The large room at 202 High Street which Michael shared with Grainger and Lonsdale was perhaps in the annals of university lodgings the most famous. According to tradition, the house was originally part of the palace of a cardinal. Whether it had been the habitation of ecclesiastical greatness or not, it had certainly harbored grandeur of some kind; to this testified the two fireplaces surmounted by coats-of-arms in carved oak that enhanced this five-windowed room with a dignity which no other undergraduate lodging could claim. The house at this period was kept by a retired college cook, who produced for dinner parties wonderful old silver which all his tenants believed to have been stolen from the kitchen of his college. The large room of 202 High gave the house its character, but there were many other rooms besides. Wedderburn, for instance had on the third story a sitting-room whose white paneling and Georgian grace had been occupied by generations of the transitory exquisites of art and fashion. Downstairs in the aqueous twilight created by a back garden was the dining-room which the four of them possessed in common. As for the other lodgers, none were St. Mary’s men, and their existence was only alluded to by Michael and his friends when the ex-cook charged them for these strangers’ entertainments.

Michael was the first to arrive at Two Hundred and Two, and he immediately set to work to arrange in the way that pleased him best the decorative and personal adjuncts contributed by Grainger, Lonsdale, and himself. For his own library he found a fine set of cupboards which he completely filled. The books of Grainger and Lonsdale he banished to the dining-room, where their scant numbers competed for space on the shelves with jars of marmalade, eggcups, and toast-racks. The inconvenience of the confusion was helpfully obviated first by the fact that their collection, or rather their accumulation, was nearly throughout in duplicate owing to the similar literary tastes and intellectual travaux forcés of Grainger and Lonsdale, and secondly by the fact that for a year to neither taste nor intellect was there frequent resort. With their pictures Michael found the same difficulty of duplication, but as there were two fireplaces he took an ingenious delight in supporting each fireplace with similar pictures, so that Thorburn’s grouse, Cecil Aldin’s brilliant billiard-rooms, Sir Galahad and Eton Society were to be found at either end. Elsewhere on the spacious walls he hung his own Blakes and Frederick Walkers, and the engraving of the morning stars singing together he feathered with the photographic souvenirs of Lonsdale’s fagdom. As for the pictures that belonged to the ex-cook, mostly very large photogravures of Marcus Stone such as one sees in the corridors of theaters, these he took upstairs and with them covered Wedderburn’s white-paneled walls after he had removed the carefully hung Dürers to the bathroom. This transference wasted a good deal of time, but gave him enough amusement when Wedderburn arrived to justify the operation. The pictures all disposed, he called for a carpenter to hang Grainger’s triumphal oars and Lonsdale’s hunting trophies of masks, pads and brushes, and surveyed with considerable satisfaction the accumulative effect of the great room now characterized by their joint possessions. Michael was admiring his work when Lonsdale arrived and greeted him boisterously.

“Hullo! I say, are we all straight? How topping! But wait a bit. I’ve got something that’s going to put the jolly old lid on this jolly old room. What’s the name of the joker who keeps these digs? Macpherson?”

He shouted from the landing to the ex-cook.

“I say, send up the packing-case that’s waiting for me downstairs.”

Michael inquired what was inside.

“Wait a bit, my son,” said the beaming owner. “I’ve got something in there that’s going to make old Wedders absolutely green. I’ve thought this out. I told my governor I was going into digs with some of the aesthetic push and didn’t want to be cut out, so he’s lent me this.”

“What on earth is it?” Michael asked on a note of ambiguous welcome.

The packing-case shaped like a coffin had been set down on the floor by the ex-cook and his slave. Lonsdale was wrenching off the top.

“I had a choice between a mummy and a what d’ye call it, and I chose the what d’ye call it,” said Lonsdale.

He had torn the last piece of the cover away, and lying in straw was revealed the complete armor of a Samurai.

“Rum-looking beggar. Worth twenty of those rotten statues of Wedderburn’s. It was a present to the governor from somebody in the East, but as I promised not to go to dances in it, he lent it to me. Rather sporting of him, what? Where shall we put him?”

“I vote we hide it till this evening,” suggested Michael, “and then put it in Wedder’s bed. He’ll think he’s in the wrong room.”

“Ripping!” cried Lonsdale. “In pyjamas, what?”

