
Dark was the night as pitch or as the coal,
And at the window she put out her hole,
And Absolon him fell ne bet ne werse,1147
But with his mouth he kiss’d her naked erse
Full savourly. When he was ware of this,
Aback he start, and thought it was amiss,
For well he wist a woman hath no beard.
He felt a thing all rough, and long y-hair’d,
And saidë; “Fy, alas! what have I do?”
“Te he!” quoth she, and clapt the window to;
And Absolon went forth at sorry pace.
“A beard, a beard,” said Hendy Nicholas;
“By God’s corpus, this game went fair and well.”
This silly Absolon heard every deal,1148
And on his lip he gan for anger bite;
And to himself he said, “I shall thee quite.1149
Who rubbeth now, who frotteth1150 now his lips
With dust, with sand, with straw, with cloth, with chips,
But Absolon? that saith full oft, “Alas!
My soul betake I unto Sathanas,
But me were lever1151 than all this town,” quoth he,
“Of this despite awroken1152 for to be.
Alas! alas! that I have been y-blent.”1153
His hotë love is cold, and all y-quent.1154
For from that time that he had kiss’d her erse,
Of paramours he settë not a kers,1155
For he was healed of his malady;
Full often paramours he gan defy,
And weep as doth a child that hath been beat.
A softë pace he went over the street
Unto a smith, men callen Dan1156 Gerveis,
That in his forgë smithed plough-harnéss;
He sharped share and culter busily.
This Absolon knocked all easily,
And said; “Undo, Gerveis, and that anon.”
“What, who art thou?” “It is I, Absolon.”
“What? Absolon, what? Christë’s sweetë tree,1157
Why rise so rath?1158 hey! benedicite,
What aileth you? some gay girl,1159 God it wote,
Hath brought you thus upon the virëtote:1160
By Saint Neot, ye wot well what I mean.”
This Absolon he raughtë1161 not a bean
Of all his play; no word again he gaf,1162
For he had morë tow on his distaff1163
Than Gerveis knew, and saidë; “Friend so dear,
That hotë culter in the chimney here
Lend it to me, I have therewith to don:1164
I will it bring again to thee full soon.”
Gerveis answered; “Certes, were it gold,
Or in a pokë1165 nobles all untold,
Thou shouldst it have, as I am a true smith.
Hey! Christë’s foot, what will ye do therewith?”
“Thereof,” quoth Absolon, “be as be may;
I shall well tell it thee another day:”
And caught the culter by the coldë stele.1166
Full soft out at the door he gan to steal,
And went unto the carpentérë’s wall
He coughed first, and knocked therewithal
Upon the window, light as he did ere.1167

This Alison answered; “Who is there
That knocketh so? I warrant him a thief.”
“Nay, nay,” quoth he, “God wot, my sweetë lefe,1168
I am thine Absolon, my own darling.
Of gold,” quoth he, “I have thee brought a ring,
My mother gave it me, so God me save!
Full fine it is, and thereto well y-grave:1169
This will I give to thee, if thou me kiss.”
Now Nicholas was risen up to piss,
And thought he would amenden all the jape;1170
He shouldë kiss his erse ere that he scape:
And up the window did he hastily,
And out his erse he put full privily
Over the buttock, to the haunchë bone.
And therewith spake this clerk, this Absolon,
“Speak, sweetë bird, I know not where thou art.”
This Nicholas anon let fly a fart,
As great as it had been a thunder dent;1171
That with the stroke he was well nigh y-blent;1172
But he was ready with his iron hot,
And Nicholas amid the erse he smote.
Off went the skin an handbreadth all about.
The hotë culter burned so his tout,1173
That for the smart he weened1174 he would die;
As he were wood,1175 for woe he gan to cry,
“Help! water, water, help for Goddë’s heart!”

This carpenter out of his slumber start,
And heard one cry “Water,” as he were wood,1176
And thought, “Alas! now cometh Noë’s flood.”
He sat him up withoutë wordës mo’,
And with his axe he smote the cord in two;
And down went all; he found neither to sell
Nor bread nor ale,1177 till he came to the sell,1178
Upon the floor, and there in swoon he lay.
Up started Alison and Nicholay,
And cried out an “harow!”1179 in the street.
The neighbours allë, bothë small and great
In rannë, for to gauren1180 on this man,
That yet in swoonë lay, both pale and wan:
For with the fall he broken had his arm.
But stand he must unto his owen harm,
For when he spake, he was anon borne down
With Hendy Nicholas and Alisoún.
They told to every man that he was wood;1181
He was aghastë1182 so of Noë’s flood,
Through phantasy, that of his vanity
He had y-bought him kneading-tubbës three,
And had them hanged in the roof above;
And that he prayed them for Goddë’s love
To sitten in the roof for company.
The folk gan laughen at his phantasy.
Into the roof they kyken,1183 and they gape,
And turned all his harm into a jape.1184
For whatsoe’er this carpenter answér’d,
It was for nought, no man his reason heard.
With oathës great he was so sworn adown,
That he was holden wood in all the town.
For every clerk anon right held with other;
They said, “The man was wood, my levë1185 brother;”
And every wight gan laughen at his strife.
Thus swived1186 was the carpentérë’s wife,
For all his keeping1187 and his jealousy;
And Absolon hath kiss’d her nether eye;
And Nicholas is scalded in the tout.
This tale is done, and God save all the rout.1188

The Reeve’s Tale

The Prologue

When folk had laughed all at this nice case
Of Absolon and Hendy Nicholas,
Diversë folk diversëly they said,
But for the morë part they laugh’d and play’d;1189
And at this tale I saw no man him grieve,
But it were only Osëwold the Reeve.
Because he was of carpentérë’s craft,
A little ire is in his heartë laft;1190
He gan to grudge1191 and blamed it a lite.1192
“So thé I,”1193 quoth he, “full well could I him quite1194
With blearing1195 of a proudë miller’s eye,
If that me list to speak of ribaldry.
But I am old; me list not play for age;1196
Grass time is done, my fodder is now foráge.
This whitë top1197 writeth mine oldë years;
Mine heart is also moulded1198 as mine hairs;
And I do fare as doth an open-erse;1199
That ilkë1200 fruit is ever longer werse,
Till it be rotten in mullok or in stre.1201
We oldë men, I dread, so farë we;
Till we be rotten, can we not be ripe;
We hop1202 away, while that the world will pipe;
For in our will there sticketh aye a nail,
To have an hoary head and a green tail,
As hath a leek; for though our might be gone,
Our will desireth folly ever-in-one:1203
For when we may not do, then will we speak,
Yet in our ashes cold does firë reek.1204
Four gledës1205 have we, which I shall devise,1206
Vaunting, and lying, anger, covetíse.1207
These fourë sparks belongen unto eld.
Our oldë limbës well may be unweld,1208
But will shall never fail us, that is sooth.
And yet have I alway a coltë’s tooth,1209
As many a year as it is passed and gone
Since that my tap of life began to run;
For sickerly,1210 when I was born, anon
Death drew the tap of life, and let it gon:
And ever since hath so the tap y-run,
Till that almost all empty is the tun.
The stream of life now droppeth on the chimb.1211
The silly tonguë well may ring and chime
Of wretchedness, that passed is full yore:1212
With oldë folk, save dotage, is no more.”1213

When that our Host had heard this sermoning,
He gan to speak as lordly as a king,
And said; “To what amounteth all this wit?
What? shall we speak all day of holy writ?
The devil made a Reevë for to preach,
As of a souter1214 a shipman, or a leach.1215
Say forth thy tale, and tarry not the time:
Lo here is Deptford, and ’tis half past prime:1216
Lo Greenwich, where many a shrew is in.
It were high time thy talë to begin.”

“Now, sirs,” quoth then this Osëwold the Reeve,
“I pray you all that none of you do grieve,
Though I answér, and somewhat set his hove,1217
For lawful is force off with force to shove.1218
This drunken miller hath y-told us here
How that beguiled was a carpentére,
Paráventure in scorn⁠—for I am one:
And, by your leave, I shall him quite anon.
Right in his churlish termës will I speak⁠—
I pray to God his neckë might to-break.
He can well in mine eyë see a stalk,1219
But in his own he cannot see a balk.”

The Tale1220

At Trompington, not far from Cantebrig,1221
There goes a brook, and over that a brig,
Upon the whichë brook there stands a mill:
And this is very sooth that I you tell.
A miller was there dwelling many a day,
As any peacock he was proud and gay:
Pipen he could, and fish, and nettës bete,1222
And turnë cups, and wrestle well, and shete.1223
Aye by his belt he bare a long pavade,1224
And of his sword full trenchant was the blade.
A jolly popper1225 bare he in his pouch;
There was no man for peril durst him touch.
A Sheffield whittle bare he in his hose.
Round was his face, and camuse1226 was his nose.
As pilled1227 as an apë’s was his skull.
He was a market-beter at the full.1228
There durstë no wight hand upon him legge,1229
That he ne swore anon he should abegge.1230

A thief he was, for sooth, of corn and meal,
And that a sly, and used well to steal.
His name was hoten deinous Simekin.1231
A wife he haddë, come of noble kin:
The parson of the town her father was.
With her he gave full many a pan of brass,
For that Simkin should in his blood ally.
She was y-foster’d in a nunnery:
For Simkin wouldë no wife, as he said,
But she were well y-nourish’d, and a maid,
To saven his estate and yeomanry:
And she was proud, and pert as is a pie.1232
A full fair sight it was to see them two;
On holy days before her would he go
With his tippét1233 y-bound about his head;
And she came after in a gite1234 of red,
And Simkin haddë hosen of the same.
There durstë no wight call her aught but Dame:
None was so hardy, walking by that way,
That with her either durstë rage or play,1235
But if1236 he would be slain by Simekin
With pavade, or with knife, or bodëkin.
For jealous folk be per’lous evermo’:
Algate1237 they would their wivës wendë so.1238
And eke for she was somewhat smutterlich,1239
She was as dign1240 as water in a ditch,
And all so full of hoker,1241 and bismare.1242
Her thoughtë that a lady should her spare,1243
What for her kindred, and her nortelrie1244
That she had learned in the nunnery.

One daughter haddë they betwixt them two
Of twenty year, withouten any mo,
Saving a child that was of half year age,
In cradle it lay, and was a proper page.1245
This wenchë thick and well y-growen was,
With camuse nose, and eyen gray as glass;
With buttocks broad, and breastës round and high;
But right fair was her hair, I will not lie.
The parson of the town, for she was fair,1246
In purpose was to make of her his heir
Both of his chattels and his messuage,
And strange he made it of1247 her marriáge.
His purpose was for to bestow her high
Into some worthy blood of ancestry.
For holy Church’s good may be dispended1248
On holy Church’s blood that is descended.
Therefore he would his holy blood honoúr,
Though that he holy Churchë should devour.

Great soken1249 hath this miller, out of doubt,
With wheat and malt, of all the land about;
And namëly1250 there was a great collége
Men call the Soler Hall at Cantebrege,1251
There was their wheat and eke their malt y-ground.
And on a day it happed in a stound,1252
Sick lay the manciple1253 of a malady,
Men weened wisly1254 that he shouldë die.
For which this miller stole both meal and corn
An hundred timës morë than beforn.
For theretofore he stole but courteously,
But now he was a thief outrageously.
For which the warden chid and madë fare,1255
But thereof set the miller not a tare;1256
He crack’d his boast,1257 and swore it was not so.

Then were there youngë poorë scholars two,
That dwelled in the hall of which I say;
Testif1258 they were, and lusty for to play;
And only for their mirth and revelry
Upon the warden busily they cry,
To give them leave for but a little stound,1259
To go to mill, and see their corn y-ground:
And hardily1260 they durstë lay their neck,
The miller should not steal them half a peck
Of corn by sleight, nor them by force bereave.1261
And at the last the warden give them leave:
John hight the one, and Alein hight the other,
Of one town were they born, that hightë Strother,1262
Far in the North, I cannot tell you where.
This Alein he made ready all his gear,
And on a horse the sack he cast anon:
Forth went Alein the clerk, and also John,
With good sword and with buckler by their side.
John knew the way, him needed not no guide,
And at the mill the sack adown he lay’th.

Alein spake first; “All hail, Simón, in faith,
How fares thy fairë daughter, and thy wife?”
“Alein, welcome,” quoth Simkin, “by my life,
And John also: how now, what do ye here?”
“By God, Simón,” quoth John, “need has no peer.1263
Him serve himself behoves that has no swain,1264
Or else he is a fool, as clerkës sayn.
Our manciple I hope1265 he will be dead,
So workës aye the wangës1266 in his head:
And therefore is I come, and eke Alein,
To grind our corn and carry it home again:
I pray you speed us hence as well ye may.”
“It shall be done,” quoth Simkin, “by my fay.
What will ye do while that it is in hand?”
“By God, right by the hopper will I stand,”
Quoth John, “and see how that the corn goes in.
Yet saw I never, by my father’s kin,
How that the hopper waggës to and fro.”
Alein answered, “John, and wilt thou so?
Then will I be beneathë, by my crown,
And see how that the mealë falls adown
Into the trough, that shall be my disport:1267
For, John, in faith I may be of your sort;
I is as ill a miller as is ye.”

This miller smiled at their nicéty,1268
And thought, “All this is done but for a wile.
They weenen1269 that no man may them beguile,
But by my thrift yet shall I blear their eye,1270
For all the sleight in their philosophy.
The more quaintë knackës1271 that they make,
The morë will I steal when that I take.
Instead of flour yet will I give them bren.1272
The greatest clerks are not the wisest men,
As whilom to the wolf thus spake the mare:1273
Of all their art ne count I not a tare.”
Out at the door he went full privily,
When that he saw his timë, softëly.
He looked up and down, until he found
The clerkës’ horse, there as he stood y-bound
Behind the mill, under a levesell:1274
And to the horse he went him fair and well,
And stripped off the bridle right anon.
And when the horse was loose, he gan to gon
Toward the fen, where wildë marës run,
Forth, with “Wehee!” through thick and eke through thin.
This miller went again, no word he said,
But did his note,1275 and with these clerkës play’d,1276
Till that their corn was fair and well y-ground.
And when the meal was sacked and y-bound,
Then John went out, and found his horse away,
And gan to cry, “Harow, and well-away!
Our horse is lost: Alein, for Goddë’s bones,
Step on thy feet; come off, man, all at once:
Alas! our warden has his palfrey lorn.”1277
This Alein all forgot, both meal and corn;
All was out of his mind his husbandry:1278
“What, which way is he gone?” he gan to cry.
The wife came leaping inward at a renne,1279
She said; “Alas! your horse went to the fen
With wildë mares, as fast as he could go.
Unthank1280 come on his hand that bound him so,
And his that better should have knit the rein.”
“Alas!” quoth John, “Alein, for Christë’s pain
Lay down thy sword, and I shall mine also.
I is full wight,1281 God wate,1282 as is a roe.
By Goddë’s soul he shall not scape us bathe.1283
Why n’ had thou put the capel1284 in the lathe?1285
Ill hail, Alein, by God thou is a fonne.”1286
These silly clerkës have full fast y-run
Toward the fen, both Alein and eke John;
And when the miller saw that they were gone,
He half a bushel of their flour did take,
And bade his wife go knead it in a cake.
He said; “I trow, the clerkës were afeard,
Yet can a miller make a clerkë’s beard,1287
For all his art: yea, let them go their way!
Lo where they go! yea, let the children play:
They get him not so lightly, by my crown.”
These silly clerkës runnen up and down
With “Keep, keep; stand, stand; jossa,1288 warderere.
Go whistle thou, and I shall keep1289 him here.”
But shortly, till that it was very night
They couldë not, though they did all their might,
Their capel catch, he ran alway so fast:
Till in a ditch they caught him at the last.

Weary and wet, as beastës in the rain,
Comes silly John, and with him comes Alein.
“Alas,” quoth John, “the day that I was born!
Now are we driv’n till hething1290 and till scorn.
Our corn is stol’n, men will us fonnës1291 call,
Both the wardén, and eke our fellows all,
And namëly1292 the miller, well-away!”
Thus plained John, as he went by the way
Toward the mill, and Bayard1293 in his hand.
The miller sitting by the fire he fand.1294
For it was night, and forther1295 might they not,
But for the love of God they him besought
Of herberow and easë,1296 for their penny.1297
The miller said again, “If there be any,
Such as it is, yet shall ye have your part.
Mine house is strait, but ye have learned art;
Ye can by arguments maken a place
A milë broad, of twenty foot of space.
Let see now if this placë may suffice,
Or make it room with speech, as is your guise.”1298
“Now, Simon,” said this John, “by Saint Cuthberd
Aye is thou merry, and that is fair answér’d.
I have heard say, man shall take of two things,
Such as he findës, or such as he brings.
But specially I pray thee, hostë dear,
Gar1299 us have meat and drink, and make us cheer,
And we shall pay thee truly at the full:
With empty hand men may not hawkës tull.1300
Lo here our silver ready for to spend.”

This miller to the town his daughter send
For ale and bread, and roasted them a goose,
And bound their horse, he should no more go loose:
And them in his own chamber made a bed.
With sheetës and with chalons1301 fair y-spread,
Not from his owen bed ten foot or twelve:
His daughter had a bed all by herselve,
Right in the samë chamber by and by:1302
It might no better be, and causë why⁠—
There was no roomer herberow1303 in the place.
They suppen, and they speaken of solace,
And drinken ever strong ale at the best.
Aboutë midnight went they all to rest.
Well had this miller varnished his head;
Full pale he was, fordrunken, and nought red.1304
He yoxed,1305 and he spake thorough the nose,
As he were in the quakke,1306 or in the pose.1307
To bed he went, and with him went his wife,
As any jay she light was and jolife,1308
So was her jolly whistle well y-wet.
The cradle at her beddë’s feet was set,
To rock, and eke to give the child to suck.
And when that drunken was all in the crock1309
To beddë went the daughter right anon,
To beddë went Alein, and also John.
There was no morë; needed them no dwale.1310
This miller had so wisly1311 bibbed ale,
That as a horse he snorted in his sleep,
Nor of his tail behind he took no keep.1312
His wife bare him a burdoun,1313 a full strong;
Men might their routing1314 hearen a furlong.
The wenchë routed eke for company.

Alein the clerk, that heard this melody,
He poked John, and saidë: “Sleepest thou?
Heardest thou ever such a song ere now?
Lo what a compline1315 is y-mell1316 them all.
A wildë fire upon their bodies fall,
Who hearken’d ever such a ferly1317 thing?
Yea, they shall have the flow’r of ill ending!
This longë night there tidës1318 me no rest.
But yet no force,1319 all shall be for the best.
For, John,” said he, “as ever may I thrive,
If that I may, yon wenchë will I swive.1320
Some easëment has law y-shapen1321 us.
For, John, there is a law that sayeth thus,
That if a man in one point be aggriev’d,
That in another he shall be reliev’d.
Our corn is stol’n, soothly it is no nay,
And we have had an evil fit to-day.
And since I shall have none amendëment
Against my loss, I will have easëment:
By Goddë’s soul, it shall none, other be.”
This John answér’d; “Alein, avisë thee:1322
The miller is a perilous man,” he said,
“And if that he out of his sleep abraid,1323
He mightë do us both a villainy.”1324
Alein answér’d; “I count him not a fly.”
And up he rose, and by the wench he crept.
This wenchë lay upright, and fast she slept,
Till he so nigh was, ere she might espy,
That it had been too latë for to cry:
And, shortly for to say, they were at one.
Now play, Alein, for I will speak of John.

This John lay still a furlong way or two,1325
And to himself he madë ruth1326 and woe.
“Alas!” quoth he, “this is a wicked jape;1327
Now may I say, that I is but an ape.
Yet has my fellow somewhat for his harm;
He has the miller’s daughter in his arm:
He auntred1328 him, and hath his needës sped,
And I lie as a draff-sack in my bed;
And when this jape is told another day,
I shall be held a daffe1329 or a cockenay:1330
I will arise, and auntre it, by my fay:
Unhardy is unsely,1331 as men say.”
And up he rose, and softëly he went
Unto the cradle, and in his hand it hent,1332
And bare it soft unto his beddë’s feet.
Soon after this the wife her routing lete,1333
And gan awake, and went her out to piss,
And came again, and gan the cradle miss,
And groped here and there, but she found none.
“Alas!” quoth she, “I had almost misgone,
I had almost gone to the clerkës’ bed.
Ey! benedicite, then had I foul y-sped.”
And forth she went, till she the cradle fand.
She groped alway farther with her hand,
And found the bed, and thoughtë not but good,1334
Becausë that the cradle by it stood,
And wist not where she was, for it was derk;
But fair and well she crept in by the clerk,
And lay full still, and would have caught a sleep.
Within a while this John the Clerk up leap,
And on this goodë wife laid on full sore;
So merry a fit had she not had full yore.1335
He pricked hard and deep, as he were mad.

This jolly life have these two clerkës lad,
Till that the thirdë cock began to sing.
Alein wax’d weary in the morrowing,
For he had swonken1336 all the longë night,
And saidë; “Farewell, Malkin, my sweet wight.
The day is come, I may no longer bide,
But evermore, where so I go or ride,
I is thine owen clerk, so have I hele.”1337
“Now, dearë leman,”1338 quoth she, “go, farewele:
But ere thou go, one thing I will thee tell.
When that thou wendest homeward by the mill,
Right at the entry of the door behind
Thou shalt a cake of half a bushel find,
That was y-maked of thine owen meal,
Which that I help’d my father for to steal.
And goodë leman, God thee save and keep.”
And with that word she gan almost to weep.
Alein uprose and thought, “Ere the day daw
I will go creepen in by my felláw:”
And found the cradle with his hand anon.
“By God!” thought he, “all wrong I have misgone:
My head is totty of my swink1339 tonight,
That maketh me that I go not aright.
I wot well by the cradle I have misgo’;
Here lie the miller and his wife also.”
And forth he went a twenty devil way
Unto the bed, there as the miller lay.
He ween’d1340 t’ have creeped by his fellow John,
And by the miller in he crept anon,
And caught him by the neck, and gan him shake,
And said; “Thou John, thou swinë’s-head, awake
For Christë’s soul, and hear a noble game!
For by that lord that called is Saint Jame,
As I have thriës in this shortë night
Swived the miller’s daughter bolt-upright,
While thou hast as a coward lain aghast.”1341

“Thou falsë harlot,” quoth the miller, “hast?
Ah, falsë traitor, falsë clerk,” quoth he,
“Thou shalt be dead, by Goddë’s dignity,
Who durstë be so bold to disparáge1342
My daughter, that is come of such lineáge?”
And by the throatë-ball1343 he caught Alein,
And he him hent1344 dispiteously1345 again,
And on the nose he smote him with his fist;
Down ran the bloody stream upon his breast:
And in the floor with nose and mouth all broke
They wallow, as do two pigs in a poke.
And up they go, and down again anon,
Till that the miller spurned1346 on a stone,
And down he backward fell upon his wife,
That wistë nothing of this nicë strife:
For she was fall’n asleep a little wight1347
With John the clerk, that waked had all night:
And with the fall out of her sleep she braid.1348
“Help, holy cross of Bromëholm,”1349 she said;
In manus tuas! Lord, to thee I call.
Awake, Simón, the fiend is on me fall;
Mine heart is broken; help; I am but dead:
There li’th one on my womb and on mine head.
Help, Simkin, for these falsë clerks do fight”
This John start up as fast as e’er he might,
And groped by the wallës to and fro
To find a staff; and she start up also,
And knew the estres1350 better than this John,
And by the wall she took a staff anon:
And saw a little shimmering of a light,
For at an hole in shone the moonë bright,
And by that light she saw them both the two,
But sickerly1351 she wist not who was who,
But as she saw a white thing in her eye.
And when she gan this whitë thing espy,
She ween’d1352 the clerk had wear’d a volupere;1353
And with the staff she drew aye nere and nere,1354
And ween’d to have hit this Alein at the full,
And smote the miller on the pilled1355 skull,
That down he went, and cried, “Harow! I die.”
These clerkës beat him well, and let him lie,
And greithen1356 them, and take their horse anon,
And eke their meal, and on their way they gon:
And at the mill door eke they took their cake
Of half a bushel flour, full well y-bake.

Thus is the proudë miller well y-beat,
And hath y-lost the grinding of the wheat,
And payed for the supper every deal1357
Of Alein and of John, that beat him well;
His wife is swived, and his daughter als;1358
Lo, such it is a miller to be false.
And therefore this proverb is said full sooth,
“Him thar1359 not winnen1360 well that evil do’th;
A guiler shall himself beguiled be:”
And God that sitteth high in majesty
Save all this company, both great and smale.
Thus have I quit1361 the Miller in my tale.

The Cook’s Tale

The Prologue

The Cook of London, while the Reeve thus spake,
For joy he laugh’d and clapp’d him on the back:
“Aha!” quoth he, “for Christë’s passión,
This Miller had a sharp conclusión,
Upon this argument of herbergage.1362
Well saidë Solomon in his languáge,
Bring thou not every man into thine house,
For harbouring by night is periloús.
Well ought a man avised for to be1363
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I hightë1364 Hodge of Ware,
Heard I a miller better set a-werk;1365
He had a jape1366 of malice in the derk.
But God forbid that we should stintë1367 here,
And therefore if ye will vouchsafe to hear
A tale of me, that am a poorë man,
I will you tell as well as e’er I can
A little jape that fell in our citý.”

Our Host answér’d and said; “I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover1368 hast thou sold,
That had been twicë hot and twicë cold.
Of many a pilgrim hast thou Christë’s curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not wroth for game;1369
A man may say full sooth in game and play.”
“Thou sayst full sooth,” quoth Roger, “by my fay;
But sooth play quad play,1370 as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departë1371 here,
Though that my tale be of an hostelére.1372
But natheless, I will not tell it yet,
But ere we part, y-wis1373 thou shalt be quit.”
And therewithal he laugh’d and madë cheer,1374
And told his tale, as ye shall after hear.

The Tale

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard1375 he was, as goldfinch in the shaw,1376
Brown as a berry, a proper short felláw:
With lockës black, combed full fetisly.1377
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenchë that with him might meet.
At every bridal would he sing and hop;
He better lov’d the tavern than the shop.
For when there any riding was in Cheap,1378
Out of the shoppë thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather’d him a meinie of his sort,1379
To hop and sing, and makë such disport:
And there they settë steven1380 for to meet
To playen at the dice in such a street.
For in the townë was there no prentíce
That fairer couldë cast a pair of dice
Than Perkin could; and thereto he was free
Of his dispence, in place of privity.1381
That found his master well in his chaffare,1382
For oftentime he found his box full bare.
For, soothëly, a prentice revelloúr,
That haunteth dice, riot, and paramoúr,
His master shall it in his shop abie,1383
All1384 have he no part of the minstrelsy.
For theft and riot they be convertible,
All1385 can they play on gitern or ribible.1386
Revel and truth, as in a low degree,
They be full wroth1387 all day, as men may see.

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All1388 were he snubbed1389 both early and late,
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper1390 sought,
Of a proverb, that saith this samë word;
Better is rotten apple out of hoard,
Than that it should rot all the remenánt:
So fares it by a riotous servánt;
It is well lessë harm to let him pace,1391
Than he shend1392 all the servants in the place.
Therefore his master gave him a quittánce,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve:1393
Now let him riot all the night, or leave.1394

And, for there is no thief without a louke,1395
That helpeth him to wasten and to souk1396
Of that he bribë can, or borrow may,
Anon he sent his bed and his array
Unto a compere1397 of his owen sort,
That loved dice, and riot, and disport;
And had a wife, that held for countenance1398
A shop, and swived1399 for her sustenance.
1400

The Man of Law’s Tale

The Prologue

Our Hostë saw well that the brightë sun
Th’ arc of his artificial day had run
The fourthë part, and half an hourë more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body erect that caused it;
And therefore by the shadow he took his wit,1401
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight1402 his horse about.

“Lordings,” quoth he, “I warn you all this rout,1403
The fourthë partie of this day is gone.
Now for the love of God and of Saint John
Losë no time, as farforth as ye may.
Lordings, the timë wasteth night and day,
And steals from us, what privily sleepíng,
And what through negligence in our wakíng,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosópher,
Bewailë timë more than gold in coffer.
For loss of chattels may recover’d be,
But loss of timë shendeth1404 us, quoth he.
It will not come again, withoutë dread,1405
No morë than will Malkin’s maidenhead,1406
When she hath lost it in her wantonness.
Let us not mouldë thus in idleness.
Sir Man of Law,” quoth he, “so have ye bliss,
Tell us a tale anon, as forword is.1407
Ye be submitted through your free assent
To stand in this case at my judgëment.
Acquit you now, and holdë your behest;1408
Then have ye done your dévoir1409 at the least.”

“Hostë,” quoth he, “de par dieux jeo asente;1410
To breakë forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfë usen it by right.
Thus will our text: but natheless certáin
I can right now no thrifty1411 talë sayn,
But Chaucer (though he can but lewëdly1412
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of oldë time, as knoweth many a man.
And if he have not said them, levë1413 brother,
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovidë made of mentioun1414
In his Epistolae, that be full old.
Why should I tellë them, since they he told?
In youth he made of Ceyx and Alcyon,1415
And since then he hath spoke of every one
These noble wivës, and these lovers eke.
Whoso that will his largë volume seek
Called the Saintës’ Legend of Cupíd:1416
There may he see the largë woundës wide
Of Lucrece, and of Babylon Thisbé;
The sword of Dido for the false Enée;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipilé;
The barren islë standing in the sea;
The drown’d Leander for his fair Heró;
The tearës of Heléne, and eke the woe
Of Briseïs, and Laodamia;
The cruelty of thee, Queen Medeá,
Thy little children hanging by the halse,1417
For thy Jason, that was of love so false.
Hypermnestra, Pénelop’, Alcest’,
Your wifehood he commendeth with the best.
But certainly no wordë writeth he
Of thilkë wick’1418 example of Canacé,
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavëment.
And therefore he, of full avisëment,1419
Would never write in none of his sermons
Of such unkind1420 abominatións;
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken’d doubtëless
To Muses, that men call Pieridés1421
(Metamorphoseos1422 wot what I mean),
But natheless I reckë not a bean,
Though I come after him with hawëbake;1423
I speak in prose, and let him rhymës make.”
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

The Tale1424

O scatheful harm, condition of povérty,
With thirst, with cold, with hunger so confounded;
To askë help thee shameth in thine heartë;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugré thine head thou must for indigence
Or steal, or beg, or borrow thy dispence.1425

Thou blamest Christ, and sayst full bitterly,
He misdeparteth1426 riches temporal;
Thy neighëbour thou witest1427 sinfully,
And sayst, thou hast too little, and he hath all:
“Parfay (sayst thou) sometime he reckon shall,
When that his tail shall brennen in the glede,1428
For he not help’d the needful in their need.”

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selvë neighëbour1429 will thee despise,
If thou be poor, farewell thy reverence.
Yet of the wisë man take this senténce,
Allë the days of poorë men be wick’,1430
Beware therefore ere thou come to that prick.1431

If thou be poor, thy brother hateth thee,
And all thy friendës flee from thee, alas!
O richë merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your baggës be not fill’d with ambës ace,1432
But with six-cinque,1433 that runneth for your chance;
At Christenmass well merry may ye dance.

Ye seekë land and sea for your winníngs,
As wisë folk ye knowen all th’ estate
Of regnës;1434 ye be fathers of tidings,
And talës, both of peace and of debate:1435
I were right now of talës desolate,1436
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad1437 and true,
That widëwherë1438 sent their spicery,
Clothës of gold, and satins rich of hue.
Their chaffare1439 was so thriftly1440 and so new,
That every wight had dainty1441 to chaffare1442
With them, and eke to sellë them their ware.

Now fell it, that the masters of that sort
Have shapen them1443 to Romë for to wend,
Were it for chapmanhood1444 or for disport,
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them ávantage
For their intent, they took their herbergage.1445

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th’ excellent renown
Of th’ emperorë’s daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise1446

This was the common voice of every man:
“Our emperor of Romë, God him see,1447
A daughter hath, that since the world began,
To reckon as well her goodness and beautý,
Was never such another as is she:
I pray to God in honour her sustene,
And would she were of all Európe the queen.

“In her is highë beauty without pride,
And youth withoutë greenhood1448 or follý:
To all her workës virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand miníster of freedom for almess.”1449

And all this voice was sooth, as God is true;
But now to purpose1450 let us turn again.
These merchants have done freight1451 their shippës new,
And when they have this blissful maiden seen,
Homë to Syria then they went full fain,
And did their needës,1452 as they have done yore,1453
And liv’d in weal;1454 I can you say no more.

Now fell it, that these merchants stood in grace1455
Of him that was the Soudan1456 of Syrie:
For when they came from any strangë place
He would of his benignë courtesy
Make them good cheer, and busily espy1457
Tidings of sundry regnës,1458 for to lear1459
The wonders that they mightë see or hear.

Amongës other thingës, speciálly
These merchants have him told of Dame Constance’
So great nobless, in earnest so royálly,
That this Soudan hath caught so great pleasance
To have her figure in his remembránce,
That all his lust,1460 and all his busy cure,1461
Was for to love her while his life may dure.

Paráventure in thilkë1462 largë book,
Which that men call the heaven, y-written was
With starrës, when that he his birthë took,
That he for love should have his death, alas!
For in the starrës, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoutë dread.1463

In starrës many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennë’s wittës be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, shortly of this matter for to pace,1464
He hath to them declared his intent,
And told them certain, but1465 he might have grace
To have Constance, within a little space,
He was but dead; and charged them in hie1466
To shapë1467 for his life some remedy.

Diversë men diversë thingës said;
And arguments they casten up and down;
Many a subtle reason forth they laid;
They speak of magic, and abusión;1468
But finally, as in conclusión,
They cannot see in that none ávantage,
Nor in no other way, save marriáge.

Then saw they therein such difficulty
By way of reason, for to speak all plain,
Because that there was such diversity
Between their bothë lawës, that they sayn,
They trowë1469 that no Christian prince would fain1470
Wedden his child under our lawë sweet,
That us was given by Mahound1471 our prophéte.

And he answered: “Rather than I lose
Constance, I will be christen’d doubtëless:
I must be hers, I may none other choose,
I pray you hold your arguments in peace,1472
Savë my life, and be not reckëless
To gettë her that hath my life in cure,1473
For in this woe I may not long endure.”

What needeth greater dilatation?
I say, by treaty and ambassadry,
And by the Popë’s mediation,
And all the Church, and all the chivalry,
That in destruction of Mah’metry,1474
And in increase of Christë’s lawë dear,
They be accorded1475 so as ye may hear;

How that the Soudan, and his baronage,
And all his lieges, shall y-christen’d be,
And he shall have Constance in marriáge,
And certain gold, I n’ot1476 what quantity,
And hereto find they suffisant suretý.
The same accord is sworn on either side;
Now, fair Constance, Almighty God thee guide!

Now wouldë some men waiten, as I guess,
That I should tellen all the purveyance,1477
The which the emperor of his nobless
Hath shapen1478 for his daughter, Dame Constance.
Well may men know that so great ordinance
May no man tellen in a little clause,
As was arrayed for so high a cause.

