Endnotes
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For details see Max Müller, Contemp. Review (July, 1870). ↩
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Cp. here: ἵνα γνῷς, ὦ βασιλεῦ, ὅτι οὐκ ἀπ’ ἐμαυτοῦ ταῦτα λέγω, ταῖς Γραφαῖς ἐγκύψας τῶν Χριστιανῶν εὑρήσεις οὐδὲν ἔξωθεν τῆς ἀληθείας με λέγειν. ↩
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I.e. The Lord gathers. ↩
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Simon Magus (?). ↩
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The Latin pallium. παλλίον, or πάλλιον, is used by Epiphanius and others. See E. A. Sophocles’ Greek Lexicon. ↩
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Greg. Naz. Orat. xl. 45. οὐκ ἔτι μὲν σάρκα, οὐκ ἀσώματον δέ, οἷς αὐτὸς οἶδε λόγοις, θεοειδεστέρου σώματος, κ.τ.λ. ↩
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A play on the Greek word Kosmos which means: (1) An orderly arrangement, (2) Universe . ↩
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It was the Apology of Aristides, written circa AD 125. See the Introduction. ↩
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It should be Habakkuk. ↩
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Serug, Gen. 11:20; Luke 3:35. ↩
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This reference to an assembly suggests a variant version of this episode for above (see here) Theudas is closeted with Ioasaph and the king. ↩
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Strictly a swimming-bath. Then, in Ecclesiastical Greek, a Font. ↩