That Japanese warrior never occupied the aesthetic niche that Lord Cleveden from his son’s proposal may have thought he would occupy. Otherwise he played an important part in the life of Two Hundred and Two. Never did any visitor come to stay for the weekend, but Sammy, as he was soon called, was set to warm his bed. To Lonsdale, returning home mildly drunk from Trinity Clareter or Phoenix Wine, he was always ready to serve as a courteous listener of his rambling account of an evening’s adventures. He was borrowed by other digs to annoy the landladies: he went for drives in motor cars to puzzle country inns. Lonsdale tried to make him into a college mascot, and he drove in state to the St. Mary’s grind on the box seat of the coach. He was put down on the pavement outside the lodge with a plate for pennies and a label “Blind” round his neck. But Sammy’s end was a sad one. He had been sent to call on the Warden, and was last seen leaning in a despondent attitude against the Warden’s gothic door. Whether the butler broke him up when Sammy fell forward onto his toes, or whether he was imprisoned eternally in a coal cellar, no one knew. Lord Cleveden was informed he had been stolen.

If Michael had tried hard to find two people in whose company it would be more difficult to work than with any other pair in the university, he could scarcely have chosen better than Lonsdale and Grainger. Neither of them was reading an Honor School, and the groups called H2 or C3 or X26, that with each term’s climax they were compelled to pass in order to acquire the degree of bachelor of arts, produced about a week before their ordeal a state of irritable industry, but otherwise were unheeded. Michael was not sorry to let his own reading beyond the irreducible minimum slide during this gay third year. He promised himself a fourth year, when he would withdraw from this side of Oxford life and in some cloistered digs work really hard. Meanwhile, he enjoyed 202 High as the quintessence of youth’s amenity.

Some of the most enduring impressions of Oxford were made now, though they were not perhaps impressions that marked any development in himself by intellectual achievements or spiritual crises. In fact, at the time the impressions seemed fleeting enough; and it was only when the third year was over, when Two Hundred and Two was dismantled of every vestige of this transient occupation that Michael in summoning these impressions from the past recaptured, often from merely pictorial recollections, as much of Oxford as was necessary to tell him how much Oxford had meant.

There were misty twilights in November when Lonsdale came back spattered with mud after a day with the Bicester or the V.W.H. At such an hour Michael, who had probably been sitting alone by the roaring fire, was always ready to fling away his book, and, while Lonsdale grunted and labored to pull off his riding-boots to hear the tale of a great run across a great piece of country.

There was the autumn afternoon when Grainger stroked St. Mary’s to victory in the Coxwainless Fours. Another oar was hung in Two Hundred and Two, and a bonfire was made in Cuther’s quad to celebrate the occasion. Afterward Grainger himself triumphantly drunk between Michael and Lonsdale was slowly persuaded along the High and put to bed, while Wedderburn prescribed in his deepest voice a dozen remedies.

There were jovial dinner parties when rowing men from Univ and New College sat gigantically round the table and ate gigantically and laughed gigantically, and were taken upstairs to Wedderburn’s dim-lit room to admire his statues of Apollo, his old embroideries and his Dürer woodcuts. These giants in their baggy blanket trousers, their brass-buttoned coats and Leander ties nearly as pink as their own faces, made Wedderburn’s white Apollos look almost mincing and the embroideries rather insipid. There were other dinner parties even more jovial when the Palace of Delights, otherwise 202 High, entertained the Hotel de Luxe, otherwise 230 High, the abode of Cuffe, Sterns, and Sinclair, or the Chamber of Horrors, otherwise 61 Longwall, where Maurice and Castleton lived. After dinner the guests and the hosts would march arm in arm down to college and be just in time to make a tremendous noise in Venner’s, after which they would visit some of the second-year men, and with bridge to wind up the evening would march arm in arm up the High and home again.

In the Lent term there were windy afternoons with the St. Mary’s beagles, when after a long run Lonsdale and Michael would lose the college drag and hire a dogcart in which they would come spanking back to Oxford with the March gale dying in their wake and the dusk gathering fast. In the same term there was a hockey cup-match, when St. Mary’s was drawn to play an unfamiliar college on the enemy’s ground. 202 High wondered how on earth such an out-of-the-way ground could possibly be reached, and the end of it was that a coach was ordered in which a dozen people drove the mile or so to the field of play, with Lonsdale blowing the horn all the way down High Street and Cornmarket Street and the Woodstock Road.