Bishops be shapen1479 with her for to wend,1480
Lordës, ladíes, and knightës of renown,
And other folk enough, this is the end.
And notified is throughout all the town,
That every wight with great devotioún
Should pray to Christ, that he this marriáge
Receive in gree,1481 and speedë this voyáge.

The day is comen of her départíng⁠—
I say the woful fatal day is come,
That there may be no longer tarrying,
But forward they them dressen1482 all and some.
Constance, that was with sorrow all o’ercome,
Full pale arose, and dressed her to wend,
For well she saw there was no other end.

Alas! what wonder is it though she wept,
That shall be sent to a strange natión
From friendës, that so tenderly her kept,
And to be bound under subjectión
of one, she knew not his conditión?
Husbands be all good, and have been of yore,1483
That knowë wivës; I dare say no more.

“Father,” she said, “thy wretched child Constance,
Thy youngë daughter, foster’d up so soft,
And you, my mother, my sov’reign pleasance
Over all thing, out-taken1484 Christ on loft,1485
Constance your child her recommendeth oft
Unto your grace; for I shall to Syrie,
Nor shall I ever see you more with eye.

“Alas! unto the barbarous natión
I must anon, since that it is your will:
But Christ, that starf1486 for our redemptión,
So give me grace his hestës1487 to fulfil.
I, wretched woman, no force though I spill!1488
Women are born to thraldom and penánce,
And to be under mannë’s governance.”

I trow at Troy when Pyrrhus brake the wall,
Or Ilion burnt, or Thebes the city,
Nor at Rome for the harm through Hannibal,
That Romans hath y-vanquish’d timës three,
Was heard such tender weeping for pitý,
As in the chamber was for her partíng;
But forth she must, whether she weep or sing.

O firstë moving cruel Firmament,1489
With thy diurnal sway that crowdest1490 aye,
And hurtlest all from East till Occident
That naturally would hold another way;
Thy crowding set the heav’n in such array
At the beginning of this fierce voyáge,
That cruel Mars hath slain this marriáge.

Unfortunate ascendant tortuous,
Of which the lord is helpless fall’n, alas!
Out of his angle into the darkest house;
O Mars, O Atyzar,1491 as in this case;
O feeble Moon, unhappy is thy pace.1492
Thou knittest thee where thou art not receiv’d,1493
Where thou wert well, from thennës art thou weiv’d.1494

Imprudent emperor of Rome, alas!
Was there no philosópher in all thy town?
Is no time bet1495 than other in such case?
Of voyage is there none electión,
Namely1496 to folk of high conditión,
Not when a root is of a birth y-know?1497
Alas! we be too lewëd,1498 or too slow.

To ship was brought this woeful fairë maid
Solemnëly, with every circumstance:
“Now Jesus Christ be with you all,” she said.
There is no more, but “Farewell, fair Constance.”
She pained her1499 to make good countenance.
And forth I let her sail in this mannér,
And turn I will again to my mattér.

The mother of the Soudan, well of vices,
Espied hath her sonë’s plain intent,
How he will leave his oldë sacrifices:
And right anon she for her council sent,
And they be come, to knowë what she meant,
And when assembled was this folk in fere,1500
She sat her down, and said as ye shall hear.

“Lordës,” she said, “ye knowen every one,
How that my son in point is for to lete1501
The holy lawës of our Alkaron,1502
Given by God’s messenger Mahométe:
But one avow to greatë God I hete,1503
Life shall rather out of my body start,
Than Mahomet’s law go out of mine heart.

“What should us tiden1504 of this newë law,
But thraldom to our bodies, and penánce,
And afterward in hell to be y-draw,
For we renied Mahound our creance?1505
But, lordës, will ye maken assurance,
As I shall say, assenting to my lore?1506
And I shall make us safe for evermore.”

They sworen and assented every man
To live with her and die, and by her stand:
And every one, in the best wise he can,
To strengthen her shall all his friendës fand.1507
And she hath this emprise taken in hand,
Which ye shall hearë that I shall devise;1508
And to them all she spake right in this wise.

“We shall first feign us Christendom to take;1509
Cold water shall not grieve us but a lite:1510
And I shall such a feast and revel make,
That, as I trow, I shall the Soudan quite.1511
For though his wife be christen’d ne’er so white,
She shall have need to wash away the red,
Though she a fount of water with her led.”

O Soudaness,1512 root of iniquity,
Virago thou, Semiramis the secónd!
O serpent under femininity,
Like to the serpent deep in hell y-bound!
O feigned woman, all that may confound
Virtue and innocence, through thy malíce,
Is bred in thee, as nest of every vice!

O Satan envious! since thilkë day
That thou wert chased from our heritage,
Well knowest thou to woman th’ oldë way.
Thou madest Eve to bring us in serváge:1513
Thou wilt fordo1514 this Christian marriáge:
Thine instrument so (well-away the while!)
Mak’st thou of women when thou wilt beguile.

This Soudaness, whom I thus blame and warray,1515
Let privily her council go their way:
Why should I in this talë longer tarry?
She rode unto the Soudan on a day,
And said him, that she would reny her lay,1516
And Christendom of priestës’ handës fong,1517
Repenting her she heathen was so long;

Beseeching him to do her that honour,
That she might have the Christian folk to feast:
“To pleasë them I will do my laboúr.”
The Soudan said, “I will do at your hest,”1518
And kneeling, thanked her for that request;
So glad he was, he wist1519 not what to say.
She kiss’d her son, and home she went her way.

Arrived be these Christian folk to land
In Syria, with a great solemnë rout,
And hastily this Soudan sent his sond,1520
First to his mother, and all the realm about,
And said, his wife was comen out of doubt,
And pray’d them for to ride again1521 the queen,
The honour of his regnë1522 to sustene.

Great was the press, and rich was the array
Of Syrians and Romans met in fere.1523
The mother of the Soudan rich and gay
Received her with all so glad a cheer1524
As any mother might her daughter dear:
And to the nextë city there beside
A softë pace solemnely they ride.

Nought, trow I, the triúmph of Julius
Of which that Lucan maketh such a boast,
Was royaller, or morë curious,
Than was th’ assembly of this blissful host:
But O this scorpion, this wicked ghost,1525
The Soudaness, for all her flattering
Cast1526 under this full mortally to sting.

The Soudan came himself soon after this,
So royally, that wonder is to tell,
And welcomed her with all joy and bliss.
And thus in mirth and joy I let them dwell.
The fruit of his mattér is that I tell;
When the time came, men thought it for the best
That revel stint,1527 and men go to their rest.

The time is come that this old Soudaness
Ordained hath the feast of which I told,
And to the feast the Christian folk them dress
In general, yea, bothë young and old.
There may men feast and royalty behold,
And dainties more than I can you devise;
But all too dear they bought it ere they rise.

O sudden woe, that ev’r art successoúr
To worldly bliss! sprent1528 is with bitterness
Th’ end of our joy, of our worldly laboúr;
Woe occupies the fine1529 of our gladness.
Hearken this counsel, for thy sickerness:1530
Upon thy gladë days have in thy mind
The unware1531 woe of harm, that comes behind.

For, shortly for to tell it at a word,
The Soudan and the Christians every one
Were all to-hewn and sticked at the board,1532
But it were only Dame Constance alone.
This oldë Soudaness, this cursed crone,
Had with her friendës done this cursed deed,
For she herself would all the country lead.

Nor there was Syrian that was converted,
That of the counsel of the Soudan wot,1533
That was not all to-hewn, ere he asterted:1534
And Constance have they ta’en anon foot-hot,1535
And in a ship all steerëless,1536 God wot,
They have her set, and bid her learn to sail
Out of Syria again-ward to Itale.1537

A certain treasure that she thither lad,1538
And, sooth to say, of victual great plenty,
They have her giv’n, and clothës eke she had,
And forth she sailed in the saltë sea:
O my Constance, full of benignity,
O emperorë’s youngë daughter dear,
He that is lord of fortune be thy steer!1539

She bless’d herself, and with full piteous voice
Unto the cross of Christ thus saidë she;
“O dear, O wealful1540 altar, holy cross,
Red of the Lambë’s blood, full of pity,
That wash’d the world from old iniquity,
Me from the fiend and from his clawës keep,
That day that I shall drenchen1541 in the deep.

“Victorious tree, protection of the true,
That only worthy werë for to bear
The King of Heaven, with his woundës new,
The whitë Lamb, that hurt was with a spear;
Flemer1542 of fiendës out of him and her
On which thy limbës faithfully extend,1543
Me keep, and give me might my life to mend.”

Yearës and days floated this creature
Throughout the sea of Greece, unto the strait
Of Maroc,1544 as it was her áventure:
On many a sorry meal now may she bait,
After her death full often may she wait,1545
Ere that the wildë wavës will her drive
Unto the place there as1546 she shall arrive.

Men mighten askë, why she was not slain?
Eke at the feast who might her body save?
And I answer to that demand again,
Who saved Daniel in the horrible cave,
Where every wight, save he, master or knave,1547
Was with the lion frett,1548 ere he astart?1549
No wight but God, that he bare in his heart.

God list1550 to shew his wonderful mirácle
In her, that we should see his mighty workës:
Christ, which that is to every harm triácle,1551
By certain meanës oft, as knowë clerkës,1552
Doth thing for certain endë, that full derk is
To mannë’s wit, that for our, ignorance
Ne cannot know his prudent purveyance.1553

Now since she was not at the feast y-slaw,1554
Who keptë her from drowning in the sea?
Who keptë Jonas in the fish’s maw,
Till he was spouted up at Nineveh?
Well may men know, it was no wight but he
That kept the Hebrew people from drowníng,
With dryë feet throughout the sea passing.

Who bade the fourë spirits of tempést,1555
That power have t’ annoyë land and sea,
Both north and south, and also west and east,
Annoyë neither sea, nor land, nor tree?
Soothly the cómmander of that was he
That from the tempest aye this woman kept,
As well when she awoke as when she slept.

Where might this woman meat and drinkë have?
Three year and more how lasted her vitaille?1556
Who fed the Egyptian Mary in the cave
Or in desért? no wight but Christ sans faille.1557
Five thousand folk it was as great marvaille
With loavës five and fishës two to feed:
God sent his foison1558 at her greatë need.

She drived forth into our oceán
Throughout our wildë sea, till at the last
Under an hold,1559 that nempnen1560 I not can,
Far in Northumberland, the wave her cast,
And in the sand her ship sticked so fast,
That thennës would it not in all a tide:1561
The will of Christ was that she should abide.

The Constable of the castle down did fare1562
To see this wreck, and all the ship he sought,1563
And found this weary woman full of care;
He found also the treasure that she brought:
In her languágë mercy she besought,
The life out of her body for to twin,1564
Her to deliver of woe that she was in.

A manner Latin corrupt1565 was her speech,
But algate1566 thereby was she understond.
The Constable, when him list no longer seech,1567
This woeful woman brought he to the lond.
She kneeled down, and thanked Goddë’s sond;1568
But what she was she would to no man say
For foul nor fair, although that she should dey.1569

She said, she was so mazed in the sea,
That she forgot her mindë, by her truth.
The Constable had of her so great pity
And eke his wifë, that they wept for ruth:1570
She was so diligent withoutë slouth
To serve and please every one in that place,
That all her lov’d, that looked in her face.

The Constable and Dame Hermegild his wife
Were Pagans, and that country every where;
But Hermegild lov’d Constance as her life;
And Constance had so long sojourned there
In orisons, with many a bitter tear,
Till Jesus had converted through His grace
Dame Hermegild, Constábless of that place.

In all that land no Christians durstë rout;1571
All Christian folk had fled from that countrý
Through Pagans, that conquered all about
The plages1572 of the North by land and sea.
To Wales had fled the Christianity
Of oldë Britons,1573 dwelling in this isle;
There was their refuge for the meanëwhile.

But yet n’ere1574 Christian Britons so exiled,
That there n’ere1575 some which in their privity
Honoured Christ, and heathen folk beguiled;
And nigh the castle such there dwelled three:
And one of them was blind, and might not see,
But1576 it were with thilk1577 eyen of his mind,
With which men mayë see when they be blind.

Bright was the sun, as in a summer’s day,
For which the Constable, and his wife also,
And Constance, have y-take the rightë way
Toward the sea, a furlong way or two,
To playen, and to roamë to and fro;
And in their walk this blindë man they met,
Crooked and old, with eyen fast y-shet.1578

“In the name of Christ,” criéd this blind Britón,
“Dame Hermegild, give me my sight again!”
This lady wax’d afrayed of that soun’,1579
Lest that her husband, shortly for to sayn,
Would her for Jesus Christë’s love have slain,
Till Constance made her hold, and bade her wirch1580
The will of Christ, as daughter of holy Church.

The Constable wax’d abashed1581 of that sight,
And saidë; “What amounteth all this fare?”1582
Constance answered; “Sir, it is Christ’s might,
That helpeth folk out of the fiendë’s snare:”
And so farforth1583 she gan our law declare,
That she the Constable, ere that it were eve,
Converted, and on Christ made him believe.

This Constable was not lord of the place
Of which I speak, there as he Constance fand,1584
But kept it strongly many a winter space,
Under Allá, king of Northumberland,
That was full wise, and worthy of his hand
Against the Scotës, as men may well hear;
But turn I will again to my mattére.

Satan, that ever us waiteth to beguile,
Saw of Constance all her perfectioún,
And cast1585 anon how he might quite her while;1586
And made a young knight, that dwelt in that town,
Love her so hot of foul affectioún,
That verily him thought that he should spill1587
But1588 he of her might onës have his will.

He wooed her, but it availed nought;
She wouldë do no sinnë by no way:
And for despite, he compassed his thought
To makë her a shameful death to dey;1589
He waiteth when the Constable is away,
And privily upon a night he crept
In Hermegilda’s chamber while she slept.

Weary, forwaked1590 in her orisons,
Sleepeth Constance, and Hermegild also.
This knight, through Satanas’ temptatións,
All softëtly is to the bed y-go,1591
And cut the throat of Hermegild in two,
And laid the bloody knife by Dame Constance,
And went his way, there God give him mischance.

Soon after came the Constable home again,
And eke Allá that king was of that land,
And saw his wife dispiteously1592 slain,
For which full oft he wept and wrung his hand;
And in the bed the bloody knife he fand
By Dame Constance: Alas! what might she say?
For very woe her wit was all away.

To King Allá was told all this mischance,
And eke the time, and where, and in what wise,
That in a ship was founden this Constance,
As here before ye have me heard devise:1593
The kingë’s heart for pity gan agrise,1594
When he saw so benign a creature
Fall in disease1595 and in misáventure.

For as the lamb toward his death is brought,
So stood this innocent before the king:
This falsë knight, that had this treason wrought,
Bore her in hand1596 that she had done this thing:
But natheless there was great murmuring
Among the people, that say they cannot guess
That she had done so great a wickedness.

For they had seen her ever virtuoús,
And loving Hermegild right as her life:
Of this bare witness each one in that house,
Save he that Hermegild slew with his knife:
This gentle king had caught a great motife1597
Of this witness, and thought he would inquere
Deeper into this case, the truth to lear.1598

Alas! Constance, thou has no champión,
Nor fightë canst thou not, so well-away!
But he that starf1599 for our redemptión,
And bound Satán, and yet li’th where he lay,1600
So be thy strongë champion this day:
For, but Christ upon thee mirácle kithe,1601
Withoutë guilt thou shalt be slain as swithe.1602

She set her down on knees, and thus she said;
“Immortal God, that savedest Susanne
From falsë blame; and thou merciful maid,
Mary I mean, the daughter to Saint Anne,
Before whose child the angels sing Osanne,1603
If I be guiltless of this felony,1604
My succour be, or ellës shall I die.”

Have ye not seen sometime a palë face
(Among a press) of him that hath been lad1605
Toward his death, where he getteth no grace,
And such a colour in his face hath had,
Men mightë know him that was so bestad1606
Amongës all the faces in that rout?
So stood Constance, and looked her about.

O queenës living in prosperity,
Duchesses, and ye ladies every one,
Havë some ruth1607 on her adversity!
An emperor’s daughtér, she stood alone;
She had no wight to whom to make her moan.
O blood royál, that standest in this drede,1608
Far be thy friendës in thy greatë need!

This king Allá had such compassióun,
As gentle heart is full filled of pitý,
That from his eyen ran the water down
“Now hastily do fetch a book,” quoth he;
“And if this knight will swearë, how that she
This woman slew, yet will we us advise1609
Whom that we will that shall be our justíce.”1610

A Briton book, written with Evangiles,1611
Was fetched, and on this book he swore anon
She guilty was; and, in the meanëwhiles,
An hand him smote upon the neckë bone,
That down he fell at once right as a stone:
And both his eyen burst out of his face
In sight of ev’rybody in that place.

A voice was heard, in general audience,
That said; “Thou hast deslander’d guiltëless
The daughter of holy Church in high presence;
Thus hast thou done, and yet hold I my peace?”1612
Of this marvel aghast was all the press,
As mazed folk they stood every one
For dread of wreakë,1613 save Constance alone.

Great was the dread and eke the repentánce
Of them that haddë wrong suspición
Upon this sely1614 innocent Constance;
And for this miracle, in conclusión,
And by Constance’s mediatión,
The king, and many another in that place,
Converted was, thanked be Christë’s grace!

This falsë knight was slain for his untruth
By judgëment of Alla hastily;
And yet Constance had of his death great ruth;1615
And after this Jesus of his mercý
Made Alla weddë full solemnëly
This holy woman, that is so bright and sheen,
And thus hath Christ y-made Constance a queen.

But who was woeful, if I shall not lie,
Of this wedding but Donegild, and no mo’,
The kingë’s mother, full of tyranny?
Her thought her cursed heart would burst in two;
She would not that her son had donë so;
Her thought it a despite that he should take
So strange a creature unto his make.1616

Me list not of the chaff nor of the stre1617
Make so long a tale, as of the corn.
What should I tellen of the royalty
Of this marriáge, or which course goes beforn,
Who bloweth in a trump or in an horn?
The fruit of every tale is for to say;
They eat and drink, and dance, and sing, and play.

They go to bed, as it was skill1618 and right;
For though that wivës be full holy things,
They mustë take in patience at night
Such manner1619 necessaries as be pleasings
To folk that have y-wedded them with rings,
And lay a lite1620 their holiness aside
As for the time, it may no better betide.

On her he got a knavë1621 child anon,
And to a Bishop and to his Constable eke
He took his wife to keep, when he is gone
To Scotland-ward, his foemen for to seek.
Now fair Constance, that is so humble and meek,
So long is gone with childë till that still
She held her chamb’r, abiding Christë’s will

The time is come, a knavë child she bare;
Mauricius at the font-stone they him call.
This Constable doth forth come1622 a messenger,
And wrote unto his king that clep’d was All’,
How that this blissful tiding is befall,
And other tidings speedful for to say.
He1623 hath the letter, and forth he go’th his way.

This messenger, to do his ávantage,1624
Unto the kingë’s mother rideth swithe,1625
And saluteth1626 her full fair in his languáge.
“Madame,” quoth he, “ye may be glad and blithe,
And thankë God an hundred thousand sithe;1627
My lady queen hath child, withoutë doubt,
To joy and bliss of all this realm about.

“Lo, here the letter sealed of this thing,
That I must bear with all the haste I may:
If ye will aught unto your son the king,
I am your servant both by night and day.”
Donegild answér’d, “As now at this time, nay;
But here I will all night thou take thy rest,
To-morrow will I say thee what me lest.”1628

This messenger drank sadly1629 ale and wine,
And stolen were his letters privily
Out of his box, while he slept as a swine;
And counterfeited was full subtilly
Another letter, wrote full sinfully,
Unto the king, direct of this mattére
From his Constable, as ye shall after hear.

This letter said, the queen deliver’d was
Of so horrible a fiendlike creatúre,
That in the castle none so hardy1630 was
That any while he durst therein endure:
The mother was an elf by áventure
Become,1631 by charmës or by sorcery,
And every man hated her company.

Woe was this king when he this letter had seen,
But to no wight he told his sorrows sore,
But with his owen hand he wrote again;
“Welcome the sond1632 of Christ for evermore
To me, that am now learned in this lore:1633
Lord, welcome be thy lust1634 and thy pleasance,
My lust I put all in thine ordinance.

“Keepë1635 this child, all be it foul or fair,
And eke my wife, unto mine homecoming:
Christ when him list may send to me an heir,
More agreeáble than this to my liking.”
This letter he sealed, privily weeping.
Which to the messenger was taken soon,
And forth he went, there is no more to do’n.1636

O messenger full fill’d of drunkenness,
Strong is thy breath, thy limbës falter aye,
And thou betrayest allë secretness;
Thy mind is lorn,1637 thou janglest as a jay;
Thy face is turned in a new array;1638
Where drunkenness reigneth in any rout,1639
There is no counsel hid, withoutë doubt.

O Donegild, I have no English dign1640
Unto thy malice, and thy tyranny:
And therefore to the fiend I thee resign,
Let him indite of all thy treachery.
Fy, mannish,1641 fy! O nay, by God I lie;
Fy, fiendlike spirit! for I dare well tell,
Though thou here walk, thy spirit is in hell.

This messenger came from the king again,
And at the kingë’s mother’s court he light,1642
And she was of this messenger full fain,1643
And pleased him in all that e’er she might.
He drank, and well his girdle underpight;1644
He slept, and eke he snored in his guise
All night, until the sun began to rise.

Eft1645 were his letters stolen every one,
And counterfeited letters in this wise:
The king commanded his Constable anon,
On pain of hanging and of high jewíse,1646
That he should suffer in no manner wise
Constance within his regne1647 for to abide
Three dayës, and a quarter of a tide;1648

But in the samë ship as he her fand,
Her and her youngë son, and all her gear,
He shouldë put, and crowd1649 her from the land,
And charge her, that she never eft come there.
O my Constance, well may thy ghost1650 have fear,
And sleeping in thy dream be in penánce,1651
When Donegild cast1652 all this ordinance.1653

This messenger, on morrow when he woke,
Unto the castle held the nextë1654 way,
And to the constable the letter took;
And when he this dispiteous1655 letter sey,1656
Full oft he said, “Alas, and well-away!
Lord Christ,” quoth he, “how may this world endure?
So full of sin is many a creature.

“O mighty God, if that it be thy will,
Since thou art rightful judge, how may it be
That thou wilt suffer innocence to spill,1657
And wicked folk reign in prosperity?
Ah! good Constance, alas! so woe is me,
That I must be thy tormentor, or dey1658
A shameful death, there is no other way.”

Wept bothë young and old in all that place,
When that the king this cursed letter sent;
And Constance, with a deadly palë face,
The fourthë day toward her ship she went:
But natheless she took in good intent
The will of Christ, and kneeling on the strond1659
She saidë, “Lord, aye welcome be thy sond.1660

“He that me keptë from the falsë blame,
While I was in the land amongës you,
He can me keep from harm and eke from shame
In the salt sea, although I see not how:
As strong as ever he was, he is yet now,
In him trust I, and in his mother dear;
That is to me my sail and eke my stere.”1661

Her little child lay weeping in her arm,
And, kneeling, piteously to him she said,
“Peace, little son, I will do thee no harm:”
With that her kerchief off her head she braid,1662
And over his little eyen she it laid,
And in her arm she lulled it full fast,
And unto heav’n her eyen up she cast.

“Mother,” quoth she, “and maiden bright, Marý,
Sooth is, that through a woman’s eggement1663
Mankind was lorn,1664 and damned aye to die;
For which thy child was on a cross y-rent:1665
Thy blissful eyen saw all his torment,
Then is there no comparison between
Thy woe, and any woe man may sustene.

“Thou saw’st thy child y-slain before thine eyen,
And yet now lives my little child, parfay:1666
Now, lady bright, to whom the woeful cryen,
Thou glory of womanhood, thou fairë may,1667
Thou haven of refuge, bright star of day,
Rue1668 on my child, that of thy gentleness
Ruest on every rueful1669 in distress.

“O little child, alas! what is thy guilt,
That never wroughtest sin as yet, pardie?1670
Why will thine hardë1671 father have thee spilt?1672
O mercy, dearë Constable,” quoth she,
“And let my little child here dwell with thee:
And if thou dar’st not save him from blame,
So kiss him onës in his father’s name.”

Therewith she looked backward to the land,
And saidë, “Farewell, husband ruthëless!”1673
And up she rose, and walked down the strand
Toward the ship, her following all the press:1674
And ever she pray’d her child to hold his peace,
And took her leave, and with an holy intent
She blessed her, and to the ship she went.

Victualed was the ship, it is no drede,1675
Abundantly for her a full long space:
And other necessaries that should need1676
She had enough, heried1677 be Goddë’s grace:
For wind and weather, Almighty God purchase,1678
And bring her home; I can no better say;
But in the sea she drived forth her way.

Allá the king came home soon after this
Unto the castle, of the which I told,
And asked where his wife and his child is;
The Constable gan about his heart feel cold,
And plainly all the matter he him told
As ye have heard; I can tell it no better;
And shew’d the king his seal, and eke his letter

And saidë; “Lord, as ye commanded me
On pain of death, so have I done certáin.”
The messenger tormented1679 was, till he
Mustë beknow,1680 and tell it flat and plain,
From night to night in what place he had lain;
And thus, by wit and subtle inquiring,
Imagin’d was by whom this harm gan spring.

The hand was known that had the letter wrote,
And all the venom of the cursed deed;
But in what wise, certáinly I know nót.
Th’ effect is this, that Alla, out of drede,1681
His mother slew, that may men plainly read,
For that she traitor was to her liegeánce:1682
Thus ended oldë Donegild with mischance.

The sorrow that this Alla night and day
Made for his wife, and for his child also,
There is no tonguë that it tellë may.
But now will I again to Constance go,
That floated in the sea in pain and woe
Five year and more, as liked Christë’s sond,1683
Ere that her ship approached to the lond.1684

Under an heathen castle, at the last,
Of which the name in my text I not find,
Constance and eke her child the sea upcast.
Almighty God, that saved all mankind,
Have on Constance and on her child some mind,
That fallen is in heathen hand eftsoon1685
In point to spill,1686 as I shall tell you soon!

Down from the castle came there many a wight
To gauren1687 on this ship, and on Constance:
But shortly from the castle, on a night,
The lordë’s steward⁠—God give him mischance⁠—
A thief that had renied our creance,1688
Came to the ship alone, and said he would
Her leman1689 be, whether she would or n’ould.1690

Woe was this wretched woman then begone;
Her child cri’d, and she cried piteously:
But blissful Mary help’d her right anon,
For, with her struggling well and mightily,
The thief fell overboard all suddenly,
And in the sea he drenched1691 for vengeánce,
And thus hath Christ unwemmed1692 kept Constánce.

O foul lust of luxúry! lo thine end!
Not only that thou faintest1693 mannë’s mind,
But verily thou wilt his body shend.1694
Th’ end of thy work, or of thy lustës blind,
Is cómplaining: how many may men find,
That not for work, sometimes, but for th’ intent
To do this sin, be either slain or shent?

How may this weakë woman have the strength
Her to defend against this renegate?
O Góliath, unmeasurable of length,
How mightë David makë thee so mate?1695
So young, and of armoúr so desolate,1696
How durst he look upon thy dreadful face?
Well may men see it was but Goddë’s grace.

Who gave Judith couráge or hardiness
To slay him, Holofernes, in his tent,
And to deliver out of wretchedness
The people of God? I say for this intent,
That right as God spirit of vigour sent
To them, and saved them out of mischance,
So sent he might and vigour to Constance.

Forth went her ship throughout the narrow mouth
Of Jubaltare and Septe,1697 driving alway,
Sometimë west, and sometime north and south,
And sometime east, full many a weary day:
Till Christë’s mother (blessed be she aye)
Had shapen1698 through her endëless goodness
To make an end of all her heaviness.

Now let us stint of Constance but a throw,1699
And speak we of the Roman emperor,
That out of Syria had by letters know
The slaughter of Christian folk, and dishonór
Done to his daughter by a false traitór⁠—
I mean the cursed wicked Soudaness,
That at the feast let1700 slay both more and less.

For which this emperor had sent anon
His senator, with royal ordinance,
And other lordës, God wot, many a one,
On Syrians to takë high vengeánce:
They burn and slay, and bring them to mischance
Full many a day: but shortly this is th’ end,
Homeward to Rome they shaped them to wend.

This senator repaired with victóry
To Romë-ward, sailing full royally,
And met the ship driving, as saith the story,
In which Constancë sat full piteously:
And nothing knew he what she was, nor why
She was in such array; nor she will say
Of her estate, although that she should dey.1701

He brought her unto Rome, and to his wife
He gave her, and her youngë son also:
And with the senator she led her life.
Thus can our Lady bringen out of woe
Woeful Constance, and many another mo’:
And longë time she dwelled in that place,
In holy works ever, as was her grace.

The senatorë’s wife her auntë was,
But for all that she knew her ne’er the more:
I will no longer tarry in this case,
But to King Alla, whom I spake of yore,
That for his wifë wept and sighed sore,
I will return, and leave I will Constance
Under the senatorë’s governance.

King Alla, which that had his mother slain,
Upon a day fell in such repentánce;
That, if I shortly tell it shall and plain,
To Rome he came to receive his penitánce,
And put him in the Popë’s ordinance
In high and low, and Jesus Christ besought
Forgive his wicked works that he had wrought.

The fame anon throughout the town is borne,
How Alla king shall come on pilgrimage,
By harbingers that wentë him beforn,
For which the senator, as was uságe,
Rode him again,1702 and many of his lineáge,
As well to show his high magnificence,
As to do any king a reverence.

Great cheerë1703 did this noble senator
To King Allá and he to him also;
Each of them did the other great honór;
And so befell, that in a day or two
This senator did to King Alla go
To feast, and shortly, if I shall not lie,
Constance’s son went in his company.

Some men would say,1704 at réquest of Constance
This senator had led this child to feast:
I may not tellen every circumstance,
Be as be may, there was he at the least:
But sooth is this, that at his mother’s hest1705
Before Allá, during the meatë’s space,1706
The child stood, looking in the kingë’s face.

This Alla king had of this child great wonder,
And to the senator he said anon,
“Whose is that fairë child that standeth yonder?”
“I n’ot,”1707 quoth he, “by God and by Saint John;
A mother he hath, but father hath he none,
That I of wot:” and shortly in a stound1708
He told to Alla how this child was found.

“But God wot,” quoth this senator also,
“So virtuous a liver in all my life
I never saw, as she, nor heard of mo’
Of worldly woman, maiden, widow or wife:
I dare well say she haddë lever1709 a knife
Throughout her breast, than be a woman wick’,1710
There is no man could bring her to that prick.1711

Now was this child as like unto Constance
As possible is a creature to be:
This Alla had the face in remembránce
Of Dame Constance, and thereon mused he,
If that the childë’s mother were aught she1712
That was his wife; and privily he sight,1713
And sped him from the table that he might.1714

“Parfay,”1715 thought he, “phantom1716 is in mine head.
I ought to deem, of skilful judgëment,1717
That in the saltë sea my wife is dead.”
And afterward he made his argument,
“What wot I, if that Christ have hither sent
My wife by sea, as well as he her sent
To my country, from thennës that she went?”

And, after noon, home with the senator
Went Alla, for to see this wondrous chance.
This senator did Alla great honór,
And hastily he sent after Constance:
But trustë well, her listë not to dance.
When that she wistë wherefore was that sond,1718
Unneth1719 upon her feet she mightë stand.

When Alla saw his wife, fair he her gret,1720
And wept, that it was ruthë for to see,
For at the firstë look he on her set
He knew well verily that it was she:
And she, for sorrow, as dumb stood as a tree:
So was her heartë shut in her distress,
When she remember’d his unkindëness.

Twicë she swooned in his owen sight,
He wept and him excused piteously:
“Now God,” quoth he, “and all his hallows1721 bright
So wisly1722 on my soulë have mercý,
That of your harm as guiltëless am I,
As is Mauríce my son, so like your face,
Else may the fiend me fetch out of this place.”

Long was the sobbing and the bitter pain,
Ere that their woeful heartës mightë cease;
Great was the pity for to hear them plain,1723
Through whichë plaintës gan their woe increase.
I pray you all my labour to release,
I may not tell all their woe till to-morrow,
I am so weary for to speak of sorrow.

But finally, when that the sooth is wist,1724
That Alla guiltless was of all her woe,
I trow an hundred timës have they kiss’d,
And such a bliss is there betwixt them two,
That, save the joy that lasteth evermo’,
There is none like, that any creatúre
Hath seen, or shall see, while the world may dure.

Then prayed she her husband meekëly
In the relief of her long piteous pine,1725
That he would pray her father specially,
That of his majesty he would incline
To vouchësafe some day with him to dine:
She pray’d him eke, that he should by no way
Unto her father no word of her say.

Some men would say, how that the child Mauríce
Did this messáge unto the emperor:
But, as I guess, Alla was not so nice,1726
To him that is so sovereign of honór
As he that is of Christian folk the flow’r,
Send any child, but better ’tis to deem
He went himself; and so it may well seem.

This emperor hath granted gentilly
To come to dinner, as he him besought:
And well rede1727 I, he looked busily
Upon this child, and on his daughter thought.
Alla went to his inn, and as him ought
Arrayed1728 for this feast in every wise,
As farforth as his cunning1729 may suffice.

The morrow came, and Alla gan him dress,1730
And eke his wife, the emperor to meet:
And forth they rode in joy and in gladness,
And when she saw her father in the street,
She lighted down and fell before his feet.
“Father,” quoth she, “your youngë child Constance
Is now full clean out of your rémembránce.

“I am your daughter, your Constance,” quoth she,
“That whilom ye have sent into Syrie;
It am I, father, that in the salt sea
Was put alone, and damned1731 for to die.
Now, goodë father, I you mercy cry,
Send me no more into none heatheness,
But thank my lord here of his kindëness.”

Who can the piteous joyë tellen all,
Betwixt them three, since they be thus y-met?
But of my talë make an end I shall,
The day goes fast, I will no longer let.1732
These gladdë folk to dinner be y-set;
In joy and bliss at meat I let them dwell,
A thousand fold well more than I can tell.

This child Maurice was since then emperór
Made by the Pope, and lived Christianly,
To Christë’s Churchë did he great honór:
But I let all his story passë by,
Of Constance is my tale especially,
In the oldë Roman gestës1733 men may find
Mauríce’s life, I bear it not in mind.

This King Alla, when he his timë sey,1734
With his Constance, his holy wife so sweet,
To England are they come the rightë way,
Where they did live in joy and in quiét.
But little while it lasted, I you hete,1735
Joy of this world for time will not abide,
From day to night it changeth as the tide.

Who liv’d ever in such delight one day,
That him not moved either conscience,
Or ire, or talent, or some kind affray,1736
Envy, or pride, or passion, or offence?
I say but for this endë this senténce,1737
That little while in joy or in pleasance
Lasted the bliss of Alla with Constance.

For death, that takes of high and low his rent,
When passed was a year, even as I guess,
Out of this world this King Alla he hent,1738
For whom Constance had full great heaviness.
Now let us pray that God his soulë bless:
And Dame Constancë, finally to say,
Toward the town of Romë went her way.

To Rome is come this holy creature,
And findeth there her friendës whole and sound:
Now is she scaped all her áventure:
And when that she her father hath y-found,
Down on her kneës falleth she to ground,
Weeping for tenderness in heartë blithe
She herieth1739 God an hundred thousand sithe.1740

In virtue and in holy almës-deed
They liven all, and ne’er asunder wend;
Till death departeth them, this life they lead:
And fare now well, my tale is at an end.⁠—
Now Jesus Christ, that of his might may send
Joy after woe, govérn us in his grace
And keep us allë that be in this place.