Michael during the year at Two Hundred and Two scarcely saw anybody who was not in the heart of the main athletic vortex of the university. In one way, his third year was a retrogression, for he was nearer to the life of his first year than to his second. The Oxford Looking-Glass had created for him a society representing various interests. This was now broken up, partly by the death of the paper, partly by the more highly intensified existence of the founders. Maurice certainly remained the same and was already talking of starting another paper. But Wedderburn was beginning to think of a degree and was looking forward to entering his father’s office and becoming in another year a prosperous partner in a prosperous firm. Guy Hazlewood had gone down and was away in Macedonia, trying to fulfill a Balliol precept to mix yourself up in the affairs of other nations or your own as much as possible. Townsend and Mowbray thought now of nothing but of being elected President of the Union, and as Michael was not a member and hated politics he scarcely saw them. Nigel Stewart had gone to Ely Theological College. The Oxford Looking-Glass was shattered into many pieces. Alan, however, Michael saw more often than last year, because Alan was very popular at Two Hundred and Two.

Michael more and more began to assume the opinions and the attitude of his companions. He began more and more rigidly to apply their somewhat naive standards in his judgment of the world. He was as intolerant and contemptuous as his friends of any breach of what he almost stated to himself as the public-school tradition. Oxford was divided into Bad Men and Good Eggs. The Bad Men went up to London and womanized⁠—some even of the worst womanized in Oxford: they dressed in a style that either by its dowdiness or its smartness stamped them: they wore college colors round their straw hats and for their ties: they were quiet, surreptitious, diligent, or blatantly rowdy in small sections, and at least half the colleges in the Varsity contained nothing but Bad Men. The Good Eggs went up to London and got drunk; and if they womanized no one must know anything about it. Drink was the only vice that should be enjoyed communely; in fact, if it were enjoyed secretly, it transformed the victim into the very worst of Bad Men. The Good Eggs never made a mistake in dress: they only wore old school colors or Varsity club colors: they were bonhomous, hearty, careless, and rowdy in large groups. Only the men from about eight colleges were presumed to be Good Eggs: the rest of the Varsity had to demonstrate its goodness.

Michael sometimes had misgivings about this narrowly selected paucity of Good Eggs. He never doubted that those chosen were deservedly chosen, but he did sometimes speculate whether in the masses of the Bad Men there might not be a few Good Eggs unrecognized as Eggs, unhonored for their Goodness. Yet whenever he made an excursion into the midst of the Bad Men, he was always bound to admit the refreshment of his very firm prejudice in favor of the Good Eggs. What was so astonishing about Good Eggery was the members’ obvious equipment for citizenship of the world as opposed to the provincialism of Bad Mannery. Unquestionably it was possible to meet the most intelligent, the most widely read Bad Men; but intellect and culture were swamped by their barbarous self-proclamation. They suffered from an even bitterer snobbishness than the Good Eggs. In the latter case, the snobbishness was largely an inherited pride: with the Bad Men it was obviously an acquired vanity. Where, however, Michael found himself at odds with Good Eggery was in the admission to titular respect of the Christ Church blood. This growing toleration was being conspicuously exemplified in the attitude of St. Mary’s, that most securely woven and most intimate nest of Good Eggery.

When Michael had first come up there had been an inclination at his college to regard with as much contemptuous indifference an election to the Bullingdon as an election to the Union. It was tacitly understood at St. Mary’s that nothing was necessary to enhance the glory of being a St. Mary’s man. Gradually, however, the preponderance of Etonian influence outweighed the conventional self-sufficiency of the Wykehamists, and several men in Michael’s year joined the Bullingdon, one of the earliest of these destroyers of tradition being Lonsdale. The result of this action was very definitely a disproportion in the individual expenditure of members of the college. St. Mary’s had always been a college for relatively rich men, but in accordance with the spirit of the college to form itself into an aristocratic republic, it had for long been considered bad form to spend more than was enough to sustain each member of this republic on an equality with his fellows.

Now Lonsdale was so obviously a Good Egg that it did not matter when he played with equal zest roulette and polo or hunted three times a week or wore clothes of the last extreme of fashion. But Michael and Grainger were not sure they cared very much for all of Lonsdale’s friends from the House. Certainly they were Etonians and members of the Bullingdon, but so many of their names were curiously familiar from the hoardings of advertisements that neither Michael nor Grainger could altogether believe in their assumption of the privilege of exclusion on the ground of inherited names.

“I think these Bullingdon bloods are rather rotters,” protested Michael, after an irritating evening of vacuous wealth.

“I must ask them in sometimes,” apologized Lonsdale.

“Why?” rumbled Wedderburn, and on his note of interrogation the Bullingdon bloods were impaled to swing unannaled.

“I don’t think all this sort of thing is very good for the college,” debated Grainger. “It’s all very well for you, Lonny, but some of the second-year men behave rather stupidly. Personally I hate roulette at St. Mary’s. As for some of the would-be fresher bloods, they’re like a lot of damned cavalry subalterns.”