The Wife of Bath’s Tale

The Prologue1741

Experience, though none authority1742
Were in this world, is right enough for me
To speak of woe that is in marriáge:
For, lordings, since I twelve year was of age,
(Thanked be God that is etern on live),1743
Husbands at the church door have I had five⁠—1744
For I so often have y-wedded be⁠—
And all were worthy men in their degree.
But me was told, not longë timë gone is,
That sithen1745 Christë went never but onës
To wedding, in the Cane1746 of Galilee,
That by that ilk1747 example taught he me,
That I not wedded shouldë be but once.
Lo, hearken eke a sharp word for the nonce,1748
Beside a wellë Jesus, God and man,
Spake in reproof of the Samaritan:
“Thou hast y-had five husbandës,” said he;
“And thilkë1749 man, that now hath wedded thee,
Is not thine husband:”1750 thus said he certáin;
What that he meant thereby, I cannot sayn.
But that I askë, why the fifthë man
Was not husband to the Samaritan?
How many might she have in marriáge?
Yet heard I never tellen in mine age1751
Upon this number definitioún.
Men may divine, and glosen1752 up and down;
But well I wot, express without a lie,
God bade us for to wax and multiply;
That gentle text can I well understand.
Eke well I wot, he said, that mine husbánd
Should leave father and mother, and take to me;
But of no number mentión made he,
Of bigamy or of octogamy;
Why then should men speak of it villainy?1753

Lo here, the wisë king Dan1754 Solomon,
I trow that he had wivës more than one;
As would to God it lawful were to me
To be refreshed half so oft as he!
What gift1755 of God had he for all his wivës?
No man hath such, that in this world alive is.
God wot, this noble king, as to my wit,1756
The first night had many a merry fit
With each of them, so well was him on live.1757
Blessed be God that I have wedded five!
Welcome the sixth whenever that he shall.
For since I will not keep me chaste in all,
When mine husband is from the world y-gone,
Some Christian man shall weddë me anon.
For then th’ apostle saith that I am free
To wed, a’ God’s half,1758 where it liketh me.
He saith, that to be wedded is no sin;
Better is to be wedded than to brin.1759
What recketh me1760 though folk say villainy1761
Of shrewed1762 Lamech, and his bigamy?
I wot well Abraham was a holy man,
And Jacob eke, as far as ev’r I can.1763
And each of them had wivës more than two;
And many another holy man also.
Where can ye see, in any manner age,1764
That highë God defended1765 marriáge
By word express? I pray you tell it me;
Or where commanded he virginity?
I wot as well as you, it is no dread,1766
Th’ apostle, when he spake of maidenhead,
He said, that precept thereof had he none:
Men may counsél a woman to be one,1767
But counseling is no commandëment;
He put it in our owen judgëment.
For, haddë God commanded maidenhead,
Then had he damned1768 wedding out of dread;1769
And certes, if there were no seed y-sow,1770
Virginity then whereof should it grow?
Paul durstë not commanden, at the least,
A thing of which his Master gave no hest.1771
The dart1772 is set up for virginity;
Catch whoso may, who runneth best let see.
But this word is not ta’en of every wight,
But there as1773 God will give it of his might.
I wot well that th’ apostle was a maid,
But natheless, although he wrote and said,
He would that every wight were such as he,
All is but counsel to virginitý.
And, since to be a wife he gave me leave
Of indulgence, so is it no repreve1774
To weddë me, if that my make1775 should die,
Without exceptión1776 of bigamy;
All were it1777 good no woman for to touch
(He meant as in his bed or in his couch),
For peril is both fire and tow t’ assemble;
Ye know what this example may resemble.
This is all and some, he held virginity
More profit than wedding in fraïlty:1778
(Frailty clepe I, but if1779 that he and she
Would lead their livës all in chastity),
I grant it well, I have of none envý
Who maidenhead prefer to bigamy;
It liketh them t’ be clean in body and ghost;1780
Of mine estate1781 I will not make a boast.

For, well ye know, a lord in his household
Hath not every vessel all of gold;1782
Some are of tree, and do their lord servíce.
God calleth folk to him in sundry wise,
And each one hath of God a proper gift,
Some this, some that, as liketh him to shift.1783
Virginity is great perfectión,
And continence eke with devotión:
But Christ, that of perfection is the well,1784
Bade not every wight he should go sell
All that he had, and give it to the poor,
And in such wise follow him and his lore:1785
He spake to them that would live perfectly⁠—
And, lordings, by your leave, that am not I;
I will bestow the flower of mine age
In th’ acts and in the fruits of marriáge.

Tell me also, to what conclusión1786
Were members made of generatión,
And of so perfect wise a wight1787 y-wrought?
Trust me right well, they were not made for nought.
Glose whoso will, and say both up and down,
That they were made for the purgatioún
Of urine, and of other thingës smale,
And eke to know a female from a male:
And for none other causë? say ye no?
Experience wot well it is not so.
So that the clerkës1788 be not with me wroth,
I say this, that they werë made for both,
That is to say, for office,1789 and for ease1790
Of engendrure, there we God not displease.
Why should men ellës in their bookës set,
That man shall yield unto his wife her debt?
Now wherewith should he make his payëment,
If he us’d not his silly instrument?
Then were they made upon a creature
To purge urine, and eke for engendrure.
But I say not that every wight is hold,1791
That hath such harness1792 as I to you told,
To go and usë them in engendrure;
Then should men take of chastity no cure.1793
Christ was a maid, and shapen1794 as a man,
And many a saint, since that this world began,
Yet ever liv’d in perfect chastity.
I will not vie1795 with no virginity.
Let them with bread of pured1796 wheat be fed,
And let us wivës eat our barley bread.
And yet with barley bread, Mark tell us can,1797
Our Lord Jesus refreshed many a man.
In such estate as God hath cleped us,1798
I’ll persevere, I am not precious,1799
In wifehood I will use mine instrument
As freely as my Maker hath it sent.
If I be dangerous1800 God give me sorrow;
Mine husband shall it have, both eve and morrow,
When that him list come forth and pay his debt.
A husband will I have, I will no let,1801
Which shall be both my debtor and my thrall,1802
And have his tribulatión withal
Upon his flesh, while that I am his wife.
I have the power during all my life
Upon his proper body, and not he;
Right thus th’ apostle told it unto me,
And bade our husbands for to love us well;
All this senténce me liketh every deal.⁠—1803

Up start the Pardoner, and that anon;
“Now, Dame,” quoth he, “by God and by Saint John,
Ye are a noble preacher in this case.
I was about to wed a wife, alas!
What? should I bie1804 it on my flesh so dear?
Yet had I lever1805 wed no wife this year.”
“Abide,”1806 quoth she; “my tale is not begun.
Nay, thou shalt drinken of another tun
Ere that I go, shall savour worse than ale.
And when that I have told thee forth my tale
Of tribulatión in marriáge,
Of which I am expert in all mine age,
(This is to say, myself hath been the whip),1807
Then mayest thou choose whether thou wilt sip
Of thilkë tunnë,1808 that I now shall broach.
Beware of it, ere thou too nigh approach,
For I shall tell examples more than ten:
Whoso will not beware by other men,
By him shall other men corrected be:
These samë wordës writeth Ptolemý;
Read in his Almagest, and take it there.”
“Dame, I would pray you, if your will it were,”
Saidë this Pardoner, “as ye began,
Tell forth your tale, and sparë for no man,
And teach us youngë men of your practique.”
“Gladly,” quoth she, “since that it may you like.
But that I pray to all this company,
If that I speak after my fantasy,
To takë nought agrief1809 what I may say;
For mine intent is only for to play.⁠—

Now, Sirs, then will I tell you forth my tale.
As ever may I drinkë wine or ale
I shall say sooth; the husbands that I had
Three of them werë good, and two were bad.
The three were goodë men, and rich, and old.
Unnethës1810 mightë they the statute hold1811
In which that they were bounden unto me.
Yet wot well what I mean of this, pardie.1812
As God me help, I laugh when that I think
How piteously at night I made them swink,1813
But, by my fay,1814 I told of it no store:1815
They had me giv’n their land and their treasór,
Me needed not do longer diligence
To win their love, or do them reverence.
They loved me so well, by God above,
That I toldë no dainty1816 of their love.
A wise woman will busy her ever-in-one1817
To get their lovë, where that she hath none.
But, since I had them wholly in my hand,
And that they had me given all their land,
Why should I takë keep1818 them for to please,
But1819 it were for my profit, or mine ease?
I set them so a-workë, by my fay,
That many a night they sangë, well-away!
The bacon was not fetched for them, I trow,
That some men have in Essex at Dunmow.1820
I govern’d them so well after my law,
That each of them full blissful was and fawe1821
To bringë me gay thingës from the fair.
They were full glad when that I spake them fair,
For, God it wot, I chid them spiteously.1822
Now hearken how I bare me properly.

Ye wisë wivës, that can understand,
Thus should ye speak, and bear them wrong on hand,1823
For half so boldëly can there no man
Swearen and lien as a woman can.
(I say not this by wivës that be wise,
But if it be when they them misadvise.)1824
A wisë wife, if that she can1825 her good,
Shall bearë them on hand the cow is wood,1826
And takë witness of her owen maid
Of their assent: but hearken how I said.
“Sir oldë kaynard,1827 is this thine array?
Why is my neighëbourë’s wife so gay?
She is honour’d over all where1828 she go’th,
I sit at home, I have no thrifty cloth.1829
What dost thou at my neighëbourë’s house?
Is she so fair? art thou so amoroús?
What rown’st1830 thou with our maid? ben’dicite,
Sir oldë lechour, let thy japës1831 be.
And if I have a gossip, or a friend
(Withoutë guilt), thou chidest as a fiend,
If that I walk or play unto his house.
Thou comest home as drunken as a mouse,
And preachest on thy bench, with evil prefe:1832
Thou say’st to me, it is a great mischief
To wed a poorë woman, for costáge:1833
And if that she be rich, of high paráge,1834
Then say’st thou, that it is a tormentry
To suffer her pride and meláncholy.
And if that she be fair, thou very knave,
Thou say’st that every holour1835 will her have;
She may no while in chastity abide,
That is assailed upon every side.
Thou say’st some folk desire us for richéss,
Some for our shape, and some for our fairness,
And some, for she can either sing or dance,
And some for gentiless and dalliance,
Some for her handës and her armës smale:
Thus goes all to the devil, by thy tale;
Thou say’st, men may not keep a castle wall
That may be so assailed over all.1836
And if that she be foul, thou say’st that she
Coveteth every man that she may see;
For as a spaniel she will on him leap,
Till she may findë some man her to cheap;1837
And none so grey goose goes there in the lake,
(So say’st thou) that will be without a make.1838
And say’st, it is a hard thing for to weld1839
A thing that no man will, his thankës,1840 held.1841
Thus say’st thou, lorel,1842 when thou go’st to bed,
And that no wise man needeth for to wed,
Nor no man that intendeth unto heaven.
With wildë thunder dint1843 and fiery leven1844
Motë1845 thy wicked neckë be to-broke.
Thou say’st, that dropping houses, and eke smoke,
And chiding wivës, makë men to flee
Out of their owne house; ah! ben’dicite,
What aileth such an old man for to chide?
Thou say’st, we wivës will our vices hide,
Till we be fast,1846 and then we will them shew.
Well may that be a proverb of a shrew.1847
Thou say’st, that oxen, asses, horses, hounds,
They be assayed at diversë stounds,1848
Basons and lavers, ere that men them buy,
Spoonës, stoolës, and all such husbandry,
And so be pots, and clothës, and array,1849
But folk of wivës makë none assay,
Till they be wedded⁠—oldë dotard shrew!⁠—
And then, say’st thou, we will our vices shew.
Thou say’st also, that it displeaseth me,
But if1850 that thou wilt praisë my beauty,
And but1851 thou pore alway upon my face,
And call me fairë dame in every place;
And but1852 thou make a feast on thilkë1853 day
That I was born, and make me fresh and gay;
And but thou do to my norice1854 honoúr,
And to my chamberere1855 within my bow’r,
And to my father’s folk, and mine allies;1856
Thus sayest thou, old barrel full of lies.
And yet also of our prentice Jenkin,
For his crisp hair, shining as gold so fine,
And for he squireth me both up and down,
Yet hast thou caught a false suspicioún:
I will him not, though thou wert dead to-morrow.
But tell me this, why hidest thou, with sorrow,1857
The keyës of thy chest away from me?
It is my good1858 as well as thine, pardie.
What, think’st to make an idiot of our dame?
Now, by that lord that callëd is Saint Jame,1859
Thou shalt not both, although that thou wert wood,1860
Be master of my body, and my good,
The one thou shalt forego, maugré1861 thine eyen.
What helpeth it of me t’ inquire and spyen?
I trow thou wouldest lock me in thy chest.
Thou shouldest say, ‘Fair wife, go where thee lest;1862
Take your disport; I will believe no tales;
I know you for a true wife, Dame Ales.’1863

“We love no man, that taketh keep1864 or charge
Where that we go; we will be at our large.
Of allë men most blessed may he be,
The wise astrologer Dan1865 Ptolemy,
That saith this proverb in his Almagest:
‘Of allë men his wisdom is highést,
That recketh not who hath the world in hand.’
By this proverb thou shalt well understand,
Have thou enough, what thar1866 thee reck or care
How merrily that other folkës fare?
For certes, oldë dotard, by your leave,
Ye shall have [pleasure] right enough at eve.
He is too great a niggard that will werne1867
A man to light a candle at his lantérn;
He shall have never the less light, pardie.
Have thou enough, thee thar1868 not plainë1869 thee.
Thou say’st also, if that we make us gay
With clothing and with precious array,
That it is peril of our chastity.
And yet⁠—with sorrow!⁠—thou enforcest thee,
And say’st these words in the apostle’s name:
‘In habit made with chastity and shame1870
Ye women shall apparel you,’ quoth he,
‘And not in tressed hair and gay perrie,1871
As pearlës, nor with gold, nor clothës rich.’
After thy text nor after thy rubrich
I will not work as muchel as a gnat.
Thou say’st also, I walk out like a cat;
For whoso wouldë singe the cattë’s skin
Then will the cattë well dwell in her inn;1872
And if the cattë’s skin be sleek and gay,
She will not dwell in housë half a day,
But forth she will, ere any day be daw’d,
To shew her skin, and go a caterwaw’d.1873
This is to say, if I be gay, sir shrew,
I will run out, my borel1874 for to shew.
Sir oldë fool, what helpeth thee to spyen?
Though thou pray Argus with his hundred eyen
To be my wardécorps,1875 as he can best,
In faith he shall not keep me, but me lest:1876
Yet could I make his beard,1877 so may I thé.1878

“Thou sayest eke, that there be thingës three,
Which thingës greatly trouble all this earth,
And that no wightë may endure the ferth:1879
O lefe1880 sir shrew, may Jesus short1881 thy life.
Yet preachest thou, and say’st, a hateful wife
Y-reckon’d is for one of these mischances.
Be there none other manner resemblánces1882
That ye may liken your parables unto,
But if a silly wife be one of tho?1883
Thou likenest a woman’s love to hell;
To barren land where water may not dwell.
Thou likenest it also to wild fire;
The more it burns, the more it hath desire
To cónsume every thing that burnt will be.
Thou sayest, right as wormës shend1884 a tree,
Right so a wife destroyeth her husbond;
This know they well that be to wivës bond.”

Lordings, right thus, as ye have understand,
Bare I stiffly mine old husbands on hand,1885
That thus they saiden in their drunkenness;
And all was false, but that I took witness
On Jenkin, and upon my niece also.
O Lord! the pain I did them, and the woe,
Full guiltëless, by Goddë’s sweetë pine;1886
For as a horse I couldë bite and whine;
I couldë plain,1887 an’1888 I was in the guilt,
Or ellës oftentime I had been spilt.1889
Whoso first cometh to the nilll, first grint;1890
I plained first, so was our war y-stint.1891
They were full glad to excuse them full blive1892
Of things that they never aguilt their live.1893
Of wenches would I bearë them on hand,1894
When that for sickness scarcely might they stand,
Yet tickled I his heartë for that he
Ween’d1895 that I had of him so great cherté:1896
I swore that all my walking out by night
Was for to éspy wenches that he dight:1897
Under that colour had I many a mirth.
For all such wit is given us at birth;
Deceit, weeping, and spinning, God doth give
To women kindly,1898 while that they may live.
And thus of one thing I may vauntë me,
At th’ end I had the better in each degree,
By sleight, or force, or by some manner thing,
As by continual murmur or grudging,1899
Namely1900 a-bed, there haddë they mischance,
There would I chide, and do them no pleasance:
I would no longer in the bed abide,
If that I felt his arm over my side,
Till he had made his ransom unto me,
Then would I suffer him do his nicetý.1901
And therefore every man this tale I tell,
Win whoso may, for all is for to sell;
With empty hand men may no hawkës lure;
For winning would I all his will endure,
And makë me a feigned appetite⁠—
And yet in bacon1902 had I never delight:
That made me that I ever would them chide.
For, though the Pope had sitten them beside,
I would not spare them at their owen board,
For, by my troth, I quit1903 them word for word.
As help me very God omnipotent,
Though I right now should make my testament,
I owe them not a word, that is not quit,
I brought it so aboutë by my wit,
That they must give it up, as for the best,
Or ellës had we never been in rest.
For, though he looked as a wood1904 lión,
Yet should he fail of his conclusión.
Then would I say, “Now, goodë lefe,1905 take keep1906
How meekly looketh Wilken ourë sheep!
Come near, my spouse, and let me ba1907 thy cheek.
Ye shouldë be all patient and meek,
And have a sweet y-spiced1908 conscience,
Since ye so preach of Jobë’s patience.
Suffer alway, since ye so well can preach,
And but1909 ye do, certáin we shall you teach
That it is fair to have a wife in peace.
One of us two must bowë1910 doubtëless:
And since a man is more reasónable
Than woman is, ye must be suff’rable.
What aileth you to grudgë1911 thus and groan?
Is it for ye would have my [love] alone?
Why, take it all: lo, have it every deal,1912
Peter!1913 shrew1914 you but ye love it well.
For if I wouldë sell my bellë chose,
I couldë walk as fresh as is a rose,
But I will keep it for your owen tooth.
Ye be to blame, by God, I say you sooth.”
Such manner wordës haddë we on hand.
Now will I speaken of my fourth husbánd.

My fourthë husband was a revellour;
This is to say, he had a paramour,
And I was young and full of ragerie,1915
Stubborn and strong, and jolly as a pie.
Then could I dancë to a harpë smale,
And sing, y-wis,1916 as any nightingale,
When I had drunk a draught of sweetë wine.
Metellius, the foulë churl, the swine,
That with a staff bereft his wife of life
For1917 she drank wine, though I had been his wife,
Never should he have daunted me from drink:
And, after wine, of Venus most I think.
For all so sure as cold engenders hail,
A liquorish mouth must have a liquorish tail.
In woman vinolent1918 is no defence,1919
This knowë lechours by experience.
But, lord Christ, when that it rememb’reth me
Upon my youth, and on my jollity,
It tickleth me about mine heartë-root;
Unto this day it doth mine heartë boot,1920
That I have had my world as in my time.
But age, alas! that all will envenime,1921
Hath me bereft my beauty and my pith:1922
Let go; farewell; the devil go therewith.
The flour is gon, there is no more to tell,
The bran, as I best may, now must I sell.
But yet to be right merry will I fand.1923
Now forth to tell you of my fourth husband,
I say, I in my heart had great despite,
That he of any other had delight;
But he was quit,1924 by God and by Saint Joce:1925
I made for him of the same wood a cross;
Not of my body in no foul mannére,
But certainly I madë folk such cheer,
That in his owen grease I made him fry
For anger, and for very jealousý.
By God, in earth I was his purgatory,
For which I hope his soul may be in glory.
For, God it wot, he sat full oft and sung,
When that his shoe full bitterly him wrung.1926
There was no wight, save God and he, that wist
In many wise how sore I did him twist.
He died when I came from Jerusalem,
And lies in grave under the roodë beam:1927
Although his tomb is not so curious
As was the sepulchre of Darius,
Which that Apelles wrought so subtlely.
It is but waste to bury them preciously.
Let him fare well, God give his soulë rest,
He is now in his grave and in his chest.

Now of my fifthë husband will I tell:
God let his soul never come into hell.
And yet was he to me the mostë shrew;1928
That feel I on my ribbës all by rew,1929
And ever shall, until mine ending day.
But in our bed he was so fresh and gay,
And therewithal so well he could me glose,1930
When that he wouldë have my bellë chose,
Though he had beaten me on every bone,
Yet could he win again my love anon.
I trow, I lov’d him better, for that he
Was of his love so dangerous1931 to me.
We women have, if that I shall not lie,
In this mattér a quaintë fantasy.
Whatever thing we may not lightly have,
Thereafter will we cry all day and crave.
Forbid us thing, and that desirë we;
Press on us fast, and thennë will we flee.
With danger1932 utter we all our chaffare;1933
Great press at market maketh dearë ware,
And too great cheap is held at little price;
This knoweth every woman that is wise.
My fifthë husband, God his soulë bless,
Which that I took for love and no richéss,
He some time was a clerk of Oxenford,1934
And had left school, and went at home to board
With my gossip, dwelling in ourë town:
God have her soul, her name was Alisoun.
She knew my heart, and all my privity,
Bet than our parish priest, so may I thé.1935
To her betrayed I my counsel all;
For had my husband pissed on a wall,
Or done a thing that should have cost his life,
To her, and to another worthy wife,
And to my niece, which that I loved well,
I would have told his counsel every deal.1936
And so I did full often, God it wot,
That made his face full often red and hot
For very shame, and blam’d himself, for he
Had told to me so great a privity.1937
And so befell that onës in a Lent
(So oftentimes I to my gossip went,
For ever yet I loved to be gay,
And for to walk in March, April, and May
From house to house, to hearë sundry tales),
That Jenkin clerk, and my gossíp, Dame Ales,
And I myself, into the fieldës went.
Mine husband was at London all that Lent;
I had the better leisure for to play,
And for to see, and eke for to be sey1938
Of lusty folk; what wist I where my grace1939
Was shapen1940 for to be, or in what place?
Therefore made I my visitatións
To vigilies,1941 and to processións,
To preachings eke, and to these pilgrimáges,
To plays of miracles, and marriáges,
And weared upon me gay scarlet gites.1942
These wormës, nor these mothës, nor these mites
On my apparel frett1943 them never a deal1944
And know’st thou why? for they were used1945 well.
Now will I tellë forth what happen’d me:
I say, that in the fieldës walked we,
Till truëly we had such dalliance,
This clerk and I, that of my purveyance1946
I spake to him, and told him how that he,
If I were widow, shouldë weddë me.
For certainly, I say for no bobance,1947
Yet was I never without purveyance1948
Of marriage, nor of other thingës eke:
I hold a mouse’s wit not worth a leek,
That hath but one hole for to startë to,1949
And if that failë, then is all y-do.1950
[I bare him on hand1951 he had enchanted me
(My damë taughtë me that subtilty);
And eke I said, I mette1952 of him all night,
He would have slain me, as I lay upright,
And all my bed was full of very blood;
But yet I hop’d that he should do me good;
For blood betoken’d gold, as me was taught.
And all was false, I dream’d of him right naught,
But as I follow’d aye my damë’s lore,
As well of that as of other things more.]
But now, sir, let me see, what shall I sayn?
Aha! by God, I have my tale again.
When that my fourthë husband was on bier,
I wept algate1953 and made a sorry cheer,1954
As wivës must, for it is the uságe;
And with my kerchief covered my viságe;
But, for I was provided with a make,1955
I wept but little, that I undertake.1956
To churchë was mine husband borne a-morrow
With neighëbours that for him madë sorrow,
And Jenkin, ourë clerk, was one of tho:1957
As help me God, when that I saw him go
After the bier, methought he had a pair
Of leggës and of feet so clean and fair,
That all my heart I gave unto his hold.1958
He was, I trow, a twenty winter old,
And I was forty, if I shall say sooth,
But yet I had always a coltë’s tooth.
Gat-toothed1959 I was, and that became me well,
I had the print of Saintë Venus’ seal.
[As help me God, I was a lusty one,
And fair, and rich, and young, and well begone:1960
For certes I am all venerian
In feeling, and my heart is martian;1961
Venus me gave my lust and liquorishness,
And Mars gave me my sturdy hardiness.]
Mine ascendant was Taure,1962 and Mars therein:
Alas, alas, that ever love was sin!
I follow’d aye mine inclinatión
By virtue of my constellatión:
That made me that I couldë not withdraw
My chamber of Venus from a good felláw.
[Yet have I Martë’s mark upon my face,
And also in another privy place.
For God so wisly1963 be my salvatión,
I loved never by discretión,
But ever follow’d mine own appetite,
All1964 were he short, or long, or black, or white,
I took no keep,1965 so that he liked me,
How poor he was, neither of what degree.]
What should I say? but that at the month’s end
This jolly clerk Jenkin, that was so hend,1966
Had wedded me with great solemnity,
And to him gave I all the land and fee
That ever was me given therebefore:
But afterward repented me full sore.
He wouldë suffer nothing of my list.1967
By God, he smote me onës with his fist,
For that I rent out of his book a leaf,
That of the stroke mine earë wax’d all deaf.
Stubborn I was, as is a lioness,
And of my tongue a very jangleress,1968
And walk I would, as I had done beforn,
From house to house, although he had it sworn:1969
For which he oftentimes wouldë preach,
And me of oldë Roman gestës1970 teach.
How that Sulpitius Gallus left his wife,
And her forsook for term of all his,
For nought but open-headed1971 he her say1972
Looking out at his door upon a day.
Another Roman1973 told he me by name,
That, for his wife was at a summer game
Without his knowing, he forsook her eke.
And then would he upon his Bible seek
That ilkë1974 proverb of Ecclesiast,
Where he commandeth, and forbiddeth fast,
Man shall not suffer his wife go roll about.
Then would he say right thus withoutë doubt:
Whoso that buildeth his house all of sallows,1975
And pricketh his blind horse over the fallows,
And suff’reth his wife to go seekë hallows,1976
Is worthy to be hanged on the gallows.
But all for nought; I settë not a haw1977
Of his provérbs, nor of his oldë saw;
Nor would I not of him corrected be.
I hate them that my vices tellë me,
And so do more of us (God wot) than I.
This made him wood1978 with me all utterly;
I wouldë not forbear1979 him in no case.
Now will I say you sooth, by Saint Thomas,
Why that I rent out of his book a leaf,
For which he smote me, so that I was deaf.

He had a book, that gladly night and day
For his disport he would it read alway;
He call’d it Valerie,1980 and Theophrast,
And with that book he laugh’d alway full fast.
And eke there was a clerk sometime at Rome,
A cardinal, that hightë Saint Jerome,
That made a book against Jovinian,
Which book was there; and eke Tertullian,
Chrysippus, Trotula, and Heloïse,
That was an abbess not far from Paris;
And eke the Parables1981 of Solomon,
Ovidë’s Art,1982 and bourdës1983 many one;
And allë these were bound in one volume.
And every night and day was his custume
(When he had leisure and vacatión
From other worldly occupatión)
To readen in this book of wicked wives.
He knew of them more legends and more lives
Than be of goodë wivës in the Bible.
For, trust me well, it is an impossíble
That any clerk will speakë good of wives,
(But if1984 it be of holy saintës’ lives)
Nor of none other woman never the mo’.
Who painted the lión, tell it me, who?
By God, if women haddë written stories,
As clerkës have within their oratóries,
They would have writ of men more wickedness
Than all the mark of Adam1985 may redress.
The children of Mercury and of Venus,1986
Be in their working full contrarious.
Mercury loveth wisdom and sciénce,
And Venus loveth riot and dispence.1987
And for their diverse dispositión,
Each falls in other’s exaltatión.1988
As thus, God wot, Mercúry is desolate
In Pisces, where Venus is exaltáte,
And Venus falls where Mercury is raised.
Therefore no woman by no clerk is praised.
The clerk, when he is old, and may not do
Of Venus’ works not worth his oldë shoe,
Then sits he down, and writes in his dotage,
That women cannot keep their marriáge.
But now to purpose, why I toldë thee
That I was beaten for a book, pardie.

Upon a night Jenkin, that was our sire,1989
Read on his book, as he sat by the fire,
Of Eva first, that for her wickedness
Was all mankind brought into wretchedness,
For which that Jesus Christ himself was slain,
That bought us with his heartë-blood again.
Lo here express of women may ye find
That woman was the loss of all mankind.
Then read he me how Samson lost his hairs
Sleeping, his leman cut them with her shears,
Through whichë treason lost he both his eyen.
Then read he me, if that I shall not lien,
Of Hercules, and of his Dejanire,
That caused him to set himself on fire.
Nothing forgot he of the care and woe
That Socrates had with his wivës two;
How Xantippe cast piss upon his head.
This silly man sat still, as he were dead,
He wip’d his head, and no more durst he sayn,
But, “Ere the thunder stint1990 there cometh rain.”
Of Phasiphaë, that was queen of Crete,
For shrewedness1991 he thought the talë sweet.
Fy, speak no more, it is a grisly thing,
Of her horrible lust and her likíng.
Of Clytemnestra, for her lechery
That falsely made her husband for to die,
He read it with full good devotión.
He told me eke, for what occasión
Amphiorax at Thebes lost his life:
My husband had a legend of his wife
Eryphilé, that for an ouche1992 of gold
Had privily unto the Greekës told,
Where that her husband hid him in a place,
For which he had at Thebes sorry grace.
Of Luna told he me, and of Lucie;
They bothë made their husbands for to die,
That one for love, that other was for hate.
Luna her husband on an ev’ning late
Empoison’d had, for that she was his foe:
Lucia liquorish lov’d her husband so,
That, for he should always upon her think,
She gave him such a manner1993 lovë-drink,
That he was dead before it were the morrow:
And thus algatës1994 husbands haddë sorrow.
Then told he me how one Latumeus
Complained to his fellow Arius
That in his garden growed such a tree,
On which he said how that his wivës three
Hanged themselves for heart dispiteous.
“O leve1995 brother,” quoth this Arius,
“Give me a plant of thilkë1996 blessed tree,
And in my garden planted shall it be.”
Of later date of wivës hath he read,
That some have slain their husbands in their bed,
And let their lechour dight them all the night,
While that the corpse lay on the floor upright:
And some have driven nails into their brain,
While that they slept, and thus they have them slain:
Some have them given poison in their drink:
He spake more harm than heartë may bethink.

And therewithal he knew of more provérbs,
Than in this world there groweth grass or herbs.
“Better (quoth he) thine habitatión
Be with a lion, or a foul dragón,
Than with a woman using for to chide.
Better (quoth he) high in the roof abide,
Than with an angry woman in the house,
They be so wicked and contrarioús:
They hatë that their husbands loven aye.”
He said, “A woman cast her shame away
When she cast off her smock;” and farthermo’,
“A fair woman, but1997 she be chaste also,
Is like a gold ring in a sowë’s nose.”
Who couldë ween,1998 or who couldë suppose
The woe that in mine heart was, and the pine?1999
And when I saw that he would never fine2000
To readen on this cursed book all night,
All suddenly three leavës have I plight2001
Out of his book, right as he read, and eke
I with my fist so took him on the cheek,
That in our fire he backward fell adown.
And he up start, as doth a wood lión,
And with his fist he smote me on the head,
That on the floor I lay as I were dead.
And when he saw how still that there I lay,
He was aghast, and would have fled away,
Till at the last out of my swoon I braid,2002
“Oh, hast thou slain me, thou false thief?” I said,
“And for my land thus hast thou murder’d me?
Ere I be dead, yet will I kissë thee.”
And near he came, and kneeled fair adown,
And saidë, “Dearë sister Alisoun,
As help me God, I shall thee never smite:
That I have done it is thyself to wite,2003
Forgive it me, and that I thee beseek.”2004
And yet eftsoons2005 I hit him on the cheek,
And saidë, “Thief, thus much am I awreak.2006
Now will I die, I may no longer speak.”

But at the last, with muchë care and woe
We fell accorded2007 by ourselvës two:
He gave me all the bridle in mine hand
To have the governance of house and land,
And of his tongue, and of his hand also.
I made him burn his book anon right tho.2008
And when that I had gotten unto me
By mast’ry all the sovereignëty,
And that he said, “Mine owen truë wife,
Do as thee list,2009 the term of all thy life,
Keep thine honoúr, and eke keep mine estate;”
After that day we never had debate.
God help me so, I was to him as kind
As any wife from Denmark unto Ind,
And also true, and so was he to me:
I pray to God that sits in majesty
So bless his soulë, for his mercy dear.
Now will I say my tale, if ye will hear.⁠—

The Friar laugh’d when he had heard all this:
“Now, Dame,” quoth he, “so have I joy and bliss,
This is a long preamble of a tale.”
And when the Sompnour heard the Friar gale,2010
“Lo,” quoth this Sompnour, “Goddë’s armës two,
A friar will intermete2011 him evermo’:
Lo, goodë men, a fly and eke a frere
Will fall in ev’ry dish and eke mattére.
What speak’st thou of perambulatioún?2012
What? amble or trot; or peace, or go sit down:
Thou lettest2013 our disport in this mattére.”
“Yea, wilt thou so, Sir Sompnour?” quoth the Frere;
“Now by my faith I shall, ere that I go,
Tell of a Sompnour such a tale or two,
That all the folk shall laughen in this place.”
“Now do, else, Friar, I beshrew2014 thy face,”
Quoth this Sompnour; “and I beshrewë me,
But if2015 I tellë talës two or three
Of friars, ere I come to Sittingbourne,
That I shall make thine heartë for to mourn:
For well I wot thy patience is gone.”
Our Hostë criëd, “Peace, and that anon;”
And saidë, “Let the woman tell her tale.
Ye fare2016 as folk that drunken be of ale.
Do, Dame, tell forth your tale, and that is best.”
“All ready, sir,” quoth she, “right as you lest,2017
If I have licence of this worthy Frere.”
“Yes, Dame,” quoth he, “tell forth, and I will hear.”

The Tale2018

In oldë dayës of the king Arthoúr,
Of which that Britons speakë great honoúr,
All was this land full fill’d of faërie;2019
The Elf-queen, with her jolly company,
Danced full oft in many a green mead.
This was the old opinion, as I read;
I speak of many hundred years ago;
But now can no man see none elvës mo’,
For now the great charitý and prayéres
Of limitours,2020 and other holy freres,
That search every land and ev’ry stream,
As thick as motës in the sunnë-beam,
Blessing halls, chambers, kitchenës, and bowers,
Cities and burghës, castles high and towers,
Thorpës2021 and barnës, shepens2022 and dairies,
This makes that there be now no faëries:
For there as2023 wont to walkë was an elf,
There walketh now the limitour himself,
In undermelës2024 and in morrownings,
And saith his matins and his holy things,
As he goes in his limitatioún.2025
Women may now go safely up and down,
In every bush, and under every tree;
There is none other incubus2026 but he;
And he will do to them no dishonoúr.