“You can’t expect the college to be handed over entirely to the rowing push,” said Lonsdale.

“That’s better than turning Venner’s into Tattersall’s,” said Wedderburn.

The effect of enlarging the inclusiveness of Good Eggery was certainly to breed a suspicion that it was largely a matter of externals; and therefore among the St. Mary’s men who disliked the application of money as a social standard an inclination grew up to suppose that Good Eggery might be enlarged on the other side. The feeling of the college, that elusive and indefinable aroma of opinion, declared itself unmistakably in this direction, and many Bad Men became Good Eggs.

“We’re all growing older,” said Michael to Wedderburn in explanation of the subtle change manifesting itself. “And I suppose a little wiser. Castleton will be elected President of the J.C.R. at the end of this year. Not Tommy Grainger, although he’ll be President of the O.U.B.C., not Sterne, although he’ll be in the Varsity Eleven. Castleton will be elected because he never has believed and he never will believe in mere externals.”

Nevertheless for all of his third year, with whatever fleeting doubts he had about the progress of St. Mary’s along the lines laid down by the Good Eggery of earlier generations, Michael remained a very devoted adherent of the principle. He was able to perceive something more than mere externals in the Best Eggery. This was not merely created by money or correct habiliment or athletic virtuosity. This existed inherently in a large number of contemporary undergraduates. Through this they achieved the right to call themselves the Best. It was less an assertion of snobbishness than of faith. Good Eggery had really become a religion. It was not inconsistent with Christianity: indeed, it probably derived itself from Christianity through many mailclad and muscular intercedents. Yet it shrank from anything definitely spiritual as it would have shrunk from the Salvation Army. Men who intended to be parsons were of course exceptions, but parsons were regarded as a facet of the existing social order rather than as trustees for the heirs of universal truth. Social service was encouraged by fashion, so long as it meant no more than the supporting of the College Mission in the slums of Bristol by occasional weekends. Members of the college would play billiards in the club for dockhands under or over seventeen, would subscribe a guinea a year, and as a great concession would attend the annual report in the J.C.R. There must, however, be no more extravagance in religion and social service than there should be in dress. The priestly caste of Good Eggery was represented not by the parsons, but by the schoolmasters and certain dons. The schoolmasters were the most powerful, and tried to sustain the legend common to all priestly castes that they themselves made the religion rather than that they were mere servants of an idea. Mature Good Eggs affected to laugh at the schoolmasters whose leading-strings they had severed, but an instinctive fear endured, so that in time to come Good Egglets would be handed over for the craft to mold as they had molded their fathers. It could scarcely be denied that schoolmasters like priests were disinclined to face facts: it was indubitable that they lived an essentially artificial life: it was certain that they fostered a clod-headed bigotry, that they were tempted to regard themselves as philanthropists, that they feared dreadfully the intrusion of secular influence. It could scarcely be denied that the Schoolmasterdom of England was a priestcraft as powerful and arrogant as any which had ever been. But they were gentlemen, that is to say they shaved oftener than Neapolitan priests; they took a cold bath in the morning, which probably Calvin’s ministers never did; they were far more politely restrained than the Bacchantes and not less chaste than the Vestal Virgins. These clean and honest, if generally rather stupid gentlemen, were the wielders of that afflatus, the public-school spirit, and so far as Michael could see at present, Good Eggs were more safe morally with that inspiration than they might have been with any other. And if a touch of mysticism were needed, it might be supplied by Freemasonry at the Apollo Lodge; while the Boy Scouts were beginning to show how admirably this public-school spirit could blow through the most unpromising material of the middle classes.

Michael so much enjoyed the consciousness of merit which is the supreme inducement offered by all successful religions, and more than any by Good Eggery, that he made up his mind quite finally that Good Eggery would carry him through his existence, however much it were complicated by the problem of Bad Mannery. During that year at Two Hundred and Two he grew more and more deeply convinced that to challenge any moral postulate of Good Eggery was merely contumacious self-esteem. One of the great principles of Good Eggery was that the Good Egg must only esteem himself as a valuable unit in Good Eggery. His self-esteem was entitled to rise in proportion with the distance he could run or kick or throw or hit.

Analyzed sharply, Michael admitted that Good Eggery rested on very frail foundations, and it was really surprising with what enthusiasm it managed to sustain the Good Eggs themselves, so that apparently without either spiritual exaltation or despair, without disinterested politics or patriotism, without any deep humanity even, the Good Eggs were still so very obviously good. Certainly the suicide of Prescott made Michael wonder how much that rather ignominious surrender by such a Good Egg might have been avoided with something profounder than Good Eggery at the back of life’s experience. But suicide was an accident, Michael decided, and could not be used in the arguments against the fundamental soundness of Good Eggery as the finest social nourishment in these days of a bourgeoning century.

Meanwhile, at St. Mary’s the Good Eggs flourished, and time went by with unexampled swiftness. In the last days of the Lent term, after St. Mary’s had been defeated by Christ Church in the final of the Association Cup, Michael, Grainger and Lonsdale determined to drown woe by a triple Twenty-firster. Every contemporary Good Egg in St. Mary’s and several from other colleges were invited. Forty Good Eggs, groomed and polished and starched, sat down at the Clarendon to celebrate this triple majority. Upon that banquet age did not lay one hesitant touch. The attainment of discretion was celebrated in what might almost have been hailed as a debauch of youthfulness. Forty Good Eggs drank forty-eight bottles of Perrier Jouet ’93. They drank indeed the last four dozen gages of that superb summer stored in the J.C.R., the last four dozen lachrymatories of the 1893 sun, nor could it be said that vintage of Champagne had funeral games unworthy of its foam and fire. Forty Good Eggs went swinging out of the Clarendon about half-past nine o’clock, making almost more noise than even the Corn had ever heard. Forty Good Eggs went swinging along toward Carfax, swinging and singing, temporarily deified by the last four dozen of Perrier Jouet ’93. Riotous feats were performed all down the High. Two trams were unhorsed. Hansoms were raced. Bells were rung. Forty Good Eggs, gloriously, ravishingly drunk, surged into the lodge. There was just time to see old Venner. In the quiet office was pandemonium. Good Eggs were dancing hornpipes; Good Eggs were steadying themselves with cognac; Good Eggs were gently herded out of the little office as ten o’clock chimed. “Bonner! Bonner!” the forty Good Eggs shouted, and off they went not to St. Cuthbert’s, but actually to the great lawn in front of New Quad. Third-year men when they did come into college roaring drunk took no half-measures of celebration. Excited freshmen and second-year men came swarming out of Cloisters, out of Parsons’ Quad, out of Cuther’s to support these wild seniors. What a bonfire it was! Thirty-one chairs, three tables, two doors, twelve lavatory seats, every bundle of faggots in college and George Appleby’s bed. Somebody had brought Roman candles. O exquisite blue and emerald stars! Somebody else had brought Chinese crackers as big as red chimneys. O sublime din! Lonsdale was on the roof of Cloisters trying to kill a gargoyle with hurtling syphons. Michael was tossing up all by himself to decide whether he should tell the Senior Tutor or the Warden what he really thought of him. A fat welterweight, a straggler from New College, had been shorn of his coattails, and was plunging about like an overgrown Eton boy. With crimson faces and ruffled hair and scorched shirtfronts the guests of the Twenty-firster acclaimed tonight as the finest tribute ever paid to years of discretion.

Next morning the three hosts paid ten guineas each to the Dean.

“I thought you people were supposed to have come of age,” he said sardonically.

So incomparably slight was the hangover from Perrier Jouet ’93 that Grainger, Lonsdale, and Michael smiled very cheerfully, produced their check books, and would, if Mr. Ambrose had not been so discouraging, have been really chatty.

After Collections of Lent term, that opportunity accepted by the college authorities to be offensive in bulk, Michael felt his historical studies were scarcely betraying such an impulse toward research as might have been expected of him at this stage. Mr. Harbottle, the History tutor, an abrupt and pleasant man with the appearance of a cat and the manners of a dog, yapped vituperations from where he sat with all the other dons in judgment along the High Table in Hall.

The Warden turned on his orbit and shone full-faced upon Michael.

“A little more work, Mr. Fane, will encourage us all. Your Collection papers have evidently planted a doubt in Mr. Harbottle’s mind.”

“He never does a stroke of honest work, Warden,” yapped the History tutor. “If he stays up ten years he’ll never get a Fourth.”

“In spite of Mr. Harbottle’s discouraging prophecy, we must continue to hope, Mr. Fane, that you will obtain at least a Second next term.”

“Next term!” Michael gasped. “But I was expecting to take Schools next year.”

“I’m afraid,” said the Warden, “that according to Mr. Ambrose the fabric of the college will scarcely survive another year of your residence. I believe I echo your views, Mr. Ambrose?”