And so befell it, that this king Arthoúr
Had in his house a lusty bachelér,
That on a day came riding from rivér:2027
And happen’d, that, alone as she was born,
He saw a maiden walking him beforn,
Of which maiden anon, maugré2028 her head,
By very force he reft her maidenhead:
For which oppressión was such clamoúr,
And such pursuit unto the king Arthoúr,
That damned2029 was this knight for to be dead
By course of law, and should have lost his head;
(Paráventure such2030 was the statute tho),2031
But that the queen and other ladies mo’
So long they prayed the king of his grace,
Till he his life him granted in the place,
And gave him to the queen, all at her will
To choose whether she would him save or spill.2032
The queen thanked the king with all her might;
And, after this, thus spake she to the knight,
When that she saw her time upon a day.
“Thou standest yet,” quoth she, “in such array,2033
That of thy life yet hast thou no suretý;
I grant thee life, if thou canst tell to me
What thing is it that women most desiren:
Beware, and keep thy neck-bone from the iron.2034
And if thou canst not tell it me anon,
Yet will I give thee leavë for to gon
A twelvemonth and a day, to seek and lear2035
An answer suffisant2036 in this mattére.
And surety will I have, ere that thou pace,2037
Thy body for to yielden in this place.”
Woe was the knight, and sorrowfully siked;2038
But what? he might not do all as him liked.
And at the last he chose him for to wend,2039
And come again, right at the yearë’s end,
With such answér as God would him purvey:2040
And took his leave, and wended forth his way.

He sought in ev’ry house and ev’ry place,
Where as he hoped for to findë grace,
To learnë what thing women love the most:
But he could not arrive in any coast,
Where as he mightë find in this mattére
Two creatures accordíng in fere.2041
Some said that women loved best richéss,
Some said honoúr, and some said jolliness,
Some rich array, and some said lust2042 a-bed,
And oft time to be widow and be wed.
Some said, that we are in our heart most eased
When that we are y-flatter’d and y-praised.
He went full nigh the sooth,2043 I will not lie;
A man shall win us best with flattery;
And with attendance, and with business
Be we y-liméd,2044 bothë more and less.
And some men said that we do love the best
For to be free, and do right as us lest,2045
And that no man reprove us of our vice,
But say that we are wise, and nothing nice,2046
For truly there is none among us all,
If any wight will claw us on the gall,2047
That will not kick, for that he saith us sooth:
Assay,2048 and he shall find it, that so do’th.
For be we never so vicioús within,
We will be held both wise and clean of sin.
And some men said, that great delight have we
For to be held stable and eke secré,2049
And in one purpose steadfastly to dwell,
And not bewray a thing that men us tell.
But that tale is not worth a rakë-stele.2050
Pardie, we women cannë nothing hele,2051
Witness on Midas; will ye hear the tale?
Ovid, amongës other thingës smale,2052
Saith, Midas had, under his longë hairs,
Growing upon his head two ass’s ears;
The whichë vice he hid, as best he might,
Full subtlely from every man’s sight,
That, save his wife, there knew of it no mo’;
He lov’d her most, and trusted her also;
He prayed her, that to no creature
She wouldë tellen of his disfigúre.2053
She swore him, nay, for all the world to win,
She would not do that villainy or sin,
To make her husband have so foul a name:
She would not tell it for her owen shame.
But natheless her thoughtë that she died,
That she so longë should a counsel hide;
Her thought it swell’d so sore about her heart,
That needës must some word from her astart;
And, since she durst not tell it unto man,
Down to a marish fast thereby she ran,
Till she came there, her heart was all afire:
And, as a bittern bumbles2054 in the mire,
She laid her mouth unto the water down.
“Bewray me not, thou water, with thy soun’,”2055
Quoth she, “to thee I tell it, and no mo’,
Mine husband hath long ass’s earës two!
Now is mine heart all whole; now is it out;
I might no longer keep it, out of doubt.”
Here may ye see, though we a time abide,
Yet out it must, we can no counsel hide.
The remnant of the tale, if ye will hear,
Read in Ovíd, and there ye may it lear.2056

This knight, of whom my tale is specially,
When that he saw he might not come thereby⁠—
That is to say, what women love the most⁠—
Within his breast full sorrowful was his ghost.2057
But home he went, for he might not sojourn,
The day was come, that homeward he must turn.
And in his way it happen’d him to ride,
In all his care,2058 under a forest side,
Where as he saw upon a dancë go
Of ladies four-and-twenty, and yet mo’,
Toward this ilkë2059 dance he drew full yern,2060
The hope that he some wisdom there should learn;
But certainly, ere he came fully there,
Y-vanish’d was this dance, he knew not where;
No creaturë saw he that bare life,
Save on the green he sitting saw a wife⁠—
A fouler wight there may no man devise.2061
Against2062 this knight this old wife gan to rise,
And said, “Sir Knight, hereforth2063 lieth no way.
Tell me what ye are seeking, by your fay.2064
Paráventure it may the better be:
These oldë folk know muchë thing,” quoth she.
“My levë2065 mother,” quoth this knight, “certáin,
I am but dead, but if2066 that I can sayn
What thing it is that women most desire:
Could ye me wiss,2067 I would well quite your hire.”2068
“Plight me thy troth here in mine hand,” quoth she,
“The nextë thing that I require of thee
Thou shalt it do, if it be in thy might,
And I will tell it thee ere it be night.”
“Have here my trothë,” quoth the knight; “I grant.”
“Thennë,” quoth she, “I dare me well avaunt,2069
Thy life is safe, for I will stand thereby,
Upon my life the queen will say as I:
Let see, which is the proudest of them all,
That wears either a kerchief or a caul,
That dare say nay to that I shall you teach.
Let us go forth withoutë longer speech.”
Then rowned she a pistel2070 in his ear,
And bade him to be glad, and have no fear.

When they were come unto the court, this knight
Said, he had held his day, as he had hight,2071
And ready was his answer, as he said.
Full many a noble wife, and many a maid,
And many a widow, for that they be wise⁠—
The queen herself sitting as a justíce⁠—
Assembled be, his answer for to hear,
And afterward this knight was bid appear.
To every wight commanded was silénce,
And that the knight should tell in audience,
What thing that worldly women love the best.
This knight he stood not still, as doth a beast,
But to this questión anon answér’d
With manly voice, that all the court it heard,
“My liegë lady, generally,” quoth he,
“Women desire to have the sovereignty
As well over their husband as their love,
And for to be in mast’ry him above.
This is your most desire, though ye me kill,
Do as you list, I am here at your will.”
In all the court there was no wife nor maid,
Nor widow, that contráried what he said,
But said, he worthy was to have his life.
And with that word up start that oldë wife
Which that the knight saw sitting on the green.
“Mercy,” quoth she, “my sovereign lady queen,
Ere that your court departë, do me right.
I taughtë this answér unto this knight,
For which he plighted me his trothë there,
The firstë thing I would of him requere,
He would it do, if it lay in his might.
Before this court then pray I thee, Sir Knight,”
Quoth she, “that thou me take unto thy wife,
For well thou know’st that I have kept2072 thy life.
If I say false, say nay, upon thy fay.”2073
This knight answér’d, “Alas, and well-away!
I know right well that such was my behest.2074
For Goddë’s lovë choose a new request:
Take all my good, and let my body go.”
“Nay, then,” quoth she, “I shrew2075 us bothë two,
For though that I be old, and foul, and poor,
I n’ould2076 for all the metal nor the ore,
That under earth is grave,2077 or lies above,
But if thy wife I were and eke thy love.”
“My love?” quoth he, “nay, my damnatión,
Alas! that any of my natión
Should ever so foul disparáged be.”
But all for nought; the end is this, that he
Constrained was, that needs he must her wed,
And take this oldë wife, and go to bed.

Now wouldë some men say paráventure,2078
That for my negligence I do no cure2079
To tell you all the joy and all th’ array
That at the feast was made that ilkë2080 day.
To which thing shortly answeren I shall:
I say there was no joy nor feast at all,
There was but heaviness and muchë sorrow:
For privily he wed her on the morrow;
And all day after hid him as an owl,
So woe was him, his wifë look’d so foul.
Great was the woe the knight had in his thought
When he was with his wife to bed y-brought;
He wallow’d, and he turned to and fro.
This oldë wife lay smiling evermo’,
And said, “Dear husband, benedicite,
Fares every knight thus with his wife as ye?
Is this the law of king Arthoúrë’s house?
Is every knight of his thus dangerous?2081
I am your owen love, and eke your wife,
I am she, which that saved hath your life,
And certes yet did I you ne’er unright.
Why fare ye thus with me this firstë night?
Ye farë like a man had lost his wit.
What is my guilt? for God’s love tell me it,
And it shall be amended, if I may.”
“Amended!” quoth this knight; “alas, nay, nay,
It will not be amended, never mo’;
Thou art so loathly, and so old also,
And thereto2082 comest of so low a kind,
That little wonder though I wallow and wind;2083
So wouldë God, mine heartë wouldë brest!”2084
“Is this,” quoth she, “the cause of your unrest?”
“Yea, certainly,” quoth he; “no wonder is.”
“Now, Sir,” quoth she, “I could amend all this,
If that me list, ere it were dayës three,
So well ye mightë bear you unto me.2085
But, for ye speaken of such gentleness
As is descended out of old richéss,
That therefore shallë ye be gentlemen;
Such arrogancy is not worth a hen.2086
Look who that is most virtuous alway,
Prive and apert,2087 and most intendeth aye
To do the gentle deedës that he can;
And take him for the greatest gentleman.
Christ will,2088 we claim of him our gentleness,
Not of our elders2089 for their old richéss.
For though they gave us all their heritage,
For which we claim to be of high parage,2090
Yet may they not bequeathë, for no thing,
To none of us, their virtuous living
That made them gentlemen called to be,
And bade us follow them in such degree.
Well can the wisë poet of Florence,
That hightë Dante, speak of this senténce:2091
Lo, in such manner2092 rhyme is Dante’s tale.
‘Full seld’ upriseth by his branches smale
Prowess of man, for God of his goodness
Wills that we claim of him our gentleness;’2093
For of our elders may we nothing claim
But temp’ral things that man may hurt and maim.
Eke every wight knows this as well as I,
If gentleness were planted naturally
Unto a certain lineage down the line,
Prive and apert, then would they never fine2094
To do of gentleness the fair offíce;
Then might they do no villainy nor vice.
Take fire, and bear it to the darkest house
Betwixt this and the mount of Caucasus,
And let men shut the doorës, and go thenne,2095
Yet will the fire as fair and lightë brenne2096
As twenty thousand men might it behold;
Its office natural aye will it hold⁠—2097
On peril of my life⁠—till that it die.
Here may ye see well how that gentery2098
Is not annexed to possessión,
Since folk do not their operatión
Alway, as doth the fire, lo, in its kind.2099
For, God it wot, men may full often find
A lordë’s son do shame and villainy.
And he that will have price2100 of his gent’ry,
For2101 he was boren of a gentle house,
And had his elders noble and virtuoús,
And will himselfë do no gentle deedës,
Nor follow his gentle ancestry, that dead is,
He is not gentle, be he duke or earl;
For villain sinful deedës make a churl.
For gentleness is but the renomée2102
Of thine ancéstors, for their high bounté,2103
Which is a strangë thing to thy persón:
Thy gentleness cometh from God alone.
Then comes our very2104 gentleness of grace;
It was no thing bequeath’d us with our place.
Think how noble, as saith Valerius,
Was thilkë2105 Tullius Hostilius,
That out of povert’ rose to high nobless.
Read in Senec, and read eke in Boece,
There shall ye see express, that it no drede2106 is,
That he is gentle that doth gentle deedës.
And therefore, levë2107 husband, I conclude,
Albeit that mine ancestors were rude,
Yet may the highë God⁠—and so hope I⁠—
Grant me His grace to live virtuously:
Then am I gentle when that I begin
To live virtuously, and waivë2108 sin.

“And whereas ye of povert’ me repreve,2109
The highë God, on whom that we believe,
In wilful povert’ chose to lead his life:
And certes, every man, maiden, or wife
May understand that Jesus, heaven’s king,
Ne would not choose a virtuous living.
Glad povert’2110 is an honest thing, certáin;
This will Senec and other clerkës2111 sayn.
Whoso that holds him paid of2112 his povért’,
I hold him rich, though he hath not a shirt.
He that covéteth is a poorë wight
For he would have what is not in his might.
But he that nought hath, nor covéteth t’ have,
Is rich, although ye hold him but a knave.2113
Very povért’ is sinnë, properly.2114
Juvenal saith of povert’ merrily:
The poorë man, when he goes by the way,
Before the thievës he may sing and play.2115
Povért’ is hateful good;2116 and, as I guess,
A full great bringer out of business;2117
A great amender eke of sapience
To him that taketh it in patience.
Povert’ is this, although it seem elenge,2118
Possessión that no wight will challénge.
Povert’ full often, when a man is low,
Makes him his God and eke himself to know:
Povert’ a spectacle is,2119 as thinketh me,
Through which he may his very2120 friendës see.
And, therefore, Sir, since that I you not grieve,
Of my povert’ no morë me repreve.

“Now, Sir, of eldë2121 ye reprevë me:
And certes, Sir, though none authority2122
Were in no book, ye gentles of honoúr
Say, that men should an oldë wight honoúr,
And call him father, for your gentleness;
And authors shall I finden, as I guess.
Now there ye say that I am foul and old,
Then dread ye not to be a cokëwold.2123
For filth, and eldë, all so may I thé,2124
Be greatë wardens upon chastity.
But natheless, since I know your delight,
I shall fulfil your wordly appetite.
Choose now,” quoth she, “one of these thingës tway,
To have me foul and old till that I dey,2125
And be to you a truë humble wife,
And never you displease in all my life:
Or ellës will ye have me young and fair,
And take your áventure of the repair2126
That shall be to your house because of me⁠—
Or in some other place, it may well be?
Now choose yourselfë whether that you liketh.”

This knight adviseth2127 him, and sore he siketh,2128
But at the last he said in this mannére;
“My lady and my love, and wife so dear,
I put me in your wisë governance,
Choose for yourself which may be most pleasance
And most honoúr to you and me also;
I do no force2129 the whether of the two:
For as you liketh, it sufficeth me.”
“Then have I got the mastery,” quoth she,
“Since I may choose and govern as me lest.”2130
“Yea, certes wife,” quoth he, “I hold it best.”
“Kiss me,” quoth she, “we are no longer wroth,2131
For by my troth I will be to you both;
This is to say, yea, bothë fair and good.
I pray to God that I may stervë wood,2132
But2133 I to you be all so good and true,
As ever was wife since the world was new;
And but2134 I be to-morrow as fair to seen,
As any lady, emperess or queen,
That is betwixt the East and eke the West,
Do with my life and death right as you lest.2135
Cast up the curtain, and look how it is.”

And when the knight saw verily all this,
That she so fair was, and so young thereto,
For joy he hent2136 her in his armës two:
His heartë bathed in a bath of bliss,
A thousand times on row2137 he gan her kiss:
And she obeyed him in every thing
That mightë do him pleasance or liking.
And thus they live unto their livës’ end
In perfect joy; and Jesus Christ us send
Husbandës meek and young, and fresh in bed,
And grace to overlive them that we wed.
And eke I pray Jesus to short their lives,
That will not be govérned by their wives.
And old and angry niggards of dispence,2138
God send them soon a very pestilence!

The Friar’s Tale

The Prologue2139

This worthy limitour, this noble Frere,
He made always a manner louring cheer2140
Upon the Sompnour; but for honesty2141
No villain word as yet to him spake he:
But at the last he said unto the Wife:
“Damë,” quoth he, “God give you right good life,
Ye have here touched, all so may I thé,2142
In school matter a greatë difficulty.
Ye have said muchë thing right well, I say;
But, Damë, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Goddë’s name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowë by the name,
That of a Sompnour may no good be said;
I pray that none of you be evil paid;2143
A Sompnour is a runner up and down
With mandements2144 for fornicatioún,
And is y-beat at every townë’s end.”
Then spake our Host; “Ah, sir, ye should be hend2145
And courteous, as a man of your estate;
In company we will have no debate:
Tell us your tale, and let the Sompnour be.”
“Nay,” quoth the Sompnour, “let him say by me
What so him list; when it comes to my lot,
By God, I shall him quiten2146 every groat!
I shall him tellë what a great honoúr
It is to be a flattering limitour
And his offíce I shall him tell y-wis.”2147
Our Host answered, “Peace, no more of this.”
And afterward he said unto the frere,
“Tell forth your tale, mine owen master dear.”

The Tale

Whilom2148 there was dwelling in my countrý
An archdeacon, a man of high degree,
That boldëly did executión,
In punishing of fornicatión,
Of witchëcraft, and eke of bawdery,
Of defamation, and adultery,
Of churchë-reevës,2149 and of testaments,
Of contracts, and of lack of sacraments,
And eke of many another manner2150 crime,
Which needeth not rehearsen at this time,
Of usury, and simony also;
But, certes, lechours did he greatest woe;
They shouldë singen, if that they were hent;2151
And smallë tithers2152 werë foul y-shent,2153
If any person would on them complain;
There might astert them no pecunial pain.2154
For smallë tithës, and small offering,
He made the people piteously to sing;
For ere the bishop caught them with his crook,
They weren in the archëdeacon’s book;
Then had he, through his jurisdictión,
Power to do on them correctión.

He had a Sompnour ready to his hand,
A slier boy was none in Engleland;
For subtlely he had his espiaille,2155
That taught him well where it might aught avail.
He couldë spare of lechours one or two,
To teachë him to four and twenty mo’.
For⁠—though this Sompnour wood2156 be as a hare⁠—
To tell his harlotry I will not spare,
For we be out of their correctión,
They have of us no jurisdictión,
Ne never shall have, term of all their lives.

“Peter; so be the women of the stives,”2157
Quoth this Sompnour, “y-put out of our cure.”2158

“Peace, with mischance and with misáventure,”
Our Hostë said, “and let him tell his tale.
Now tellë forth, and let the Sompnour gale,2159
Nor sparë not, mine owen master dear.”

This falsë thief, the Sompnour (quoth the Frere),
Had always bawdës ready to his hand,
As any hawk to lure in Engleland,
That told him all the secrets that they knew⁠—
For their acquaintance was not come of new;
They were his approvers2160 privily.
He took himself at great profit thereby:
His master knew not always what he wan.2161
Withoutë mandement, a lewëd2162 man
He could summon, on pain of Christë’s curse,
And they were inly glad to fill his purse,
And make him greatë feastës at the nale.2163
And right as Judas haddë purses smale,2164
And was a thief, right such a thief was he,
His master had but half his duëty.2165
He was (if I shall givë him his laud)
A thief, and eke a Sompnour, and a bawd.
And he had wenches at his retinue,
That whether that Sir Robert or Sir Hugh,
Or Jack, or Ralph, or whoso that it were
That lay by them, they told it in his ear.
Thus were the wench and he of one assent;
And he would fetch a feigned mandement,
And to the chapter summon them both two,
And pill2166 the man, and let the wenchë go.
Then would he say, “Friend, I shall for thy sake
Do strike thee2167 out of ourë letters blake;2168
Thee thar2169 no more as in this case travail;
I am thy friend where I may thee avail.”
Certain he knew of bribers many mo’
Than possible is to tell in yearës two:
For in this world is no dog for the bow,2170
That can a hurt deer from a wholë know,
Bet2171 than this Sompnour knew a sly lechour,
Or an adult’rer, or a paramour:
And, for that was the fruit of all his rent,
Therefore on it he set all his intent.

And so befell, that once upon a day.
This Sompnour, waiting ever on his prey,
Rode forth to summon a widow, an old ribibe,2172
Feigning a cause, for he would have a bribe.
And happen’d that he saw before him ride
A gay yeoman under a forest side:
A bow he bare, and arrows bright and keen,
He had upon a courtepy2173 of green,
A hat upon his head with fringes blake.
“Sir,” quoth this Sompnour, “hail, and well o’ertake.”
“Welcome,” quoth he, “and every good felláw;
Whither ridést thou under this green shaw?”2174
Saidë this yeoman; “wilt thou far to-day?”
This Sompnour answer’d him, and saidë, “Nay.
Here fastë by,” quoth he, “is mine intent
To ridë, for to raisen up a rent,
That longeth to my lordë’s duety.”
“Ah! art thou then a bailiff?” “Yea,” quoth he.
He durstë not for very filth and shame
Say that he was a Sompnour, for the name.
De par dieux,”2175 quoth this yeoman, “levë2176 brother,
Thou art a bailiff, and I am another.
I am unknowen, as in this countrý.
Of thine acquaintance I will prayë thee,
And eke of brotherhood, if that thee list.2177
I have gold and silver lying in my chest;
If that thee hap to come into our shire,
All shall be thine, right as thou wilt desire.”
Grand mercy,”2178 quoth this Sompnour, “by my faith.”
Each in the other’s hand his trothë lay’th,
For to be swornë brethren till they dey.2179
In dalliance they ridë forth and play.

This Sompnour, which that was as full of jangles,2180
As full of venom be those wariangles,2181
And ev’r inquiring upon every thing,
“Brother,” quoth he, “where is now your dwelling,
Another day if that I should you seech?”2182
This yeoman him answered in soft speech;
“Brother,” quoth he, “far in the North countrý,2183
Where as I hope some time I shall thee see.
Ere we depart I shall thee so well wiss,2184
That of mine housë shalt thou never miss.”
“Now, brother,” quoth this Sompnour, “I you pray,
Teach me, while that we ridë by the way,
(Since that ye be a bailiff as am I,)
Some subtilty, and tell me faithfully
For mine offíce how that I most may win.
And sparë not2185 for conscience or for sin,
But, as my brother, tell me how do ye.”
“Now by my trothë, brother mine,” said he,
“As I shall tell to thee a faithful tale:
My wages be full strait and eke full smale;
My lord is hard to me and dangerous,2186
And mine offíce is full laborious;
And therefore by extortión I live,
Forsooth I take all that men will me give.
Algate2187 by sleightë, or by violence,
From year to year I win all my dispence;
I can no better tell thee faithfully.”
“Now certes,” quoth this Sompnour, “so fare2188 I;
I sparë not to takë, God it wot,
But if2189 it be too heavy or too hot.
What I may get in counsel privily,
No manner conscience of that have I.
N’ere2190 mine extortión, I might not live,
For of such japës2191 will I not be shrive.2192
Stomach nor consciencë know I none;
I shrew2193 these shriftë-fathers2194 every one.
Well be we met, by God and by St. Jame.
But, levë brother, tell me then thy name,”
Quoth this Sompnour. Right in this meanë while
This yeoman gan a little for to smile.

“Brother,” quoth he, “wilt thou that I thee tell?
I am a fiend, my dwelling is in hell,
And here I ride about my purchasing,
To know where men will give me any thing.
My purchase is th’ effect of all my rent.2195
Look how thou ridest for the same intent
To winnë good, thou reckest never how,
Right so fare I, for ridë will I now
Into the worldë’s endë for a prey.”

“Ah,” quoth this Sompnour, “benedicite! what say y’?
I weened2196 ye were a yeoman trulý.
Ye have a mannë’s shape as well as I.
Have ye then a figúre determinate
In hellë, where ye be in your estate?”2197
“Nay, certainly,” quoth he, “there have we none,
But when us liketh we can take us one,
Or ellës make you seem2198 that we be shape
Sometimë like a man, or like an ape;
Or like an angel can I ride or go;
It is no wondrous thing though it be so,
A lousy juggler can deceivë thee,
And pardie, yet can2199 I more craft2200 than he.”
“Why,” quoth the Sompnour, “ride ye then or gon
In sundry shapes and not always in one?”
“For we,” quoth he, “will us in such form make,
As most is able our prey for to take.”
“What maketh you to have all this laboúr?”
“Full many a causë, levë Sir Sompnoúr,”
Saidë this fiend. “But all thing hath a time;
The day is short and it is passed prime,
And yet have I won nothing in this day;
I will intend2201 to winning, if I may,
And not intend our thingës to declare:
For, brother mine, thy wit is all too bare
To understand, although I told them thee.
But for2202 thou askest why laboúrë we:
For sometimes we be Goddë’s instruments
And meanës to do his commandëments,
When that him list, upon his creatures,
In divers acts and in divérs figúres:
Withoutë him we have no might, certain,
If that him list to standë thereagain.2203
And sometimes, at our prayer, have we leave
Only the body, not the soul, to grieve:
Witness on Job, whom that we did full woe,
And sometimes have we might on both the two⁠—
This is to say, on soul and body eke,
And sometimes be we suffer’d for to seek
Upon a man, and do his soul unrest
And not his body, and all is for the best,
When he withstandeth our temptatión,
It is a cause of his salvatión,
Albeit that it was not our intent
He should be safe, but that we would him hent.2204
And sometimes be we servants unto man,
As to the archbishop Saint Dunstan,
And to th’ apostle servant eke was I.”
“Yet tell me,” quoth this Sompnour, “faithfully,
Make ye you newë bodies thus alway
Of th’ elements?” The fiend answered, “Nay:
Sometimes we feign, and sometimes we arise
With deadë bodies, in full sundry wise,
And speak as reas’nably, and fair, and well,
As to the Pythoness2205 did Samuel:
And yet will some men say it was not he.
I do no force of2206 your divinity.
But one thing warn I thee, I will not jape,2207
Thou wilt algatës2208 weet2209 how we be shape:
Thou shalt hereafterward, my brother dear,
Come, where thee needeth not of me to lear.2210
For thou shalt by thine own experience
Conne in a chair to rede of this senténce,2211
Better than Virgil, while he was alive,
Or Dante also.2212 Now let us ride blive,2213
For I will holdë company with thee,
Till it be so that thou forsakë me.”

“Nay,” quoth this Sompnour, “that shall ne’er betide.
I am a yeoman, that is known full wide;
My trothë will I hold, as in this case;
For though thou wert the devil Satanas,
My trothë will I hold to thee, my brother,
As I have sworn, and each of us to other,
For to be truë brethren in this case,
And both we go abouten our purchase.2214
Take thou thy part, what that men will thee give,
And I shall mine, thus may we bothë live.
And if that any of us have more than other,
Let him be true, and part it with his brother.”
“I grantë,” quoth the devil, “by my fay.”
And with that word they rodë forth their way,
And right at th’ ent’ring of the townë’s end,
To which this Sompnour shope2215 him for to wend,2216
They saw a cart, that charged was with hay,
Which that a carter drove forth on his way.
Deep was the way, for which the cartë stood:
The carter smote, and cried as he were wood,2217
“Heit Scot! heit Brok! what, spare ye for the stones?
The fiend (quoth he) you fetch body and bones,
As farforthly2218 as ever ye were foal’d,
So muchë woe as I have with you tholed.2219
The devil have all, horses, and cart, and hay.”
The Sompnour said, “Here shall we have a prey;”
And near the fiend he drew, as nought ne were,2220
Full privily, and rowned2221 in his ear:
“Hearken, my brother, hearken, by thy faith,
Hearest thou not, how that the carter saith?
Hent2222 it anon, for he hath giv’n it thee,
Both hay and cart, and eke his capels2223 three.”
“Nay,” quoth the devil, “God wot, never a deal,2224
It is not his intent, trust thou me well;
Ask him thyself, if thou not trowest2225 me,
Or ellës stint2226 a while and thou shalt see.”
The carter thwack’d his horses on the croup,
And they began to drawen and to stoop.
“Heit now,” quoth he; “there, Jesus Christ you bless,
And all his handiwork, both more and less!
That was well twight,2227 mine owen liart,2228 boy,
I pray God save thy body, and Saint Loy!
Now is my cart out of the slough, pardie.”
“Lo, brother,” quoth the fiend, “what told I thee?
Here may ye see, mine owen dearë brother,
The churl spake one thing, but he thought another.
Let us go forth abouten our voyáge;
Here win I nothing upon this carriáge.”

When that they came somewhat out of the town,
This Sompnour to his brother gan to rown;
“Brother,” quoth he, “here wons2229 an old rebeck,2230
That had almost as lief to lose her neck.
As for to give a penny of her good.
I will have twelvepence, though that she be wood,2231
Or I will summon her to our offíce;
And yet, God wot, of her know I no vice.
But for thou canst not, as in this countrý,
Winnë thy cost, take here example of me.”
This Sompnour clapped at the widow’s gate:
“Come out,” he said, “thou oldë very trate;2232
I trow thou hast some friar or priest with thee.”
“Who clappeth?” said this wife; “ben’dicite,
God save you, Sir, what is your sweetë will?”
“I have,” quoth he, “of summons here a bill.
Up2233 pain of cursing, lookë that thou be
To-morrow before our archdeacon’s knee,
To answer to the court of certain things.”
“Now Lord,” quoth she, “Christ Jesus, king of kings,
So wis1y2234 helpë me, as I not may.2235
I have been sick, and that full many a day.
I may not go so far,” quoth she, “nor ride,
But I be dead, so pricketh2236 it my side.
May I not ask a libel, Sir Sompnoúr,
And answer there by my procúratoúr
To such thing as men would apposë2237 me?”
“Yes,” quoth this Sompnour, “pay anon, let see,
Twelvepence to me, and I will thee acquit.
I shall no profit have thereby but lit:2238
My master hath the profit and not I.
Come off, and let me ridë hastily;
Give me twelvepence, I may no longer tarry.”

“Twelvepence!” quoth she; “now lady Saintë Mary
So wisly2239 help me out of care and sin,
This widë world though that I should it win,
Ne have I not twelvepence within my hold.
Ye know full well that I am poor and old;
Kithë your almës2240 upon me poor wretch.”
“Nay then,” quoth he, “the foulë fiend me fetch,
If I excuse thee, though thou should’st be spilt.”2241
“Alas!” quoth she, “God wot, I have no guilt.”
“Pay me,” quoth he, “or, by the sweet Saint Anne,
As I will bear away thy newë pan
For debtë, which thou owest me of old⁠—
When that thou madest thine husbánd cuckóld⁠—
I paid at home for thy correctión.”
“Thou liest,” quoth she, “by my salvatión;
Never was I ere now, widow or wife,
Summon’d unto your court in all my life;
Nor never I was but of my body true.
Unto the devil rough and black of hue
Give I thy body and my pan also.”
And when the devil heard her cursë so
Upon her knees, he said in this mannére;
“Now, Mabily, mine owen mother dear,
Is this your will in earnest that ye say?”
“The devil,” quoth she, “so fetch him ere he dey,2242
And pan and all, but2243 he will him repent.”
“Nay, oldë stoat,2244 that is not mine intent,”
Quoth this Sompnour, “for to repentë me
For any thing that I have had of thee;
I would I had thy smock and every cloth.”
“Now, brother,” quoth the devil, “be not wroth;
Thy body and this pan be mine by right.
Thou shalt with me to hellë yet tonight,
Where thou shalt knowen of our privity2245
More than a master of divinity.”

And with that word the foulë fiend him hent.2246
Body and soul, he with the devil went,
Where as the Sompnours have their heritage;
And God, that maked after his imáge
Mankindë, save and guide us all and some,
And let this Sompnour a good man become.
Lordings, I could have told you (quoth this Frere),
Had I had leisure for this Sompnour here,
After the text of Christ, and Paul, and John,
And of our other doctors many a one,
Such painës, that your heartës might agrise,2247
Albeit so, that no tongue may devise⁠—2248
Though that I might a thousand winters tell⁠—
The pains of thilkë2249 cursed house of hell.
But for to keep us from that cursed place
Wake we, and pray we Jesus, of his grace,
So keep us from the tempter, Satanas.
Hearken this word, beware as in this case.
The lion sits in his await2250 alway
To slay the innocent, if that he may.
Disposen aye your heartës to withstond
The fiend that would you makë thrall and bond;
He may not temptë you over your might,
For Christ will be your champion and your knight;
And pray, that this our Sompnour him repent
Of his misdeeds ere that the fiend him hent.2251

The Sompnour’s Tale

The Prologue

The Sompnour in his stirrups high he stood,
Upon this Friar his heartë was so wood,2252
That like an aspen leaf he quoke2253 for ire:
“Lordings,” quoth he, “but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this falsë Friar lie,
As suffer me I may my talë tell.
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish’d was to hell
In spirit onës by a visioún,
And, as an angel led him up and down,
To shew him all the painës that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;2254
‘Now, Sir,’ quoth he, ‘have friars such a grace,
That none of them shall come into this place?’
‘Yes’ quoth the angel; ‘many a millioún:’
And unto Satanas he led him down.
‘And now hath Satanas,’ said he, ‘a tail
Broader than of a carrack2255 is the sail.
Hold up thy tail, thou Satanas,’ quoth he,
‘Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.’
And less than half a furlong way of space,2256
Right so as bees swarmen out of a hive,
Out of the devil’s erse there gan to drive
A twenty thousand friars on a rout.2257
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for fearë yet he quoke,
So was the devil’s erse aye in his mind;
That is his heritage, of very kind.2258
God save you allë, save this cursed Frere;
My prologue will I end in this mannére.

The Tale

Lordings, there is in Yorkshire, as I guess,
A marshy country callëd Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannére,
And speciálly, above every thing,
Excited he the people in his preaching
To trentals,2259 and to give, for Goddë’s sake,
Wherewith men mightë holy houses make,
There as divinë service is honoúr’d,
Not there as it is wasted and devoúr’d,
Nor where it needeth not for to be given,
As to possessioners,2260 that may liven,
Thanked be God, in wealth and abundánce.
“Trentals,” said he, “deliver from penánce
Their friendës’ soulës, as well old as young,
Yea, when that they be hastily y-sung⁠—
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
Deliver out,” quoth he, “anon the souls.
Full hard it is, with flesh-hook or with owls
To be y-clawed, or to burn or bake:2261
Now speed you hastily, for Christë’s sake.”
And when this friar had said all his intent,
With qui cum patre2262 forth his way he went,
When folk in church had giv’n him what them lest;2263
He went his way, no longer would he rest,
With scrip and tipped staff, y-tucked high:2264
In every house he gan to pore2265 and pry,
And begged meal and cheese, or ellës corn.
His fellow had a staff tipped with horn,
A pair of tables2266 all of ivory,
And a pointel2267 y-polish’d fetisly,2268
And wrote alway the namës, as he stood,
Of all the folk that gave them any good,
Askauncë2269 that he wouldë for them pray.
“Give us a bushel wheat, or malt, or rey,2270
A Goddë’s kichel,2271 or a trip2272 of cheese,
Or ellës what you list, we may not chese;2273
A Goddë’s halfpenny, or a mass penny;
Or give us of your brawn, if ye have any;
A dagon2274 of your blanket, levë dame,
Our sister dear⁠—lo, here I write your name⁠—
Bacon or beef, or such thing as ye find.”
A sturdy harlot2275 went them aye behind,
That was their hostë’s man, and bare a sack,
And what men gave them, laid it on his back.
And when that he was out at door, anon
He planed away the namës every one,
That he before had written in his tables:
He served them with nifles2276 and with fables.⁠—

“Nay, there thou liest, thou Sompnour,” quoth the Frere.
“Peace,” quoth our Host, “for Christë’s mother dear;
Tell forth thy tale, and spare it not at all.”
“So thrive I,” quoth this Sompnour, “so I shall.”⁠—

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places.
Sick lay the husband man, whose that the place is,
Bedrid upon a couchë low he lay:
Deus hic,”2277 quoth he; “O Thomas friend, good day,”
Said this friár, all courteously and soft.
“Thomas,” quoth he, “God yield it you,2278 full oft
Have I upon this bench fared full well,
Here have I eaten many a merry meal.”
And from the bench he drove away the cat,
And laid adown his potent2279 and his hat,
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave,2280 into that hostelry
Where as he shopë2281 him that night to lie.