The Dean blinked his gray eye and finally said that possibly Mr. Fane would change next term, adding that a more immediately serious matter was a deficit of no less than seven chapels. Michael pointed out that he designed in his fourth year to go as it were into industrious solitude far away from St. Mary’s.

“Are you suggesting Iffley?” inquired the Warden.

“Oh, no, not so far as that; but right away,” said Michael. “Somewhere near Keble. Miles away.”

“But we have to consider next term,” the Warden urged. “Next term, I take it, you will still be occupied with the fashionable distractions of High Street?”

“I’ll make an offer,” barked Mr. Harbottle. “If he likes to do another Collection paper at the beginning of next term, and does it satisfactorily, I will withdraw my opposition, and as far as I’m concerned he can take his Schools next year.”

“What luck?” asked everybody in the lodge when Michael had emerged from the ordeal.

“I had rather a hot time,” said Michael. “Still Harbottle behaved like a gentleman on the whole.”

Maurice arrived in the lodge soon after Michael, and conveyed the impression that he had left the tutorial forces of the college reeling under the effect of his witty cannonade. Then Michael went off to interview the Dean in order to adjust the difficulty which had been created by the arrears of his early rising. With much generosity he admitted the whole seven abstentions, and was willing not merely to stay up a week to correct the deficit, but suggested that he should spend all the Easter vacation working in Oxford.

So it fell out that Michael managed to secure his fourth year, and in the tranquillity of that Easter vacation it seemed to him that he began to love Oxford for the first time with a truly intense passion and that a little learning was the least tribute he could offer in esteem. It was strange how suddenly history became charged with magic. Perhaps the Academic Muse sometimes offered this inspiration, if one spent hours alone with her. Michael was sad when the summer term arrived in its course. So many Good Eggs would be going down forever after this term, and upon Two Hundred and Two High brooded the shadow of dissolution. Alan again hovered on the edge of the Varsity Eleven, but a freshman who bowled rather better the same sort of ball came up, and it seemed improbable he would get his Blue. However, the disappointment was evidently not so hard for Alan to bear nowadays. He was indeed becoming gravely interested in philosophy, and Michael was forced to admit that he seemed to be acquiring most unexpectedly a real intellectual grasp of life. So much the better for their companionship next year in those rooms in St. Giles’ which Michael had already chosen.

The summer term was going by fast. It was becoming an experience almost too fugitive to be borne, this last summer term at Two Hundred and Two. Michael, Grainger, and Lonsdale had scarcely known how to endure some offensive second-year men from Oriel being shown their room for next year. They resented the thought of these Oriel men leaning out of the window and throwing cushions at their friends and turning to the left to keep a chapel at Oriel, instead of scudding down to St. Mary’s on the right. Wedderburn was always the one who voiced sentimentally the unexpressed regrets of the other three. He it was who spoke of the grime and labor of the paternal office, of Life with a capital letter as large as any lady novelist’s, and of how one would remember these evenings and the leaning-out over a cushioned windowsill and the poring upon this majestic street.

“We don’t realize our good luck until it’s too late really,” said Wedderburn seriously. “We’ve wasted our time, and now we’ve got to go.”

“Well, dash it all, Wedders,” said Lonsdale, “don’t talk as if we were going to bolt for a train before hall. We aren’t going down for three weeks yet, and jolly old Michael and jolly old Tommy aren’t going down for another year.”

“Lucky devils!” sighed Wedderburn. “By gad, if I only had my time at the Varsity all over again.”

But just when Wedderburn had by his solemnity almost managed really to impress the company with a sense of fleeting time, and when even upon Lonsdale was descending the melancholy of the deep-dyed afternoon, across the road they could see sauntering three men whom they all knew well.

“Tally-ho-ho-ho-whooop!” shouted Lonsdale.

The three men saluted thus came upstairs to the big room of Two Hundred and Two, and a bout of amiable ragging and rotting passed away the hour before dinner and restored to the big room itself the wonted air of imperishable good-fellowship.

“Lucky you lads turned up,” said Lonsdale. “Old Wedders has been moping in his window-seat like a half-plucked pigeon. We’re dining in hall tonight, are you?”

The newcomers were dining in hall, and so in a wide line of brilliant ties and ribbons the seven of them strolled down to college.

There were very few people in hall that night, and Venner’s was pleasantly empty. Venner himself was full of anecdotes, and as they sat on the table in the middle of the room, drinking their coffee, it seemed impossible enough to imagine that they would not be forever here drinking their coffee on a fine June evening.

“Going down soon, Venner,” said Wedderburn, who was determined to make somebody sad.

“What a pity you’re not taking a fourth year!” said Venner. “You ought to have read an Honor School. I always advise the men to read for honors. The dons like it, you know.”

“Got to go and earn my living, Venner,” said Wedderburn.

“That’s right,” said Venner cheerfully. “Then you’ll be married all the sooner, or perhaps you’re not a marrying man.”

“Haven’t found the right girl yet, Venner,” said Wedderburn.

“Oh, there’s plenty of time,” chuckled Venner. “You don’t want to be thinking about girls up here. Some of our men go getting engaged before they’ve gone down, and it always messes them up in the Schools.”

Maurice Avery came in while Venner was speaking. He seemed restless and worried, and as Venner went on his restlessness increased.

“But very few of our men have got into trouble here with girls. We had one man once who married a widow. He was dreadfully chaffed about it, and couldn’t stand it any longer. The men never let him alone.”

“Married a widow, while he was still up?” people asked incredulously.

“Why, yes,” said Venner. “And actually brought her down for Eights and introduced her to the Warden on the barge. She was a most severe-looking woman, and old enough to be his mother. There was some trouble once at 202 High⁠—that’s where you are, isn’t it?” He turned to Lonsdale. “But there won’t be any more trouble because Macpherson vowed he wouldn’t have a servant-girl in the house again.”

“I suppose that’s why we have that perspiring boy,” grumbled Wedderburn. “But what happened, Venner?”

“Well, the usual thing, of course. There were five of our men living there that year, and she picked out the quietest one of the lot and said it was him. He had to pay fifty pounds, and when he’d paid it all, the other four came up to him one by one and offered to pay half.”

Everybody laughed, and Maurice suddenly announced that he was in a devil of a fix with a girl.

“A girl at a village near here,” he explained. “There’s no question of her having a baby or anything like that, you know; but her brother followed me home one night, and yesterday her father turned up. I got Castleton to talk to him. But it was damned awkward. He and old Castleton were arguing like hell in our digs.”

Maurice stopped and, lighting a cigarette, looked round him as if expectant of the laughter which had hailed Venner’s story. Nobody seemed to have any comment to make, and Michael felt himself blushing violently for his friend.

“Bit chilly in here tonight, Venner,” said Lonsdale.

“You are a confounded lot of prigs!” said Maurice angrily, and he walked out of Venner’s just as Castleton came in.

“My dear old Frank Castleton,” said Lonsdale immediately, “I love you very much and I think your hair is beautifully brushed, but you really must talk to our Mr. Avery very, very seriously. He mustn’t be allowed to make such a bee-luddy fool of himself by talking like a third-rate actor.”

“What do you mean?” asked Castleton gruffly.

Lonsdale explained what Maurice had done, and Castleton looked surprised, but he would not take part in the condemnation.

“You’re all friends of his in here,” he pointed out. “He probably thought it was a funny story.” There was just so much emphasis on the pronoun as made the critics realize that Castleton himself was really more annoyed than he had superficially appeared.

An awkwardness had arisen through the inculpation of Maurice, and everybody found they had work to do that evening. Quickly Venner’s was emptied.

Michael, turning out of Cloisters to stroll for a while on the lawns of New Quad before he gave himself to the generalizations of whatever historian he had chosen to beguile this summer night, came up to Maurice leaning over the parapet by the Cher.

“Hullo, are you going to condescend to speak to me after the brick I dropped in Venner’s?” asked Maurice bitterly.

“I wish you wouldn’t be so theatrically sarcastic,” complained Michael, who was half-unconsciously pursuing the simile which lately Lonsdale had found for Maurice’s behavior.

“Well, why on earth,” Maurice broke out, “it should be funny when Venner tells a story about some old St. Mary’s man and yet be”⁠—he paused, evidently too vain, thought Michael a little cruelly, to stigmatize himself⁠—“and yet be considered contrary to what is done when I tell a story about myself, I don’t quite know, I must admit.”

“It was the introduction of the personal element which made everybody feel uncomfortable,” said Michael. “Venner’s tale had acquired the impersonality of a legend.”

“Oh, god, Michael, you do talk rot sometimes!” said Maurice fretfully. “It’s nothing on earth but offensive and very youthful priggishness.”

“I wonder if I sounded like you,” said Michael, “when I talked rather like you at about seventeen.”

Maurice spluttered with rage at this, and Michael saw it would be useless to remonstrate with him reasonably. He blamed himself for being so intolerant and for not having with kindlier tact tried to point out why he had made a mistake; and yet with all his self-reproach he could not rid himself of what was something very near to active dislike of Maurice at that moment.

But Maurice went on, unperceiving.