“O dearë master,” quoth this sickë man,
“How have ye fared since that March began?
I saw you not this fortënight and more.”
“God wot,” quoth he, “laboúr’d have I full sore;
And specially for thy salvatión
Have I said many a precious orison,
And for mine other friendës, God them bless.
I have this day been at your church at mess,2282
And said sermón after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.2283
Glosing is a full glorious thing certáin,
For letter slayeth, as we clerkës2284 sayn.
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our damë; where is she?”
“Yonder I trow that in the yard she be,”
Saidë this man; “and she will come anon.”
“Hey master, welcome be ye by Saint John,”
Saidë this wife; “how fare ye heartily?”

This friar riseth up full courteously,
And her embraceth in his armës narrow,2285
And kiss’th her sweet, and chirketh as a sparrow
With his lippës: “Damë,” quoth he, “right well,
As he that is your servant every deal.2286
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churchë, God so savë me,”
“Yea, God amend defaultës, Sir,” quoth she;
“Algatës2287 welcome be ye, by my fay.”
Grand mercy, Dame; that have I found alway.
But of your greatë goodness, by your leave,
I wouldë pray you that ye not you grieve,
I will with Thomas speak a little throw:2288
These curates be so negligent and slow
To gropë tenderly a conscience.
In shrift2289 and preaching is my diligence
And study in Peter’s wordës and in Paul’s;
I walk and fishë Christian mennë’s souls,
To yield our Lord Jesus his proper rent;
To spread his word is allë mine intent.”
“Now by your faith, O dearë Sir,” quoth she,
“Chide him right well, for saintë charity.
He is aye angry as is a pismire,
Though that he have all that he can desire,
Though I him wrie2290 at night, and make him warm,
And ov’r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case.”2291
“O Thomas, je vous dis, Thomas, Thomas,
This maketh the fiend,2292 this must be amended.
Ire is a thing that high God hath defended,2293
And thereof will I speak a word or two.”
“Now, master,” quoth the wife, “ere that I go,
What will ye dine? I will go thereabout.”
“Now, Damë,” quoth he, “je vous dis sans doute,
Had I not of a capon but the liver,
And of your whitë bread not but a shiver,2294
And after that a roasted piggë’s head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisánce.
I am a man of little sustenánce.
My spirit hath its fost’ring in the Bible.
My body is aye so ready and penible2295
To wakë,2296 that my stomach is destroy’d.
I pray you, Dame, that ye be not annoy’d,
Though I so friendly you my counsel shew;
By God, I would have told it but to few.”

“Now, Sir,” quoth she, “but one word ere I go;
My child is dead within these weekës two,
Soon after that ye went out of this town.”
“His death saw I by revelatioún,”
Said this friar, “at home in our dortour.2297
I dare well say, that less than half an hour
After his death, I saw him borne to bliss
In minë vision, so God me wiss.2298
So did our sexton, and our fermerere,2299
That have been truë friars fifty year⁠—
They may now, God be thanked of his love,
Makë their jubilee, and walk above.2300
And up I rose, and all our convent eke,
With many a tearë trilling on my cheek,
Withoutë noise or clattering of bells,
“Te Deum” was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelatión.
For, Sir and Damë, trustë me right well,
Our orisons be more effectuel,
And more we see of Christë’s secret things,
Than borel folk,2301 although that they be kings.
We live in povert’, and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worldë’s lust2302 all in despight2303
Lazar and Dives lived diversely,
And diverse guerdon haddë they thereby.
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean.
We fare as saith th’ apostle; cloth2304 and food
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayéres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinái:
With empty womb of fasting many a day
Received he the lawë, that was writ
With Goddë’s finger; and Eli,2305 well ye wit,2306
In Mount Horeb, ere he had any speech
With highë God, that is our livës’ leech,2307
He fasted long, and was in contemplánce.
Aaron, that had the temple in governánce,
And eke the other priestës every one,
Into the temple when they shouldë gon
To prayë for the people, and do service,
They wouldë drinken in no manner wise
No drinkë, which that might them drunken make,
But there in abstinencë pray and wake,2308
Lest that they diëd: take heed what I say⁠—
But2309 they be sober that for the people pray⁠—
Ware that, I say⁠—no more: for it sufficeth.
Our Lord Jesus, as Holy Writ deviseth,2310
Gave us example of fasting and prayéres:
Therefore we mendicants, we sely2311 freres,
Be wedded to povert’ and continence,
To charity, humbless, and abstinence,
To persecutión for righteousness,
To weeping, misericorde,2312 and to cleannéss.
And therefore may ye see that our prayéres
(I speak of us, we mendicants, we freres),
Be to the highë God more acceptable
Than yourës, with your feastës at your table.
From Paradise first, if I shall not lie,
Was man out chased for his gluttony,
And chaste was man in Paradise certáin.
But hark now, Thomas, what I shall thee sayn;
I have no text of it, as I suppose,
But I shall find it in a manner glose;2313
That speciálly our sweet Lord Jesus
Spake this of friars, when he saidë thus,
‘Blessed be they that poor in spirit be.’
And so forth all the gospel may ye see,
Whether it be liker our professión,
Or theirs that swimmen in possessión;
Fy on their pomp, and on their gluttony,
And on their lewëdness! I them defy.
Me thinketh they be like Jovinian,2314
Fat as a whale, and walking as a swan;
All vinolent as bottle in the spence;2315
Their prayer is of full great reverence;
When they for soulës say the Psalm of David,
Lo, ‘Buf’ they say, Cor meum eructavit.2316
Who follow Christë’s gospel and his lore2317
But we, that humble be, and chaste, and pore,2318
Workers of Goddë’s word, not auditoúrs?2319
Therefore right as a hawk upon a sours2320
Up springs into the air, right so prayéres
Of charitable and chaste busy freres
Makë their sours to Goddë’s earës two.
Thomas, Thomas, so may I ride or go,
And by that lord that callëd is Saint Ive,
N’ere thou our brother, shouldest thou not thrive;2321
In our chapíter pray we day and night
To Christ, that he thee sendë health and might,
Thy body for to wieldë hastily.”2322

“God wot,” quoth he, “nothing thereof feel I;
So help me Christ, as I in fewë years
Have spended upon divers manner freres2323
Full many a pound, yet fare I ne’er the bet;2324
Certain my good have I almost beset:2325
Farewell my gold, for it is all ago.”2326

The friar answér’d, “O Thomas, dost thou so?
What needest thou diversë friars to seech?2327
What needeth him that hath a perfect leech,
To seeken other leeches in the town?
Your inconstánce is your confusioún.
Hold ye then me, or ellës our convént,
To prayë for you insufficiént?
Thomas, that jape2328 it is not worth a mite;
Your malady is for we have too lite.2329
Ah, give that convent half a quarter oats;
And give that convent four and twenty groats;
And give that friar a penny, and let him go!
Nay, nay, Thomas, it may no thing be so.
What is a farthing worth parted on twelve?
Lo, each thing that is oned2330 in himselve
Is morë strong than when it is y-scatter’d.
Thomas, of me thou shalt not be y-flatter’d,
Thou wouldest have our labour all for nought.
The highë God, that all this world hath wrought,
Saith, that the workman worthy is his hire.
Thomas, nought of your treasure I desire
As for myself, but that all our convént
To pray for you is aye so diligent:
And for to buildë Christë’s owen church.
Thomas, if ye will learnë for to wirch,2331
Of building up of churches may ye find
If it be good, in Thomas’ life of Ind.
Ye lie here full of anger and of ire,
With which the devil sets your heart on fire,
And chidë here this holy innocent
Your wife, that is so meek and patiént.
And therefore trow2332 me, Thomas, if thee lest,2333
Ne strive not with thy wife, as for the best.
And bear this word away now, by thy faith,
Touching such thing, lo, what the wise man saith:
‘Within thy housë be thou no lión;
To thy subjécts do none oppressión;
Nor make thou thine acquaintance for to flee.’
And yet, Thomas, eftsoonës2334 charge I thee,
Beware from ire that in thy bosom sleeps,
Ware from the serpent, that so slily creeps
Under the grass, and stingeth subtilly.
Beware, my son, and hearken patiently,
That twenty thousand men have lost their lives
For striving with their lemans2335 and their wives.
Now since ye have so holy and meek a wife,
What needeth you, Thomas, to makë strife?
There is, y-wis,2336 no serpent so cruél,
When men tread on his tail nor half so fell,2337
As woman is, when she hath caught an ire;
Very2338 vengeánce is then all her desire.
Ire is a sin, one of the greatë seven,2339
Abominable to the God of heaven,
And to himself it is destructión.
This every lewëd2340 vicar and parsón
Can say, how ire engenders homicide;
Ire is in sooth th’ executor2341 of pride.
I could of ire you say so muchë sorrow,
My tale shouldë last until to-morrow.
And therefore pray I God both day and night,
An irous2342 man God send him little might.
It is great harm, and certes great pitý
To set an irous man in high degree.

“Whilom2343 there was an irous potestatë,2344
As saith Senec, that during his estate2345
Upon a day out rodë knightës two;
And, as fortunë would that it were so,
The one of them came home, the other not.
Anon the knight before the judge is brought,
That saidë thus; ‘Thou hast thy fellow slain,
For which I doom thee to the death certáin.’
And to another knight commanded he;
‘Go, lead him to the death, I chargë thee.’
And happened, as they went by the way
Toward the placë where as he should dey,2346
The knight came, which men weened2347 had been dead.
Then thoughtë they it was the bestë rede2348
To lead them both unto the judge again.
They saidë, ‘Lord, the knight hath not y-slain
His fellow; here he standeth whole alive.’
‘Ye shall be dead,’ quoth he, ‘so may I thrive,
That is to say, both one, and two, and three.’
And to the firstë knight right thus spake he:
‘I damned thee, thou must algate2349 be dead:
And thou also must needës lose thine head,
For thou the cause art why thy fellow dieth.’
And to the thirdë knight right thus he sayeth,
‘Thou hast not done that I commanded thee.’
And thus he did do slay them2350 allë three.
Irous Cambyses was eke dronkelew,2351
And aye delighted him to be a shrew.2352
And so befell, a lord of his meinie,2353
That loved virtuous moralitý,
Said on a day betwixt them two right thus:
‘A lord is lost, if he be vicious.
[An irous man is like a frantic beast,
In which there is of wisdom none arrest;]2354
And drunkenness is eke a foul record
Of any man, and namely2355 of a lord.
There is full many an eye and many an ear
Awaiting on2356 a lord, he knows not where.
For Goddë’s love, drink more attemperly:2357
Wine maketh man to losë wretchedly
His mind, and eke his limbës every one.’
‘The réverse shalt thou see,’ quoth he, ‘anon,
And prove it by thine own experience,
That winë doth to folk no such offence.
There is no wine bereaveth me my might
Of hand, nor foot, nor of mine eyen sight.’
And for despite he drankë muchë more
A hundred part2358 than he had done before,
And right anon this cursed irous wretch
This knightë’s sonë let2359 before him fetch,
Commanding him he should before him stand:
And suddenly he took his bow in hand,
And up the string he pulled to his ear,
And with an arrow slew the child right there.
‘Now whether have I a sicker2360 hand or non?’2361
Quoth he; ‘Is all my might and mind agone?
Hath wine bereaved me mine eyen sight?’
Why should I tell the answer of the knight?
His son was slain, there is no more to say.
Beware therefore with lordës how ye play,2362
Sing Placebo;2363 and I shall if I can,
But if2364 it be unto a poorë man:
To a poor man men should his vices tell,
But not t’ a lord, though he should go to hell.
Lo, irous Cyrus, thilkë2365 Persian,
How he destroy’d the river of Gisen,2366
For that a horse of his was drowned therein,
When that he wentë Babylon to win:
He madë that the river was so small,
That women mightë wade it over all.2367
Lo, what said he, that so well teachë can,
‘Be thou no fellow to an irous man,
Nor with no wood2368 man walkë by the way,
Lest thee repent;’ I will no farther say.

“Now, Thomas, levë2369 brother, leave thine ire,
Thou shalt me find as just as is as squire;
Hold not the devil’s knife aye at thine heart;
Thine anger doth thee all too sorë smart;2370
But shew to me all thy confessión.”
“Nay,” quoth the sickë man, “by Saint Simón
I have been shriven2371 this day of my curáte;
I have him told all wholly mine estate.
Needeth no more to speak of it, saith he,
But if me list of mine humility.”
“Give me then of thy good to make our cloister,”
Quoth he, “for many a mussel and many an oyster,
When other men have been full well at ease,
Hath been our food, our cloister for to rese:2372
And yet, God wot, unneth2373 the foundement2374
Performed is, nor of our pavëment
Is not a tilë yet within our wones:2375
By God, we owë forty pound for stones.
Now help, Thomas, for him that harrow’d hell,2376
For ellës must we ourë bookës sell,
And if ye lack our predicatión,
Then goes this world all to destructión.
For whoso from this world would us bereave,
So God me save, Thomas, by your leave,
He would bereave out of this world the sun.
For who can teach and worken as we conne?2377
And that is not of little time (quoth he),
But since Elijah was, and Elisée,2378
Have friars been, that find I of record,
In charity, y-thanked be our Lord.
Now, Thomas, help for saintë charity.”
And down anon he set him on his knee.

The sick man waxed well nigh wood2379 for ire,
He wouldë that the friar had been afire
With his falsë dissimulatión.
“Such thing as is in my possessión,”
Quoth he, “that may I give you and none other:
Ye say me thus, how that I am your brother.”
“Yea, certes,” quoth this friar, “yea, trustë well;
I took our Dame the letter of our seal”2380
“Now well,” quoth he, “and somewhat shall I give
Unto your holy convent while I live;
And in thine hand thou shalt it have anon,
On this conditión, and other none,
That thou depart2381 it so, my dearë brother,
That every friar have as much as other:
This shalt thou swear on thy professión,
Withoutë fraud or cavillatión.”2382
“I swear it,” quoth the friar, “upon my faith.”
And therewithal his hand in his he lay’th;
“Lo here my faith, in me shall be no lack.”
“Then put thine hand adown right by my back,”
Saidë this man, “and gropë well behind,
Beneath my buttock, therë thou shalt find
A thing, that I have hid in privity.”
“Ah,” thought this friar, “that shall go with me.”
And down his hand he launched to the clift,
In hopë for to findë there a gift.
And when this sickë man feltë this frere
About his tailë groping there and here,
Amid his hand he let the friar a fart;
There is no capel2383 drawing in a cart,
That might have let a fart of such a soun’.
The friar up start, as doth a wood2384 lioún:
“Ah, falsë churl,” quoth he, “for Goddë’s bones,
This hast thou in despite done for the nones:2385
Thou shalt abie2386 this fart, if that I may.”
His meinie,2387 which that heard of this affray,
Came leaping in, and chased out the frere,
And forth he went with a full angry cheer2388
And fetch’d his fellow, there as lay his store:
He looked as it were a wildë boar,
And groundë with his teeth, so was he wroth.
A sturdy pace down to the court he go’th,
Where as there wonn’d2389 a man of great honoúr,
To whom that he was always confessoúr:
This worthy man was lord of that villáge.
This friar came, as he were in a rage,
Where as this lord sat eating at his board:
Unnethës2390 might the friar speak one word,
Till at the last he saidë, “God you see.”2391

This lord gan look, and said, “Ben’dicite!
What? Friar John, what manner world is this?
I see well that there something is amiss;
Ye look as though the wood were full of thievës.
Sit down anon, and tell me what your grieve2392 is,
And it shall be amended, if I may.”
“I have,” quoth he, “had a despite to-day,
God yieldë you,2393 adown in your villáge,
That in this world is none so poor a page,
That would not have abominatioún
Of that I have received in your town:
And yet ne grieveth me nothing so sore,
As that the oldë churl, with lookës hoar,
Blasphemed hath our holy convent eke.”
“Now, master,” quoth this lord, “I you beseek”⁠—
“No master, Sir,” quoth he, “but servitoúr,
Though I have had in schoolë that honoúr.
God liketh not, that men us Rabbi call,
Neither in market, nor in your large hall.”
“No force,”2394 quoth he; “but tell me all your grief.”
“Sir,” quoth this friar, “an odious mischíef
This day betid2395 is to mine order and me,
And so par consequence to each degree
Of holy churchë, God amend it soon.”
“Sir,” quoth the lord, “ye know what is to doon:2396
Distemp’r you not,2397 ye be my confessoúr.
Ye be the salt of th’ earth, and the savoúr;
For Goddë’s love your patiénce now hold;
Tell me your grief.” And he anon him told
As ye have heard before, ye know well what.
The lady of the house aye stillë sat,
Till she had heardë what the friar said.
“Hey, Goddë’s mother;” quoth she, “blissful maid,
Is there ought ellës? tell me faithfully.”
“Madame,” quoth he, “how thinketh you thereby?”
“How thinketh me?” quoth she; “so God me speed,
I say, a churl hath done a churlish deed,
What should I say? God let him never thé;2398
His sickë head is full of vanity;
I hold him in a manner phrenesy.”2399
“Madame,” quoth he, “by God, I shall not lie,
But I in other wise may be awreke,2400
I shall defame him ov’r all there2401 I speak;
This falsë blasphemoúr, that charged me
To partë that will not departed be,
To every man alikë, with mischance.”

The lord sat still, as he were in a trance,
And in his heart he rolled up and down,
“How had this churl imaginatioún
To shewë such a problem to the frere.
Never ere now heard I of such mattére;
I trow2402 the Devil put it in his mind.
In all arsmetrik2403 shall there no man find,
Before this day, of such a questión.
Who shouldë make a demonstratión,
That every man should have alike his part
As of the sound and savour of a fart?
O nice2404 proudë churl, I shrew2405 his face.
Lo, Sirës,” quoth the lord, “with hardë grace,2406
Who ever heard of such a thing ere now?
To every man alikë? tell me how.
It is impossible, it may not be.
Hey nicë2407 churl, God let him never thé.2408
The rumbling of a fart, and every soun’,
Is but of air reverberatioún,
And ever wasteth lite and lite2409 away;
There is no man can deemen,2410 by my fay,
If that it were departed2411 equally.
What? lo, my churl, lo yet how shrewedly2412
Unto my confessoúr to-day he spake;
I hold him certain a demoniac.
Now eat your meat, and let the churl go play,
Let him go hang himself a devil way!”

Now stood the lordë’s squiër at the board,
That carv’d his meat, and heardë word by word
Of all this thing, which that I have you said.
“My lord,” quoth he, “be ye not evil paid,2413
I couldë tellë, for a gownë-cloth,2414
To you, Sir Friar, so that ye be not wroth,
How that this fart should even2415 dealed be
Among your convent, if it liked thee.”
“Tell,” quoth the lord, “and thou shalt have anon
A gownë-cloth, by God and by Saint John.”
“My lord,” quoth he, “when that the weather is fair,
Withoutë wind, or perturbíng of air,
Let2416 bring a cart-wheel here into this hall,
But lookë that it have its spokës all;
Twelve spokës hath a cart-wheel commonly;
And bring me then twelve friars, know ye why?
For thirteen is a convent as I guess;2417
Your confessór here, for his worthiness,
Shall perform up2418 the number of his convént.
Then shall they kneel adown by one assent,
And to each spokë’s end, in this mannére,
Full sadly2419 lay his nosë shall a frere;
Your noble confessór there, God him save,
Shall hold his nose upright under the nave.
Then shall this churl, with belly stiff and tought2420
As any tabour,2421 hither be y-brought;
And set him on the wheel right of this cart
Upon the nave, and make him let a fart,
And ye shall see, on peril of my life,
By very proof that is demonstrative,
That equally the sound of it will wend,2422
And eke the stink, unto the spokës’ end,
Save that this worthy man, your confessoúr
(Because he is a man of great honoúr),
Shall have the firstë fruit, as reason is;
The noble uságe of friars yet it is,
The worthy men of them shall first be served,
And certainly he hath it well deserved;
He hath to-day taught us so muchë good
With preaching in the pulpit where he stood,
That I may vouchësafe, I say for me,
He had the firstë smell of fartës three;
And so would all his brethren hardily;
He beareth him so fair and holily.”

The lord, the lady, and each man, save the frere,
Saidë, that Jankin spake in this mattére
As well as Euclid, or as Ptolemy.
Touching the churl, they said that subtilty
And high wit made him speaken as he spake;
He is no fool, nor no demoniac.
And Jankin hath y-won a newë gown;
My tale is done, we are almost at town.

The Clerk’s Tale

The Prologue

“Sir Clerk of Oxenford,” our Hostë said,
“Ye ride as still and coy, as doth a maid
That were new spoused, sitting at the board:
This day I heard not of your tongue a word.
I trow ye study about some sophime:2423
But Solomon saith, every thing hath time.
For Goddë’s sake, be of better cheer,2424
It is no timë for to study here.
Tell us some merry talë, by your fay;2425
For what man that is entered in a play,
He needës must unto that play assent.
But preachë not, as friars do in Lent,
To make us for our oldë sinnës weep,
Nor that thy talë make us not to sleep.
Tell us some merry thing of áventures.
Your terms, your colourës, and your figúres,
Keep them in store, till so be ye indite
High style, as when that men to kingës write.
Speakë so plain at this time, I you pray,
That we may understandë what ye say.”

This worthy Clerk benignëly answér’d;
“Hostë,” quoth he, “I am under your yerd,2426
Ye have of us as now the governánce,
And therefore would I do you obeisánce,
As far as reason asketh, hardily:2427
I will you tell a talë, which that I
Learn’d at Padova of a worthy clerk,
As proved by his wordës and his werk.
He is now dead, and nailed in his chest,
I pray to God to give his soul good rest.
Francis Petrarc’, the laureate poét,2428
Hightë2429 this clerk, whose rhetoric so sweet
Illumin’d all Itále of poetry,
As Linian2430 did of philosophy,
Or law, or other art particulére:
But death, that will not suffer us dwell here
But as it were a twinkling of an eye,
Them both hath slain, and allë we shall die.

“But forth to tellen of this worthy man,
That taughtë me this tale, as I began,
I say that first he with high style inditeth
(Ere he the body of his talë writeth)
A proem, in the which describeth he
Piedmont, and of Saluces2431 the countrý,
And speaketh of the Pennine hillës high,
That be the bounds of all West Lombardy:
And of Mount Vesulus in special,
Where as the Po out of a wellë small
Taketh his firstë springing and his source,
That eastward aye increaseth in his course
T’ Emilia-ward,2432 to Ferraro, and Veníce,
The which a long thing werë to devise.2433
And truëly, as to my judgëment,
Me thinketh it a thing impertinent,2434
Save that he would conveyë his mattére:
But this is the tale, which that ye shall hear.”

The Tale2435

Pars Prima

There is, right at the west side of Itále,
Down at the root of Vesulus2436 the cold,
A lusty2437 plain, abundant of vitáille;
There many a town and tow’r thou may’st behold,
That founded were in time of fathers old,
And many another délectáble sight;
And Saluces this noble country hight.

A marquis whilom lord was of that land,
As were his worthy elders2438 him before,
And obedient, aye ready to his hand,
Were all his lieges, bothë less and more:
Thus in delight he liv’d, and had done yore,2439
Belov’d and drad,2440 through favour of fortúne,
Both of his lordës and of his commúne.2441

Therewith he was, to speak of lineage,
The gentilest y-born of Lombardy,
A fair persón, and strong, and young of age,
And full of honour and of courtesy:
Discreet enough his country for to gie,2442
Saving in some things that he was to blame;
And Walter was this youngë lordë’s name.

I blame him thus, that he consider’d not
In timë coming what might him betide,
But on his present lust2443 was all his thought,
And for to hawk and hunt on every side;
Well nigh all other carës let he slide,
And eke he would (that was the worst of all)
Weddë no wife for aught that might befall.

Only that point his people bare so sore,
That flockmel2444 on a day to him they went,
And one of them, that wisest was of lore
(Or ellës that the lord would best assent
That he should tell him what the people meant,
Or ellës could he well shew such mattére),
He to the marquis said as ye shall hear.

“O noble Marquis! your humanity
Assureth us and gives us hardiness,
As oft as time is of necessity,
That we to you may tell our heaviness:
Acceptë, Lord, now of your gentleness,
What we with piteous heart unto you plain,2445
And let your ears my voicë not disdain.

“All2446 have I nought to do in this mattére
More than another man hath in this place,
Yet forasmuch as ye, my Lord so dear,
Have always shewed me favour and grace,
I dare the better ask of you a space
Of audience, to shewen our request,
And ye, my Lord, to do right as you lest.2447

“For certes, Lord, so well us likë you
And all your work, and ev’r have done, that we
Ne couldë not ourselves devisë how
We mightë live in more felicity:
Save one thing, Lord, if that your will it be,
That for to be a wedded man you lest;
Then were your people in sovereign heart’s rest.2448

“Bowë your neck under the blissful yoke
Of sovereignty, and not of servíce,
Which that men call espousal or wedlóck:
And thinkë, Lord, among your thoughtës wise,
How that our dayës pass in sundry wise;
For though we sleep, or wake, or roam, or ride,
Aye fleeth time, it will no man abide.

“And though your greenë youthë flow’r as yet,
In creepeth age always as still as stone,
And death menaceth every age, and smit2449
In each estate, for there escapeth none:
And all so certain as we know each one
That we shall die, as uncertáin we all
Be of that day when death shall on us fall.

“Acceptë then of us the true intent,2450
That never yet refused yourë hest,2451
And we will, Lord, if that ye will assent,
Choose you a wife, in short time at the lest,2452
Born of the gentilest and of the best
Of all this land, so that it ought to seem
Honour to God and you, as we can deem.

“Deliver us out of all this busy dread,2453
And take a wife, for highë Goddë’s sake:
For if it so befell, as God forbid,
That through your death your lineage should slake,2454
And that a strange successor shouldë take
Your heritage, oh! woe were us on live:2455
Wherefore we pray you hastily to wive.”

Their meekë prayer and their piteous cheer
Made the marquis for to have pitý.
“Ye will,” quoth he, “mine owen people dear,
To that I ne’er ere2456 thought constrainë me.
I me rejoiced of my liberty,
That seldom time is found in marriáge;
Where I was free, I must be in serváge!2457

“But natheless I see your true intent,
And trust upon your wit, and have done aye:
Wherefore of my free will I will assent
To weddë me, as soon as e’er I may.
But whereas ye have proffer’d me to-day
To choosë me a wife, I you release
That choice, and pray you of that proffer cease.

“For God it wot, that children often been
Unlike their worthy elders them before,
Bounté2458 comes all of God, not of the strene2459
Of which they be engender’d and y-bore:
I trust in Goddë’s bounté, and therefore
My marriage, and mine estate and rest,
I him betake;2460 he may do as him lest.

“Let me alone in choosing of my wife;
That charge upon my back I will endure:
But I you pray, and charge upon your life,
That what wife that I take, ye me assure
To worship2461 her, while that her life may dure,
In word and work both here and ellëswhere,
As she an emperorë’s daughter were.

“And farthermore this shall ye swear, that ye
Against my choice shall never grudge2462 nor strive.
For since I shall forego my liberty
At your request, as ever may I thrive,
Where as mine heart is set, there will I wive
And but2463 ye will assent in such mannére,
I pray you speak no more of this mattére.”

With heartly will they sworen and assent’
To all this thing, there said not one wight nay:
Beseeching him of grace, ere that they went,
That he would grantë them a certain day
Of his espousal, soon as e’er he may,
For yet always the people somewhat dread2464
Lest that the marquis wouldë no wife wed.

He granted them a day, such as him lest,
On which he would be wedded sickerly,2465
And said he did all this at their request;
And they with humble heart full buxomly,2466
Kneeling upon their knees full reverently,
Him thanked all; and thus they have an end
Of their intent, and home again they wend.

And hereupon he to his officers
Commanded for the feastë to purvey.2467
And to his privy knightës and squiérs
Such charge he gave, as him list on them lay:
And they to his commandëment obey,
And each of them doth all his diligence
To do unto the feast all reverence.

Pars Secunda

Not far from thilkë2468 palace honouráble,
Where as this marquis shope2469 his marriáge,
There stood a thorp,2470 of sightë délectáble,
In which the poorë folk of that villáge
Haddë their beastës and their harbourage,2471
And of their labour took their sustenance,
After the earthë gave them ábundánce.

Among this poorë folk there dwelt a man
Which that was holden poorest of them all;
But highë God sometimës sendë can
His grace unto a little ox’s stall;
Janicola men of that thorp him call.
A daughter had he, fair enough to sight,
And Griseldis this youngë maiden hight.

But for to speak of virtuous beauty,
Then was she one the fairest under sun:
Full poorëly y-foster’d up was she;
No likerous lust2472 was in her heart y-run;
Well ofter of the well than of the tun2473
She drank, and, for2474 she wouldë virtue please,
She knew well labour, but no idle ease.

But though this maiden tender were of age;
Yet in the breast of her virginity
There was inclos’d a sad and ripe coráge;2475
And in great reverence and charity
Her oldë poorë father foster’d she.
A few sheep, spinning, on the field she kept,
She wouldë not be idle till she slept.

And when she homeward camë, she would bring
Wortës,2476 and other herbës, timës oft,
The which she shred and seeth’d for her livíng,
And made her bed full hard, and nothing soft:
And aye she kept her father’s life on loft2477
With ev’ry obeisánce and diligence,
That child may do to father’s reverence.

Upon Griselda, this poor creatúre,
Full often sithes2478 this marquis set his eye,
As he on hunting rode, paráventure:2479
And when it fell that he might her espy,
He not with wanton looking of follý
His eyen cast on her, but in sad2480 wise
Upon her cheer2481 he would him oft advise;2482

Commending in his heart her womanhead,
And eke her virtue, passing any wight
Of so young age, as well in cheer as deed.
For though the people have no great insight
In virtue, he considered full right
Her bounté,2483 and disposed that he would
Wed only her, if ever wed he should.

The day of wedding came, but no wight can
Tellë what woman that it shouldë be;
For which marvail wonder’d many a man,
And saidë, when they were in privity,
“Will not our lord yet leave his vanity?
Will he not wed? Alas, alas the while!
Why will he thus himself and us beguile?”

But natheless this marquis had done2484 make
Of gemmës, set in gold and in azúre,
Brooches and ringës, for Griselda’s sake,
And of her clothing took he the measúre
Of a maiden like unto her statúre,
And eke of other ornamentës all
That unto such a wedding shouldë fall.2485

The time of undern2486 of the samë day
Approached, that this wedding shouldë be,
And all the palace put was in array,
Both hall and chamber, each in its degree,
Houses of office stuffed with plenty
There may’st thou see of dainteous vitáille,
That may be found, as far as lasts Itále.

This royal marquis, richëly array’d,
Lordës and ladies in his company,
The which unto the feastë werë pray’d,
And of his retinue the bach’lerý,
With many a sound of sundry melody,
Unto the village, of the which I told,
In this array the right way did they hold.

Griseld’ of this (God wot) full innocent,
That for her shapen2487 was all this array,
To fetchë water at a well is went,
And home she came as soon as e’er she may.
For well she had heard say, that on that day
The marquis shouldë wed, and, if she might,
She fain would have seen somewhat of that sight.

She thought, “I will with other maidens stand,
That be my fellows, in our door, and see
The marchioness; and therefore will I fand2488
To do at home, as soon as it may be,
The labour which belongeth unto me,
And then I may at leisure her behold,
If she this way unto the castle hold.”

And as she would over the threshold gon,
The marquis came and gan for her to call,
And she set down her water-pot anon
Beside the threshold, in an ox’s stall,
And down upon her knees she gan to fall,
And with sad2489 countenancë kneeled still,
Till she had heard what was the lordë’s will.

The thoughtful marquis spake unto the maid
Full soberly, and said in this mannére:
“Where is your father, Griseldis?” he said.
And she with reverence, in humble cheer,2490
Answered, “Lord, he is all ready here.”
And in she went withoutë longer let,2491
And to the marquis she her father fet.2492

He by the hand then took the poorë man,
And saidë thus, when he him had aside:
“Janicola, I neither may nor can
Longer the pleasance of mine heartë hide;
If that thou vouchësafe, whatso betide,
Thy daughter will I take, ere that I wend,2493
As for my wife, unto her lifë’s end.

“Thou lovest me, that know I well certáin,
And art my faithful liegëman y-bore,2494
And all that liketh me, I dare well sayn
It liketh thee; and specially therefore
Tell me that point, that I have said before⁠—
If that thou wilt unto this purpose draw,
To takë me as for thy son-in-law.”

This sudden case2495 the man astonied so,
That red he wax’d, abash’d,2496 and all quaking
He stood; unnethës2497 said he wordës mo’,
But only thus; “Lord,” quoth he, “my willing
Is as ye will, nor against your liking
I will no thing, mine owen lord so dear;
Right as you list governë this mattére.”

“Then will I,” quoth the marquis softëly,
“That in thy chamber I, and thou, and she,
Have a collatión;2498 and know’st thou why?
For I will ask her, if her will it be
To be my wife, and rule her after me:
And all this shall be done in thy presénce,
I will not speak out of thine audience.”2499

And in the chamber while they were about
The treaty, which ye shall hereafter hear,
The people came into the house without,
And wonder’d them in how honést mannére
And tenderly she kept her father dear;
But utterly Griseldis wonder might,
For never erst2500 ne saw she such a sight.

No wonder is though that she be astoned,2501
To see so great a guest come in that place,
She never was to no such guestës woned;2502
For which she looked with full palë face.
But shortly forth this matter for to chase,2503
These are the wordës that the marquis said
To this benignë, very,2504 faithful maid.

“Griseld’,” he said, “ye shall well understand,
It liketh to your father and to me
That I you wed, and eke it may so stand,
As I suppose ye will that it so be:
But these demandës ask I first,” quoth he,
“Since that it shall be done in hasty wise;
Will ye assent, or ellës you advise?2505

“I say this, be ye ready with good heart
To all my lust,2506 and that I freely may,
As me best thinketh, do2507 you laugh or smart,
And never ye to grudgë,2508 night nor day,
And eke when I say Yea, ye say not Nay,
Neither by word, nor frowning countenance?
Swear this, and here I swear our álliance.”

Wond’ring upon this word, quaking for dread,
She saidë; “Lord, indigne and unworthy
Am I to this honoúr that ye me bede,2509
But as ye will yourself, right so will I:
And here I swear, that never willingly
In word or thought I will you disobey,
For to be dead; though me were loth to dey.”2510

“This is enough, Griselda mine,” quoth he.
And forth he went with a full sober cheer,
Out at the door, and after then came she,
And to the people he said in this mannére:
“This is my wife,” quoth he, “that standeth here.
Honoúrë her, and love her, I you pray,
Whoso me loves; there is no more to say.”

And, for that nothing of her oldë gear
She shouldë bring into his house, he bade
That women should despoilë2511 her right there;
Of which these ladies werë nothing glad
To handle her clothës wherein she was clad:
But natheless this maiden bright of hue
From foot to head they clothed have all new.

Her hairës have they comb’d that lay untress’d2512
Full rudëly, and with their fingers small
A crown upon her head they havë dress’d,
And set her full of nouches2513 great and small:
Of her array why should I make a tale?
Unneth2514 the people her knew for her fairnéss,
When she transmuted was in such richéss.

The marquis hath her spoused with a ring
Brought for the samë cause, and then her set
Upon a horse snow-white, and well ambling,
And to his palace, ere he longer let2515
With joyful people, that her led and met,
Conveyed her; and thus the day they spend
In revel, till the sunnë gan descend.

And, shortly forth this talë for to chase,
I say, that to this newë marchioness
God hath such favour sent her of his grace,
That it ne seemed not by likeliness
That she was born and fed in rudëness⁠—
As in a cot, or in an ox’s stall⁠—
But nourish’d in an emperorë’s hall.

To every wight she waxen2516 is so dear
And worshipful, that folk where she was born,
That from her birthë knew her year by year,
Unnethës trowed2517 they, but durst have sworn,
That to Janicol’ of whom I spake before,
She was not daughter, for by conjectúre
Them thought she was another creatúre.

For though that ever virtuous was she,
She was increased in such excellence
Of thewës2518 good, y-set in high bounté,
And so discreet, and fair of eloquence,
So benign, and so digne2519 of reverence,
And couldë so the people’s heart embrace,
That each her lov’d that looked on her face.

Not only of Saluces in the town
Published was the bounté of her name,
But eke besides in many a regioún;
If one said well, another said the same:
So spread of herë high bounté the fame,
That men and women, young as well as old,
Went to Saluces, her for to behold.

Thus Walter lowly⁠—nay, but royally⁠—
Wedded with fortunate honesteté,2520
In Goddë’s peace lived full easily
At home, and outward grace enough had he:
And, for he saw that under low degree
Was honest virtue hid, the people him held
A prudent man, and that is seen full seld’.2521

Not only this Griseldis through her wit
Couth all the feat2522 of wifely homeliness,
But eke, when that the case required it,
The common profit couldë she redress:2523
There n’as discord, rancoúr, nor heaviness
In all the land, that she could not appease,
And wisely bring them all in rest and ease.

Though that her husband absent were or non,2524
If gentlemen or other of that country,
Were wroth,2525 she wouldë bringë them at one,
So wise and ripë wordës haddë she,
And judgëment of so great equity,
That she from heaven sent was, as men wend,2526
People to save, and every wrong t’amend

Not longë time after that this Griseld’
Was wedded, she a daughter had y-bore;
All she had lever2527 borne a knavë2528 child,
Glad was the marquis and his folk therefore;
For, though a maiden child came all before,
She may unto a knavë child attain
By likelihood, since she is not barrén.

Pars Tertia

There fell, as falleth many timës mo’,
When that his child had sucked but a throw,2529
This marquis in his heartë longed so
To tempt his wife, her sadness2530 for to know,
That he might not out of his heartë throw
This marvellous desire his wife t’assay;2531
Needless,2532 God wot, he thought her to affray.2533

He had assayed her anough before,
And found her ever good; what needed it
Her for to tempt, and always more and more?
Though some men praise it for a subtle wit,
But as for me, I say that evil it sit2534
T’ assay a wife when that it is no need,
And puttë her in anguish and in dread.

For which this marquis wrought in this mannére:
He came at night alone there as she lay,
With sternë face and with full troubled cheer,
And saidë thus; “Griseld’,” quoth he “that day
That I you took out of your poor array,
And put you in estate of high nobléss,
Ye have it not forgotten, as I guess.

“I say, Griseld’, this present dignity,
In which that I have put you, as I trow2535
Maketh you not forgetful for to be
That I you took in poor estate full low,
For any weal you must yourselfë know.
Take heed of every word that I you say,
There is no wight that hears it but we tway.2536

“Ye know yourself well how that ye came here
Into this house, it is not long ago;
And though to me ye be right lefe2537 and dear,
Unto my gentles2538 ye be nothing so:
They say, to them it is great shame and woe
For to be subject, and be in serváge,
To thee, that born art of small lineage.

“And namely2539 since thy daughter was y-bore
These wordës have they spoken doubtëless;
But I desire, as I have done before,
To live my life with them in rest and peace:
I may not in this case be reckëless;
I must do with thy daughter for the best,
Not as I would, but as my gentles lest.2540

“And yet, God wot, this is full loth2541 to me:
But natheless withoutë your weeting2542
I will nought do; but this will I,” quoth he,
“That ye to me assenten in this thing.
Shew now your patience in your working,
That ye me hight2543 and swore in your villáge
The day that maked was our marriáge.”

When she had heard all this, she not amev’d2544
Neither in word, in cheer, nor countenance
(For, as it seemed, she was not aggriev’d);
She saidë; “Lord, all lies in your pleasánce,
My child and I, with hearty obeisánce
Be yourës all, and ye may save or spill2545
Your owen thing: work then after your will.

“There may no thing, so God my soulë save,
Likë to2546 you, that may displeasë me:
Nor I desire nothing for to have,
Nor dreadë for to lose, save only ye:
This will is in mine heart, and aye shall be,
No length of time, nor death, may this deface,
Nor change my corage2547 to another place.”

Glad was the marquis for her answering,
But yet he feigned as he were not so;
All dreary was his cheer and his looking
When that he should out of the chamber go.
Soon after this, a furlong way or two,2548
He privily hath told all his intent
Unto a man, and to his wife him sent.

A manner sergeant2549 was this private man,2550
The which he faithful often founden had
In thingës great, and eke such folk well can
Do executión in thingës bad:
The lord knew well, that he him loved and drad.2551
And when this sergeant knew his lordë’s will,
Into the chamber stalked he full still.

“Madam,” he said, “ye must forgive it me,
Though I do thing to which I am constrain’d;
Ye be so wise, that right well knowë ye
That lordës’ hestës may not be y-feign’d;2552
They may well be bewailed and complain’d,
But men must needs unto their lust2553 obey;
And so will I, there is no more to say.

“This child I am commanded for to take.”
And spake no more, but out the child he hent2554
Dispiteously,2555 and gan a cheer to make2556
As though he would have slain it ere he went.
Griseldis must all suffer and consent:
And as a lamb she sat there meek and still,
And let this cruel sergeant do his will.

Suspicious2557 was the diffame2558 of this man,
Suspect his face, suspect his word also,
Suspect the time in which he this began:
Alas! her daughter, that she loved so,
She weened2559 he would have it slain right tho,2560
But natheless she neither wept nor siked,2561
Conforming her to what the marquis liked.

But at the last to speakë she began,
And meekly she unto the sergeant pray’d,
So as he was a worthy gentle man,
That she might kiss her child, ere that it died:
And in her barme2562 this little child she laid,
With full sad face, and gan the child to bless,2563
And lulled it, and after gan it kiss.

And thus she said in her benignë voice:
“Farewell, my child, I shall thee never see;
But since I have thee marked with the cross,
Of that father y-blessed may’st thou be
That for us died upon a cross of tree:
Thy soul, my little child, I him betake,2564
For this night shalt thou dien for my sake.”

I trow2565 that to a norice2566 in this case
It had been hard this ruthë2567 for to see:
Well might a mother then have cried, “Alas!”
But natheless so sad steadfást was she,
That she endured all adversity,
And to the sergeant meekëly she said,
“Have here again your little youngë maid.

“Go now,” quoth she, “and do my lord’s behest.
And one thing would I pray you of your grace,
But if2568 my lord forbade you at the least,
Bury this little body in some place,
That neither beasts nor birdës it arace.”2569
But he no word would to that purpose say,
But took the child and went upon his way.

The sergeant came unto his lord again,
And of Griselda’s words and of her cheer2570
He told him point for point, in short and plain,
And him presented with his daughter dear.
Somewhat this lord had ruth in his mannére,
But natheless his purpose held he still,
As lordës do, when they will have their will;

And bade this sergeant that he privily
Shouldë the child full softly wind and wrap,
With allë circumstances tenderly,
And carry it in a coffer, or in lap;
But, upon pain his head off for to swap,2571
That no man shouldë know of his intent,
Nor whence he came, nor whither that he went;

But at Bologna, to his sister dear,
That at that time of Panic’2572 was Countéss,
He should it take, and shew her this mattere,
Beseeching her to do her business
This child to foster in all gentleness,
And whosë child it was he bade her hide
From every wight, for aught that might betide.

The sergeant went, and hath fulfill’d this thing.
But to the marquis now returnë we;
For now went he full fast imagining
If by his wifë’s cheer he mightë see,
Or by her wordës apperceive, that she
Were changed; but he never could her find,
But ever-in-one2573 alikë sad2574 and kind.

As glad, as humble, as busy in servíce,
And eke in love, as she was wont to be,
Was she to him, in every manner wise;2575
And of her daughter not a word spake she;
No accident for no adversity2576
Was seen in her, nor e’er her daughter’s name
She named, or in earnest or in game.

Pars Quarta

In this estate there passed be four year
Ere she with childë was; but, as God wo’ld,
A knavë2577 child she bare by this Waltére,
Full gracious and fair for to behold;
And when that folk it to his father told,
Not only he, but all his country, merry
Were for this child, and God they thank and hery.2578

When it was two year old, and from the breast
Departed2579 of the norice, on a day
This marquis caughtë yet another lest2580
To tempt his wife yet farther, if he may.
Oh! needless was she tempted in assay;2581
But wedded men not connen no measúre,2582
When that they find a patient creatúre.

“Wife,” quoth the marquis, “ye have heard ere this
My people sickly bear2583 our marriáge;
And namely2584 since my son y-boren is,
Now is it worse than ever in all our age:
The murmur slays mine heart and my coráge,
For to mine ears cometh the voice so smart,2585
That it well nigh destroyed hath mine heart.

“Now say they thus, ‘When Walter is y-gone,
Then shall the blood of Janicol’ succeed,
And be our lord, for other have we none:’
Such wordës say my people, out of drede.2586
Well ought I of such murmur takë heed,
For certainly I dread all such senténce,2587
Though they not plainen in mine audiénce.2588

“I wouldë live in peace, if that I might;
Wherefore I am disposed utterly,
As I his sister served ere2589 by night,
Right so think I to serve him privily.
This warn I you, that ye not suddenly
Out of yourself for no woe should outraie;2590
Be patient, and thereof I you pray.”

“I have,” quoth she, “said thus, and ever shall,
I will no thing, nor n’ill no thing, certáin,
But as you list; not grieveth me at all
Though that my daughter and my son be slain
At your commandëment; that is to sayn,
I have not had no part of children twain,
But first sicknéss, and after woe and pain.

“Ye be my lord, do with your owen thing
Right as you list, and ask no rede2591 of me:
For, as I left at home all my clothing
When I came first to you, right so,” quoth she,
“Left I my will and all my liberty,
And took your clothing: wherefore I you pray,
Do your pleasánce, I will your lust2592 obey.

“And, certes, if I haddë prescience
Your will to know, ere ye your lust2593 me told,
I would it do withoutë negligence:
But, now I know your lust, and what ye wo’ld,
All your pleasancë firm and stable I hold;
For, wist I that my death might do you ease,
Right gladly would I dien you to please.

“Death may not makë no comparisoún
Unto your love.” And when this marquis say2594
The constance of his wife, he cast adown
His eyen two, and wonder’d how she may
In patience suffer all this array;
And forth he went with dreary countenance;
But to his heart it was full great pleasánce.

This ugly sergeant, in the samë wise
That he her daughter caught, right so hath he
(Or worse, if men can any worse devise,)
Y-hent2595 her son, that full was of beauty:
And ever-in-one2596 so patient was she,
That she no cheerë made of heaviness,
But kiss’d her son, and after gan him bless.

Save this she prayed him, if that he might,
Her little son he would in earthë grave,2597
His tender limbës, delicate to sight,
From fowlës and from beastës for to save.
But she none answer of him mightë have;
He went his way, as him nothing ne raught,2598
But to Bologna tenderly it brought.

The marquis wonder’d ever longer more
Upon her patience; and, if that he
Not haddë soothly knowen therebefore
That perfectly her children loved she,
He would have ween’d2599 that of some subtilty,
And of malíce, or for cruel coráge,2600
She haddë suffer’d this with sad2601 viságe.

But well he knew, that, next himself, certáin
She lov’d her children best in every wise.
But now of women would I askë fain,
If these assayës mightë not suffice?
What could a sturdy2602 husband more devise
To prove her wifehood and her steadfastness,
And he continuing ev’r in sturdiness?

But there be folk of such conditión,
That, when they have a certain purpose take,
Thiey cannot stint2603 of their intentión,
But, right as they were bound unto a stake,
They will not of their firstë purpose slake:2604
Right so this marquis fully hath purpós’d
To tempt his wife, as he was first dispos’d.

He waited, if by word or countenance
That she to him was changed of coráge:2605
But never could he findë variance,
She was aye one in heart and in viságe,
And aye the farther that she was in age,
The morë true (if that it were possíble)
She was to him in love, and more penible.2606

For which it seemed thus, that of them two
There was but one will; for, as Walter lest,2607
The same pleasáncë was her lust also;
And, God be thanked, all fell for the best.
She shewed well, for no worldly unrest,
A wife as of herself no thingë should
Will, in effect, but as her husband would.

The sland’r of Walter wondrous widë sprad,
That of a cruel heart he wickedly,
For2608 he a poorë woman wedded had,
Had murder’d both his children privily:
Such murmur was among them commonly.
No wonder is: for to the people’s ear
There came no word, but that they murder’d were.

For which, whereas his people therebefore
Had lov’d him well, the sland’r of his diffame2609
Made them that they him hated therëfore.
To be a murd’rer is a hateful name.
But natheless, for earnest or for game,
He of his cruel purpose would not stent;2610
To tempt his wife was set all his intent.

When that his daughter twelve year was of age,
He to the Court of Rome, in subtle wise
Informed of his will, sent his messáge,2611
Commanding him such bullës to devise
As to his cruel purpose may suffice,
How that the Popë, for his people’s rest,
Bade him to wed another, if him lest.2612

I say he bade they shouldë counterfeit
The Pope’s bullës, making mentión
That he had leave his firstë wife to lete,2613
As by the Popë’s dispensatión,
To stintë2614 rancour and dissensión
Betwixt his people and him: thus spake the bull,
The which they havë published at full.

The rudë people, as no wonder is,
Weened2615 full well that it had been right so:
But, when these tidings came to Griseldis.
I deemë that her heart was full of woe;
But she, alikë sad2616 for evermo’,
Disposed was, this humble creatúre,
Th’ adversity of fortune all t’ endure;

Abiding ever his lust and his pleasánce,
To whom that she was given, heart and all,
As to her very worldly suffisance.2617
But, shortly if this story tell I shall,
The marquis written hath in special
A letter, in which he shewed his intent,
And secretly it to Bologna sent.

To th’ earl of Panico, which haddë tho2618
Wedded his sister, pray’d he specially
To bringë home again his children two
In honourable estate all openly:
But one thing he him prayed utterly,
That he to no wight, though men would inquere,
Shouldë not tell whose children that they were,

But say, the maiden should y-wedded be
Unto the marquis of Salúce anon.
And as this earl was prayed, so did he,
For, at day set, he on his way is gone
Toward Salúce, and lordës many a one
In rich array, this maiden for to guide⁠—
Her youngë brother riding her beside.

Arrayed was toward2619 her marriáge
This freshë maiden, full of gemmës clear;
Her brother, which that seven year was of age,
Arrayed eke full fresh in his mannére:
And thus, in great nobléss, and with glad cheer,
Toward Saluces shaping their journéy,
From day to day they rode upon their way.

Pars Quinta

Among all this,2620 after his wick’ uságe,
The marquis, yet his wife to temptë more
To the uttermost proof of her coráge,
Fully to have experience and lore2621
If that she were as steadfast as before,
He on a day, in open audience,
Full boisterously said her this senténce:

“Certes, Griseld’, I had enough pleasánce
To have you to my wife, for your goodness,
And for your truth, and for your obeisánce,
Not for your lineage, nor for your richéss;
But now know I, in very soothfastness,
That in great lordship, if I well advise,
There is great servitude in sundry wise.

“I may not do as every ploughman may:
My people me constraineth for to take
Another wife, and cryeth day by day;
And eke the Popë, rancour for to slake,
Consenteth it, that dare I undertake:
And truëly, thus much I will you say,
My newë wife is coming by the way.

“Be strong of heart, and void anon2622 her place;
And thilkë2623 dower that ye brought to me,
Take it again, I grant it of my grace.
Returnë to your father’s house,” quoth he;
“No man may always have prosperity;
With even heart I rede2624 you to endure
The stroke of fortune or of áventúre.”

And she again answér’d in patience:
“My Lord,” quoth she, “I know, and knew alway,
How that betwixtë your magnificence
And my povert’ no wight nor can nor may
Make comparison, it is no nay;2625
I held me never digne2626 in no mannére
To be your wife, nor yet your chamberére.2627

“And in this house, where ye me lady made,
(The highë God take I for my witness,
And all so wisly2628 he my soulë glade),
I never held me lady nor mistress,
But humble servant to your worthiness,
And ever shall, while that my life may dure,
Aboven every worldly creatúre.

“That ye so long, of your benignity,
Have holden me in honour and nobley,2629
Where as I was not worthy for to be,
That thank I God and you, to whom I pray
Foryield2630 it you; there is no more to say:
Unto my father gladly will I wend,2631
And with him dwell, unto my lifë’s end,

“Where I was foster’d as a child full small,
Till I be dead my life there will I lead,
A widow clean in body, heart, and all.
For since I gave to you my maidenhead,
And am your truë wife, it is no dread,2632
God shieldë2633 such a lordë’s wife to take
Another man to husband or to make.2634

“And of your newë wife, God of his grace
So grant you weal and all prosperity:
For I will gladly yield to her my place,
In which that I was blissful wont to be.
For since it liketh you, my Lord,” quoth she,
“That whilom weren all mine heartë’s rest,
That I shall go, I will go when you lest.

“But whereas ye me proffer such dowaire
As I first brought, it is well in my mind,
It was my wretched clothës, nothing fair,
The which to me were hard now for to find.
O goodë God! how gentle and how kind
Ye seemed by your speech and your viságe,
The day that maked was our marriáge!

“But sooth is said⁠—algate2635 I find it true,
For in effect it proved is on me⁠—
Love is not old as when that it is new.
But certes, Lord, for no adversity,
To dien in this case, it shall not be
That e’er in word or work I shall repent
That I you gave mine heart in whole intent.

“My Lord, ye know that in my father’s place
Ye did me strip out of my poorë weed,2636
And richëly ye clad me of your grace;
To you brought I nought ellës, out of dread,
But faith, and nakedness, and maidenhead;
And here again your clothing I restore,
And eke your wedding ring for evermore.

“The remnant of your jewels ready be
Within your chamber, I dare safely sayn:
Naked out of my father’s house,” quoth she,
“I came, and naked I must turn again.
All your pleasance would I follow fain:2637
But yet I hope it be not your intent
That smockless2638 I out of your palace went.

“Ye could not do so dishonést2639 a thing,
That thilkë2640 womb, in which your children lay,
Shouldë before the people, in my walking,
Be seen all bare: and therefore I you pray,
Let me not like a worm go by the way:
Remember you, mine owen Lord so dear,
I was your wife, though I unworthy were.

“Wherefore, in guerdon2641 of my maidenhead,
Which that I brought and not again I bear,
As vouchësafe to give me to my meed2642
But such a smock as I was wont to wear,
That I therewith may wrie2643 the womb of her
That was your wife: and here I take my leave
Of you, mine owen Lord, lest I you grieve.”

“The smock,” quoth he, “that thou hast on thy back,
Let it be still, and bear it forth with thee.”
But well unnethës2644 thilkë word he spake,
But went his way for ruth and for pitý.
Before the folk herselfë stripped she,
And in her smock, with foot and head all bare,
Toward her father’s house forth is she fare.2645

The folk her follow’d weeping on her way,
And fortune aye they cursed as they gon:2646
But she from weeping kept her eyen drey,2647
Nor in this timë wordë spake she none.
Her father, that this tiding heard anon,
Cursed the day and timë, that natúre
Shope2648 him to be a living creatúre.

For, out of doubt, this oldë poorë man
Was ever in suspéct of her marriáge:
For ever deem’d he, since it first began,
That when the lord fulfill’d had his coráge,2649
He wouldë think it were a disparáge2650
To his estate, so low for to alight,
And voidë2651 her as soon as e’er he might.

Against2652 his daughter hastily went he
(For he by noise of folk knew her coming),
And with her oldë coat, as it might be,
He cover’d her, full sorrowfully weepíng:
But on her body might he it not bring,2653
For rudë was the cloth, and more of age
By dayës fele2654 than at her marriáge.

Thus with her father for a certain space
Dwelled this flow’r of wifely patience,
That neither by her words nor by her face,
Before the folk nor eke in their absence,
Ne shewed she that her was done offence,
Nor of her high estate no rémembránce
Ne haddë she, as by2655 her countenance.

No wonder is, for in her great estate
Her ghost2656 was ever in plein2657 humility;
No tender mouth, no heartë delicate,
No pomp, and no semblánt of royalty;
But full of patient benignity,
Discreet and pridëless, aye honouráble,
And to her husband ever meek and stable.

Men speak of Job, and most for his humbléss,
As clerkës, when them list, can well indite,
Namely2658 of men; but, as in soothfastness,
Though clerkës praisë women but a lite,2659
There can no man in humbless him acquite
As women can, nor can be half so true
As women be, but it be fall of new.2660

Pars Sexta

From Bologn’ is the earl of Panic’ come,
Of which the fame up sprang to more and less;
And to the people’s earës all and some
Was know’n eke, that a newë marchioness
He with him brought, in such pomp and richéss
That never was there seen with mannë’s eye
So noble array in all West Lombardy.

The marquis, which that shope2661 and knew all this,
Ere that the earl was come, sent his messáge2662
For thilkë poorë sely2663 Griseldis;
And she, with humble heart and glad viságe,
Nor with no swelling thought in her coráge,2664
Came at his hest,2665 and on her knees her set,
And rev’rently and wisely she him gret.2666

“Griseld’,” quoth he, “my will is utterly,
This maiden, that shall wedded be to me,
Received be to-morrow as royally
As it possible is in my house to be;
And eke that every wight in his degree
Have his estate2667 in sitting and servíce,
And in high pleasance, as I can devise.

“I have no women sufficient, certáin,
The chambers to array in ordinance
After my lust;2668 and therefore would I fain
That thine were all such manner governance:
Thou knowest eke of old all my pleasánce;
Though thine array be bad, and ill besey,2669
Do thou thy dévoir at the leastë way.”2670

“Not only, Lord, that I am glad,” quoth she,
“To do your lust, but I desire also
You for to serve and please in my degree,
Withoutë fainting, and shall evermo’:
Nor ever for no weal, nor for no woe,
Ne shall the ghost2671 within mine heartë stent2672
To love you best with all my true intent.”

And with that word she gan the house to dight,2673
And tables for to set, and beds to make,
And pained her2674 to do all that she might,
Praying the chamberéres for Goddë’s sake
To hasten them, and fastë sweep and shake,
And she the most servíceable of all
Hath ev’ry chamber arrayed, and his hall.

Abouten undern2675 gan the earl alight,
That with him brought these noble children tway;
For which the people ran to see the sight
Of their array, so richëly besey;2676
And then at erst2677 amongës them they say,
That Walter was no fool, though that him lest2678
To change his wife; for it was for the best.

For she is fairer, as they deemen2679 all,
Than is Griseld’, and more tender of age,
And fairer fruit between them shouldë fall,
And morë pleasant, for her high lineage:
Her brother eke so fair was of viságe,
That them to see the people hath caught pleasánce,
Commending now the marquis’ governance.

“O stormy people, unsad2680 and ev’r untrue,
And undiscreet, and changing as a vane,
Delighting ev’r in rumour that is new,
For like the moon so waxë ye and wane:
Aye full of clapping, dear enough a jane,2681
Your doom2682 is false, your constance evil preveth,2683
A full great fool is he that you believeth.”

Thus saidë the sad2684 folk in that citý,
When that the people gazed up and down;
For they were glad, right for the novelty,
To have a newë lady of their town.
No more of this now make I mentioún,
But to Griseld’ again I will me dress,
And tell her constancy and business.

Full busy was Griseld’ in ev’ry thing
That to the feastë was appertinent;
Right nought was she abash’d2685 of her clothing,
Though it were rude, and somedeal eke to-rent;2686
But with glad cheer unto the gate she went
With other folk, to greet the marchioness,
And after that did forth her business.

With so glad cheer his guestës she receiv’d
And so conningly2687 each in his degree,
That no defaultë no man apperceiv’d,
But aye they wonder’d what she mightë be
That in so poor array was for to see,
And coudë2688 such honoúr and reverence;
And worthily they praisë her prudence.

In all this meanë whilë she not stent2689
This maid, and eke her brother, to commend
With all her heart in full benign intent,
So well, that no man could her praise amend:
But at the last, when that these lordës wend2690
To sittë down to meat, he gan to call
Griseld’, as she was busy in the hall.

“Griseld’,” quoth he, as it were in his play,
“How liketh thee my wife, and her beauty?”
“Right well, my Lord,” quoth she, “for, in good fay,2691
A fairer saw I never none than she:
I pray to God give you prosperity;
And so I hope, that he will to you send
Pleasance enough unto your livës’ end.

“One thing beseech I you, and warn also,
That ye not prickë with no tórmentíng
This tender maiden, as ye have done mo:2692
For she is foster’d in her nourishing
More tenderly, and, to my supposing,
She mightë not adversity endure
As could a poorë foster’d creatúre.”

And when this Walter saw her patience,
Her gladdë cheer, and no malíce at all,
And2693 he so often had her done offence,
And she aye sad2694 and constant as a wall,
Continuing ev’r her innocence o’er all,
The sturdy marquis gan his heartë dress2695
To rue upon her wifely steadfastness.

“This is enough, Griselda mine,” quoth he,
“Be now no more aghast, nor evil paid,2696
I have thy faith and thy benignity
As well as ever woman was, assay’d,
In great estate and poorëly array’d:
Now know I, dearë wife, thy steadfastness;”
And her in arms he took, and gan to kiss.

And she for wonder took of it no keep;2697
She heardë not what thing he to her said:
She far’d as she had start out of a sleep,
Till she out of her mazedness abraid.2698
“Griseld’,” quoth he, “by God that for us died,
Thou art my wifë, none other I have,
Nor ever had, as God my soulë save.

“This is thy daughter, which thou hast suppos’d
To be my wife; that other faithfully
Shall be mine heir, as I have aye dispos’d;
Thou bare them of thy body truëly:
At Bologna kept I them privily:
Take them again, for now may’st thou not say
That thou hast lorn2699 none of thy children tway.

“And folk, that otherwise have said of me,
I warn them well, that I have done this deed
For no malíce, nor for no cruelty,
But to assay in thee thy womanhead:
And not to slay my children (God forbid),
But for to keep them privily and still,
Till I thy purpose knew, and all thy will.”

When she this heard, in swoon adown she falleth
For piteous joy; and after her swooning,
She both her youngë children to her calleth,
And in her armës piteously weeping
Embraced them, and tenderly kissing,
Full like a mother, with her saltë tears
She bathed both their visage and their hairs.

O, what a piteous thing it was to see
Her swooning, and her humble voice to hear!
Grand mercy, Lord, God thank it you,” quoth she,
That ye have saved me my children dear;
Now reck2700 I never to be dead right here;
Since I stand in your love, and in your grace,
No force of2701 death, nor when my spirit pace.2702

“O tender, O dear, O young children mine,
Your woeful mother weened steadfastly2703
That cruel houndës, or some foul vermíne,
Had eaten you; but God of his mercy,
And your benignë father tenderly
Have done you keep:”2704 and in that samë stound,2705
All suddenly she swapt2706 down to the ground.

And in her swoon so sadly2707 holdeth she
Her children two, when she gan them embrace,
That with great sleight2708 and great difficulty
The children from her arm they can arace,2709
O! many a tear on many a piteous face
Down ran of them that stoodë her beside,
Unneth2710 aboutë her might they abide.

Walter her gladdeth, and her sorrow slaketh:2711
She riseth up abashed2712 from her trance,
And every wight her joy and feastë maketh,
Till she hath caught again her countenance.
Walter her doth so faithfully pleasánce,
That it was dainty for to see the cheer
Betwixt them two, since they be met in fere.2713

The ladies, when that they their timë sey,2714
Have taken her, and into chamber gone,
And stripped her out of her rude array,
And in a cloth of gold that brightly shone,
And with a crown of many a richë stone
Upon her head, they into hall her brought:
And there she was honoúred as her ought.

Thus had this piteous day a blissful end;
For every man and woman did his might
This day in mirth and revel to dispend,
Till on the welkin2715 shone the starrës bright:
For more solémn in every mannë’s sight
This feastë was, and greater of costage,2716
Than was the revel of her marriáge.

Full many a year in high prosperity
Lived these two in concord and in rest;
And richëly his daughter married he
Unto a lord, one of the worthiest
Of all Itále; and then in peace and rest
His wifë’s father in his court he kept,
Till that the soul out of his body crept.

His son succeeded in his heritage,
In rest and peace, after his father’s day:
And fortunate was eke in marriáge,
All2717 he put not his wife in great assay:
This world is not so strong, it is no nay,2718
As it hath been in oldë timës yore;
And hearken what this author saith, therefore;

This story is said,2719 not for that wivës should
Follow Griselda in humility,
For it were importáble2720 though they would;
But for that every wight in his degree
Shouldë be constant in adversity,
As was Griselda; therefore Petrarch writeth
This story, which with high style he inditeth.

For, since a woman was so patient
Unto a mortal man, well more we ought
Receiven all in gree2721 that God us sent.
For great skill is he proved that he wrought:2722
But he tempteth no man that he hath bought,
As saith Saint James, if ye his ’pistle read;
He proveth folk all day, it is no dread.2723

And suffereth us, for our exercise,
With sharpë scourges of adversity
Full often to be beat in sundry wise;
Not for to know our will, for certes he,
Ere we were born, knew all our fraïlty;
And for our best is all his governance;
Let us then live in virtuous sufferance.

But one word, lordings, hearken, ere I go:
It were full hard to findë now-a-days
In all a town Griseldas three or two:
For, if that they were put to such assays,
The gold of them hath now so bad allays2724
With brass, that though the coin be fair at eye,2725
It wouldë rather break in two than ply.2726

For which here, for the Wifë’s love of Bath⁠—
Whose life and all her sex may God maintain
In high mast’rý, and ellës were it scath⁠—2727
I will, with lusty heartë fresh and green,
Say you a song to gladden you, I ween:
And let us stint of earnestful mattére.
Hearken my song, that saith in this mannére.

L’Envoy of Chaucer

“Griseld’ is dead, and eke her patience,
And both at once are buried in Itále:
For which I cry in open audience,
No wedded man so hardy be t’ assail
His wifë’s patience, in trust to find
Griselda’s, for in certain he shall fail.

“O noble wivës, full of high prudence,
Let no humility your tonguës nail:
Nor let no clerk have cause or diligence
To write of you a story of such marvail,
As of Griselda patient and kind,
Lest Chichëvache2728 you swallow in her entrail.

“Follow Echo, that holdeth no silence,
But ever answereth at the countertail;2729
Be not bedaffed2730 for your innocence,
But sharply take on you the governail;2731
Imprintë well this lesson in your mind,
For common profit, since it may avail.

“Ye archiwivës,2732 stand aye at defence,
Since ye be strong as is a great camail,2733
Nor suffer not that men do you offence.
And slender wivës, feeble in battail,
Be eager as a tiger yond in Ind;
Aye clapping as a mill, I you counsail.

“Nor dread them not, nor do them reverence;
For though thine husband armed be in mail,
The arrows of thy crabbed eloquence
Shall pierce his breast, and eke his aventail;2734
In jealousy I rede2735 eke thou him bind,
And thou shalt make him couch2736 as doth a quail.

“If thou be fair, where folk be in presénce
Shew thou thy visage and thine apparail:
If thou be foul, be free of thy dispence;
To get thee friendës aye do thy travail:
Be aye of cheer as light as leaf on lind,2737
And let him care, and weep, and wring, and wail.”

The Merchant’s Tale

The Prologue2738

“Weeping and wailing, care and other sorrow,
I have enough, on even and on morrow,”
Quoth the Merchánt, “and so have other mo’,
That wedded be; I trow2739 that it be so;
For well I wot it fareth so by me.
I have a wife, the worstë that may be,
For though the fiend to her y-coupled were,
She would him overmatch, I dare well swear:
Why should I you rehearse in speciál
Her high malíce? she is a shrew at all.2740
There is a long and largë difference
Betwixt Griselda’s greatë patience,
And of my wife the passing cruelty.
Were I unbounden, all so may I thé,2741
I wouldë never eft2742 come in the snare.
We wedded men live in sorrow and care;
Assay it whoso will, and he shall find
That I say sooth, by Saint Thomas of Ind,
As for the morë part; I say not all⁠—
God shieldë2743 that it shouldë so befall.
Ah! good Sir Host, I have y-wedded be
These moneths two, and morë not, pardie;
And yet I trow2744 that he that all his life
Wifeless hath been, though that men would him rive
Into the heartë, could in no mannére
Tellë so much sorrów, as I you here
Could tellen of my wifë’s cursedness.”2745

“Now,” quoth our Host, “Merchánt, so God you bless,
Since ye so muchë knowen of that art,
Full heartily I pray you tell us part.”
“Gladly,” quoth he; “but of mine owen sore,
For sorry heart, I tellë may no more.”

The Tale2746

Whilom there was dwelling in Lombardy
A worthy knight, that born was at Pavie,
In which he liv’d in great prosperity;
And forty years a wifeless man was he,
And follow’d aye his bodily delight
On women, where as was his appetite,
As do these foolës that be seculeres.2747
And, when that he was passed sixty years,
Were it for holiness, or for dotáge,
I cannot say, but such a great coráge2748
Haddë this knight to be a wedded man,
That day and night he did all that he can
To espy where that he might wedded be;
Praying our Lord to grantë him, that he
Mightë once knowen of that blissful life
That is betwixt a husband and his wife,
And for to live under that holy bond
With which God firstë man and woman bond.
“None other life,” said he, “is worth a bean;
For wedlock is so easy, and so clean,
That in this world it is a paradise.”
Thus said this oldë knight, that was so wise.
And certainly, as sooth2749 as God is king,
To take a wife it is a glorious thing,
And namely2750 when a man is old and hoar,
Then is a wife the fruit of his treasór;
Then should he take a young wife and a fair,
On which he might engender him an heir,
And lead his life in joy and in solace;2751
Whereas these bachelors singen “Alas!”
When that they find any adversity
In love, which is but childish vanity.
And truëly it sits2752 well to be so,
That bachelors have often pain and woe:
On brittle ground they build, and brittleness
They findë, when they weenë sickerness:2753
They live but as a bird or as a beast,
In liberty, and under no arrest;2754
Whereas a wedded man in his estate
Liveth a life blissful and ordinate,
Under the yoke of marriáge y-bound;
Well may his heart in joy and bliss abound.
For who can be so buxom2755 as a wife?
Who is so true, and eke so áttentíve
To keep2756 him, sick and whole, as is his make?2757
For weal or woe she will him not forsake:
She is not weary him to love and serve,
Though that he lie bedrid until he sterve.2758
And yet some clerkës say it is not so;
Of which he, Theophrast, is one of tho:2759
What force2760 though Theophrast list for to lie?