“I hate this silly pretense up here⁠—and particularly at St. Mary’s⁠—that nobody ever looks at a woman. It’s nothing but infernal hypocrisy. Upon my soul, I’m glad I’m going down this term. I really couldn’t have stood another year, playing with the fringe of existence. It seems to me, Michael, if you’re sincere in this attitude of yours, you’ll have a very dismal waking up from your dream. As for all the others, I don’t count them. I’m sick of this schoolboy cant. Castleton’s worth everybody else in this college put together. He was wonderful with that hulking fellow who came banging at the door of our digs. I wonder what you’d have done, if you’d been digging with me.”

“Probably just what Castleton did,” said Michael coldly. “You evidently weren’t at home. Now I must go and work. So long.”

He left Maurice abruptly, angry with him, angry with himself. What could have induced Maurice to make such a fool of himself in Venner’s? Why hadn’t he been able to perceive the difference of his confession from Venner’s legendary narration which, unfettered by the reality of present emotions, had been taken under the protection of the comic spirit? The scene in retrospect appeared improbable, just as improbable in one way, just as shockingly improbable as the arrival of an angry rustic father at some Varsity digs in Longwall. And why had he made the recollection worse for himself by letting Maurice enlarge upon his indignation? It had been bad enough before, but that petulant outbreak had turned an accidental vulgarity into vulgarity itself most cruelly vocal. Back in Two Hundred and Two, Michael heard the comments upon Maurice, and as Grainger and Lonsdale delivered their judgment, he felt they had all this time tolerated the offender merely for a certain capacity he possessed for entertainment. They spoke of him now, as one might speak of a disgraced servant.

“Oh, let Maurice drop,” said Michael wearily. “It was one of those miserable aberrations from tact which can happen to anybody. I’ve done the same sort of thing myself. It’s an involuntary spasm of bad-manners, like sneezing over a crowded railway-carriage.”

“Well, I suppose one must make allowances,” said Grainger. “These artistic devils are always liable to breaks.”

“That’s right,” said Michael. “Hoist the Union Jack. It’s an extraordinary thing, the calm way in which an Englishman is always ready to make art responsible for everything.”

Next day Maurice overtook Michael on the way to a lecture.

“I say,” he began impetuously, “I made an awful fool of myself yesterday evening. What shall I do?”

“Nothing,” said Michael.

“I was really horribly worried, you know, and I think I rather jumped at the opportunity to get the beastly business off my chest, as a sort of joke.”

“Come and dine at the Palace of Delights this evening,” Michael invited. “And tell Frank Castleton to come.”

“We can’t afford to be critical during the last fortnight of jolly old Two Hundred and Two,” said Michael to Lonsdale and Grainger, when they received rather gloomily at first the news of the invitation.

Maurice in the course of the evening managed to reinstate himself. He so very divertingly drew old Wedders on the subject of going down.

The last week of the summer term arrived, and really it was very depressing that so many Good Eggs were irrevocably going to be lost to the St. Mary’s J.C.R.

“I think my terminal dinner this term will have to be the same as my first one,” said Michael. “Only twice as large.”

So they all came, Cuffe and Sterne and Sinclair and a dozen more. And just because so many of the guests were going down, not a word was said about it. The old amiable ragging and rotting went on as if the college jokes of tonight would serve for another lustrum yet, as if Two Hundred and Two would merely be empty of these familiar faces for the short space of a vacation. Not a pipe was gone from its rack; not a picture was as yet deposed; not a hint was given of change, either by the material objects of the big room or by the merry and intimate community that now thronged it. Then the college tenor was called upon for a song, and perhaps without any intention of melancholy he sang O Moon of My Delight. Scarcely was it possible even for these Good Eggs, so rigidly conscious of each other’s rigidity, not to think sentimentally for a moment how well the turning down of that empty glass applied to them. The new mood that descended upon the company expressed itself in reminiscence; and then, as if the sadness must for decency’s sake be driven out, the college jester was called upon for the comic song whose hebdomadal recurrence through nine terms had always provoked the same delirious encore. Everything was going on as usual, and at a few minutes to midnight Auld Lang Syne ought not to have been difficult. It had been sung nearly as often as the comic song, but it was shouted more fervently somehow, less in tune somehow, and the silence at its close was very acute. Twelve o’clock was sounding; the guests went hurrying out; and, leaning from the windows of Two Hundred and Two, Grainger, Lonsdale, Wedderburn, and Michael heard their footsteps clattering down the High.

“I suppose we’d better begin sorting out our things tomorrow,” said Michael.