“Takë no wife,” quoth he, “for husbandry,2761
As for to spare in household thy dispence;
A truë servant doth more diligence
Thy good to keep, than doth thine owen wife,
For she will claim a half part all her life.
And if that thou be sick, so God me save,
Thy very friendës, or a truë knave,2762
Will keep thee bet2763 than she, that waiteth aye
After2764 thy good, and hath done many a day.”
This sentence, and a hundred timës worse,
Writeth this man, there God his bonës curse.
But take no keep2765 of all such vanity,
Defy2766 Theóphrast, and hearken to me.

A wife is Goddë’s giftë verily;
All other manner giftës hardily,2767
As landës, rentës, pasture, or commúne,2768
Or mebles,2769 all be giftës of fortúne,
That passen as a shadow on the wall:
But dread2770 thou not, if plainly speak I shall,
A wife will last, and in thine house endure,
Well longer than thee list, paráventure.2771
Marriage is a full great sacrament;
He which that hath no wife, I hold him shent;2772
He liveth helpless, and all desolate
(I speak of folk in secular estate):2773
And hearken why⁠—I say not this for nought⁠—
That woman is for mannë’s help y-wrought.
The highë God, when he had Adam maked,
And saw him all alonë belly naked,
God of his greatë goodness saidë then,
Let us now make a help unto this man
Like to himself; and then he made him Eve.
Here may ye see, and hereby may ye preve,2774
That a wife is man s help and his comfórt,
His paradise terrestre and his disport.
So buxom2775 and so virtuous is she,
They mustë needës live in unity;
One flesh they be, and one blood, as I guess,
With but one heart in weal and in distress.
A wife? Ah! Saint Marý, ben’dicite,
How might a man have any adversity
That hath a wife? certes I cannot say
The bliss the which that is betwixt them tway,
There may no tongue it tell, or heartë think.
If he be poor, she helpeth him to swink;2776
She keeps his good, and wasteth never a deal;2777
All that her husband list, her liketh2778 well;
She saith not onës Nay, when he saith Yea;
“Do this,” saith he; “All ready, Sir,” saith she.
O blissful order, wedlock precioús!
Thou art so merry, and eke so virtuous,
And so commended and approved eke,
That every man that holds him worth a leek
Upon his barë knees ought all his life
To thank his God, that him hath sent a wife;
Or ellës pray to God him for to send
A wife, to last unto his lifë’s end.
For then his life is set in sickerness,2779
He may not be deceived, as I guess,
So that he work after his wifë’s rede;2780
Then may he boldëly bear up his head,
They be so true, and therewithal so wise.
For which, if thou wilt worken as the wise,
Do alway so as women will thee rede.2781

Lo how that Jacob, as these clerkës read,
By good counsel of his mother Rebecc’
Boundë the kiddë’s skin about his neck;
For which his father’s benison2782 he wan.
Lo Judith, as the story tellë can,
By good counsel she Goddë’s people kept,
And slew him, Holofernes, while he slept.
Lo Abigail, by good counsél, how she
Saved her husband Nabal, when that he
Should have been slain. And lo, Esther also
By counsel good deliver’d out of woe
The people of God, and made him, Mardoché,
Of Assuere enhanced2783 for to be.
There is nothing in gree superlative2784
(As saith Senec) above a humble wife.
Suffer thy wifë’s tongue, as Cato bit;2785
She shall command, and thou shalt suffer it,
And yet she will obey of courtesy.
A wife is keeper of thine husbandry:
Well may the sickë man bewail and weep,
There as there is no wife the house to keep.
I warnë thee, if wisely thou wilt wirch,2786
Love well thy wife, as Christ loveth his church:
Thou lov’st thyself, if thou lovest thy wife.
No man hateth his flesh, but in his life
He fost’reth it; and therefore bid I thee
Cherish thy wife, or thou shalt never thé.2787
Husband and wife, what so men jape or play,2788
Of worldly folk holdë the sicker2789 way;
They be so knit there may no harm betide,
And namëly2790 upon the wifë’s side.

For which this January, of whom I told,
Consider’d hath within his dayës old,
The lusty life, the virtuous quiét,
That is in marriágë honey-sweet.
And for his friends upon a day he sent
To tell them the effect of his intent.
With facë sad,2791 his tale he hath them told:
He saidë, “Friendës, I am hoar and old,
And almost (God wot) on my pittë’s2792 brink,
Upon my soulë somewhat must I think.
I have my body foolishly dispended,
Blessed be God that it shall be amended;
For I will be certáin a wedded man,
And that anon in all the haste I can,
Unto some maiden, fair and tender of age;
I pray you shapë2793 for my marriáge
All suddenly, for I will not abide:
And I will fond2794 to éspy, on my side,
To whom I may be wedded hastily.
But forasmuch as ye be more than I,
Ye shallë rather2795 such a thing espy
Than I, and where me best were to ally.
But one thing warn I you, my friendës dear,
I will none old wife have in no mannére:
She shall not passë sixteen year certáin.
Old fish and youngë flesh would I have fain.
Better,” quoth he, “a pike than a pickerel,2796
And better than old beef is tender veal.
I will no woman thirty year of age,
It is but beanëstraw and great foráge.
And eke these oldë widows (God it wot)
They connë2797 so much craft on Wadë’s boat,2798
So muchë brookë harm2799 when that them lest,2800
That with them should I never live in rest.
For sundry schoolës makë subtle clerkës;
Woman of many schoolës half a clerk is.
But certainly a young thing men may guy,2801
Right as men may warm wax with handës ply.2802
Wherefore I say you plainly in a clause,
I will none old wife have, right for this cause.
For if so were I haddë such mischance,
That I in her could havë no pleasance,
Then should I lead my life in avoutrie,2803
And go straight to the devil when I die.
Nor children should I none upon her getten:
Yet were me lever2804 houndës had me eaten
Than that mine heritagë shouldë fall
In strangë hands: and this I tell you all.
I doubtë not I know the causë why
Men shouldë wed: and farthermore know I
There speaketh many a man of marriáge
That knows no more of it than doth my page,
For what causes a man should take a wife.
If he ne may not livë chaste his life,
Take him a wife with great devotión,
Because of lawful procreatión
Of children, to th’ honoúr of God above,
And not only for paramour or love;
And for they shouldë lechery eschew,
And yield their debtë when that it is due:
Or for that each of them should help the other
In mischief,2805 as a sister shall the brother,
And live in chastity full holily.
But, Sirës, by your leave, that am not I,
For, God be thanked, I dare make avaunt,2806
I feel my limbës stark2807 and suffisant
To do all that a man belongeth to:
I wot myselfë best what I may do.
Though I be hoar, I fare as doth a tree,
That blossoms ere the fruit y-waxen2808 be;
The blossomy tree is neither dry nor dead;
I feel me now here hoar but on my head.
Mine heart and all my limbës are as green
As laurel through the year is for to seen.2809
And, since that ye have heard all mine intent,
I pray you to my will ye would assent.”
Diversë men diversëly him told
Of marriáge many examples old;
Some blamed it, some praised it, certáin;
But at the lastë, shortly for to sayn
(As all day2810 falleth altercatión
Betwixtë friends in disputatión),
There fell a strife betwixt his brethren two,
Of which that one was callëd Placebo,
Justinus soothly callëd was that other.
Placebo said; “O January, brother,
Full little need have ye, my lord so dear,
Counsel to ask of any that is here:
But that ye be so full of sapience,
That you not liketh, for your high prudénce,
To waivë2811 from the word of Solomon.
This word said he unto us every one;
Work allë thing by counsel⁠—thus said he⁠—
And thennë shalt thou not repentë thee.
But though that Solomon spake such a word,
Mine owen dearë brother and my lord,
So wisly2812 God my soulë bring at rest,
I hold your owen counsel is the best.
For, brother mine, take of me this motive;2813
I have now been a court-man all my life,
And, God it wot, though I unworthy be,
I havë standen in full great degree
Aboutë lordës of full high estate;
Yet had I ne’er with none of them debate;
I never them contráried truëly.
I know well that my lord can2814 more than I;
What that he saith I hold it firm and stable,
I say the same, or else a thing sembláble.
A full great fool is any counsellor
That serveth any lord of high honoúr,
That dare presume, or onës thinken it;
That his counsel should pass his lordë’s wit.
Nay, lordës be no foolës by my fay.
Ye have yourselfë shewed here to-day
So high senténce,2815 so holily and well,
That I consent, and cónfirm every deal2816
Your wordës all, and your opinioún.
By God, there is no man in all this town
Nor in Itále, could better have y-said:
Christ holds him of this counsel well apaid.2817
And truëly it is a high couráge
Of any man that stopen2818 is in age,
To take a young wife, by my father’s kin;
Your heartë hangeth on a jolly pin.
Do now in this matter right as you lest,
For finally I hold it for the best.”

Justinus, that aye stillë sat and heard,
Right in this wise to Placebo answér’d.
“Now, brother mine, be patient I pray,
Since ye have said, and hearken what I say.
Senec, among his other wordës wise,
Saith, that a man ought him right well advise,2819
To whom he gives his hand or his chattél.
And since I ought advisë me right well
To whom I give my good away from me,
Well more I ought advisë me, pardie,
To whom I give my body: for alway
I warn you well it is no childë’s play
To take a wife without advisëment.
Men must inquirë (this is mine assent)
Whe’er she be wise, or sober, or dronkelew,2820
Or proud, or any other ways a shrew,
A chidester,2821 or a waster of thy good,
Or rich or poor; or else a man is wood.2822
Albeit so, that no man findë shall
None in this world, that trotteth whole in all,2823
No man, nor beast, such as men can devise,2824
But nathehess it ought enough suffice
With any wife, if so were that she had
More goodë thewës2825 than her vices bad:
And all this asketh leisure to inquére.
For, God it wot, I have wept many a tear
Full privily, since I have had a wife.
Praise whoso will a wedded mannë’s life,
Certes, I find in it but cost and care,
And observánces of all blisses bare.
And yet, God wot, my neighëbours about,
And namëly2826 of women many a rout,2827
Say that I have the mostë steadfast wife,
And eke the meekest one, that beareth life.
But I know best where wringeth2828 me my shoe,
Ye may for me right as you likë do.
Advisë you, ye be a man of age,
How that ye enter into marriáge;
And namely2829 with a young wife and a fair.
By him that made water, fire, earth, air,
The youngest man that is in all this rout2830
Is busy enough to bringen it about
To have his wife alonë, trustë me:
Ye shall not please her fully yearës three,
This is to say, to do her full pleasánce.
A wife asketh full many an observánce.
I pray you that ye be not evil apaid.”2831

“Well,” quoth this January, “and hast thou said?
Straw for thy Senec, and for thy provérbs,
I countë not a pannier full of herbs
Of schoolë termës; wiser men than thou,
As thou hast heard, assented here right now
To my purpose: Placebo, what say ye?”
“I say it is a cursed2832 man,” quoth he,
“That letteth2833 matrimony, sickerly.”
And with that word they rise up suddenly,
And be assented fully, that he should
Be wedded when him list, and where he would.

High fantasy and curious business
From day to day gan in the soul impress2834
Of January about his marriáge
Many a fair shape, and many a fair viságe
There passed through his heartë night by night.
As whoso took a mirror polish’d bright,
And set it in a common market-place,
Then should he see many a figure pace
By his mirrór; and in the samë wise
Gan January in his thought devise
Of maidens, which that dweltë him beside:
He wistë not where that he might abide.2835
For if that one had beauty in her face,
Another stood so in the people’s grace
For her sadness2836 and her benignity,
That of the people greatest voice had she:
And some were rich and had a baddë name.
But natheless, betwixt earnest and game,
He at the last appointed him on one,
And let all others from his heartë gon,
And chose her of his own authority;
For love is blind all day, and may not see.
And when that he was into bed y-brought,
He pourtray’d in his heart and in his thought
Her freshë beauty, and her agë tender,
Her middle small, her armës long and slender,
Her wisë governance, her gentleness,
Her womanly bearíng, and her sadnéss.2837
And when that he on her was condescended,2838
He thought his choicë might not be amended;
For when that he himself concluded had,
He thought each other mannë’s wit so bad,
That impossíble it werë to reply
Against his choice; this was his fantasy.
His friendës sent he to, at his instánce,
And prayed them to do him that pleasánce,
That hastily they would unto him come;
He would abridge their labour all and some:
Needed no more for them to go nor ride,2839
He was appointed where he would abide.2840

Placebo came, and eke his friendës soon,
And alderfirst2841 he bade them all a boon,2842
That none of them no arguments would make
Against the purpose that he had y-take:
Which purpose was pleasánt to God, said he,
And very ground of his prosperity.
He said, there was a maiden in the town,
Which that of beauty haddë great renown;
All2843 were it so she were of small degree,
Sufficed him her youth and her beautý;
Which maid, he said, he would have to his wife,
To lead in ease and holiness his life;
And thanked God, that he might have her all,
That no wight with his blissë partë2844 shall;
And prayed them to labour in this need,
And shape that he failë not to speed:
For then, he said, his spirit was at ease.
“Then is,” quoth he, “nothing may me displease,
Save one thing pricketh in my conscience,
The which I will rehearse in your presénce.
I have,” quoth he, “heard said, full yore2845 ago,
There may no man have perfect blisses two,
This is to say, on earth and eke in heaven.
For though he keep him from the sinnës seven,
And eke from every branch of thilkë tree,2846
Yet is there so perfect felicity,
And so great ease and lust,2847 in marriáge,
That ev’r I am aghast,2848 now in mine age
That I shall head now so merry a life,
So delicate, withoutë woe or strife,
That I shall have mine heav’n on earthë here.
For since that very heav’n is bought so dear,
With tribulatión and great penánce,
How should I then, living in such pleasánce
As allë wedded men do with their wivës,
Come to the bliss where Christ etern on live is?2849
This is my dread;2850 and ye, my brethren tway,
Assoilë2851 me this question, I you pray.”

Justinus, which that hated his follý,
Answér’d anon right in his japery;2852
And, for he would his longë tale abridge,
He wouldë no authority2853 allege,
But saidë; “Sir, so there be none obstácle
Other than this, God of his high mirácle,
And of his mercy, may so for you wirch,2854
That, ere ye have your rights of holy church,
Ye may repent of wedded mannë’s life,
In which ye say there is no woe nor strife:
And ellës God forbid, but if2855 he sent
A wedded man his grace him to repent
Well often, rather than a single man.
And therefore, Sir, the bestë rede I can,2856
Despair you not, but have in your memóry,
Paráventure she may be your purgatóry;
She may be Goddë’s means, and Goddë’s whip;
And then your soul shall up to heaven skip
Swifter than doth an arrow from a bow.
I hope to God hereafter ye shall know
That there is none so great felicity
In marriáge, nor ever more shall be,
That you shall let2857 of your salvatión;
So that ye use, as skill is and reasón,
The lustës2858 of your wife attemperly,2859
And that ye please her not too amorously,
And that ye keep you eke from other sin.
My tale is done, for my wit is but thin.
Be not aghast2860 hereof, my brother dear,
But let us waden out of this mattére,
The Wife of Bath, if ye have understand,
Of marriáge, which ye have now in hand,
Declared hath full well in little space;
Fare ye now well, God have you in his grace.”

And with this word this Justin’ and his brother
Have ta’en their leave, and each of them of other.
And when they saw that it must needës be,
They wroughtë so, by sleight and wise treatý,
That she, this maiden, which that Maius hight,2861
As hastily as ever that she might,
Shall wedded be unto this Januáry.
I trow it were too longë you to tarry,
If I told you of every script and band2862
By which she was feoffed in his hand;
Or for to reckon of her rich array.
But finally y-comen is the day
That to the churchë bothë be they went,
For to receive the holy sacrament,
Forth came the priest, with stole about his neck,
And bade her be like Sarah and Rebecc’
In wisdom and in truth of marriáge;
And said his orisons, as is uságe,
And crouched2863 them, and bade2864 God should them bless,
And made all sicker2865 enough with holiness.

Thus be they wedded with solemnity;
And at the feastë sat both he and she,
With other worthy folk, upon the dais.
All full of joy and bliss is the paláce,
And full of instruments, and of vitáille,
The mostë dainteous2866 of all Itále.
Before them stood such instruments of soun’,
That Orpheus, nor of Thebes Amphioún,
Ne madë never such a melody.
At every course came in loud minstrelsy,
That never Joab trumped for to hear,
Nor he, Theodomas, yet half so clear
At Thebes, when the city was in doubt.
Bacchus the wine them skinked2867 all about.
And Venus laughed upon every wight
(For January was become her knight,
And wouldë both assayë his couráge
In liberty, and eke in marriáge),
And with her firebrand in her hand about
Danced before the bride and all the rout.
And certainly I dare right well say this,
Hyméneus, that god of wedding is,
Saw never his life so merry a wedded man.
Hold thou thy peace, thou poet Marcian,2868
That writest us that ilkë2869 wedding merry
Of her Philology and him Mercúry,
And of the songës that the Muses sung;
Too small is both thy pen, and eke thy tongue,
For to describen of this marriáge.
When tender youth hath wedded stooping age,
There is such mirth that it may not be writ;
Assay it yourëself, then may ye wit2870
If that I lie or no in this mattére.

Maius, that sat with so benign a cheer,2871
Her to behold it seemed faërie;
Queen Esther never look’d with such an eye
On Assuere, so meek a look had she;
I may you not devise all her beauty;
But thus much of her beauty tell I may,
That she was hike the bright morrow of May
Full filled of all beauty and pleasánce.
This January is ravish’d in a trance,
At every time he looked in her face;
But in his heart he gan her to menace,
That he that night in armës would her strain
Harder than ever Paris did Heléne.
But natheless yet had he great pitý
That thilkë night offendë her must he,
And thought, “Alas, O tender creatúre,
Now wouldë God ye mightë well endure
All my couráge, it is so sharp and keen;
I am aghast2872 ye shall it not sustene.
But God forbid that I did all my might.
Now wouldë God that it were waxen night,
And that the night would lasten evermo’.
I would that all this people were y-go.”2873
And finally he did all his laboúr,
As he best mightë, saving his honoúr,
To haste them from the meat in subtle wise.

The timë came that reason was to rise;
And after that men dance, and drinkë fast,
And spices all about the house they cast,
And full of joy and bliss is every man,
All but a squire, that hightë Damian,
Who carv’d before the knight full many a day;
He was so ravish’d on his lady May,
That for the very pain he was nigh wood;2874
Almost he swelt2875 and swooned where he stood,
So sore had Venus hurt him with her brand,
As that she bare it dancing in her hand.
And to his bed he went him hastily;
No more of him as at this time speak I;
But there I let him weep enough and plain,2876
Till freshë May will rue upon his pain.
O perilous fire, that in the bedstraw breedeth!
O foe familiar,2877 that his service bedeth!2878
O servant traitor, O false homely hewe,2879
Like to the adder in bosom shy untrue,
God shield us allë from your acquaintánce!
O January, drunken in pleasánce
Of marriage, see how thy Damian,
Thine owen squier and thy boren2880 man,
Intendeth for to do thee villainy:2881
God grantë thee thine homely foe2882 t’ espy.
For in this world is no worse pestilence
Than homely foe, all day in thy presénce.

Performed hath the sun his arc diurn,2883
No longer may the body of him sojourn
On the horizon, in that latitude:
Night with his mantle, that is dark and rude,
Gan overspread the hemisphere about:
For which departed is this lusty rout2884
From January, with thank on every side.
Home to their houses lustily they ride,
Where as they do their thingës as them lest,
And when they see their time they go to rest.
Soon after that this hasty2885 Januáry
Will go to bed, he will no longer tarry.
He drankë hippocras, clarre,2886 and vernage2887
Of spices hot, to increase his couráge;
And many a lectuary had he full fine,
Such as the cursed monk Dan Constantine2888
Hath written in his book de Coitu;
To eat them all he would nothing eschew:
And to his privy friendës thus said he:
“For Goddë’s love, as soon as it may be,
Let voiden all this house in courteous wise.”
And they have done right as he will devise.
Men drinken, and the travers2889 draw anon;
The bride is brought to bed as still as stone;
And when the bed was with the priest y-bless’d,
Out of the chamber every wight him dress’d,
And January hath fast in arms y-take
His freshë May, his paradise, his make.2890
He lulled her, he kissed her full oft;
With thickë bristles of his beard unsoft,
Like to the skin of houndfish,2891 sharp as brere2892
(For he was shav’n all new in his mannére),
He rubbed her upon her tender face,
And saidë thus; “Alas! I must trespace
To you, my spouse, and you greatly offend,
Ere timë come that I will down descend.
But natheless consider this,” quoth he,
“There is no workman, whatsoe’er he be,
That may both workë well and hastily:
This will be done at leisure perfectly.
It is no force2893 how longë that we play;
In true wedlock coupled be we tway;
And blessed be the yoke that we be in,
For in our actës may there be no sin.
A man may do no sinnë with his wife,
Nor hurt himselfë with his owen knife;
For we have leave to play us by the law.”

Thus labour’d he, till that the day gan daw,
And then he took a sop in fine clarré,
And upright in his beddë then sat he.
And after that he sang full loud and clear,
And kiss’d his wife, and madë wanton cheer.
He was all coltish, full of ragerie2894
And full of jargon as a flecked pie.
The slackë skin about his neckë shaked,
While that he sang, so chanted he and craked.2895
But God wot what that May thought in her heart,
When she him saw up sitting in his shirt
In his nightcap, and with his neckë lean:
She praised not his playing worth a bean.
Then said he thus; “My restë will I take
Now day is come, I may no longer wake;
And down he laid his head and slept till prime.
And afterward, when that he saw his time,
Up rosë January, but freshë May
Heldë her chamber till the fourthë day,
As usage is of wivës for the best.
For every labour some time must have rest,
Or ellës longë may he not endure;
This is to say, no life of creature,
Be it of fish, or bird, or beast, or man.

Now will I speak of woeful Damian,
That languisheth for love, as ye shall hear;
Therefore I speak to him in this mannére.
I say. “O silly Damian, alas!
Answér to this demand, as in this case,
How shalt thou to thy lady, freshë May,
Tellë thy woe? She will alway say nay;
Eke if thou speak, she will thy woe bewray;2896
God be thine help, I can no better say.
This sickë Damian in Venus’ fire
So burned that he diëd for desire;
For which he put his life in áventure,2897
No longer might he in this wise endure;
But privily a penner2898 gan he borrow,
And in a letter wrote he all his sorrow,
In manner of a cómplaint or a lay,
Unto his fairë freshë lady May.
And in a purse of silk, hung on his shirt,
He hath it put, and laid it at his heart.

The moonë, that at noon was thilkë2899 day
That January had wedded freshë May,
In ten of Taure, was into Cancer glided;2900
So long had Maius in her chamber abided,
As custom is unto these nobles all.
A bridë shall not eaten in the hall
Till dayës four, or three days at the least,
Y-passed be; then let her go to feast.
The fourthë day complete from noon to noon,
When that the highë massë was y-done,
In hallë sat this January, and May,
As fresh as is the brightë summer’s day.
And so befell, how that this goodë man
Remember’d him upon this Damian.
And saidë; “Saint Marý, how may this be,
That Damian attendeth not to me?
Is he aye sick? or how may this betide?”
His squiërs, which that stoodë there beside,
Excused him, because of his sickness,
Which letted2901 him to do his business:
None other causë mightë make him tarry.
“That me forthinketh,”2902 quoth this January,
“He is a gentle squiër, by my truth;
If that he died, it were great harm and ruth.
He is as wise, as díscreet, and secré,2903
As any man I know of his degree,
And thereto manly and eke serviceáble,
And for to be a thrifty man right able.
But after meat, as soon as ever I may
I will myself visit him, and eke May,
To do him all the comfort that I can.”
And for that word him blessed every man,
That of his bounty and his gentleness
He wouldë so comfórten in sickness
His squiër, for it was a gentle deed.

“Dame,” quoth this January, “take good heed,
At after meat, ye with your women all
(When that ye be in chamb’r out of this hall),
That all ye go to see this Damian:
Do him disport, he is a gentle man;
And tellë him that I will him visíte,
Have I nothing but rested me a lite:2904
And speed you fastë, for I will abide
Till that ye sleepë fastë by my side.”
And with that word he gan unto him call
A squiër, that was marshal of his hall,
And told him certain thingës that he wo’ld.
This freshë May hath straight her way y-hold,
With all her women, unto Damian.
Down by his beddë’s sidë sat she than,2905
Comfórting him as goodly as she may.
This Damian, when that his time he say,2906
In secret wise his purse, and eke his bill,
In which that he y-written had his will,
Hath put into her hand withoutë more,
Save that he sighed wondrous deep and sore,
And softëly to her right thus said he:
“Mercy, and that ye not discover me:
For I am dead if that this thing be kid.”2907
The pursë hath she in her bosom hid,
And went her way; ye get no more of me;
But unto January come is she,
That on his beddë’s sidë sat full soft.
He took her, and he kissed her full oft,
And laid him down to sleep, and that anon.
She feigned her as that she mustë gon
There as ye know that every wight must need;
And when she of this bill had taken heed,
She rent it all to cloutës2908 at the last,
And in the privy softëly it cast.
Who studieth2909 now but fairë freshë May?
Adown by oldë January she lay,
That sleptë, till the cough had him awaked:
Anon he pray’d her strippë her all naked,
He would of her, he said, have some pleasánce;
And said her clothës did him incumbránce.
And she obey’d him, be her lefe or loth.2910
But, lest that precious2911 folk be with me wroth,
How that he wrought I dare not to you tell,
Or whether she thought it paradise or hell;
But there I let them worken in their wise
Till evensong ring, and they must arise.

Were it by destiny, or áventure,
Were it by influence, or by natúre,
Or constellation, that in such estate
The heaven stood at that time fortunate
As for to put a bill of Venus’ works
(For allë thing hath time, as say these clerks),
To any woman for to get her love,
I cannot say; but greatë God above,
That knoweth that none act is causëless,
He deem2912 of all, for I will hold my peace.
But sooth is this, how that this freshë May
Hath taken such impressión that day
Of pity on this sickë Damian,
That from her heartë she not drivë can
The remembráncë for to do him ease.2913
“Certain,” thought she, “whom that this thing displease
I reckë not, for here I him assure,
To love him best of any creature,
Though he no morë haddë than his shirt.”
Lo, pity runneth soon in gentle heart.
Here may ye see, how excellent franchise2914
In women is when they them narrow advise.2915
Some tyrant is⁠—as there be many a one⁠—
That hath a heart as hard as any stone,
Which would have let him sterven2916 in the place
Well rather than have granted him her grace;
And then rejoicen in her cruel pride.
And reckon not to be a homicide.
This gentle May, full filled of pitý,
Right of her hand a letter maked she,
In which she granted him her very grace;
There lacked nought, but only day and place,
Where that she might unto his lust suffice:
For it shall be right as he will devise.
And when she saw her time upon a day
To visit this Damían went this May,
And subtilly this letter down she thrust
Under his pillow, read it if him lust.
She took him by the hand, and hard him twist’
So secretly, that no wight of it wist,
And bade him be all whole; and forth she went
To January, when he for her sent.
Up rosë Damian the nextë morrow,
All passed was his sickness and his sorrow.
He combed him, he proined2917 him and picked,
He did all that unto his lady liked;
And eke to January he went as low
As ever did a doggë for the bow.2918
He is so pleasant unto every man
(For craft is all, whoso that do it can),
Every wight is fain to speak him good;
And fully in his lady’s grace he stood.
Thus leave I Damian about his need,
And in my talë forth I will proceed.

Some clerkës2919 holdë that felicitý
Stands in delight; and therefore certain he,
This noble January, with all his might
In honest wise as longeth to a knight,
Shope2920 him to livë full deliciously:
His housing, his array, as honestly2921
To his degree was maked as a king’s.
Amongës other of his honest things
He had a garden wallëd all with stone;
So fair a garden wot I nowhere none.
For out of doubt I verily suppose
That he that wrote the Romance of the Rose2922
Could not of it the beauty well devise;2923
Nor Priapus2924 mightë not well suffice,
Though he be god of gardens, for to tell
The beauty of the garden, and the well2925
That stood under a laurel always green.
Full often time he, Pluto, and his queen
Proserpina, and all their faërie,
Disported them and madë melody
About that well, and danced, as men told.
This noble knight, this January old,
Such dainty2926 had in it to walk and play,
That he would suffer no wight to bear the key,
Save he himself, for of the small wickét
He bare always of silver a clikét,2927
With which, when that him list, he it unshet.2928
And when that he would pay his wifë’s debt,
In summer season, thither would he go,
And May his wife, and no wight but they two;
And thingës which that were not done in bed,
He in the garden them perform’d and sped.
And in this wisë many a merry day
Lived this January and fresh May,
But worldly joy may not always endure
To January, nor to no creatúre.

O sudden hap! O thou fortúne unstable!
Like to the scorpión so deceiváble,2929
That fhatt’rest with thy head when thou wilt sting;
Thy tail is death, through thine envenoming.
O brittle joy! O sweetë poison quaint!2930
O monster, that so subtilly canst paint
Thy giftës, under hue of steadfastness,
That thou deceivest bothë more and less!2931
Why hast thou January thus deceiv’d,
That haddest him for thy full friend receiv’d?
And now thou hast bereft him both his eyen,
For sorrow of which desireth he to dien.
Alas! this noble January free,
Amid his lust2932 and his prosperity
Is waxen blind, and that all suddenly.
He weeped and he wailed piteously;
And therewithal the fire of jealousy
(Lest that his wife should fall in some follý)
So burnt his heartë, that he wouldë fain,
That some man bothë him and her had slain;
For neither after his death, nor in his life,
Ne would he that she were no love nor wife,
But ever live as widow in clothës black,
Sole as the turtle that hath lost her make.2933
But at the last, after a month or tway,
His sorrow gan assuagë, sooth to say.
For, when he wist it might none other be,
He patiently took his adversity:
Save out of doubtë he may not foregon
That he was jealous evermore-in-one:2934
Which jealousy was so outrageoús,
That neither in hall, nor in none other house,
Nor in none other place never the mo’
He wouldë suffer her to ride or go,
But if2935 that he had hand on her alway.
For which full often weptë freshë May,
That loved Damian so burningly
That she must either dien suddenly,
Or ellës she must have him as her lest:2936
She waited2937 when her heartë wouldë brest.2938
Upon that other sidë Damian
Becomen is the sorrowfullest man
That ever was; for neither night nor day
He mightë speak a word to freshë May,
As to his purpose, of no such mattére,
But if2939 that January must it hear,
That had a hand upon her evermo’.
But natheless, by writing to and fro,
And privy signës, wist he what she meant,
And she knew eke the fine2940 of his intent.

O January, what might it thee avail,
Though thou might see as far as shippës sail?
For as good is it blind deceiv’d to be,
As be deceived when a man may see.
Lo, Argus, which that had a hundred eyen,
For all that ever he could pore or pryen,
Yet was he blent;2941 and, God wot, so be mo’,
That weenë wisly2942 that it be not so:
Pass over is an ease, I say no more.
This freshë May, of which I spakë yore,
In warm wax hath imprinted the clikét2943
That January bare of the small wickét
By which into his garden oft he went;
And Damian, that knew all her intent,
The cliket counterfeited privily;
There is no more to say, but hastily
Some wonder by this cliket shall betide,
Which ye shall hearen, if ye will abide.

O noble Ovid, sooth say’st thou, God wot,
What sleight is it, if love be long and hot,
That he’ll not find it out in some mannére?
By Pyramus and Thisbe may men lear;2944
Though they were kept full long and strait o’er all,
They be accorded,2945 rowning2946 through a wall,
Where no wight could have found out such a sleight.
But now to purpose; ere that dayës eight
Were passed of the month of July, fill2947
That January caught so great a will,
Through egging2948 of his wife, him for to play
In his gardén, and no wight but they tway,
That in a morning to this May said he:
“Rise up, my wife, my love, my lady free;
The turtle’s voice is heard, mine owen sweet;
The winter is gone, with all his rainës weet.2949
Come forth now with thine eyen columbine.2950
Well fairer be thy breasts than any wine.
The garden is enclosed all about;
Come forth, my whitë spouse; for, out of doubt,
Thou hast me wounded in mine heart, O wife:
No spot in thee was e’er in all thy life.
Come forth, and let us taken our disport;
I choose thee for my wife and my comfórt.”
Such oldë lewëd wordës used he.
On Damian a signë madë she,
That he should go beforë with his cliket.
This Damian then hath opened the wicket,
And in he start, and that in such mannére
That no wight might him either see or hear;
And still he sat under a bush. Anon
This January, as blind as is a stone,
With Maius in his hand, and no wight mo’,
Into this freshë garden is y-go,
And clapped to the wicket suddenly.
“Now, wife,” quoth he, “here is but thou and I;
Thou art the creature that I bestë love:
For, by that Lord that sits in heav’n above,
Lever2951 I had to dien on a knife,
Than thee offendë, dearë truë wife.
For Goddë’s sakë, think how I thee chees,2952
Not for no covetisë2953 doubtëless,
But only for the love I had to thee.
And though that I be old, and may not see,
Be to me true, and I will tell you why.
Certes three thingës shall ye win thereby:
First, love of Christ, and to yourself honoúr,
And all mine heritagë, town and tow’r.
I give it you, make charters as you lest;
This shall be done to-morrow ere sun rest,
So wisly2954 God my soulë bring to bliss!
I pray you, on this covenant me kiss.
And though that I be jealous, wite2955 me not;
Ye be so deep imprinted in my thought,
That when that I consider your beautý,
And therewithal th’ unlikely2956 eld of me,
I may not, certes, though I shouldë die,
Forbear to be out of your company,
For very love; this is withoutë doubt:
Now kiss me, wife, and let us roam about.”

This freshë May, when she these wordës heard,
Benignëly to January answér’d;
But first and forward she began to weep:
“I have,” quoth she, “a soulë for to keep
As well as ye, and also mine honoúr,
And of my wifehood thilkë tender flow’r
Which that I have assured in your hond,
When that the priest to you my body bond:
Wherefore I will answer in this mannére,
With leave of you mine owen lord so dear.
I pray to God, that never dawn the day
That I ne sterve,2957 as foul as woman may,
If e’er I do unto my kin that shame,
Or ellës I impairë so my name,
That I be false; and if I do that lack,
Do2958 strippë me, and put me in a sack,
And in the nextë river do2959 me drench:2960
I am a gentle woman, and no wench.
Why speak ye thus? but men be e’er untrue,
And women have reproof of you aye new.
Ye know none other dalliance, I believe,
But speak to us of untrust and repreve.”2961
And with that word she saw where Damian
Sat in the bush, and coughë she began;
And with her finger signë madë she,
That Damian should climb upon a tree
That charged was with fruit; and up he went:
For verily he knew all her intent,
And every signë that she couldë make,
Better than January her own make.2962
For in a letter she had told him all
Of this mattér, how that he workë shall.
And thus I leave him sitting in the perry,2963
And January and May roaming full merry.

Bright was the day, and blue the firmament;
Phoebus of gold his streamës down had sent
To gladden every flow’r with his warmnéss;
He was that time in Geminis, I guess,
But little from his declinatión
Of Cancer, Jovë’s exaltatión.
And so befell, in that bright morning-tide,
That in the garden, on the farther side,
Pluto, that is the king of Faërie,
And many a lady in his company
Following his wife, the queen Proserpina⁠—
Which that he ravished out of Ethna,2964
While that she gather’d flowers in the mead
(In Claudian ye may the story read,
How in his grisly chariot he her fet)⁠—2965
This king of Faërie adown him set
Upon a bank of turfës fresh and green,
And right anon thus said he to his queen.
“My wife,” quoth he, “there may no wight say nay⁠—2966
Experience so proves it every day⁠—
The treason which that woman doth to man.
Ten hundred thousand stories tell I can
Notáble of your untruth and brittleness.2967
O Solomon, richest of all richéss,
Full fill’d of sapience and worldly glory,
Full worthy be thy wordës of memóry
To every wight that wit and reason can.2968
Thus praised he yet the bounté2969 of man:
‘Among a thousand men yet found I one,
But of all women found I never none.’2970
Thus said this king, that knew your wickedness;
And Jesus, Filius Sirach,2971 as I guess,
He spake of you but seldom reverénce.
A wildë fire and córrupt pestilence
So fall upon your bodies yet tonight!
Ne see ye not this honourable knight?
Because, alas! that he is blind and old,
His owen man shall makë him cuckóld.
Lo, where he sits, the lechour, in the tree.
Now will I granten, of my majesty,
Unto this oldë blindë worthy knight,
That he shall have again his eyen sight,
When that his wife will do him villainy;
Then shall be knowen all her harlotry,
Both in reproof of her and other mo’.”
“Yea, Sir,” quoth Proserpine, “and will ye so?
Now by my mother Ceres’ soul I swear
That I shall give her suffisant answér,
And allë women after, for her sake;
That though they be in any guilt y-take,
With facë bold they shall themselves excuse,
And bear them down that wouldë them accuse.
For lack of answer, none of them shall dien.
All2972 had ye seen a thing with both your eyen,
Yet shall we visage it2973 so hardily,
And weep, and swear, and chidë subtilly,
That ye shall be as lewëd2974 as be geese.
What recketh me of your authorities?
I wot well that this Jew, this Solomon,
Found of us women foolës many one:
But though that he foundë no good womán,
Yet there hath found many another man
Women full good, and true, and virtuoús;
Witness on them that dwelt in Christë’s house;
With martyrdom they proved their constánce.
The Roman gestës2975 makë remembránce
Of many a very truë wife also.
But, Sirë, be not wroth, albeit so,
Though that he said he found no good womán,
I pray you take the sentence2976 of the man:
He meant thus, that in sovereign bounté2977
Is none but God, no, neither he nor she.2978
Hey, for the very God that is but one,
Why makë ye so much of Solomon?
What though he made a temple, Goddë’s house?
What though he werë rich and glorioús?
So made he eke a temple of false goddës;
How might he do a thing that more forbode2979 is?
Pardie, as fair as ye his name emplaster,2980
He was a lechour, and an idolaster,2981
And in his eld he very2982 God forsook.
And if that God had not (as saith the book)
Spared him for his father’s sake, he should
Have lost his regnë2983 rather2984 than he would.
I settë not, of2985 all the villainy
That he of women wrote, a butterfly.
I am a woman, needës must I speak,
Or ellës swell until mine heartë break.
For since he said that we be jangleresses,2986
As ever may I brookë2987 whole my tresses,
I shall not spare for no courtesy
To speak him harm, that said us villainy.”
“Dame,” quoth this Pluto, “be no longer wroth;
I give it up: but, since I swore mine oath
That I would grant to him his sight again,
My word shall stand, that warn I you certáin:
I am a king, it sits2988 me not to lie.”
“And I,” quoth she, “am queen of Faërie.
Her answer she shall have, I undertake,
Let us no morë wordës of it make.
Forsooth, I will no longer you contráry.”

Now let us turn again to January,
That in the garden with his fairë May
Singeth well merrier than the popinjay:2989
“You love I best, and shall, and other none.”
So long about the alleys is he gone,
Till he was comë to that ilkë perry,2990
Where as this Damian sattë full merry
On high, among the freshë leavës green.
This freshë May, that is so bright and sheen,
Gan for to sigh, and said, “Alas my side!
Now, Sir,” quoth she, “for aught that may betide,
I must have of the pearës that I see,
Or I must die, so sorë longeth me
To eaten of the smallë pearës green;
Help, for her love that is of heaven queen!
I tell you well, a woman in my plight
May have to fruit so great an appetite,
That she may dien, but2991 she of it have.”
“Alas!” quoth he, “that I had here a knave2992
That couldë climb; alas! alas!” quoth he,
“For I am blind.” “Yea, Sir, no force,”2993 quoth she;
“But would ye vouchësafe, for Goddë’s sake,
The perry in your armës for to take
(For well I wot that ye mistrustë me),
Then would I climbë well enough,” quoth she,
“So I my foot might set upon your back.”
“Certes,” said he, “therein shall be no lack,
Might I you helpë with mine heartë’s blood.”

He stooped down, and on his back she stood,
And caught her by a twist,2994 and up she go’th.
(Ladies, I pray you that ye be not wroth,
I cannot glose,2995 I am a rudë man):
And suddenly anon this Damian
Gan pullen up the smock, and in he throng.2996
And when that Pluto saw this greatë wrong,
To January he gave again his sight,
And made him see as well as ever he might.
And when he thus had caught his sight again,
Was never man of anything so fain:
But on his wife his thought was evermo’.
Up to the tree he cast his eyen two,
And saw how Damian his wife had dress’d,
In such mannére, it may not be express’d,
But if2997 I wouldë speak uncourteously.
And up he gave a roaring and a cry,
As doth the mother when the child shall die;
“Out! help! alas! harow!” he gan to cry;
“O strongë, lady, stowre!2998 what doest thou?”

And she answered: “Sir, what aileth you?
Have patience and reason in your mind,
I have you help’d on both your eyen blind.
On peril of my soul, I shall not lien,
As me was taught to helpë with your eyen,
Was nothing better for to make you see,
Than struggle with a man upon a tree:
God wot, I did it in full good intent.”
“Struggle!” quoth he, “yea, algate in it went.
God give you both one shamë’s death to dien!
He swived thee; I saw it with mine eyen;
And ellës be I hanged by the halse.”2999
“Then is,” quoth she, “my medicine all false;
For certainly, if that ye mightë see,
Ye would not say these wordës unto me.
Ye have some glimpsing,3000 and no perfect sight.”
“I see,” quoth he, “as well as ever I might,
(Thanked be God!) with both mine eyen two,
And by my faith me thought he did thee so.”
“Ye maze, ye mazë,3001 goodë Sir,” quoth she;
“This thank have I for I have made you see:
Alas!” quoth she, “that e’er I was so kind.”
“Now, Dame,” quoth he, “let all pass out of mind;
Come down, my lefe,3002 and if I have missaid,
God help me so, as I am evil apaid.3003
But, by my father’s soul, I ween’d have seen
How that this Damian had by thee lain,
And that thy smock had lain upon his breast.”

“Yea, Sir,” quoth she, “ye may ween as ye lest:3004
But, Sir, a man that wakes out of his sleep,
He may not suddenly well takë keep3005
Upon a thing, nor see it perfectly,
Till that he be adawed3006 verily.
Right so a man, that long hath blind y-be,
He may not suddenly so well y-see,
First when his sight is newë come again,
As he that hath a day or two y-seen.
Till that your sight establish’d be a while,
There may full many a sightë you beguile.
Beware, I pray you, for, by heaven’s king,
Full many a man weeneth to see a thing,
And it is all another than it seemeth;
He which that misconceiveth oft misdeemeth.”3007
And with that word she leapt down from the tree.
This January, who is glad but he?
He kissed her, and clipped3008 her full oft,
And on her womb he stroked her full soft;
And to his palace home he hath her lad.3009
Now, goodë men, I pray you to be glad.
Thus endeth here my tale of Januáry,
God bless us, and his mother, Saintë Mary.

The Squire’s Tale

The Prologue

“Hey! Goddë’s mercy!” said our Hostë tho,3010
“Now such a wife I pray God keep me fro’.
Lo, suchë sleightës and subtilities
In women be; for aye as busy as bees
Are they us silly men for to deceive,
And from the soothë3011 will they ever weive,3012
As this Merchantë’s tale it proveth well.
But natheless, as true as any steel,
I have a wife, though that she poorë be;
But of her tongue a labbing3013 shrew is she;
And yet3014 she hath a heap of vices mo’.
Thereof no force;3015 let all such thingës go.
But wit3016 ye what? in counsel3017 be it said,
Me rueth sore I am unto her tied;
For, an’3018 I shouldë reckon every vice
Which that she hath, y-wis3019 I were too nice;3020
And causë why, it should reported be
And told her by some of this companý
(By whom, it needeth not for to declare,
Since women connen utter such chaffáre),3021
And eke my wit sufficeth not thereto
To tellen all; wherefore my tale is do.3022
Squiër, come near, if it your willë be,
And say somewhat of love, for certes ye
Connë thereon3023 as much as any man.”
“Nay, Sir,” quoth he; “but such thing as I can,
With hearty will⁠—for I will not rebel
Against your lust,3024⁠—a tale will I tell.
Have me excused if I speak amiss;
My will is good; and lo, my tale is this.”

The Tale3025

Pars Prima

At Sarra, in the land of Tartary,
There dwelt a king that warrayed3026 Russie,
Through which there died many a doughty man;
This noble king was called Cambuscan,3027
Which in his time was of so great renown,
That there was nowhere in no regioún
So excellent a lord in allë thing:
Him lacked nought that longeth to a king,
As of the sect of which that he was born.
He kept his law to which he was y-sworn,
And thereto3028 he was hardy, wise, and rich,
And piteous and just, always y-lich;3029
True of his word, benign and honouráble;
Of his coráge as any centre stable;3030
Young, fresh, and strong, in armës desiroús
As any bachelor of all his house.
A fair persón he was, and fortunate,
And kept alway so well his royal estate,
That there was nowhere such another man.
This noble king, this Tartar Cambuscan,
Haddë two sons by Elfeta his wife,
Of which the eldest hightë Algarsife,
The other was y-callëd Camballó.
A daughter had this worthy king also,
That youngest was, and hightë Canacé:
But for to tellë you all her beautý,
It lies not in my tongue, nor my conníng;3031
I dare not undertake so high a thing:
Mine English eke is insufficient,
It mustë be a rhetor3032 excellent,
That couth his colours longing for that art,3033
If he should her describen any part;
I am none such, I must speak as I can.

And so befell, that when this Cambuscan
Had twenty winters borne his diadem,
As he was wont from year to year, I deem,
He let the feast of his nativity
Do cryë,3034 throughout Sarra his citý,
The last Idus of March, after the year.
Phoebus the sun full jolly was and clear,
For he was nigh his exaltatión
In Martë’s face, and in his mansión3035
In Aries, the choleric hot sign:
Full lusty3036 was the weather and benign;
For which the fowls against the sunnë sheen,3037
What for the season and the youngë green,
Full loudë sangë their affectións:
Them seemed to have got protectións
Against the sword of winter keen and cold.
This Cambuscan, of which I have you told,
In royal vesture, sat upon his dais,
With diadem, full high in his palace;
And held his feast so solemn and so rich,
That in this worldë was there none it lich.3038
Of which if I should tell all the array,
Then would it occupy a summer’s day;
And eke it needeth not for to devise3039
At every course the order of servíce.
I will not tellen of their strangë sewes,3040
Nor of their swannës, nor their heronsews.3041
Eke in that land, as tellë knightës old,
There is some meat that is full dainty hold,
That in this land men reck of3042 it full small:
There is no man that may reporten all.
I will not tarry you, for it is prime,
And for it is no fruit, but loss of time;
Unto my purpose3043 I will have recourse.
And so befell that, after the third course,
While that this king sat thus in his nobley,3044
Hearing his ministrelës their thingës play
Before him at his board deliciously,
In at the hallë door all suddenly
There came a knight upon a steed of brass,
And in his hand a broad mirrór of glass;
Upon his thumb he had of gold a ring,
And by his side a naked sword hangíng:
And up he rode unto the highë board.
In all the hall was there not spoke a word,
For marvel of this knight; him to behold
Full busily they waited,3045 young and old.

This strangë knight, that came thus suddenly,
All armed, save his head, full richëly,
Saluted king, and queen, and lordës all,
By order as they satten in the hall,
With so high reverence and óbservánce,
As well in speech as in his countenánce,
That Gawain3046 with his oldë courtesý,
Though he were come again out of Faerie,
Him couldë not amendë with a word.3047
And after this, before the highë board,
He with a manly voice said his messáge,
After the form used in his languáge,
Withoutë vice3048 of syllable or letter.
And, for his talë shouldë seem the better,
Accordant to his wordës was his cheer,3049
As teacheth art of speech them that it lear.3050
Albeit that I cannot sound his style,
Nor cannot climb over so high a stile,
Yet say I this, as to commúne intent,3051
Thus much amounteth3052 all that ever he meant,
If it so be that I have it in mind.

He said; “The king of Araby and Ind,
My liegë lord, on this solemnë day
Saluteth you as he best can and may,
And sendeth you, in honour of your feast,
By me, that am all ready at your hest,3053
This steed of brass, that easily and well
Can in the space of one day naturel
(This is to say, in four-and-twenty hours),
Whereso you list, in drought or else in show’rs,
Bearë your body into every place
To which your heartë willeth for to pace,3054
Withoutë wem3055 of you, through foul or fair.
Or if you list to fly as high in air
As doth an eagle, when him list to soar,
This samë steed shall bear you evermore
Withoutë harm, till ye be where you lest3056
(Though that ye sleepen on his back, or rest),
And turn again, with writhing3057 of a pin.
He that it wrought, he coudë3058 many a gin;3059
He waited3060 in any a constellatión,
Ere he had done this operatión,
And knew full many a seal3061 and many a bond.
This mirror eke, that I have in mine hond,
Hath such a might, that men may in it see
When there shall fall any adversitý
Unto your realm, or to yourself also,
And openly who is your friend or foe.
And over all this, if any lady bright
Hath set her heart on any manner wight,
If he be false, she shall his treason see,
His newë love, and all his subtlety,
So openly that there shall nothing hide.
Wherefore, against this lusty summer-tide,
This mirror, and this ring that ye may see,
He hath sent to my lady Canacé,
Your excellentë daughter that is here.
The virtue of this ring, if ye will hear,
Is this, that if her list it for to wear
Upon her thumb, or in her purse it bear,
There is no fowl that flyeth under heaven,
That she shall not well understand his steven,3062
And know his meaning openly and plain,
And answer him in his languáge again:
And every grass that groweth upon root
She shall eke know, to whom it will do boot,3063
All be his woundës ne’er so deep and wide.
This naked sword, that hangeth by my side,
Such virtue hath, that what man that it smite,
Throughout his armour it will carve and bite,
Were it as thick as is a branched oak:
And what man is y-wounded with the stroke
Shall ne’er be whole, till that you list, of grace,
To stroke him with the flat in thilkë3064 place
Where he is hurt; this is as much to sayn,
Ye mustë with the flattë sword again
Stroke him upon the wound, and it will close.
This is the very sooth, withoutë glose;3065
It faileth not, while it is in your hold.”

And when this knight had thus his talë told,
He rode out of the hall, and down he light.
His steedë, which that shone as sunnë bright,
Stood in the court as still as any stone.
The knight is to his chamber led anon,
And is unarmed, and to meat y-set.3066
These presents be full richëly y-fet⁠—3067
This is to say, the sword and the mirroúr⁠—
And borne anon into the highë tow’r,
With certain officers ordain’d therefor;
And unto Canacé the ring is bore
Solemnëly, where she sat at the table;
But sickerly, withouten any fable,
The horse of brass, that may not be remued.3068
It stood as it were to the ground y-glued;
There may no man out of the place it drive
For no engíne of windlass or polive;3069
And causë why, for they can not the craft;3070
And therefore in the place they have it laft,
Till that the knight hath taught them the mannére
To voidë3071 him, as ye shall after hear.

Great was the press, that swarmed to and fro
To gauren3072 on this horse that stoodë so:
For it so high was, and so broad and long,
So well proportioned for to be strong,
Right as it were a steed of Lombardy;
Therewith so horsely, and so quick of eye,
As it a gentle Poileis3073 courser were:
For certes, from his tail unto his ear
Nature nor art ne could him not amend
In no degree, as all the people wend.3074
But evermore their mostë wonder was
How that it couldë go, and was of brass;
It was of Faerie, as the people seem’d.
Diverse folk diversëly they deem’d;
As many heads, as many wittës been.
They murmured, as doth a swarm of been,3075
And madë skills3076 after their fantasies,
Rehearsing of the oldë poetries,
And said that it was like the Pegasé,3077
The horse that haddë wingës for to flee;
Or else it was the Greekë’s horse Sinon,3078
That broughtë Troyë to destructión,
As men may in the oldë gestës3079 read.
“Mine heart,” quoth one, “is evermore in dread;
I trow some men of armës be therein,
That shapë them3080 this city for to win:
It were right good that all such thing were know.”
Another rowned3081 to his fellow low,
And said, “He lies; for it is rather like
An ápparéncë made by some magíc,
As jugglers playen at these feastës great.”
Of sundry doubts they jangle thus and treat.
As lewëd3082 people deemë commonly
Of thingës that be made more subtilly
Than they can in their lew’dness comprehend;
They deemë gladly to the badder end.3083

And some of them wonder’d on the mirroúr,
That borne was up into the master tow’r,3084
How men might in it suchë thingës see.
Another answér’d and said, it might well be
Naturallý by compositións
Of angles, and of sly reflectións;
And saidë that in Rome was such a one.
They speak of Alhazen and Vitellon,3085
And Aristotle, that wrote in their lives
Of quaintë3086 mirrors, and of próspectives,
As knowë they that have their bookës heard.
And other folk have wonder’d on the swerd,
That wouldë piercë throughout every thing;
And fell in speech of Telephus the king,
And of Achilles for his quaintë spear,
For he could with it bothë heal and dere,3087
Right in such wise as men may with the swerd
Of which right now ye have yourselvës heard.
They spake of sundry hard’ning of metál,
And spake of medicínës therewithal,
And how, and when, it shouldë harden’d be,
Which is unknowen algate3088 unto me.
Then spakë they of Canacéë’s ring,
And saiden all, that such a wondrous thing
Of craft of ringës heard they never none,
Save that he, Moses, and King Solomon,
Hadden a name of conning3089 in such art.
Thus said the people, and drew them apart.
Put natheless some saidë that it was
Wonder to maken of fern ashes glass,
And yet is glass nought like ashes of fern;
But, for3090 they have y-knowen it so ferne,3091
Therefore ceaseth their jangling and their wonder.
As sorë wonder some on cause of thunder,
On ebb and flood, on gossamer and mist,
And on all thing, till that the cause is wist.3092
Thus jangle they, and deemen and devise,
Till that the king gan from his board arise.

Phoebus had left the angle meridional,
And yet ascending was the beast royál,
The gentle Lion, with his Aldrian,3093
When that this Tartar king, this Cambuscan,
Rose from the board, there as he sat full high:
Before him went the loudë minstrelsy,
Till he came to his chamber of parëments,3094
There as they sounded diverse instruments,
That it was like a heaven for to hear.
Now danced lusty Venus’ children dear:
For in the Fish3095 their lady sat full high,
And looked on them with a friendly eye.
This noble king is set upon his throne;
This strangë knight is fetched to him full sone,3096
And on the dance he goes with Canacé.
Here is the revel and the jollity,
That is not able a dull man to devise:3097
He must have knowen love and his servíce,
And been a feastly3098 man, as fresh as May,
That shouldë you devisë such array.
Who couldë tellë you the form of dances
So úncouth,3099 and so freshë countenances,3100
Such subtle lookings and dissimulances,
For dread of jealous men’s appérceivíngs?
No man but Launcelot,3101 and he is dead.
Therefore I pass o’er all this lustihead;3102
I say no more, but in this jolliness
I leave them, till to supper men them dress.
The steward bids the spices for to hie3103
And eke the wine, in all this melodý;
The ushers and the squiërs be y-gone,
The spices and the wine is come anon;
They eat and drink, and when this hath an end,
Unto the temple, as reason was, they wend;
The service done, they suppen all by day.
What needeth you rehearsë their array?
Each man wot well, that at a kingë’s feast
Is plenty, to the most3104 and to the least,
And dainties more than be in my knowíng.

At after supper went this noble king
To see the horse of brass, with all a rout
Of lordës and of ladies him about.
Such wond’ring was there on this horse of brass,
That, since the greatë siege of Troyë was,
There as men wonder’d on a horse also,
Ne’er was there such a wond’ring as was tho.3105
But finally the king asked the knight
The virtue of this courser, and the might,
And prayed him to tell his governance.3106
The horse anon began to trip and dance,
When that the knight laid hand upon his rein,
And saidë, “Sir, there is no more to sayn,
But when you list to riden anywhere,
Ye mustë trill3107 a pin, stands in his ear,
Which I shall tellë you betwixt us two;
Ye mustë name him to what place also,
Or to what country that you list to ride.
And when ye comë where you list abide,
Bid him descend, and trill another pin
(For therein lies th’ effect of all the gin3108),
And he will down descend and do your will,
And in that place he will abidë still;
Though all the world had the contráry swore,
He shall not thence be throwen nor be bore.
Or, if you list to bid him thennës gon,
Trill this pin, and he will vanísh anon
Out of the sight of every manner wight,
And come again, be it by day or night,
When that you list to clepë3109 him again
In such a guise, as I shall to you sayn
Betwixtë you and me, and that full soon.
Ride3110 when you list, there is no more to do’n.”

Informed when the king was of the knight,
And had conceived in his wit aright
The manner and the form of all this thing,
Full glad and blithe, this noble doughty king
Repaired to his revel as beforn.
The bridle is into the tower borne,
And kept among his jewels lefe3111 and dear;
The horse vanish’d, I n’ot3112 in what mannére,
Out of their sight; ye get no more of me:
But thus I leave in lust and jollitý
This Cambuscan his lordës feastying,3113
Until well nigh the day began to spring.

Pars Secunda

The norice3114 of digestión, the sleep,
Gan on them wink, and bade them takë keep,3115
That muchë mirth and labour will have rest:
And with a gaping3116 mouth he all them kest,3117
And said, that it was timë to lie down,
For blood was in his dominatioún:
“Cherish the blood,3118 natúrë’s friend,” quoth he.
They thanked him gaping, by two and three;
And every wight gan draw him to his rest;
As sleep them bade, they took it for the best.
Their dreamës shall not now be told for me;
Full are their headës of fumosity,3119
That caused dreams of which there is no charge.3120
They sleptë till that, it was primë large,3121
The mostë part, but3122 it was Canacé;
She was full measuráble,3123 as women be.
For of her father had she ta’en her leave,
To go to rest, soon after it was eve;
Her listë not appalled3124 for to be,
Nor on the morrow unfeastly for to see;3125
And slept her firstë sleep, and then awoke.
For such a joy she in her heartë took
Both of her quaintë3126 a ring and her mirroúr,
That twenty times she changed her coloúr;
And in her sleep, right for th’ impressión
Of her mirrór, she had a visión.
Wherefore, ere that the sunnë gan up glide,
She call’d upon her mistress’3127 her beside,
And saidë, that her listë for to rise.

These oldë women, that be gladly wise,
As are her mistresses, answér’d anon,
And said; “Madamë, whither will ye gon
Thus early? for the folk be all in rest.”
“I will,” quoth she, “arisë, for me lest
No longer for to sleep, and walk about.”
Her mistresses call’d women a great rout,
And up they rosë, well a ten or twelve;
Up rosë freshë Canacé herselve,
As ruddy and bright as is the youngë sun
That in the Ram is four degrees y-run;
No higher was he, when she ready was;
And forth she walked easily a pace,
Array’d after the lusty3128 season swoot,3129
Lightëly for to play, and walk on foot,
Nought but with five or six of her meinie;3130
And in a trench3131 forth in the park went she.
The vapour, which up from the earthë glode,3132
Made the sun to seem ruddy and broad:
But, natheless, it was so fair a sight
That it made all their heartës for to light,3133
What for the season and the morrowning,
And for the fowlës that she heardë sing.
For right anon she wistë3134 what they meant
Right by their song, and knew all their intent.
The knottë,3135 why that every tale is told,
If it be tarried3136 till the lust3137 be cold
Of them that have it hearken’d after yore,3138
The savour passeth ever longer more,
For fulsomness of the prolixitý:
And by that samë reason thinketh me
I should unto the knottë condescend,
And maken of her walking soon an end.

Amid a tree fordry,3139 as white as chalk,
As Canacé was playing in her walk,
There sat a falcon o’er her head full high,
That with a piteous voice so gan to cry;
That all the wood resounded of her cry,
And beat she had herself so piteouslý
With both her wingës, till the reddë blood
Ran endëlong3140 the tree, there as she stood.
And ever-in-one3141 alway she cried and shright,3142
And with her beak herselfë she so pight,3143
That there is no tiger, nor cruel beast,
That dwelleth either in wood or in forést;
But would have wept, if that he weepë could,
For sorrow of her, she shriek’d alway so loud.
For there was never yet no man alive,
If that he could a falcon well descrive;3144
That heard of such another of fairnéss
As well of plumage, as of gentleness,
Of shape, of all that mightë reckon’d be.
A falcon peregrinë seemed she,
Of fremdë3145 land; and ever as she stood
She swooned now and now for lack of blood,
Till well-nigh is she fallen from the tree.

This fairë kingë’s daughter Canacé,
That on her finger bare the quaintë3146 ring,
Through which she understood well every thing
That any fowl may in his leden3147 sayn,
And could him answer in his leden again,
Hath understoodë what this falcon said,
And well-nigh for the ruth3148 almost she died;
And to the tree she went, full hastily,
And on this falcon looked piteously,
And held her lap abroad, for well she wist
The falcon mustë fallë from the twist3149
When that she swooned next, for lack of blood.
A longë while to waitë her she stood,
Till at the last she apake in this mannére
Unto the hawk, as ye shall after hear.
“What is the cause, if it be for to tell,
That ye be in this furial3150 pain of hell?”
Quoth Canacé unto this hawk above;
“Is this for sorrow of death, or loss of love?
For, as I trow,3151 these be the causes two,
That causë most a gentle heartë woe.
Of other harm it needeth not to speak.
For ye yourself upon yourself awreak;3152
Which proveth well, that either ire or dread3153
Must be occasion of your cruel deed,
Since that I see none other wight you chase.
For love of God, as do yourselfë grace,3154
Or what may be your help? for, west nor east,
I never saw ere now no bird nor beast
That fared with himself so piteously.
Ye slay me with your sorrow verily,
I have of you so great compassioún.
For Goddë’s love come from the tree adown;
And, as I am a kingë’s daughter true,
If that I verily the causes knew
Of your disease,3155 if it lay in my might,
I would amend it, ere that it were night,
So wisly3156 help me the great God of kind.3157
And herbës shall I right enoughë find,
To healë with your hurtës hastily.”
Then shriek’d this falcon yet more piteously
Than ever she did, and fell to ground anon,
And lay aswoon, as dead as lies a stone,
Till Canacé had in her lap her take,
Unto that time she gan of swoon awake:
And, after that she out of swoon abraid,3158
Right in her hawkë’s leden thus she said:

“That pity runneth soon in gentle heart
(Feeling his simil’tude in painë’s smart),
Is proved every day, as men may see,
As well by work as by authority;3159
For gentle heartë kitheth3160 gentleness.
I see well, that ye have on my distress
Compassión, my fairë Canacé,
Of very womanly benignity
That nature in your princples hath set.
But for no hopë for to fare the bet,3161
But for t’ obey unto your heartë free,
And for to make others aware by me,
As by the whelp chastis’d3162 is the lión,
Right for that cause and that conclusión,
While that I have a leisure and a space,
Mine harm I will confessen ere I pace.”3163
And ever while the one her sorrow told,
The other wept, as she to water wo’ld,3164
Till that the falcon bade her to be still,
And with a sigh right thus she said her till:3165
“Where I was bred (alas that ilkë3166 day!)
And foster’d in a rock of marble gray
So tenderly, that nothing ailed me,
I wistë not what was adversitý,
Till I could flee full high under the sky.
Then dwell’d a tercëlet3167 me fastë by,
That seem’d a well of allë gentleness;
All were he3168 full of treason and falsenéss,
It was so wrapped under humble cheer,3169
And under hue of truth, in such mannére,
Under pleasánce, and under busy pain,
That no wight weened that he couldë feign,
So deep in grain he dyed his coloúrs.
Right as a serpent hides him under flow’rs,
Till he may see his timë for to bite,
Right so this god of lovë’s hypocrite
Did so his ceremonies and obeisánces,
And kept in semblance all his óbservánces,
That sounden unto3170 gentleness of love.
As on a tomb is all the fair above,
And under is the corpse, which that ye wot,
Such was this hypocrite, both cold and hot;
And in this wise he served his intent,
That, save the fiend, none wistë what he meant:
Till he so long had weeped and complain’d,
And many a year his service to me feign’d,
Till that mine heart, too piteous and too nice,3171
All innocent of his crowned malíce,
Forfeared of his death,3172 as thoughtë me,
Upon his oathës and his surëtý
Granted him love, on this conditioún,
That evermore mine honour and renown
Were saved, bothë privy and apert;3173
This is to say, that, after his desert,
I gave him all my heart and all my thought
(God wot, and he, that other wayës nought3174),
And took his heart in change of mine for aye.
But sooth is said, gone since many a day,
A true wight and a thiefë think not one.3175
And when he saw the thing so far y-gone,
That I had granted him fully my love,
In such a wise as I have said above,
And given him my truë heart as free
As he swore that he gave his heart to me,
Anon this tiger, full of doubleness,
Fell on his knees with so great humbleness,
With so high reverence, as by his cheer,3176
So like a gentle lover in mannére,
So ravish’d, as it seemed, for the joy,
That never Jason, nor París of Troy⁠—
Jason? certes, nor ever other man,
Since Lamech was, that alderfirst3177 began
To lovë two, as writë folk beforn,
Nor ever since the firstë man was born,
Couldë no man, by twenty thousand part,
Counterfeit the sophimës3178 of his art;
Nor worthy were t’ unbuckle his galoche,3179
Where doubleness of feigning should approach,
Nor could so thank a wight, as he did me.
His manner was a heaven for to see
To any woman, were she ne’er so wise;
So painted he and kempt,3180 at point devise,3181
As well his wordës as his countenánce.
And I so lov’d him for his obeisánce,
And for the truth I deemed in his heart,
That, if so were that any thing him smart,3182
All were it ne’er so lite,3183 and I it wist,
Methought I felt death at my heartë twist.
And shortly, so farforth this thing is went,3184
That my will was his willë’s instrumént;
That is to say, my will obey’d his will
In allë thing, as far as reason fill,3185
Keeping the boundës of my worship ever;
And never had I thing so lefe, or lever,3186
As him, God wot, nor never shall no mo’.

“This lasted longer than a year or two,
That I supposed of him naught but good.
But finally, thus at the last it stood,
That fortune wouldë that he mustë twin3187
Out of that placë which that I was in.
Whe’er3188 me was woe, it is no questión;
I cannot make of it descriptión.
For one thing dare I tellë boldëly,
I know what is the pain of death thereby;
Such harm I felt, for he might not byleve.3189
So on a day of me he took his leave,
So sorrowful eke, that I ween’d verily,
That he had felt as muchë harm as I,
When that I heard him speak, and saw his hue.
But natheless, I thought he was so true,
And eke that he repairë should again
Within a little whilë, sooth to sayn,
And reason would eke that he mustë go
For his honoúr, as often happ’neth so,
That I made virtue of necessitý,
And took it well, since that it mustë be.
As I best might, I hid from him my sorrow,
And took him by the hand, Saint John to borrow,3190
And said him thus; ‘Lo, I am yourës all;
Be such as I have been to you, and shall.’
What he answér’d, it needs not to rehearse;
Who can say bet3191 than he, who can do worse?
When he had all well said, then had he done.
Therefore behoveth him a full long spoon,
That shall eat with a fiend; thus heard I say.
So at the last he mustë forth his way,
And forth he flew, till he came where him lest.
When it came him to purpose for to rest,
I trow that he had thilkë text in mind,
That allë thing repairing to his kind
Gladdeth himself;3192 thus say men, as I guess;
Men love of [proper] kind newfangleness,3193
As birdës do, that men in cages feed.
For though thou night and day take of them heed,
And strew their cagë fair and soft as silk,
And give them sugar, honey, bread, and milk,
Yet, right anon as that his door is up,3194
He with his feet will spurnë down his cup,
And to the wood he will, and wormës eat;
So newëfangle be they of their meat,
And love novelties, of proper kind;
No gentleness of bloodë may them bind.
So far’d this tercëlet, alas the day!
Though he were gentle born, and fresh, and gay,
And goodly for to see, and humble, and free,
He saw upon a time a kitë flee,
And suddenly he loved this kite so,
That all his love is clean from me y-go:
And hath his trothë falsed in this wise.
Thus hath the kite my love in her servíce,
And I am lorn3195 withoutë remedy.”

And with that word this falcon gan to cry,
And swooned eft3196 in Canacéë’s barme.3197
Great was the sorrow, for that hawkë’s harm,
That Canacé and all her women made;
They wist not how they might the falcon glade.3198
But Canacé home bare her in her lap,
And softëly in plasters gan her wrap,
There as she with her beak had hurt herselve.
Now cannot Canacé but herbës delve
Out of the ground, and makë salvës new
Of herbës precioús and fine of hue,
To healë with this hawk; from day to night
She did her business, and all her might.
And by her beddë’s head she made a mew,3199
And cover’d it with velouettës blue,3200
In sign of truth that is in woman seen;
And all without the mew is painted green,
In which were painted all these falsë fowls,
As be these tidifes,3201 tercëlets, and owls;
And piës, on them for to cry and chide,
Right for despite were painted them beside.

Thus leave I Canacé her hawk keeping.
I will no more as now speak of her ring,
Till it come eft3202 to purpose for to sayn
How that this falcon got her love again
Repentant, as the story telleth us,
By mediatión of Camballus,
The kingë’s son of which that I you told.
But hencëforth I will my process hold
To speak of áventures, and of battailes,
That yet was never heard so great marvailles.
First I will tellë you of Cambuscan,
That in his timë many a city wan;
And after will I speak of Algarsife,
How he won Theodora to his wife,
For whom full oft in great períl he was,
N’ had he3203 been holpen by the horse of brass.
And after will I speak of Camballó,3204
That fought in listës with the brethren two
For Canacé, ere that he might her win;
And where I left I will again begin.

The Franklin’s Tale

The Prologue3205

“In faith, Squiër, thou hast thee well acquit,
And gentilly; I praisë well thy wit,”
Quoth the Franklin; “considering thy youthë
So feelingly thou speak’st, Sir, I aloue3206 thee,
As to my doom,3207 there is none that is here
Of eloquencë that shall be thy peer,
If that thou live; God give thee goodë chance,
And in virtúe send thee continuánce,
For of thy speaking I have great daintý.3208
I have a son, and, by the Trinitý;
It were me lever3209 than twenty pound worth land,